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Grappling with the Monster; Or, the Curse and the Cure of Strong Drink
Grappling with the Monster; Or, the Curse and the Cure of Strong Drinkполная версия

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Grappling with the Monster; Or, the Curse and the Cure of Strong Drink

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"Our review develops the fact that of the forty-seven States and Territories forming the United States, twenty-two States have formed temperance unions auxiliary to the Woman's National Union. Of the twenty-five not yet organized, twelve are Southern States and eight are Territories; while of the remaining five, three are about to organize State unions, and have already flourishing local unions. So, that, without exaggeration, we may say we have fairly entered into the land to possess it. To bring about this vast result of organization, and to maintain it, there have been held (not to mention conventions of districts and counties, the name of which is legion,) forty-five State conventions of women, almost all within the last year.

"The number of written communications sent out during the year from our Western office to women in every State in the Union, is nearly five thousand. This is exclusive of 'documents,' which have gone by the bushel from the Eastern and Western offices, and also of the incessant correspondence of our president. Either president or secretary has spoken in nearly every State in which our organization exists. During the summer months, conventions, camp-meetings and local auxiliaries in large numbers have been addressed by officers of our National and State Unions in all of the Eastern and Middle and in many of the Western States. Noteworthy in our history for the year, is the monster petition circulated in nearly every State, presented to Congress on our behalf by Senator Morton, of Indiana, and defended in an eloquent speech before the Finance Committee by our president."

THE SECOND YEAR'S WORK

The second annual meeting of the "Woman's National Christian Temperance Union" was held in Newark, N.J., in October, 1876. From the reports made to this meeting, we take the following interesting statements, showing how actively the work, for which this great National Association was organized, has been prosecuted.

Twenty-two State unions were represented at this meeting, and local unions were reported as having been formed for the first time in Tennessee, Louisiana and Arkansas, preparatory to State organizations. An International Temperance Convention of women had been held in the Academy of Music, Philadelphia, from which resulted an International Woman's Temperance Union. A summary of the work of the year says:

"In almost every organized State, the request of our National Committee that ministerial, medical and educational associations be asked to declare their position in relation to temperance reform has been complied with. In every instance, the ladies have been courteously received, and in no case has the declaration of opinion been adverse, and in many, most hopeful to our cause. The letter of Mrs. Wittenmyer to the International Medical Convention recently held in Philadelphia, secured the important declaration against alcohol made by that body.

"In February, our president, accompanied by Mrs. Mary R. Denman, President of New Jersey W.T.U., made a trip to Kentucky, Tennessee and Louisiana, in the endeavor to enlist our Southern sisters in the temperance work. Large meetings were addressed and several local unions organized.

"In the month, of May thirty-six temperance meetings were held in the State of Ohio, by the corresponding secretary, who has also made a trip through Michigan, and spoken in all the Eastern, Middle and several of the Western States since the last meeting.

"Our recording secretary, Mrs. Mary C. Johnson, has visited Great Britain, by invitation of Christian women there, for the purpose of introducing our Gospel work. Going in the spirit of the Crusade, Mrs. Johnson's labors have awakened an earnest spirit of inquiry and activity among the thoughtful and comparatively leisure class. During her six months' absence in England and Ireland, she addressed one hundred and twenty-one audiences and conducted forty prayer-meetings.

"'Mother Stewart,' of Ohio, has also visited England and Scotland this year, under the auspices of the Good Templars, and much good has resulted from her labors.

"Our union has circulated the petition to Congress for a Commission of Inquiry into the costs and results of the liquor traffic in America, and to the Centennial Commissioners praying them not to allow the sale of intoxicants on the Exposition grounds. The desired Commission of Inquiry has been ordered by the Senate in response to the wish of the united temperance societies of the land, but the subject did not come before the House at the last session.

"Our paper has constantly increased in its hold upon the local unions, whose devotion to its interests augurs well for its future success.

