The House of Cobwebs and Other Stories

The children were dirty and ragged, several of them barefooted, nearly all bare-headed, but they danced with noisy merriment. One there was, a little girl, on crutches; incapable of taking a partner, she stumped round and round, circling upon the pavement, till giddiness came upon her and she had to fall back and lean against the wall, laughing aloud at her weakness. Gilbert stepped up to her, and put a penny into her hand; then, before she had recovered from her surprise, passed onwards.'—(p. 111.)

This superb piece of imaginative prose, of which Shorthouse himself might have been proud,9 is recalled by an answering note in Ryecroft, in which he says, 'I owe many a page to the street-organs.'

And, where the pathos has to be distilled from dialogue, I doubt if the author of Jack himself could have written anything more restrainedly touching or in a finer taste than this:—

'Laughing with kindly mirth, the old man drew on his woollen gloves and took up his hat and the violin-bag. Then he offered to say good-bye.

"But you're forgetting your top-coat, grandad," said Lydia.

"I didn't come in it, my dear."

"What's that, then? I'm sure we don't wear such things."

She pointed to a chair, on which Thyrza had just artfully spread the gift. Mr. Boddy looked in a puzzled way; had he really come in his coat and forgotten it? He drew nearer.

"That's no coat o' mine, Lyddy," he said.

Thyrza broke into a laugh.

"Why, whose is it, then?" she exclaimed. "Don't play tricks, grandad; put it on at once!"

"Now come, come; you're keeping Mary waiting," said Lydia, catching up the coat and holding it ready.

Then Mr. Boddy understood. He looked from Lydia to Thyrza with dimmed eyes.

"I've a good mind never to speak to either of you again," he said in a tremulous voice. "As if you hadn't need enough of your money! Lyddy,

Lyddy! And you're as had, Thyrza, a grownup woman like you; you ought to teach your sister better. Why, there; it's no good; I don't know what to say to you. Now what do you think of this, Mary?"

Lydia still held up the coat, and at length persuaded the old man to don it. The effect upon his appearance was remarkable; conscious of it, he held himself more upright and stumped to the little square of looking-glass to try and regard himself. Here he furtively brushed a hand over his eyes.

"I'm ready, Mary, my dear; I'm ready! It's no good saying anything to girls like these. Good-bye, Lyddy; good-bye, Thyrza. May you have a happy Christmas, children! This isn't the first as you've made a happy one for me."'—(p. 117.)

The anonymously published Demos (1886) can hardly be described as a typical product of George Gissing's mind and art. In it he subdued himself rather to the level of such popular producers as Besant and Rice, and went out of his way to procure melodramatic suspense, an ingredient far from congenial to his normal artistic temper. But the end justified the means. The novel found favour in the eyes of the author of The Lost Sir Massingberd, and Gissing for the first time in his life found himself the possessor of a full purse, with fifty 'jingling, tingling, golden, minted quid' in it. Its possession brought with it the realisation of a paramount desire, the desire for Greece and Italy which had become for him, as it had once been with Goethe, a scarce endurable suffering. The sickness of longing had wellnigh given way to despair, when 'there came into my hands a sum of money (such a poor little sum) for a book I had written. It was early autumn. I chanced to hear some one speak of Naples—and only death would have held me back.'10

The main plot of Demos is concerned with Richard Mutimer, a young socialist whose vital force, both mental and physical, is well above the average, corrupted by accession to a fortune, marrying a refined wife, losing his money in consequence of the discovery of an unsuspected will, and dragging his wife down with him,—down to la misère in its most brutal and humiliating shape. Happy endings and the Gissing of this period are so ill-assorted, that the 'reconciliations' at the close of both this novel and the next are to be regarded with considerable suspicion. The 'gentlefolk' in the book are the merest marionettes, but there are descriptive passages of first-rate vigour, and the voice of wisdom is heard from the lips of an early Greek choregus in the figure of an old parson called Mr. Wyvern. As the mouthpiece of his creator's pet hobbies parson Wyvern rolls out long homilies conceived in the spirit of Emerson's 'compensation,' and denounces the cruelty of educating the poor and making no after-provision for their intellectual needs with a sombre enthusiasm and a periodicity of style almost worthy of Dr. Johnson.11

