Mystic Christianity; Or, The Inner Teachings of the Master

Had there been any such star in appearance, the historians of that day would surely have recorded it, for there were learned and wise men in the East in those days, and as astrology was a science closely studied, it would have been noted and passed on to posterity by both writings and tradition. But no such record or tradition is to be found among the Eastern peoples, or the records of the astrologers. But another record and tradition is preserved, as we shall see in a moment.

Yes, there really was a "Star of Bethlehem" which led the feet of the Magi to the home of the infant Jesus. We have the following proof of this fact:

(1) the traditions and teachings of the Mystic Orders which have been handed down from teacher to student for centuries;

(2) the statements and records of the Ancient Astrologers, which may be proven by modern astronomical calculations; and

(3) the calculations made by modern astronomers, which shall be stated a few paragraphs further on. These three sources of information give us the same tale, as we shall see.

Before proceeding to a consideration of this three-fold evidence, let us pause for a moment and consider the relation of the Magi to Astrology. To understand the narrative of the Magi's Visit to Jesus, we must remember that they were the very Masters of Astrological Lore. Persia and the surrounding Oriental countries were the fountain-head of Astrological Teaching. And these Magi were Masters, and Adepts, and Hierophants, and consequently knew all that was known to the greatest schools of Astrology of that day. Much of their Ancient Astrological Lore has been lost to the race of to-day, but to these ancient learned men it was as much of a science as chemistry and astronomy are to the learned ones of our day.

The Magi had long waited for the appearance and incarnation of a Great Master of Masters, whose appearance had been predicted centuries before by some of the great Occult Fathers of the Mystic Orders, and each generation hoped that the event would come in his day. They had been taught that when the event took place, they would be informed by means of the planets, according to the Higher Astrology. All students of even our modern fragmentary astrology will understand this. And so they waited and carefully scanned the heavens for the sign.

Now the traditions of the Occult Orders inform us that at last the Magi witnessed a peculiar conjunction of planets; first, the conjunction of Saturn and Jupiter, in the Constellation of Pisces, the two planets being afterward joined by the planet Mars, the three planets in close relation of position, making a startling and unusual stellar display, and having a deep astrological significance. Now, the Constellation of Pisces, as all astrologers, ancient and modern, know, is the constellation governing the national existence of Judea. Seeing the predicted conjunction of the planets, occurring in the Constellation having to do with Judea (as well as the relative positions of the other planets, all of which played its part in the observation), the Magi knew two things, i.e., (1) that the birth of the Master of Masters had occurred; and (2) that He had been born in Judea, as indicated by the constellation in which the conjunction occurred. And, so, making the calculation of the exact moment of the conjunction, they started on their long journey toward Judea in search of the Master of Masters.

Now, again, the records of the Astrologers, preserved in the Oriental Occult Brotherhoods, in their monasteries, etc., show that at a period a few years before the Christian Era such a peculiar conjunction and combination of the planets occurred in the Constellation symbolizing the destinies of Judea, which was interpreted as indicating the appearance of an Incarnation or Avatar of a Great Divine Soul—a Master of Masters—a Mystic of Mystics. It must be remembered that these Orders are composed of non-Christians—people that the average Christian would call "heathens," and that therefore this testimony must be regarded as free from bias toward Christianity or the corroboration of its legends.

And, in the third place, the calculations of Modern Astronomy show without possibility of contradiction that in the Roman year 747 (or seven years before the Christian Era) the planets Saturn and Jupiter farmed a conjunction in the Constellation of Pisces, and that these two planets, still in close position to each other, were joined by the planet Mars in the Spring of 748. The great astronomer Kepler first made this calculation in the year 1604, and it has been since verified by modern calculations. To those who would object that all this occurred seven years before the commonly accepted date of the birth of Christ, we would say that any modern work on New Testament Chronology, or any encyclopedia or reference work on the subject, will show that the former calculations were several years out of the way, and that the records of other events mentioned in the Bible, such as the "enrollment" of the people, which brought Joseph and Mary to Bethlehem, enable modern Biblical scholars to fix the date of the birth of Christ at about six or seven years before the usually accepted time. So that modern research fully corroborates the astrological record and the Mystic traditions.

And so it would appear that the coming of the Wise Men—the Magi—was in accordance with the astrological signs, of the interpretation of which they were adepts and masters. When this truth is known, how puerile and petty seems the myth of the "traveling star" of the commonly accepted exoteric version? And the pictures of the Wise Men being led by a moving heavenly body, traveling across the skies and at last standing still over the cottage of Joseph, with which the Sunday school books are filled, must be relegated to the same waste-paper basket which contains the Bible illustrations, formerly so popular, which picture Jehovah as a bald-headed old man with a long white beard, clad in flowing robes designed to hide his body. Is it any wonder that skeptics, infidels, and scoffers of the spiritual truths have arisen in great numbers, when they have been asked to accept these things or be damned?