"The number of documents scattered among our auxiliaries cannot be accurately stated, but is not less than twelve or fifteen thousand, and the correspondence of the officers by letter and postal-card, will not fall short of the same estimate. To correct misapprehensions, it should, perhaps, be stated that no officer of the National Union has received a dollar for services or traveling expenses during the year."

A WORKING ORGANIZATION

To meet annually in convention and pass resolutions and make promises is one thing; to do practical and effective work all through the year is quite another. And it is just here that this new temperance organization exhibits its power. The women whom it represents are very much in earnest and mean work. What they resolve to do, if clearly seen to be in the right direction, will hardly fail for lack of effort. In their plan of work, one branch particularly embraces the children. If the rising generation can not only be pledged to abstinence; but so carefully instructed in regard to the sin and evil of intemperance, and their duty, when they become men and women, to make war upon the liquor traffic, and to discountenance all form of social drinking, then an immense gain will be had for the cause in the next generation, when the boys and girls of to-day will hold the ballots, make the laws, give direction to public sentiment and determine the usages of society.

LOOKING AFTER THE CHILDREN

To what extent, then, are the State and local unions looking after the children? Writing, as we now are, before the third annual meeting of the National Union, and, therefore, without a general report of the year's work before us, we are unable to give a statement in full of the important temperance work which has been done with and for the rising generation. But, from official and other reliable sources of information, we are in possession of facts of a most gratifying character. In the State of Minnesota, as the result of woman's efforts, they have had for several years a "Sunday-School Temperance League," and their last annual report gives seventeen thousand as the number of children already "pledged to abstain from all intoxicants as a beverage." Says their report for 1877, "We have carried the work into sixty-one new schools, held sixty-three anniversary meetings and temperance concerts, instigated about one thousand addresses in the Sunday-schools, secured six thousand six hundred and seventy-four signers to our pledges, and one thousand and fifteen to our constitution."

In most of the larger towns throughout the United States where active local unions exist, juvenile unions, bands of hope or temperance associations by some other name, have been formed among the children. These have, in many cases, a large membership; often as high as from five to six hundred. In Rockford, Ill., the juvenile union numbers over eight hundred boys and as many girls. The pledge taken by these children includes, in some localities, tobacco and profanity as well as intoxicants.

THE WORK OF REFORM AND RESCUE

In the work of reform and rescue, the State and local unions are very active, especially in the larger towns and cities. In the smaller towns, religious temperance meetings are held weekly, and in the larger cities, daily, and sometimes twice a day. Chicago has as many as eighteen meetings every week. In Chapters XIX. and XX. of the first part of this volume, we have described at length, and from personal observation, the way in which these temperance prayer-meetings are generally conducted, and the means used for lifting up and saving the poor drunkard.

What are known as "Reform Clubs," have grown out of the efforts made of these praying women, to hold in safety the men whom they have been able to rescue. These clubs are numerous in New England and the Western States, and have a large membership, which is composed exclusively of reformed men. The common platform upon which they all stand is: 1. Total abstinence. 2. Reliance upon God's help in all things. 3. Missionary work to induce others to sign the pledge. In Newark, N.J., there is a club with a membership of over six hundred reformed men, nearly all of whom have been rescued in the past three years, through the efforts of the Woman's Christian Temperance Union of that city.

In an interview with Mrs. Wittenmyer, President of the National Union, who had received reports of the third year's work from the various unions, we learned that, after deducting from the returns all who were known to have broken the pledge, ten thousand remained as the number reported to have been saved during the year, and who were still standing in the strength which God had given them. The larger part of these rescued men had united themselves with the church, and were earnestly endeavoring to lead Christian lives.

KEEPING ALIVE A SENTIMENT ADVERSE TO THE LIQUOR TRAFFIC

Another and most important branch of the work of the "Woman's Christian Temperance Union," is that of arousing, keeping alive and intensifying a sentiment adverse to the liquor traffic. So long as the State and National Governments give the sanction of law to this traffic, they find their efforts to save the fallen, utterly unavailing in far too many instances. In an appeal made by the women of the State Union to the voters of Massachusetts, under date of August 15th, 1877, the curse of this traffic is exhibited in words of solemn earnestness. The document is strong and convincing, yet temperate and respectful. We copy it entire as presenting arguments and considerations which every humane and Christian voter in the land should lay deeply to heart:

"The Woman's Christian Temperance Union comes to you with a solemn and earnest appeal.