After Demos, Gissing returned in 1888 to the more sentimental and idealistic palette which he had employed for Thyrza. Renewed recollections of Tibullus and of Theocritus may have served to give his work a more idyllic tinge. But there were much nearer sources of inspiration for A Life's Morning. There must be many novels inspired by a youthful enthusiasm for Richard Feverel, and this I should take to be one of them. Apart from the idyllic purity of its tone, and its sincere idolatry of youthful love, the caressing grace of the language which describes the spiritualised beauty of Emily Hood and the exquisite charm of her slender hands, and the silvery radiance imparted to the whole scene of the proposal in the summer-house (in chapter iii., 'Lyrical'), give to this most unequal and imperfect book a certain crepuscular fascination of its own. Passages in it, certainly, are not undeserving that fine description of a style si tendre qu'il pousse le bonheur à pleurer. Emily's father, Mr. Hood, is an essentially pathetic figure, almost grotesquely true to life. 'I should like to see London before I die,' he says to his daughter. 'Somehow I have never managed to get so far…. There's one thing that I wish especially to see, and that is Holborn Viaduct. It must be a wonderful piece of engineering; I remember thinking it out at the time it was constructed. Of course you have seen it?' The vulgar but not wholly inhuman Cartwright interior, where the parlour is resolved into a perpetual matrimonial committee, would seem to be the outcome of genuine observation. Dagworthy is obviously padded with the author's substitute for melodrama, while the rich and cultivated Mr. Athel is palpably imitated from Meredith. The following tirade (spoken by the young man to his mistress) is Gissing pure. 'Think of the sunny spaces in the world's history, in each of which one could linger for ever. Athens at her fairest, Rome at her grandest, the glorious savagery of Merovingian Courts, the kingdom of Frederick II., the Moors in Spain, the magic of Renaissance Italy—to become a citizen of any one age means a lifetime of endeavour. It is easy to fill one's head with names and years, but that only sharpens my hunger.' In one form or another it recurs in practically every novel.12 Certain of the later portions of this book, especially the chapter entitled 'Her Path in Shadow' are delineated through a kind of mystical haze, suggestive of some of the work of Puvis de Chavannes. The concluding chapters, taken as a whole, indicate with tolerable accuracy Gissing's affinities as a writer, and the pedigree of the type of novel by which he is best known. It derives from Xavier de Maistre and St. Pierre to La Nouvelle Héloïse,—nay, might one not almost say from the pays du tendre of La Princesse de Clèves itself. Semi-sentimental theories as to the relations of the sexes, the dangers of indiscriminate education, the corruptions of wretchedness and poverty in large towns, the neglect of literature and classical learning, and the grievances of scholarly refinement in a world in which Greek iambic and Latin hexameter count for nothing,—such form the staple of his theses and tirades! His approximation at times to the confines of French realistic art is of the most accidental or incidental kind. For Gissing is at heart, in his bones as the vulgar say, a thorough moralist and sentimentalist, an honest, true-born, downright ineradicable Englishman. Intellectually his own life was, and continued to the last to be, romantic to an extent that few lives are. Pessimistic he may at times appear, but this is almost entirely on the surface. For he was never in the least blasé or ennuyé. He had the pathetic treasure of the humble and downcast and unkindly entreated—unquenchable hope. He has no objectivity. His point of view is almost entirely personal. It is not the lacrimae rerum, but the lacrimae dierum suorum, that makes his pages often so forlorn. His laments are all uttered by the waters of Babylon in a strange land. His nostalgia in the land of exile, estranged from every refinement, was greatly enhanced by the fact that he could not get on with ordinary men, but exhibited almost to the last a practical incapacity, a curious inability to do the sane and secure thing. As Mr. Wells puts it:—

'It is not that he was a careless man, he was a most careful one; it is not that he was a morally lax man, he was almost morbidly the reverse. Neither was he morose or eccentric in his motives or bearing; he was genial, conversational, and well-meaning. But he had some sort of blindness towards his fellow-men, so that he never entirely grasped the spirit of everyday life, so that he, who was so copiously intelligent in the things of the study, misunderstood, blundered, was nervously diffident, and wilful and spasmodic in common affairs, in employment and buying and selling, and the normal conflicts of intercourse. He did not know what would offend, and he did not know what would please. He irritated others and thwarted himself. He had no social nerve.'