And is not this connection of Astrology with Early Christianity a rebuke to the modern Christian Church which sneers and scoffs at the science of astrology as a "base superstition" fit only for fools and ignoramuses? Does not this picture of the Magi give a clear view of that which was formerly regarded as a mere fable, to be solemnly smiled over and taught to the children, with whom the story has always been a favorite owing to their intuitive perception of an underlying truth. And now with this Mystic version, cannot you enjoy the legend with the children? In this connection let us once more quote from the New International Encyclopedia (Vol. II, 170), a standard reference work, as you know, which says:

"Some of the earlier Christian Fathers argued against the doctrines of the earlier astrology, while others received them in a modified form; and indeed it formed a part of the basis of their religion in the Gospel narrative of the visit to Bethlehem of the Wise Men of the East, who were Chaldean Magi or Astrologers."

Here is the testimony in all of the standard reference books, and yet how many of you have known it?

To understand the importance of the event which drew the steps of the Magi to Bethlehem, we must realize that the Coming of the Master was a favorite subject of speculation and discussion among Occultists and Mystic organizations all over the Oriental countries. It had been foretold, in all tongues, that a Great Master would be given to the world—a mighty avatar or appearance of Deity in human form, who would incarnate in order to redeem the world from the materiality which threatened it. The Sacred Writings of India, Persia, Chaldea, Egypt, Media, Assyria, and other lands had foretold this event for many centuries, and all the mystics and occultists longed for the day "when the Master would appear." The Jews also had many traditions regarding the coming of a Messiah, who would be born of the seed of David, at Bethlehem, but their Messiah was looked upon as likely to be an earthly king, destined to free Israel from the Roman yoke. And so, the tradition of the Jews was regarded as of inferior moment to their own predictions, by the Mystic and Occult Brotherhoods of the East. To them it was to be an avatar of Deity—God in human form come to take his rightful seat as the Grand Master of the Universal Grand Lodge of Mystic—a descent of pure Spirit into matter. This conception certainly was very much higher than that of the Jews.

And so, knowing these things, we may readily understand why the Magi pursued their search with such ardor and enthusiasm. They had many weary miles of travel to Bethlehem, over a year being consumed in the journey. They reached Bethlehem over a year after the birth of Christ and the appearance of the Star, the sight of which had started them on their quest. They sought not a new-born babe, as common belief has it—they searched for a child born over a year before. (We refer the student to any reference work, for a verification of this last statement. The illustrations in the Sunday school books showing the Wise Men worshipping a new born babe in the manger are on a par with the others mentioned. The Wise Men had nothing to do with the stable or the manger—for Joseph, Mary and the Babe were lodged in a house by that time, as we shall see as we proceed.)

At last after their long and weary wandering over hill and plain, mountain and desert, the Magi found themselves in Jerusalem, inquiring diligently as to the whereabouts of the Master of Masters—the Promised One, whose coming had been the subject of prophecy for centuries among the Eastern peoples. The Jews of whom they inquired, although not familiar with the predictions regarding a Mystic Master, or avatar of Deity, were nevertheless thoroughly familiar with the prophecies of the coming of the Hebrew Messiah, and naturally thought that it was of this expected earthly King of the Jews that the Magi inquired, and so they reported it far and wide that these Great Men from the East had come to Jerusalem to find the Messiah—the King of the Jews, who was to deliver Israel from the Roman yoke. And, as the Gospel of Matthew (2:3) informs us: "When Herod the king heard it, he was troubled, and all Jerusalem with him." Naturally so, when it is remembered that it was an Earthly Kingdom that they expected the Messiah would inherit. And so, gathering the chief priests and scribes of Jerusalem around him, he bade them tell him the particulars regarding the prophecies regarding the Messiah—where he was expected to be born. And they answered him, saying: "In Bethlehem of Judea for so hath the prophets spoken."

And hearing the testimony of the scribes and priests, the wily Herod, who feared the realization of this old Hebrew prophecy which threatened to cost him his throne if fulfilled, called the Magi to his palace and in private consultation inquired of them the reason of their search. And when they told him of the astrological indications—of the "Star"—he was still more wrought up, and wished to locate the dangerous child. And so he inquired of them the exact date at which the star had appeared, that he might be better able to find the infant, knowing its date of birth in Bethlehem. (See Matthew 2:7.) And learning this he bade them go to Bethlehem and find the child they sought, and cunningly added, "And when ye have found him, bring me word, that I also may come and worship him." Thus craftily concealing his intentions to seize and kill the child, he endeavored to press the Magi into his service as detectives, by pretending to join in their desire to locate the Divine Child.