"Our mission is the redemption of the Commonwealth from the curse of intemperance. During the past year we have labored incessantly for this end, and have expended nearly twenty thousand dollars in efforts to rescue the perishing, and to educate public sentiment in favor of total abstinence.

"In this work we have met numerous obstacles—the apathy of the people, the inherited and depraved appetites of drunkards, and the perilous social customs of the day, which are indorsed by the practice of many otherwise excellent people. Worse than all these combined is the influence of the licensed dram-shop. We can arouse the indifferent to action; we can enkindle in the drunkard aspirations for a better life than that of debauchery; we hope, in time, by constant agitation, to change the social customs of the day. But against the influence of the licensed dram-shop we are powerless. We have no ability to cope with this most formidable enemy of virtue, prosperity and good order.

"A long and bitter experience compels us to say that the most untiring efforts to reclaim the drunkard have, in many instances, proved unavailing, because his demoralized will has been powerless to resist the temptations placed in his path by the sanction of the State.

"Worse, if possible, even than this—the licensed dram-shop is instrumental in creating a new generation of drunkards. For thither resort our young men, the future hope of the country, who speedily fall before the seductions of the place, their habits of sobriety are subverted, their moral sense is blunted, their will palsied, and they drift rapidly into the appalling condition of habitual drunkenness. The licensed dram-shops are recruiting offices, where another army of drunkards is enlisted, to fill the ranks depleted by dishonored deaths—and the great Commonwealth extends over them the ægis of its protection, indorsing them by the sanction of law. The people of Massachusetts drink annually twenty-five million dollars' worth of intoxicating liquors. Only God can furnish the statistics of sorrow, poverty, disease, vice and crime, begotten by this fearful consumption of strong drink.

"Under these discouraging circumstances, men of Massachusetts, we appeal to you! The licensed dram-shop is the creature of political action. We are wholly destitute of political power, by which it must be overthrown. Anguished by the peril of fathers and brothers, husbands and sons, we appeal to you to make good the oft-repeated assertion that the men of the State represent and protect the women of the State at the ballot-box. We beseech you to make earnest efforts to secure the repeal of the license law at the next election, and the enactment of a law prohibiting the sale of intoxicating liquors as a beverage.

"We are sure we speak the sentiment of the Christian people of this State, and of all who stand for morality, thrift, virtue and good order, when we say that the great State of Massachusetts should not take sides with the drunkard-maker against his victim. If either is to be protected by law, it should be the drunkard, since he is the weaker, rather than the rumseller, who persistently blocks the pathway of reform.

"We know that we utter the voice of the majority of the women of the State when we plead the cause of prohibition—and the women of Massachusetts outnumbers its men by more than sixty thousand. It is women who are the greatest sufferers from the licensed dram-shops of the community—and we pray you, therefore, voters of Massachusetts, to take such action that the law which protects these drinking shops may be blotted from the statute book at the next election."

This appeal from the Christian women of Massachusetts is signed by Mrs. Mary A. Livermore, President, and Mrs. L.B. Barrett, Secretary of the State branch of the Woman's National Temperance Union, and shows the animating spirit of that body. No one can read it without a new impression of the wickedness of a traffic that curses everything it touches.

But not alone in Massachusetts are the women of the "Union" using their efforts to shape public opinion and influence the ballot. In all the States where unions exist, this part of the work is steadily prosecuted; and it cannot be long ere its good results will become manifest at the polls in a steadily increasing anti-license vote, and, ultimately in the ranging of State after State with Maine, Vermont and New Hampshire on the side of prohibition.

