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Beacon Lights of History, Volume 02: Jewish Heroes and Prophets
I make these, as I conceive, necessary digressions, because a discourse on Moses would be pointless without them; at best only a survey of that marvellous and favored legislator from the standpoint of secular history. I would not pull him down from the lofty pedestal whence he has given laws to all successive generations; a man, indeed, but shrouded in those awful mysteries which the great soul of Michael Angelo loved to ponder, and which gave to his creations the power of supernal majesty.
Thus did Moses, instructed by God,–for this is the great fact revealed in his testimony,–lead the inconstant Israelites through a forty years' pilgrimage, securing their veneration to the last. Thus did he keep them from the idolatries for which they hankered, and preserved among them allegiance to an invisible King. Thus did he impress his own mind and character upon them, and shape their institutions with matchless wisdom. Thus did he give them a system of laws–moral, ceremonial, and civil–which kept them a powerful and peculiar people for more than a thousand years, and secured a prosperity which culminated in the glorious reigns of David and Solomon and a political power unsurpassed in Western Asia, to see which the Queen of Sheba came from the uttermost part of the earth,–nay, more, which first formulated for that little corner of the world principles and precepts concerning the relations of men to God and to one another which have been an inspiration to all mankind for thousands of years.
Thus did this good and great man fulfil his task and deliver his message, with no other drawbacks on his part than occasional bursts of anger at the unparalleled folly and wickedness of his people. What disinterestedness marks his whole career, from the time when he flies from Pharaoh to the appointment of his successor, relinquishing without regret the virtual government of Egypt, accepting cheerfully the austerities and privations of the land of Midian, never elevating his own family to power, never complaining in his herculean tasks! With what eloquence does he plead for his people when the anger of the Lord is kindled against them, ever regarding them as mere children who know no self-control! How patient he is in the performance of his duties, accepting counsel from Jethro and listening to the voice of Aaron! With what stern and awful majesty does he lay down the law! What inspiration gilds his features as he descends the Mount with the Tables in his hands! How terrible he is amid the thunders and lightnings of Sinai, at the rock of Horeb, at the dances around the golden calf, at the rebellion of Korah and Dathan, at the waters of Meribah, at the burning of Nadab and Abihu! How efficient he is in the administration of justice, in the assemblies of the people, in the great councils of rulers and princes, and in all the crises of the State; and yet how gentle, forgiving, tender, and accessible! How sad he is when the people weary of manna and seek flesh to eat! How nobly does he plead with the king of Edom for a passage through his territories! How humbly does he call on God for help amid perplexing cares! Never was a man armed with such authority so patient and so self-distrustful. Never was so experienced and learned a man so little conscious of his greatness.
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1
Chips from a German Workshop, vol. i. p. 372.
2
Dr. Trumbull has made a learned and ingenious argument in his "Blood Covenant" to show that sacrifices were not to propitiate the deity, but to bring about a closer Spiritual union between the soul and God; that the blood covenant was a covenant of friendship and love among all primitive peoples.