The Magi traveled on to Bethlehem, and arriving there made diligent inquiry regarding infants that had been born about the time that the star appeared. There were many infants born in Bethlehem during the same month, of course, and the search was difficult. But they soon heard strange rumors about a babe that had been born to travelers in Bethlehem about that time, the birth of whom had been attended by a strange occurrence. This peculiar happening is related in Luke 2:8-20, in which it is stated that at the time of the birth of Jesus in the manger, certain shepherds keeping the night-watch over their flocks saw an angel standing by them, and "the glory of the Lord" shining around about them. And the angel bade them be not afraid, for to them was to be given tidings of great joy, for there was born that very day, in Bethlehem, one who was to be the Anointed Lord of the world. And the angel further directed them that the babe would be found lying in a manger in a stable, wrapped in swaddling clothes which was to be their sign. And then suddenly the place was filled with a multitude of supernatural beings, praising God, singing, "Glory to God in the highest, and on earth peace and good-will among men." And the shepherds flocked to the town, and there found the child in the manger. And they spread abroad the report of the wonderful event accompanying the birth of the child. And consequently the child and its parents became objects of more or less public interest.

And so when the Magi instituted their search they were in due time informed of this strange occurrence. And they visited the house of Joseph and Mary and saw the Babe. Making close inquiry of the parents, they found that the time of the child's birth tallied precisely with the moment of the astrological signs. Then they cast the Child's horoscope and they knew that their shepherd's vision coincided with their own science, and that here indeed was He for whom the Eastern Occultists and Mystics had waited for centuries. They had found the Master! The Star Child was before them!

Then these Great Men of their own lands—these Adepts, Masters and Hierophants—prostrated themselves on the ground before the child and gave him the salutation due only to the great Occult Master of Masters who was come to take his seat upon the Throne of the Grand Master of the Great Lodge. But the child knew naught of this, and merely smiled sweetly at these strange men in gorgeous foreign robes, and reached out his little hand toward them. But Occult tradition has it that the tiny fingers and thumb of his right hand, outstretched toward the Magi, unconsciously assumed the mystic symbol of the Occult Benediction, used by the Masters and Hierophants (and now used by the Pope in Papal Benediction) and gave to the worshippers that Master's benediction. The tiny Master of Masters thus gave his first blessing to his followers, and exalted worshippers. But His Throne was not that of the Great Lodge, but a still higher place—the knees of a Mother!

And the Magi then made mystic and symbolic offerings to the child—Gold, Frankincense and Myrrh offered they Him. Gold, signifying the tribute offered to a Ruler, was the first symbol. Then came Frankincense, the purest and rarest incense used by the Occult and Mystic Brotherhoods and Orders, in their ceremonies and rites, when they were contemplating the sacred symbol of the Absolute Master of the Universe—this Frankincense was their symbol of worship. Then, last symbol of all, was the Myrrh, which in the occult and mystic symbolism indicated the bitterness of mortal life, bitter though pungent, preserving though stinging—this was the meaning of the Myrrh, that this child, though Divine in his inner nature, was still mortal in body and brain, and must accept and experience the bitter tang of life. Myrrh, the strength of which preserves, and prevents decay, and yet which smarts, and tangs, and stings ever and ever—a worthy symbol of Mortal Life, surely. Wise Men, indeed, ye Magi! Gold, Frankincense, and Myrrh—a prophecy, symbol, and revelation of the Life of the Son of Man, with His indwelling Pure Spirit.

And the Magi, having performed their rites and ceremonies, departed from Bethlehem. But they did not forget the Child—they preserved a careful watch over his movements, until they saw him again. Saw Him again? you ask? Yes, saw him again! Though the Gospels say naught of this, and are silent for a period of many years in the Life of Jesus, yet the records and traditions of the Mystics of the East are filled with this esoteric knowledge of these missing years, as we shall see as we proceed. Left behind by the Magi, but still under their loving care, the Child waxed strong and grew in mind and body.

But the Magi, being warned by higher intelligences in a vision, did not return to the wily and crafty Herod, but "departed unto their own country another way." (Matt. 2:12.) And Herod waited in vain for their return, and finally discovering their escape wrathfully ordered the massacre of all male children that had been born in Bethlehem and its suburbs of two years of age and under. He calculated the two years from the witnessing of the "star" by the Magi. Matthew 2:16 states the story of the fixing of the time as follows:

"And slew all the male children that were in Bethlehem, and all the borders thereof, from two years old and under, according to the time which he exactly learned of the wise men."

