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The Healing of Nations and the Hidden Sources of Their Strife
The Healing of Nations and the Hidden Sources of Their Strife

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The Healing of Nations and the Hidden Sources of Their Strife

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It is this class, then, which by backing both financially and morally the military class has been chiefly responsible for bringing about the war. Not that I mean, in saying so, that the commercial folk of Germany have directly instigated its outbreak at the present moment and in the present circumstances—for many, or most of them, must have seen how dangerous it was likely to prove to their trade. But in respect of the general policy which they have so long pursued they are responsible. One cannot go on for years (and let England, too, remember this) preaching militarism as a means of securing commercial advantage, and then refuse to be answerable for the results to which such a policy may lead. The Junker classes of Prussia and their Kaiser might be suffering from a bad attack of swelled head; vanity and arrogance might be filling them with dreams of world-empire; but there would have been no immediate European war had not the vast trade-interests of Germany come into conflict, or seemed to come into conflict, with the trade-interests of the surrounding nations—had not the financial greed of the nation been stirred, as well as its military vanity.

And talking of general trade and finance, one must not forget to include the enormous powers exercised in the present day by individual corporations and individual financiers who intrude their operations into the sphere of politics. We saw that in our own Boer War; and behind the scenes in Germany to-day similar influences are at work. The Deutsche Bank, with immense properties all over the world, and some £85,000,000 sterling in its hands in deposits alone, initiated financially the Baghdad Railway scheme. Its head, Herr Arthur von Gwinner, the great financier, is a close adviser of the Kaiser. "The railway is already nearly half built, and it represents a German investment of between £16,000,000 and £18,000,000. Let this be thought of when people imagine that Germany and Austria went to war with the idea of avenging the murder of an Archduke…. All German trade would suffer if the Baghdad Railway scheme were to fail."5 Then there is Herr August Thyssen—"King Thyssen"—who owns coalmines, rolling mills, harbours, and docks throughout Germany, iron-ore mines in France, warehouses in Russia, and entrepôts in nearly every country from Brazil and Argentina to India.6 He has declared that German interests in Asia Minor must be safeguarded at all costs. But Russia also has large prospective commercial interests in Asia Minor. The moral is clear and needs no enforcing. Such men as these—and many others, the Rathenaus, Siemens, Krupps, Ballins, and Heinekens—exercise in Germany an immense political influence, just as do our financial magnates at home. They represent the peaks and summits of wide-spreading commercial activities whose bases are rooted among the general public. Yet through it all it must not be forgotten that they represent in each case (as I shall explain more clearly presently) the interests of a class—the commercial class—but not of the whole nation.

One must, then, modify the first conclusion, that the blame of the war rests with the military class, by adding a second factor, namely, the rise and influence of the commercial class. These two classes, acting and reacting on each other, and pushing—though for different reasons—in the same direction, are answerable, as far as Germany is concerned, for dragging Europe into this trouble; and they must share the blame.

If it is true, as already suggested, that Germany's action has only been that of the spark that fires the magazine, still her part in the affair affords such an extraordinarily illuminating text and illustration that one may be excused for dwelling on it.

Here, in her case, we have the divisions of a nation's life set out in well-marked fashion. We have a military clique headed by a personal and sadly irresponsible ruler; we have a vulgar and much swollen commercial class; and then, besides these two, we have a huge ant's nest of professors and students, a large population of intelligent and well-trained factory workers, and a vast residuum of peasants. Thus we have at least five distinct classes, but of these the last three have—till thirty or forty years ago—paid little or no attention to political matters. The professors and students have had their noses buried in their departmental science and fach studies; the artisans have been engrossed with their technical work, and have been only gradually drifting away from their capitalist employers and into the Socialist camp; and the peasants—as elsewhere over the world, absorbed in their laborious and ever-necessary labours—have accepted their fate and paid but little attention to what was going on over their heads. Yet these three last-mentioned classes, forming the great bulk of the nation, have been swept away, and suddenly at the last, into a huge embroilment in which to begin with they had no interest or profit.