Does not Gissing himself sum it up admirably, upon the lips of Mr. Widdowson in The Odd Women: 'Life has always been full of worrying problems for me. I can't take things in the simple way that comes natural to other men.' 'Not as other men are': more intellectual than most, fully as responsive to kind and genial instincts, yet bound at every turn to pinch and screw—an involuntary ascetic. Such is the essential burden of Gissing's long-drawn lament. Only accidentally can it be described as his mission to preach 'the desolation of modern life,' or in the gracious phrase of De Goncourt, fouiller les entrailles de la vie. Of the confident, self-supporting realism of Esther Waters, for instance, how little is there in any of his work, even in that most gloomily photographic portion of it which we are now to describe?

During the next four years, 1889-1892, Gissing produced four novels, and three of these perhaps are his best efforts in prose fiction. The Nether World of 1889 is certainly in some respects his strongest work, la letra con sangre, in which the ruddy drops of anguish remembered in a state of comparative tranquillity are most powerfully expressed. The Emancipated, of 1890, is with equal certainty, a réchauffé and the least successful of various attempts to give utterance to his enthusiasm for the valor antica—'the glory that was Greece and the grandeur that was Rome.' New Grub Street, (1891) is the most constructive and perhaps the most successful of all his works; while Born in Exile (1892) is a key-book as regards the development of the author's character, a clavis of primary value to his future biographer, whoever he may be. The Nether World contains Gissing's most convincing indictment of Poverty; and it also expresses his sense of revolt against the ugliness and cruelty which is propagated like a foul weed by the barbarous life of our reeking slums. Hunger and Want show Religion and Virtue the door with scant politeness in this terrible book. The material had been in his possession for some time, and in part it had been used before in earlier work. It was now utilised with a masterly hand, and the result goes some way, perhaps, to justify the well-meant but erratic comparisons that have been made between Gissing and such writers as Zola, Maupassant and the projector of the Comédie Humaine. The savage luck which dogs Kirkwood and Jane, and the worse than savage—the inhuman—cruelty of Clem Peckover, who has been compared to the Madame Cibot of Balzac's Le Cousin Pons, render the book an intensely gloomy one; it ends on a note of poignant misery, which gives a certain colour for once to the oft-repeated charge of morbidity and pessimism. Gissing understood the theory of compensation, but was unable to exhibit it in action. He elevates the cult of refinement to such a pitch that the consolations of temperament, of habit, and of humdrum ideals which are common to the coarsest of mankind, appear to elude his observation. He does not represent men as worse than they are; but he represents them less brave. No social stratum is probably quite so dull as he colours it. There is usually a streak of illusion or a flash of hope somewhere on the horizon. Hence a somewhat one-sided view of life, perfectly true as representing the grievance of the poet Cinna in the hands of the mob, but too severely monochrome for a serious indictment of a huge stratum of our common humanity. As in Thyrza, the sombreness of the ground generates some magnificent pieces of descriptive writing.

'Hours yet before the fireworks begin. Never mind; here by good luck we find seats where we can watch the throng passing and repassing. It is a great review of the people. On the whole, how respectable they are, how sober, how deadly dull! See how worn-out the poor girls are becoming, how they gape, what listless eyes most of them have! The stoop in the shoulders so universal among them merely means over-toil in the workroom. Not one in a thousand shows the elements of taste in dress; vulgarity and worse glares in all but every costume. Observe the middle-aged women; it would be small surprise that their good looks had vanished, but whence comes it they are animal, repulsive, absolutely vicious in ugliness? Mark the men in their turn; four in every six have visages so deformed by ill-health that they excite disgust; their hair is cut down to within half an inch of the scalp; their legs are twisted out of shape by evil conditions of life from birth upwards. Whenever a youth and a girl come along arm-in-arm, how flagrantly shows the man's coarseness! They are pretty, so many of these girls, delicate of feature, graceful did but their slavery allow them natural development; and the heart sinks as one sees them side by side with the men who are to be their husbands….