INFLUENCE ON THE MEDICAL PROFESSION

In still another direction important gains have been realized. But for the efforts of the Woman's National and State Temperance Unions we should scarcely have had the declaration of the International Medical Congress of 1876, adverse to the use of alcohol as food or medicine. Early in their work, the women of the "Union," seeing how largely the medical prescription of alcohol was hurting the cause of temperance, and being in possession of the latest results of chemical and physiological investigation in regard to its specific action on the body, sent delegations to various State medical associations at their annual meetings, urging them to pass resolutions defining its true status as a food or a medicine and discouraging its use in the profession. With most of these medical associations they found a respectful hearing; and their presentation of the matter had the effect of drawing to the subject the attention of a large number of medical men who had not, from old prejudices, or in consequence of their absorption in professional duties, given careful attention to the later results of scientific investigation. As a consequence, many physicians who had been in the habit of ordering alcoholic stimulants for weak or convalescent patients, gave up the practice entirely; while those who still resorted to their use, deemed it safest to be more guarded in their administration than heretofore.

ACTION OF THE INTERNATIONAL MEDICAL CONGRESS

But the crowning result of this effort to induce the medical profession to limit or abandon the prescription of alcohol, came when the International Congress, one of the largest and ablest medical bodies ever convened, made, through its "Section on Medicine," the brief, but clear and unequivocal declaration already given in a previous chapter, and at once and forever laid upon alcohol the ban of the profession.

Official communications were addressed to this body by the National Temperance Society, through its president, Hon. Wm. E. Dodge, by the Woman's Christian Temperance Union, through its president, Mrs. Annie Wittenmyer, and by the New York Friends' Temperance Union, asking from it a declaration as to the true character of alcohol and its value in medicine.

The following is the full text of the memorial of the Woman's Christian Temperance Union:

To the Chairman and Members of the International Medical Congress:

"HONORED SIRS:—I take the liberty, as a representative of the Woman's National Christian Temperance Union of the United States, to call your attention to the relation of the medical use of alcohol to the prevalence of that fearful scourge, intemperance.

"The distinguished Dr. Mussey said, many years ago: 'So long as alcohol retains a place among sick patients, so long there will be drunkards.'

"Dr. Rush wrote strongly against its use as early as 1790. And at one time the College of Physicians at Philadelphia memorialized Congress in favor of restraining the use of distilled liquors, because, as they claimed, they were 'destructive of life, health and the faculties of the mind.'

"'A Medical Declaration,' published in London, December, 1872, asserts that 'it is believed that the inconsiderate prescription of alcoholic liquids by medical men for their patients has given rise, in many instances, to the formation of intemperate habits.' This manifesto was signed by over two hundred and fifty of the leading medical men of the United Kingdom. When the nature and effects of alcohol were little known, ft was thought to be invaluable as a medicine. But in the light of recent scientific investigations, its claims have been challenged and its value denied.

"We are aware that the question of the medical use of alcohol has not been fully decided, and that there is a difference of opinion among the ablest medical writers. But we notice that as the discussion and investigation goes on, and the new facts are brought out, its value as a remedial agent is depreciated.

"A great many claims have been brought forward in its favor, but one by one they have gone down under the severe scrutiny of scientific research, until only a few points are left in doubt. In view of this, and the startling fact that tens of thousands die annually from its baneful effects, we earnestly urge you to give the subject a careful examination.

"You have made the study of the physical nature of man your life-work, and you are the trusted advisers of the people in all matters pertaining to the treatment of diseases and the preservation of life and health.

"You are, therefore, in a position to instruct and warn the masses in regard to its indiscriminate use, either as a medicine or a beverage.

"We feel sure that, true to your professional honor, and the grave responsibilities of your distinguished position, you will search out and give us the facts, whatever they may be.

"If you should appoint a standing committee from your own number, of practical scientific men, who would give time and thought to this question, it would be very gratifying to the one hundred thousand women I represent, and most acceptable to the general public.

"I am, with high considerations of respect,

"Your obed't servant,

"ANNIE WITTENMYER,

"Pres't W. Nat. Chris. Temp. Union.

"Philadelphia, Sept. 6th, 1876."