Herod sought to kill the feared Messiah—the King of the Jews, who threatened to drive him from his earthly throne—by killing all the male infants in Bethlehem that had been born since the astrological indication as stated by the Magi.

But this plot failed, for Joseph had been warned by "an angel in a dream" (which mystics teach was the Astral Form of one of the Magi) and was told to take the mother and child and flee into Egypt, and to stay there until the death of Herod. And so Joseph, Mary, and Jesus then fled from the wrath of Herod, and stole silently away to Egypt. And the Occult traditions have it that the expenses of the journey of this poor carpenter and his family—that journey into strange lands, hurried, and without the chance to earn money along the way—was accomplished by the means of the Gold that the Magi had offered to Jesus, and which they had insisted upon his parents storing away for His use. And so the gold of these Occult Mystics saved the founder of Christianity from massacre. And how poorly has Christianity repaid the debt, when one thinks of the persecutions of the Oriental "heathen" by the so-called Christians of all times!

And note this—they carried the child to Egypt, the home of Mystery and Occultism—the land of Isis! A worthy resting place for the Great Occult Master that was to be! And Occult tradition also has it that one night, wearied with their long journey, the family halted and passed the night in the place of the Sphinx and Pyramids. And that the Mother and Babe rested between the outstretched forepaws of the mighty Sphinx, which held them safe and secure, while Joseph threw himself on the base before them, and slept on guard. What a scene—the Master as an infant protected by the Sphinx, that ancient Occult emblem and symbol, while close by, reared like mighty watchful sentinels, stood the Great Pyramids of Egypt, the master work of Egypt's Mystics, every line and inch of which symbolizes an Occult Teaching. Verily, indeed is Christianity cradled in the lap of Mysticism.

Thus endeth our First Lesson. The Second Lesson will take up the Mystic Teachings regarding the Divine Incarnation of the Spirit in the mortal body of Jesus—a subject of the greatest importance to all who are troubled with this difficult point. We hope to be able to shed the Mystic light of Truth upon this corner which so many have found dark, non-understandable, and contrary to reason, natural law and science. The Mystic Teachings are the great Reconciler of Faith and Reason.

THE SECOND LESSON

THE MYSTERY OF THE VIRGIN BIRTH

One of the points of conflict between Established Theology on the one hand and what is known as Rationalism, the Higher Criticism, and Comparative Mythology, on the other hand, is what is known as "the Virgin Birth" of Jesus. Perhaps we may show the points of difference more clearly by simply stating the opposing views and, afterwards, giving the traditions of the Occult Brotherhoods and Societies on the subject. We are enabled to state the opposing views without prejudice, because we rest upon the Occult Teachings with a feeling of being above and outside of the theological strife raging between the two schools of Christian theologians. We trust that the reader will reserve his decision until the consideration of the matter in this lesson is completed. We think that it will be found that the Occult Teachings give the Key to the Mystery and furnish the Reconciliation between the opposing theological views which threaten to divide the churches into two camps, i.e., (1) the adherents of the established orthodox theology, and (2) the adherents of the views of the Rationalists and the Higher Critics.

The school of theology which clings to the old orthodox teachings regarding the Virgin Birth and which teachings are commonly accepted without question by the mass of church-goers, hold as follows:

Mary, a young Jewish maiden, or virgin, was betrothed to Joseph, a carpenter of Nazareth in Galilee. Before her marriage, she was informed by an angelic vision that she would miraculously conceive a son, to whom she would give birth, and who would reign on the Throne of David and be called the Son of the Highest. This teaching is based solely upon certain statements contained in the Gospels of Matthew and Luke. Matthew's account is as follows:

"Now, the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with the child of the Holy Ghost. Then Joseph, her husband, being a just man, and not willing to make her a public example was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS, for he shall save his people from their sins. And now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold a virgin shall be with a child and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not until she had brought forth her firstborn son: and he called his name Jesus." (Matt. 1:18-25.)

Luke's account is as follows:

"And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her and said, Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women. And when she saw him she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favor with God. And, behold, thou shalt conceive in thy womb, and bring forth a son and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David. And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God." (Luke 1:26-33.)

And so, this then is the commonly accepted, orthodox teachings of Christian theology. It is embodied in the two best-known creeds of the church and is made an essential article of belief by the majority of the orthodox churches.

In the Apostle's Creed, which has been traced back to about the year A.D. 500, and which is claimed to have been based on an older creed, the doctrine is stated thusly: "… and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary," etc. In the Nicene Creed, which dates from A.D. 325, the doctrine is stated thusly: "… and in one Lord Jesus Christ, the only begotten Son of God, begotten of his Father … and was incarnate by the Holy Ghost of the Virgin Mary," etc.