This may seem strange, but the process after all is quite simple, and to study it in the case of Germany may throw helpful light on our own affairs. However the blame may be apportioned between the Junker and commercial classes, it is clear that, fired by the Bismarckian programme, and greatly overstretching it, they played into each other's hands. The former relied for the financing of its schemes on the support of the commercials. The latter saw in the militarists a power which might increase Germany's trade-supremacy. Vanity and greed are met together, patriotism and profits have kissed each other. A Navy League and an Army League and an Air League arose. Professors and teachers were subsidized in the universities; the children were taught Pan-Germanism in the schools; a new map of Europe was put before them. An enormous literature grew up on the lines of Treitschke, Houston Chamberlain, and Bernhardi, with novels and romances to illustrate side-issues, and the Press playing martial music. The students and intellectuals began to be infected; the small traders and shopkeepers were moved; and the war-fever gradually spread through the nation. As to the artisans, they may, as I have said, have largely belonged to the Socialist party—with its poll of four million votes in the last election—and in the words of Herr Haase in the Reichstag just before the war, they may have wished to hold themselves apart from "this cursed Imperialist policy"; but when the war actually arrived, and the fever, and the threat of Russia, and the fury of conscription, they perforce had to give way and join in. How on earth could they do otherwise? And the peasants—even if they escaped the fever—could not escape the compulsion of authority nor the old blind tradition of obedience. They do not know, even to-day, why they are fighting; and they hardly know whom they are fighting, but in their ancient resignation they accept the inevitable and shout "Deutschland über Alles" with the rest. And so a whole nation is swept off its feet by a small section of it, and the insolence of a class becomes, as in Louvain and Rheim's, the scandal of the world.7

And the people bleed; yes, it is always the people who bleed. The trains arrive at the hospital bases, hundreds, positively hundreds of them, full of wounded. Shattered human forms lie in thousands on straw inside the trucks and wagons, or sit painfully reclined in the passenger compartments, their faces grimed, their clothes ragged, their toes protruding from their boots. Some have been stretched on the battlefield for forty-eight hours, or even more, tormented by frost at night, covered with flies by day, without so much as a drink of water. And those that have not already become a mere lifeless heap of rags have been jolted in country carts to some railway-station, and there, or at successive junctions, have been shunted on sidings for endless hours. And now, with their wounds still slowly bleeding or oozing, they are picked out by tender hands, and the most crying cases are roughly, dressed before consigning to a hospital. And some faces are shattered, hardly recognizable, and some have limbs torn away; and there are internal wounds unspeakable, and countenances deadly pallid, and moanings which cannot be stifled, and silences worse than moans.

Yes, the agony and bloody sweat of battlefields endured for the domination or the ambition of a class is appalling. But in many cases, though more dramatic and appealing to the imagination, one may doubt if it is worse than the year-long and age-long agony of daily life endured for the same reason.

Maeterlinck, in his eloquent and fiery letter to the Daily Mail of September 14th, maintained that the whole German nation is equally to blame in this affair—that all classes are equally involved in it, with no degrees of guilt. We may excuse the warmth of personal feeling which makes him say this, but we cannot accept the view. We are bound to point out that it is only by some such analysis as the above, and estimation of the method by which the delusions of one class may be communicated to the others, that we can guard ourselves, too, from falling into similar delusions.

