The Wife of his Youth and Other Stories of the Color Line, and Selected Essays

Uncle Wellington slept later than usual the next morning, and the sunlight was pouring in at the open window of the bedroom, when his dreams were interrupted by the voice of his wife, in tones meant to be harsh, but which no ordinary degree of passion could rob of their native unctuousness.

"Git up f'm dere, you lazy, good-fuh-nuffin' nigger! Is you gwine ter sleep all de mawnin'? I 's ti'ed er dis yer runnin' 'roun' all night an' den sleepin' all day. You won't git dat tater patch hoed ovuh ter-day 'less'n you git up f'm dere an' git at it."

Uncle Wellington rolled over, yawned cavernously, stretched himself, and with a muttered protest got out of bed and put on his clothes. Aunt Milly had prepared a smoking breakfast of hominy and fried bacon, the odor of which was very grateful to his nostrils.

"Is breakfus' done ready?" he inquired, tentatively, as he came into the kitchen and glanced at the table.

"No, it ain't ready, an' 't ain't gwine ter be ready 'tel you tote dat wood an' water in," replied aunt Milly severely, as she poured two teacups of boiling water on two tablespoonfuls of ground coffee.

Uncle Wellington went down to the spring and got a pail of water, after which he brought in some oak logs for the fire place and some lightwood for kindling. Then he drew a chair towards the table and started to sit down.

"Wonduh what 's de matter wid you dis mawnin' anyhow," remarked aunt Milly. "You must 'a' be'n up ter some devilment las' night, fer yo' recommemb'ance is so po' dat you fus' fergit ter git up, an' den fergit ter wash yo' face an' hands fo' you set down ter de table. I don' 'low nobody ter eat at my table dat a-way."

"I don' see no use 'n washin' 'em so much," replied Wellington wearily. "Dey gits dirty ag'in right off, an' den you got ter wash 'em ovuh ag'in; it 's jes' pilin' up wuk what don' fetch in nuffin'. De dirt don' show nohow, 'n' I don' see no advantage in bein' black, ef you got to keep on washin' yo' face 'n' han's jes' lack w'ite folks." He nevertheless performed his ablutions in a perfunctory way, and resumed his seat at the breakfast-table.

"Ole 'oman," he asked, after the edge of his appetite had been taken off, "how would you lack ter live at de Norf?"

"I dunno nuffin' 'bout de Norf," replied aunt Milly. "It 's hard 'nuff ter git erlong heah, whar we knows all erbout it."

"De brother what 'dressed de meetin' las' night say dat de wages at de Norf is twicet ez big ez dey is heah."

"You could make a sight mo' wages heah ef you 'd 'ten' ter yo' wuk better," replied aunt Milly.

Uncle Wellington ignored this personality, and continued, "An' he say de cullud folks got all de privileges er de w'ite folks,—dat dey chillen goes ter school tergedder, dat dey sets on same seats in chu'ch, an' sarves on jury, 'n' rides on de kyars an' steamboats wid de w'ite folks, an' eats at de fus' table."

"Dat 'u'd suit you," chuckled aunt Milly, "an' you 'd stay dere fer de secon' table, too. How dis man know 'bout all dis yer foolis'ness?" she asked incredulously.

"He come f'm de Norf," said uncle Wellington, "an' he 'speunced it all hisse'f."

"Well, he can't make me b'lieve it," she rejoined, with a shake of her head.

"An' you would n' lack ter go up dere an' 'joy all dese privileges?" asked uncle Wellington, with some degree of earnestness.

The old woman laughed until her sides shook. "Who gwine ter take me up dere?" she inquired.

"You got de money yo'se'f."

"I ain' got no money fer ter was'e," she replied shortly, becoming serious at once; and with that the subject was dropped.

Uncle Wellington pulled a hoe from under the house, and took his way wearily to the potato patch. He did not feel like working, but aunt Milly was the undisputed head of the establishment, and he did not dare to openly neglect his work.

In fact, he regarded work at any time as a disagreeable necessity to be avoided as much as possible.