How was this memorial received? Scarcely had it been presented ere a member moved that it be laid on the table without reading; but ere the vote could be taken the voice of another member rose clear and strong in the question whether that body could afford to treat a hundred thousand American women with such a discourtesy! And the motion to lay on the table was lost.

A vote to refer to the "Section on Medicine" was largely carried; and to that section the petitioners took their case, and were not only accorded a gracious and respectful hearing, but, after a full discussion of the subject, a declaration against the use of alcohol, as a substance both hurtful and dangerous—possessing no food value whatever, and as a medicine, being exceedingly limited in its range. All the points in reply were passed upon unanimously by the section to which the matter was referred, and afterwards by the Congress in full session, with but a single dissenting vote, and the result officially communicated to the president of the Woman's Christian Temperance Union. An official notification of the action of the Congress was also sent to Hon. Wm. E. Dodge, president of the National Temperance Society.

Other aspects of the work of this young and vigorous organization might be given; but enough has been presented to show that its agency in temperance reform is already far-reaching and powerful; and to give assurance that if the spirit which has influenced and directed its counsels so wisely from the beginning, can be maintained, it will achieve still greater and more important victories for the cause of temperance.

CHAPTER XIII

REFORM CLUBS

These differ in some aspects from most of the associations which, prior to their organization, had for their object the reformation of men who had fallen into habits of drunkenness. The distinguishing characteristics of the reform club is its religious spirit, its dependence upon God and its reliance upon prayer.

The first movement in this direction was made in Gardiner, Maine, in January, 1872, by Mr. I.K. Osgood. He says of himself that in fifteen years he had run down from a moderate and fashionable drinker of wine, to a constant and immoderate drinker of the vilest spirits; and from the condition of a respectable business man to one of misery and destitution. Coming back to his wretched home late one night, he saw through the window his poor wife sitting lonely and sorrowful, waiting for his return. The sight touched his heart and caused him to reflect, and then to resolve, that God being his helper he would never drink again. That resolution he found himself able, by God's help, to keep. A few months later he began the work of trying to reform others. His first effort was with a lawyer, an old friend, who was as much reduced by drink as he had been. After much entreaty, this man consented to break off drinking and sign the pledge. Mr. Osgood then drew up the following call for a meeting which both signed: "REFORMERS' MEETING.—There will be a meeting of reformed drinkers at City Hall, Gardiner, on Friday evening, January 19th, at seven o'clock. A cordial invitation is extended to all occasional drinkers, constant drinkers, hard drinkers and young men who are tempted to drink. Come and hear what rum has done for us."

A crowd came to the City Hall. The two men addressed the meeting with great earnestness, and then offered the pledge, which was signed by eight of their old drinking companions. These organized themselves into a reform club, which soon reached a hundred members, all of whom had been men of intemperate habits. The movement soon attracted attention in other places, especially among drinking men, and clubs multiplied rapidly throughout the State. In a few months, the aggregate membership reached nearly twenty thousand. In June of the following year, Mr. Osgood began his work in Massachusetts, under the auspices of the Massachusetts Temperance Alliance, organizing about forty clubs, one of which, in Haverill, numbered over three thousand members. In New Hampshire and Vermont, many clubs were organized by Mr. Osgood and some of his converts.

DR. HENRY A. REYNOLDS

Another effective worker in the field is Dr. Henry A. Reynolds, of Bangor, Maine, where he was born in 1839. In 1863, he graduated from the Medical College of Harvard University, and was assistant surgeon in the First Maine Regiment, heavy artillery, during two years of the war, receiving an honorable discharge. He then entered upon the practice of medicine in his native city, and continued therein until 1874. But he had inherited a taste for strong drink, through the indulgence of which he became its abject slave. After many efforts at reform which proved of no avail, he resolved to look to Almighty God, and ask for strength to overcome his dreadful appetite. About this time there was, in the city of Bangor, a band of Christian women who met frequently to pray for the salvation of the intemperate. At one of their meetings, the doctor presented himself—it was two days after he had knelt alone in his office and prayed to God for help—and publicly signed the pledge.

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