I mentioned that besides the growth of the commercial class, a second great cause of the war was the political ignorance of the German people. And this is important. Fifty years ago, and before that, when Germany was divided up into scores of small States and Duchies, the mass of its people had no practical interest in politics. Such politics as existed, as between one Duchy and another, were mere teacup politics. Read Eckermann's Conversations, and see how small a part they played in Goethe's mind. That may have been an advantage in one way. The brains of the nation went into science, literature, music. And when, after 1870, the unification of Germany came, and the political leadership passed over to Prussia, the same state of affairs for a long time continued; the professors continued their investigations in the matters of the thyroid gland or the rock inscriptions in the Isle of Thera, but they left the internal regulation of the State and its foreign policy confidently in the hands of the Kaiser and the nominees of the great and rising bourgeoisie, and themselves remained unobservant and uninstructed in such matters. It was only when these latter powers declared—as in the Emperor's pan-German proclamation of 1896—that a Teutonic world-empire was about to be formed, and that the study of Welt-politik was the duty of every serious German, that the thinking and reading portion of the population suddenly turned its attention to this subject. An immense mass of political writings—pamphlets, prophecies, military and economic treatises, romances of German conquest, and the like—naturally many of them of the crudest sort, was poured forth and eagerly accepted by the public, and a veritable Fool's Paradise of German suprernacy arose. It is only in this way, by noting the long-preceding ignorance of the German citizen in the matter of politics, his absolute former non-interference in public affairs, and the dazed state of his mind when he suddenly found himself on the supposed pinnacle of world-power—that we can explain his easy acceptance of such cheap and ad hoc publications as those of Bernhardi and Houston Chamberlain, and the fact that he was so easily rushed into the false situation of the present war.8 The absurd canards which at an early date gained currency, in Berlin—as that the United States had swallowed Canada, that the Afghans in mass were invading; India, that Ireland was plunged in civil war—point in the same direction; and so do the barbarities of the Teutonic troops in the matters of humanity and art. For though in all war and in the heat of battle there are barbarities perpetrated, it argues a strange state of the German national psychology that in this case a heartless severity and destruction of the enemy's life and property should have been preached beforehand, and quite deliberately, by professors and militarists, and accepted, apparently, by the general public. It argues, to say the least, a strange want of perception of the very unfavourable impression which such a programme must inevitably excite in the mind of the world at large.

* * * * *

It is, no doubt, pleasant in its way for us British to draw this picture of Germany, and to trace the causes which led the ruling powers there, years ago, to make up their minds for war, because, of course, the process in some degree exonerates us. But, as I have already said, I have dwelt on Germany, not only because she affords such a good illustration of what to avoid, but also because she affords so clear an example of what is going on elsewhere in Europe—in England and France and Italy, and among all the modern nations. We cannot blame Germany without implicitly also blaming these.

What, indeed, shall we say of England? Germany has for years maintained that with her own growing population and her growing trade she needs a more extended seaboard in Europe, and coaling stations and colonies in other regions of the globe, but that England, jealous of commercial supremacy, has been determined to deny her these, and, if possible, to crush her; that she (Germany) has lived in perpetual fear and panic; and that if in this case she has been the first to strike, it has only been because to wait England's opportunity would have been to court defeat. Allowing for the exaggerations inseparable from opposed points of view, is there not some justification for this plea? England, who plunged into the Crimean War in order to prevent Russia from obtaining a seaboard and her natural commercial expansion, and who afterwards joined with Russia in order to plunder Persia and to prevent Germany from getting her railways along the Persian Gulf; who calmly appropriated Egypt, with its valuable cottonlands and market; who, at the behest of a group of capitalists and financiers, turned her great military machine on a little nation of Boer farmers in South Africa; who, it is said,9 sold 300,000 tons of coal to Russia to aid her fleet against Japan, and at the same time furnished Japan with gold at a high rate of interest for use against Russia—what trust can be placed in her? "England," says Bernhardi, "in spite of all her pretences of a liberal and philanthropic policy, has never sought any other object than personal advantage and the unscrupulous suppression of her rivals." Let us hope that this "never" is too harsh; let us at least say "hardly ever"; but still, are we not compelled to admit that if the rise of commercial ambition in Germany has figured as a danger to us, our far greater commercial ambitions have not only figured as a danger to Germany, but, in conjunction with our alliance with France and Russia, her ancient foes, may well have led to a state of positive panic among her people? And if, as the Allies would doubtless say, there was really no need for any such panic, the situation was obviously sufficiently grave to be easily made use of by a military class for its own ends, or by an armaments ring or a clique of financiers for theirs. Indeed, it would be interesting to know what enormous profits Kruppism (to use H.G. Wells' expressive term) has already made out of this world-madness. Nor can it be denied that the commercial interest in England, if not deliberately intending to provoke war with Germany, has not been at all sorry to seize this opportunity of laying a rival Power low—if only in order to snatch the said rival's trade. That, indeed, the daily Press reveals only too clearly.