His wife was cast in a different mould. Externally she would have impressed the casual observer as a neat, well-preserved, and good-looking black woman, of middle age, every curve of whose ample figure—and her figure was all curves—was suggestive of repose. So far from being indolent, or even deliberate in her movements, she was the most active and energetic woman in the town. She went through the physical exercises of a prayer-meeting with astonishing vigor. It was exhilarating to see her wash a shirt, and a study to watch her do it up. A quick jerk shook out the dampened garment; one pass of her ample palm spread it over the ironing-board, and a few well-directed strokes with the iron accomplished what would have occupied the ordinary laundress for half an hour.

To this uncommon, and in uncle Wellington's opinion unnecessary and unnatural activity, his own habits were a steady protest. If aunt Milly had been willing to support him in idleness, he would have acquiesced without a murmur in her habits of industry. This she would not do, and, moreover, insisted on his working at least half the time. If she had invested the proceeds of her labor in rich food and fine clothing, he might have endured it better; but to her passion for work was added a most detestable thrift. She absolutely refused to pay for Wellington's clothes, and required him to furnish a certain proportion of the family supplies. Her savings were carefully put by, and with them she had bought and paid for the modest cottage which she and her husband occupied. Under her careful hand it was always neat and clean; in summer the little yard was gay with bright-colored flowers, and woe to the heedless pickaninny who should stray into her yard and pluck a rose or a verbena! In a stout oaken chest under her bed she kept a capacious stocking, into which flowed a steady stream of fractional currency. She carried the key to this chest in her pocket, a proceeding regarded by uncle Wellington with no little disfavor. He was of the opinion—an opinion he would not have dared to assert in her presence—that his wife's earnings were his own property; and he looked upon this stocking as a drunkard's wife might regard the saloon which absorbed her husband's wages.

Uncle Wellington hurried over the potato patch on the morning of the conversation above recorded, and as soon as he saw aunt Milly go away with a basket of clothes on her head, returned to the house, put on his coat, and went uptown.

He directed his steps to a small frame building fronting on the main street of the village, at a point where the street was intersected by one of the several creeks meandering through the town, cooling the air, providing numerous swimming-holes for the amphibious small boy, and furnishing water-power for grist-mills and saw-mills. The rear of the building rested on long brick pillars, built up from the bottom of the steep bank of the creek, while the front was level with the street. This was the office of Mr. Matthew Wright, the sole representative of the colored race at the bar of Chinquapin County. Mr. Wright came of an "old issue" free colored family, in which, though the negro blood was present in an attenuated strain, a line of free ancestry could be traced beyond the Revolutionary War. He had enjoyed exceptional opportunities, and enjoyed the distinction of being the first, and for a long time the only colored lawyer in North Carolina. His services were frequently called into requisition by impecunious people of his own race; when they had money they went to white lawyers, who, they shrewdly conjectured, would have more influence with judge or jury than a colored lawyer, however able.

Uncle Wellington found Mr. Wright in his office. Having inquired after the health of the lawyer's family and all his relations in detail, uncle Wellington asked for a professional opinion.

"Mistah Wright, ef a man's wife got money, whose money is dat befo' de law—his'n er her'n?"

The lawyer put on his professional air, and replied:–

"Under the common law, which in default of special legislative enactment is the law of North Carolina, the personal property of the wife belongs to her husband."

"But dat don' jes' tech de p'int, suh. I wuz axin' 'bout money."

"You see, uncle Wellington, your education has not rendered you familiar with legal phraseology. The term 'personal property' or 'estate' embraces, according to Blackstone, all property other than land, and therefore includes money. Any money a man's wife has is his, constructively, and will be recognized as his actually, as soon as he can secure possession of it."

"Dat is ter say, suh—my eddication don' quite 'low me ter understan' dat—dat is ter say"–

"That is to say, it 's yours when you get it. It is n't yours so that the law will help you get it; but on the other hand, when you once lay your hands on it, it is yours so that the law won't take it away from you."

Uncle Wellington nodded to express his full comprehension of the law as expounded by Mr. Wright, but scratched his head in a way that expressed some disappointment. The law seemed to wobble. Instead of enabling him to stand up fearlessly and demand his own, it threw him back upon his own efforts; and the prospect of his being able to overpower or outwit aunt Milly by any ordinary means was very poor.

He did not leave the office, but hung around awhile as though there were something further he wished to speak about. Finally, after some discursive remarks about the crops and politics, he asked, in an offhand, disinterested manner, as though the thought had just occurred to him:–

"Mistah Wright, w'ile's we 're talkin' 'bout law matters, what do it cos' ter git a defoce?"