On the terraces dancing has commenced; the players of violins, concertinas, and penny whistles do a brisk trade among the groups eager for a rough-and-tumble valse; so do the pickpockets. Vigorous and varied is the jollity that occupies the external galleries, filling now in expectation of the fireworks; indescribable the mingled tumult that roars heavenwards. Girls linked by the half-dozen arm-in-arm leap along with shrieks like grotesque maenads; a rougher horseplay finds favour among the youths, occasionally leading to fisticuffs. Thick voices bellow in fragmentary chorus; from every side comes the yell, the cat-call, the ear-rending whistle; and as the bass, the never-ceasing accompaniment, sounds the myriad-footed tramp, tramp along the wooden flooring. A fight, a scene of bestial drunkenness, a tender whispering between two lovers, proceed concurrently in a space of five square yards. Above them glimmers the dawn of starlight.'—(pp. 109-11.)

From the delineation of this profoundly depressing milieu, by the aid of which, if the fate of London and Liverpool were to-morrow as that of Herculaneum and Pompeii, we should be able to reconstruct the gutters of our Imperial cities (little changed in essentials since the days of Domitian), Gissing turned his sketch-book to the scenery of rural England. He makes no attempt at the rich colouring of Kingsley or Blackmore, but, as page after page of Ryecroft testifies twelve years later, he is a perfect master of the aquarelle.

'The distance is about five miles, and, until Danbury Hill is reached, the countryside has no point of interest to distinguish it from any other representative bit of rural Essex. It is merely one of those quiet corners of flat, homely England, where man and beast seem on good terms with each other, where all green things grow in abundance, where from of old tilth and pasture-land are humbly observant of seasons and alternations, where the brown roads are familiar only with the tread of the labourer, with the light wheel of the farmer's gig, or the rumbling of the solid wain. By the roadside you pass occasionally a mantled pool, where perchance ducks or geese are enjoying themselves; and at times there is a pleasant glimpse of farmyard, with stacks and barns and stables. All things as simple as could be, but beautiful on this summer afternoon, and priceless when one has come forth from the streets of Clerkenwell.

* * * * *

'Danbury Hill, rising thick-wooded to the village church, which is visible for miles around, with stretches of heath about its lower slopes, with its far prospects over the sunny country, was the pleasant end of a pleasant drive.'—(The Nether World, pp. 164-165.)

The first part of this description is quite masterly—worthy, I am inclined to say, of Flaubert. But unless you are familiar with the quiet, undemonstrative nature of the scenery described, you can hardly estimate the perfect justice of the sentiment and phrasing with which Gissing succeeds in enveloping it.

Gissing now turned to the submerged tenth of literature, and in describing it he managed to combine a problem or thesis with just the amount of characterisation and plotting sanctioned by the novel convention of the day. The convention may have been better than we think, for New Grub Street is certainly its author's most effective work. The characters are numerous, actual, and alive. The plot is moderately good, and lingers in the memory with some obstinacy. The problem is more open to criticism, and it has indeed been criticised from more points of view than one.

'In New Grub Street,' says one of his critics,13 'Mr. Gissing has endeavoured to depict the shady side of literary life in an age dominated by the commercial spirit. On the whole, it is in its realism perhaps the least convincing of his novels, whilst being undeniably the most depressing. It is not that Gissing's picture of poverty in the literary profession is wanting in the elements of truth, although even in that profession there is even more eccentricity than the author leads us to suppose in the social position and evil plight of such men as Edwin Reardon and Harold Biffen. But the contrast between Edwin Reardon, the conscientious artist loving his art and working for its sake, and Jasper Milvain, the man of letters, who prospers simply because he is also a man of business, which is the main feature of the book and the principal support of its theme, strikes one throughout as strained to the point of unreality. In the first place, it seems almost impossible that a man of Milvain's mind and instincts should have deliberately chosen literature as the occupation of his life; with money and success as his only aim he would surely have become a stockbroker or a moneylender. In the second place, Edwin Reardon's dire failure, with his rapid descent into extreme poverty, is clearly traceable not so much to a truly artistic temperament in conflict with the commercial spirit, as to mental and moral weakness, which could not but have a baneful influence upon his work.'