From all this the danger of class-domination emerges more and more into relief. In Prussia the old Feudal caste remains—in a decadent state, certainly, but perhaps for that very reason more arrogant, more vulgar, and less conscious of any noblesse oblige than even before. By itself, however, and if unsupported by the commercial class, it would probably have done little harm. In Britain the Feudal caste has ceased to be exclusively military, and has become blended with the commercial class. The British aristocracy now consists largely or chiefly of retired grocers and brewers. Commercialism here has become more confessedly dominant than in Germany, and whereas there the commercial class may support the military in its ambitions, here the commercial class uses the military as a matter of course and for its own ends. We have become a Nation of Shopkeepers having our own revolvers and machine-guns behind the counter.

And yet not really a Nation of Shopkeepers, but rather a nation ruled by a shopkeeping class.

[This is the point in the text referred to by Footnote 25 below]

People sometimes talk as if commercial prosperity and the interests of the commercial folk represented the life of the whole nation. That is a way of speaking, and it illustrates certainly a common modern delusion. But it is far from the truth. The trading and capitalist folk are only a class, and they do not, properly speaking, represent the nation. They do not represent the landowning and the farming interests, both of which detest them; they do not represent the artisans and industrial workers, who have expressly formed themselves into unions in order to fight them, and who have only been able to maintain their rights by so doing; they do not represent the labourers and peasants, who are ground under their heel. It would take too long to go into the economics of this subject, interesting though they are.10 But a very brief survey of facts shows us that wherever the capitalist and trading classes have triumphed—as in England early last century, and until Socialistic legislation was called in to check them—the condition of the mass of the people has by no means improved, rather the contrary. Japan has developed a world trade, and is on the look out for more, yet never before has there been such distress among her mass-populations. Russia has been lately moving in the same direction; her commercial interests are rapidly progressing, but her peasantry is at a standstill, France and Italy have already grown a fat bourgeoisie, but their workers remain in a limbo of poverty and strikes. And in all these countries, including Germany, Socialism has arisen as a protest against the commercial order—which fact certainly does not look as if commercialism were a generally acknowledged benefit.

No, commercial prosperity means only the prosperity of a class. Yet such is the curious glamour that surrounds this, subject and makes a fetish of statistics about "imports and exports," that nothing is more common than for such prosperity to be taken to mean the prosperity of the nation as a whole. The commercial people, having command of the Press, and of the avenues and highways of public influence, do not find it at all difficult to persuade the nation that they are its representatives, and that their advantage is the advantage of all. This illusion is only a part, I suppose, of a historical necessity, which as the Feudal regime passes brings into prominence the Commercial regime; but do not let us be deluded by it, nor forget that in submitting to the latter we are being nose-led by a class just as much as the Germans have been in submitting to the Prussian Junkers. Do not let us, at the behest of either class, be so foolish as to set out in vain pursuit of world-empire; and, above all, do not let us, in freeing ourselves from military class-rule, fall under the domination of financiers and commercial diplomats. Let us remember that wars for world-markets are made for the benefit of the merchant class and not for the benefit of the mass-people, and that in this respect England has been as much to blame as Germany or any other nation—nay, pretty obviously more so.

What is clearly wanted—and indeed is the next stage of human evolution in England and in all Western lands—is that the people should emancipate themselves from class-domination, class-glamour, and learn to act freely from their own initiative. I know it is difficult. It means a spirit of independence, courage, willingness to make sacrifice. It means education, alertness to guard against the insidious schemes of wire-pullers and pressmen, as well as of militarists and commercials. It means the perception that only through eternal vigilance can freedom be maintained. Yet it is the only true Democracy; and the logic of its arrival is assured to us by the historical necessity that progress in all countries must pass through the preliminary stages of feudalism and commercialism on its way to realize the true life of the mass-peoples.