"That depends upon circumstances. It is n't altogether a matter of expense. Have you and aunt Milly been having trouble?"

"Oh no, suh; I was jes' a-wond'rin'."

"You see," continued the lawyer, who was fond of talking, and had nothing else to do for the moment, "a divorce is not an easy thing to get in this State under any circumstances. It used to be the law that divorce could be granted only by special act of the legislature; and it is but recently that the subject has been relegated to the jurisdiction of the courts."

Uncle Wellington understood a part of this, but the answer had not been exactly to the point in his mind.

"S'pos'n', den, jes' fer de argyment, me an' my ole 'oman sh'd fall out en wanter separate, how could I git a defoce?"

"That would depend on what you quarreled about. It 's pretty hard work to answer general questions in a particular way. If you merely wished to separate, it would n't be necessary to get a divorce; but if you should want to marry again, you would have to be divorced, or else you would be guilty of bigamy, and could be sent to the penitentiary. But, by the way, uncle Wellington, when were you married?"

"I got married 'fo' de wah, when I was livin' down on Rockfish Creek."

"When you were in slavery?"

"Yas, suh."

"Did you have your marriage registered after the surrender?"

"No, suh; never knowed nuffin' 'bout dat."

After the war, in North Carolina and other States, the freed people who had sustained to each other the relation of husband and wife as it existed among slaves, were required by law to register their consent to continue in the marriage relation. By this simple expedient their former marriages of convenience received the sanction of law, and their children the seal of legitimacy. In many cases, however, where the parties lived in districts remote from the larger towns, the ceremony was neglected, or never heard of by the freedmen.

"Well," said the lawyer, "if that is the case, and you and aunt Milly should disagree, it would n't be necessary for you to get a divorce, even if you should want to marry again. You were never legally married."

"So Milly ain't my lawful wife, den?"

"She may be your wife in one sense of the word, but not in such a sense as to render you liable to punishment for bigamy if you should marry another woman. But I hope you will never want to do anything of the kind, for you have a very good wife now."

Uncle Wellington went away thoughtfully, but with a feeling of unaccustomed lightness and freedom. He had not felt so free since the memorable day when he had first heard of the Emancipation Proclamation. On leaving the lawyer's office, he called at the workshop of one of his friends, Peter Williams, a shoemaker by trade, who had a brother living in Ohio.

"Is you hearn f'm Sam lately?" uncle Wellington inquired, after the conversation had drifted through the usual generalities.

"His mammy got er letter f'm 'im las' week; he 's livin' in de town er Groveland now."

"How 's he gittin' on?"

"He says he gittin' on monst'us well. He 'low ez how he make five dollars a day w'ite-washin', an' have all he kin do."

The shoemaker related various details of his brother's prosperity, and uncle Wellington returned home in a very thoughtful mood, revolving in his mind a plan of future action. This plan had been vaguely assuming form ever since the professor's lecture, and the events of the morning had brought out the detail in bold relief.

Two days after the conversation with the shoemaker, aunt Milly went, in the afternoon, to visit a sister of hers who lived several miles out in the country. During her absence, which lasted until nightfall, uncle Wellington went uptown and purchased a cheap oilcloth valise from a shrewd son of Israel, who had penetrated to this locality with a stock of notions and cheap clothing. Uncle Wellington had his purchase done up in brown paper, and took the parcel under his arm. Arrived at home he unwrapped the valise, and thrust into its capacious jaws his best suit of clothes, some underwear, and a few other small articles for personal use and adornment. Then he carried the valise out into the yard, and, first looking cautiously around to see if there was any one in sight, concealed it in a clump of bushes in a corner of the yard.