This criticism does not seem to me a just one at all, and I dissent from it completely. In the first place, the book is not nearly so depressing as The Nether World, and is much farther removed from the strain of French and Russian pessimism which had begun to engage the author's study when he was writing Thyrza. There are dozens of examples to prove that Milvain's success is a perfectly normal process, and the reason for his selecting the journalistic career is the obvious one that he has no money to begin stock-broking, still less money-lending. In the third place, the mental and moral shortcomings of Reardon are by no means dissembled by the author. He is, as the careful student of the novels will perceive, a greatly strengthened and improved rifacimento of Kingcote, while Amy Reardon is a better observed Isabel, regarded from a slightly different point of view. Jasper Milvain is, to my thinking, a perfectly fair portrait of an ambitious publicist or journalist of the day—destined by determination, skill, energy, and social ambition to become an editor of a successful journal or review, and to lead the life of central London. Possessing a keen and active mind, expression on paper is his handle; he has no love of letters as letters at all. But his outlook upon the situation is just enough. Reardon has barely any outlook at all. He is a man with a delicate but shallow vein of literary capacity, who never did more than tremble upon the verge of success, and hardly, if at all, went beyond promise. He was unlucky in marrying Amy, a rather heartless woman, whose ambition was far in excess of her insight, for economic position Reardon had none. He writes books to please a small group. The books fail to please. Jasper in the main is right—there is only a precarious place for any creative litterateur between the genius and the swarm of ephemera or journalists. A man writes either to please the hour or to produce something to last, relatively a long time, several generations—what we call 'permanent.' The intermediate position is necessarily insecure. It is not really wanted. What is lost by society when one of these mediocre masterpieces is overlooked? A sensation, a single ray in a sunset, missed by a small literary coterie! The circle is perhaps eclectic. It may seem hard that good work is overwhelmed in the cataract of production, while relatively bad, garish work is rewarded. But so it must be. 'The growing flood of literature swamps every thing but works of primary genius.' Good taste is valuable, especially when it takes the form of good criticism. The best critics of contemporary books (and these are by no means identical with the best critics of the past and its work) are those who settle intuitively upon the writing that is going to appeal more largely to a future generation, when the attraction of novelty and topicality has subsided. The same work is done by great men. They anticipate lines of action; philosophers generally follow (Machiavelli's theories the practice of Louis XI., Nietzsche's that of Napoleon I.). The critic recognises the tentative steps of genius in letters. The work of fine delicacy and reserve, the work that follows, lacking the real originality, is liable to neglect, and may become the victim of ill-luck, unfair influence, or other extraneous factors. Yet on the whole, so numerous are the publics of to-day, there never, perhaps, was a time when supreme genius or even supreme talent was so sure of recognition. Those who rail against these conditions, as Gissing seems here to have done, are actuated consciously or unconsciously by a personal or sectional disappointment. It is akin to the crocodile lament of the publisher that good modern literature is neglected by the public, or the impressionist's lament about the great unpaid greatness of the great unknown—the exclusively literary view of literary rewards. Literature must be governed by over-mastering impulse or directed at profit.

But New Grub Street is rich in memorable characters and situations to an extent unusual in Gissing; Biffen in his garret—a piece of genre almost worthy of Dickens; Reardon the sterile plotter, listening in despair to the neighbouring workhouse clock of St. Mary-le-bone; the matutinal interview between Alfred Yule and the threadbare surgeon, a vignette worthy of Smollett. Alfred Yule, the worn-out veteran, whose literary ideals are those of the eighteenth century, is a most extraordinary study of an arriéré—certainly one of the most crusted and individual personalities Gissing ever portrayed. He never wrote with such a virile pen: phrase after phrase bites and snaps with a singular crispness and energy; material used before is now brought to a finer literary issue. It is by far the most tenacious of Gissing's novels. It shows that on the more conventional lines of fictitious intrigue, acting as cement, and in the interplay of emphasised characters, Gissing could, if he liked, excel. (It recalls Anatole France's Le Lys Rouge, showing that he, too, the scholar and intellectual par excellence, could an he would produce patterns in plain and fancy adultery with the best.) Whelpdale's adventures in Troy, U.S.A., where he lived for five days on pea-nuts, are evidently semi-autobiographical. It is in his narrative that we first made the acquaintance of the American phrase now so familiar about literary productions going off like hot cakes. The reminiscences of Athens are typical of a lifelong obsession—to find an outlet later on in Veranilda. On literary réclame, he says much that is true—if not the whole truth, in the apophthegm for instance, 'You have to become famous before you can secure the attention which would give fame.' Biffen, it is true, is a somewhat fantastic figure of an idealist, but Gissing cherished this grotesque exfoliation from a headline by Dickens—and later in his career we shall find him reproducing one of Biffen's ideals with a singular fidelity.