To-day the uprising of Socialist ideals, of the power of Trade Unions, and especially the formation of International Unions, show us that we are on the verge of this third stage. We are shaping our way towards the real Democracy, with the attainment of which wars—though they will not cease from the world—will certainly become much rarer. The international entente already establishing itself among the manual workers of all the European countries—and which has now become an accepted principle of the Labour movement—is a guarantee and a promise of a more peaceful era; and those who know the artisans and peasants of this and other countries know well how little enmity they harbour in their breasts against each other. Racial and religious wars will no doubt for long continue; but wars to satisfy the ambitions of a military clique or a personal ruler, or the ambitions of a commercial group, or the schemes of financiers, or the engineering of the Press—wars from these all too fruitful causes will, under a sensible Democracy, cease. If Britain, during the last twenty years, had really favoured the cause of the People and their international understanding, there would have been no war now, for her espousal of the mass-peoples' cause would have made her so strong that it would have been too risky for any Government to attack her. But of course that could not have happened, for the simple reason that Conservatism and Liberalism are not Democracy. Conservatism is Feudalism, Liberalism is Commercialism, and Socialism only is in its essence Democracy. It is no good scolding at Sir Edward Grey for making friends with the Russian Government; for his only alternative would have been to join the "International"—which he certainly could not do, being essentially a creature of the commercial regime. The "Balance of Power" and the ententes and alliances of Figure-head Governments had to go on, till the day—which we hope is at hand—when Figure-heads will be no more needed.

IV

THE CASE AGAINST GERMANY;

November, 1914.

With every wish to do justice to Germany, to whose literature I feel I owe such a debt, and among whose people I have so many personal friends; allowing also the utmost for the general causes in Europe which have been for years leading up towards war—and some of which I have indicated already in the pages above—I still feel it is impossible not to throw on her the immediate blame for the present catastrophe.

However we distribute the indictment and the charges among the various parties concerned, whether we accuse mainly the sway of Prussian Militarism or the rise of German Commercialism, or the long tradition and growth of a Welt-politik philosophy, or the general political ignorance which gave to these influences such rash and uncritical acceptance; or whether we accuse the somewhat difficult and variable personal equation of the Kaiser himself—the fact still remains that for years and years this war has been by the German Government most deliberately and systematically prepared for. The fact remains that Britain—though for a long period she had foreseen danger and had on the naval side slowly braced herself to meet it—was on the military side caught at the last moment unprepared; that France was so little intending war that a large portion of the nation was actually still protesting against an increase in the size of the standing army; and that Russia—whatever plans she may have had, or not had, in mind—was confessedly at the same period two years or so behind in the organization and completion of her military establishment.

Whether right or wrong, it can hardly be denied that the moment of the precipitation of war was chosen and insisted on by Germany. After Austria's monstrous and insulting dictation to Servia (23rd July), and Servia's incredibly humble apology (25th), Austria was still not allowed to accept the latter, and the conference proposed (26th July) by Sir E. Grey—though accepted by France, Russia, and Italy—was refused by Germany (27th). On the 28th Austria declared war on Servia. It was perfectly clear to every one that Russia—after what had happened before in 1908-9, with regard to Bosnia and Herzegovina—could not possibly allow this insult to Servia to pass. Germany, therefore, by this move forced Russia's hand; and at a moment when Russia was known or supposed to be comparatively unprepared.11 France had been involved in some military scandals and was still debating as to the two years' instead of three years' period for her normal military service. The German Ambassador at Vienna had openly said that France was not in a condition for facing a war. England was currently supposed in Germany to be seriously hampered by domestic troubles at home—chiefly of course among the Irish, but also amongst the Suffragettes(!) and by widespread disaffection in India. It was thought, therefore, that England would certainly remain neutral—and I think we may fairly say that the extent to which Germany counted on this expected neutrality is evidenced by her disappointment and public rage when she found that she was mistaken.

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