It may be inferred from this proceeding that uncle Wellington was preparing for a step of some consequence. In fact, he had fully made up his mind to go to the North; but he still lacked the most important requisite for traveling with comfort, namely, the money to pay his expenses. The idea of tramping the distance which separated him from the promised land of liberty and equality had never occurred to him. When a slave, he had several times been importuned by fellow servants to join them in the attempt to escape from bondage, but he had never wanted his freedom badly enough to walk a thousand miles for it; if he could have gone to Canada by stage-coach, or by rail, or on horseback, with stops for regular meals, he would probably have undertaken the trip. The funds he now needed for his journey were in aunt Milly's chest. He had thought a great deal about his right to this money. It was his wife's savings, and he had never dared to dispute, openly, her right to exercise exclusive control over what she earned; but the lawyer had assured him of his right to the money, of which he was already constructively in possession, and he had therefore determined to possess himself actually of the coveted stocking. It was impracticable for him to get the key of the chest. Aunt Milly kept it in her pocket by day and under her pillow at night. She was a light sleeper, and, if not awakened by the abstraction of the key, would certainly have been disturbed by the unlocking of the chest. But one alternative remained, and that was to break open the chest in her absence.

There was a revival in progress at the colored Methodist church. Aunt Milly was as energetic in her religion as in other respects, and had not missed a single one of the meetings. She returned at nightfall from her visit to the country and prepared a frugal supper. Uncle Wellington did not eat as heartily as usual. Aunt Milly perceived his want of appetite, and spoke of it. He explained it by saying that he did not feel very well.

"Is you gwine ter chu'ch ter-night?" inquired his wife.

"I reckon I 'll stay home an' go ter bed," he replied. "I ain't be'n feelin' well dis evenin', an' I 'spec' I better git a good night's res'."

"Well, you kin stay ef you mineter. Good preachin' 'u'd make you feel better, but ef you ain't gwine, don' fergit ter tote in some wood an' lighterd 'fo' you go ter bed. De moon is shinin' bright, an' you can't have no 'scuse 'bout not bein' able ter see."

Uncle Wellington followed her out to the gate, and watched her receding form until it disappeared in the distance. Then he re-entered the house with a quick step, and taking a hatchet from a corner of the room, drew the chest from under the bed. As he applied the hatchet to the fastenings, a thought struck him, and by the flickering light of the pine-knot blazing on the hearth, a look of hesitation might have been seen to take the place of the determined expression his face had worn up to that time. He had argued himself into the belief that his present action was lawful and justifiable. Though this conviction had not prevented him from trembling in every limb, as though he were committing a mere vulgar theft, it had still nerved him to the deed. Now even his moral courage began to weaken. The lawyer had told him that his wife's property was his own; in taking it he was therefore only exercising his lawful right. But at the point of breaking open the chest, it occurred to him that he was taking this money in order to get away from aunt Milly, and that he justified his desertion of her by the lawyer's opinion that she was not his lawful wife. If she was not his wife, then he had no right to take the money; if she was his wife, he had no right to desert her, and would certainly have no right to marry another woman. His scheme was about to go to shipwreck on this rock, when another idea occurred to him.

"De lawyer say dat in one sense er de word de ole 'oman is my wife, an' in anudder sense er de word she ain't my wife. Ef I goes ter de Norf an' marry a w'ite 'oman, I ain't commit no brigamy, 'caze in dat sense er de word she ain't my wife; but ef I takes dis money, I ain't stealin' it, 'caze in dat sense er de word she is my wife. Dat 'splains all de trouble away."

Having reached this ingenious conclusion, uncle Wellington applied the hatchet vigorously, soon loosened the fastenings of the chest, and with trembling hands extracted from its depths a capacious blue cotton stocking. He emptied the stocking on the table. His first impulse was to take the whole, but again there arose in his mind a doubt—a very obtrusive, unreasonable doubt, but a doubt, nevertheless—of the absolute rectitude of his conduct; and after a moment's hesitation he hurriedly counted the money—it was in bills of small denominations—and found it to be about two hundred and fifty dollars. He then divided it into two piles of one hundred and twenty-five dollars each. He put one pile into his pocket, returned the remainder to the stocking, and replaced it where he had found it. He then closed the chest and shoved it under the bed. After having arranged the fire so that it could safely be left burning, he took a last look around the room, and went out into the moonlight, locking the door behind him, and hanging the key on a nail in the wall, where his wife would be likely to look for it. He then secured his valise from behind the bushes, and left the yard. As he passed by the wood-pile, he said to himself:–

"Well, I declar' ef I ain't done fergot ter tote in dat lighterd; I reckon de ole 'oman 'll ha' ter fetch it in herse'f dis time."

