The Atlantic Monthly, Volume 10, No. 61, November, 1862

The new Emperor, Alexander II., had never been hoped for as one who could light the nation from his brain: the only hope was that he might warm the nation, somewhat, from his heart. He was said to be of a weak, silken fibre. The strength of the family was said to be concentrated in his younger brother Constantine.

But soon came a day when the young Tzar revealed to Europe not merely kindliness, but strength.

While his father's corpse was yet lying within his palace, he received the diplomatic body. As the Emperor entered the audience-room, he seemed feeble indeed for such a crisis. That fearful legacy of war seemed to weigh upon his heart; marks of plenteous tears were upon his face; Nesselrode, though old and bent and shrunk in stature, seemed stronger than his young master.

But, as he began his speech, it was seen that a strong man had mounted the throne.

With earnestness he declared that he sorrowed over the existing war,—but that, if the Holy Alliance had been broken, it was not through the fault of Russia. With bitterness he turned toward the Austrian Minister, Esterhazy, and hinted at Russian services in 1848 and Austrian ingratitude. Calmly, then, not as one who spoke a part, but as one who announced a determination, he declared,—"I am anxious for peace; but if the terms at the approaching congress are incompatible with the honor of my nation, I will put myself at the head of my faithful Russia and die sooner than yield."11

Strong as Alexander showed himself by these words, he showed himself stronger by acts. A policy properly mingling firmness and conciliation brought peace to Europe, and showed him equal to his father; a policy mingling love of liberty with love of order brought the dawn of prosperity to Russia, and showed him the superior of his father.

The reforms now begun were not stinted, as of old, but free and hearty. In rapid succession were swept away restrictions on telegraphic communication,—on printing,—on the use of the Imperial Library,—on strangers entering the country,—on Russians leaving the country. A policy in public works was adopted which made Nicholas's greatest efforts seem petty: a vast net-work of railways was commenced. A policy in commercial dealings with Western Europe was adopted, in which Alexander, though not apparently so imposing as Nicholas, was really far greater: he dared advance toward freedom of trade.

But soon rose again that great problem of old,—that problem ever rising to meet a new Autocrat, and, at each appearance, more dire than before,—the serf-question.

The serfs in private hands now numbered more than twenty millions; above them stood more than a hundred thousand owners.

The princely strength of the largest owners was best represented by a few men possessing over a hundred thousand serfs each, and, above all, by Count Scheremetieff, who boasted three hundred thousand. The luxury of the large owners was best represented by about four thousand men possessing more than a thousand serfs each. The pinching propensities of the small owners were best represented by nearly fifty thousand men possessing less than twenty serfs each.12

The serfs might be divided into two great classes. The first comprised those working under the old, or corvée, system,—giving, generally, three days in the week to the tillage of the owner's domain; the second comprised those working under the new, or obrok, system,—receiving a payment fixed by the owner and assessed by the community to which the serfs belonged.

The character of the serfs has been moulded by the serf-system.

They have a simple shrewdness, which, under a better system, had made them enterprising; but this quality has degenerated into cunning and cheatery,—the weapons which the hopelessly oppressed always use.

They have a reverence for things sacred, which, under a better system, might have given the nation a strengthening religion; but they now stand among the most religious peoples on earth, and among the least moral. To the besmutted picture of Our Lady of Kazan they are ever ready to burn wax and oil; to Truth and Justice they constantly omit the tribute of mere common honesty. They keep the Church fasts like saints; they keep the Church feasts like satyrs.

Конец ознакомительного фрагмента.

Текст предоставлен ООО «ЛитРес».

Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.

Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

1

The old-fashioned flat-boats were so called.

2

See Gerebtzoff, Histoire de la Civilisation en Russie.

3

Haxthausen.

4

The late Samuel Colt.

5

Haxthausen, Études sur la Situation Intérieure, etc., de la Russie.

6

Gurowski,—also Wolowski in Revue des Deux Mondes.

7

For further growth of the sentimental fashion thus set, see Memoirs of the Princess Daschkaw, Vol. I. p. 383.

8

For proofs of this see Haxthausen.

9

Gurowski says that they used brilliantly "Cursed beCanaan," etc.

10

For choice specimens of these reasonings, see Von Erman, Archiv für Wissenschaftliche Kunde von Russland.

11

This sketch is given from notes taken at the audience.

12

Gerebtzoff, Histoire de la Civilisation en Russie,—Wolowski, in Revue des Deux Mondes,—and Tegoborski, Commentaries on the Productive Forces of Russia, Vol. I. p. 221.