He hastened through the quiet streets, avoiding the few people who were abroad at that hour, and soon reached the railroad station, from which a North-bound train left at nine o'clock. He went around to the dark side of the train, and climbed into a second-class car, where he shrank into the darkest corner and turned his face away from the dim light of the single dirty lamp. There were no passengers in the car except one or two sleepy negroes, who had got on at some other station, and a white man who had gone into the car to smoke, accompanied by a gigantic bloodhound.

Finally the train crept out of the station. From the window uncle Wellington looked out upon the familiar cabins and turpentine stills, the new barrel factory, the brickyard where he had once worked for some time; and as the train rattled through the outskirts of the town, he saw gleaming in the moonlight the white headstones of the colored cemetery where his only daughter had been buried several years before.

Presently the conductor came around. Uncle Wellington had not bought a ticket, and the conductor collected a cash fare. He was not acquainted with uncle Wellington, but had just had a drink at the saloon near the depot, and felt at peace with all mankind.

"Where are you going, uncle?" he inquired carelessly.

Uncle Wellington's face assumed the ashen hue which does duty for pallor in dusky countenances, and his knees began to tremble. Controlling his voice as well as he could, he replied that he was going up to Jonesboro, the terminus of the railroad, to work for a gentleman at that place. He felt immensely relieved when the conductor pocketed the fare, picked up his lantern, and moved away. It was very unphilosophical and very absurd that a man who was only doing right should feel like a thief, shrink from the sight of other people, and lie instinctively. Fine distinctions were not in uncle Wellington's line, but he was struck by the unreasonableness of his feelings, and still more by the discomfort they caused him. By and by, however, the motion of the train made him drowsy; his thoughts all ran together in confusion; and he fell asleep with his head on his valise, and one hand in his pocket, clasped tightly around the roll of money.

II

The train from Pittsburg drew into the Union Depot at Groveland, Ohio, one morning in the spring of 187-, with bell ringing and engine puffing; and from a smoking-car emerged the form of uncle Wellington Braboy, a little dusty and travel-stained, and with a sleepy look about his eyes. He mingled in the crowd, and, valise in hand, moved toward the main exit from the depot. There were several tracks to be crossed, and more than once a watchman snatched him out of the way of a baggage-truck, or a train backing into the depot. He at length reached the door, beyond which, and as near as the regulations would permit, stood a number of hackmen, vociferously soliciting patronage. One of them, a colored man, soon secured several passengers. As he closed the door after the last one he turned to uncle Wellington, who stood near him on the sidewalk, looking about irresolutely.

"Is you goin' uptown?" asked the hackman, as he prepared to mount the box.

"Yas, suh."

"I 'll take you up fo' a quahtah, ef you want ter git up here an' ride on de box wid me."

Uncle Wellington accepted the offer and mounted the box. The hackman whipped up his horses, the carriage climbed the steep hill leading up to the town, and the passengers inside were soon deposited at their hotels.

"Whereabouts do you want to go?" asked the hackman of uncle Wellington, when the carriage was emptied of its last passengers.

"I want ter go ter Brer Sam Williams's," said Wellington.

"What 's his street an' number?"

Uncle Wellington did not know the street and number, and the hackman had to explain to him the mystery of numbered houses, to which he was a total stranger.

"Where is he from?" asked the hackman, "and what is his business?"

"He is f'm Norf Ca'lina," replied uncle Wellington, "an' makes his livin' w'itewashin'."

"I reckon I knows de man," said the hackman. "I 'spec' he 's changed his name. De man I knows is name' Johnson. He b'longs ter my chu'ch. I 'm gwine out dat way ter git a passenger fer de ten o'clock train, an I 'll take you by dere."

They followed one of the least handsome streets of the city for more than a mile, turned into a cross street, and drew up before a small frame house, from the front of which a sign, painted in white upon a black background, announced to the reading public, in letters inclined to each other at various angles, that whitewashing and kalsomining were "dun" there. A knock at the door brought out a slatternly looking colored woman. She had evidently been disturbed at her toilet, for she held a comb in one hand, and the hair on one side of her head stood out loosely, while on the other side it was braided close to her head. She called her husband, who proved to be the Patesville shoemaker's brother. The hackman introduced the traveler, whose name he had learned on the way out, collected his quarter, and drove away.