Beacon Lights of History, Volume 09: European Statesmen

All this was taking place while one hundred and fifty thousand foreign soldiers were quartered in the towns and garrisons at the expense of the government. The return of Napoleon had cost the lives of sixty thousand Frenchmen and a thousand millions of francs, besides the indemnities, which amounted to fifteen hundred millions more. No language of denunciation could be stronger than that which went forth from the mouth of the whole nation in view of Napoleon's selfishness and ambition. But one voice was listened to, and that was the cry for vengeance; prudence, moderation, and justice were alike disregarded. All attempts to stem the tide of ultra-royalist violence were in vain. The king was obliged to dismiss Talleyrand because he was not violent enough in his measures; at the same time he was glad to get rid of his sagacious minister, being jealous of his ascendency.

So the throne of Louis XVIII. was anything but a bed of roses, amid the war of parties and the perils which surrounded it. All his tact was required to steer the ship of state amidst the rocks and breakers. Most of the troubles were centred in the mutual hostilities, jealousies, and hatreds of the Royalists themselves, at the head of whom were the king's brother the Comte d'Artois, and the Vicomte de Chateaubriand. So vehement were the passions of the deputies, nearly all Royalists, that the president of the Chamber, the excellent and talented Lainé, was publicly insulted in his chair by a violent member of the extreme Right; and even Chateaubriand the king was obliged to deprive of his office on account of the violence of his opinions in behalf of absolutism,–a greater royalist than the king himself! The terrible reaction was forced by the nation upon the sovereign, who was more liberal and humane than the people.

Of course, in the embittered quarrels between the Royalists themselves, nothing was done during the reign of Louis XVIII. toward useful and needed reforms. The orators in the chambers did not discuss great ideas of any kind, and inaugurated no grand movements, not even internal improvements. The only subjects which occupied the chambers were proscriptions, confiscations, grants to the royal family, the restoration of the clergy to their old possessions, salaries to high officials, the trials of State prisoners, conspiracies and crimes against the government,–all of no sort of interest to us, and of no historical importance.

In the meantime there assembled at Verona a Congress composed of nearly all the sovereigns of Europe, with their representatives,–as brilliant an assemblage as that at Vienna a few years before. It met not to put down a great conqueror, but to suppress revolutionary ideas and movements, which were beginning to break out in various countries in Europe, especially in Italy and Spain. To this Congress was sent, as one of the representatives of France, Chateaubriand, who on its assembling was ambassador at London. He was, however, weary of English life and society; he did not like the climate with its interminable fogs; he was not received by the higher aristocracy with the cordiality he expected, and seemed to be intimate with no one but Canning, whose conversion to liberal views had not then taken place.

In France, the ministry of the Duc de Richelieu had been succeeded by that of Villèle as president of the Council, in which M. Matthieu de Montmorency was minister of foreign affairs,–member of a most illustrious house, and one of the finest characters that ever adorned an exalted station. Between Montmorency and Chateaubriand there existed the most intimate and affectionate friendship, and it was at the urgent solicitation of the former that Chateaubriand was recalled from London and sent with Montmorency to Verona, where he had a wider scope for his ambition.

Chateaubriand was most graciously received by the Czar Alexander and by Metternich, the latter at that time in the height of his power and glory. Alexander flattered Chateaubriand as a hero of humanity and a religious philosopher; while Metternich received him as the apostle of conservatism.

The particular subject which occupied the attention of the Congress was, whether the great Powers should intervene in the internal affairs of Spain, then agitated by revolution. King Ferdinand, who was restored to his throne after the forced abdication of Joseph Bonaparte, had broken the Constitution of 1812, which he had sworn to defend, and outraged his subjects by cruelties equalled only by those of that other Bourbon who reigned at Naples. In consequence, his subjects had rebelled, and sought to secure their liberties. This rebellion disturbed all Europe, and the great Powers, with the exception of England,–ruled virtually by Canning, the foreign minister,–resolved on an armed intervention to suppress the popular revolution. Chateaubriand used all his influence in favor of intervention; and so did Montmorency. They even exceeded the instructions of the king and Villèle the prime minister, who wished to avoid a war with Spain; they acted as the representatives of the Holy Alliance rather than as ambassadors of France. The Congress committed Russia, Austria, and Prussia to hostile interference, in case the king of France should be driven into war,–a course which Wellington disapproved, and which he urged Louis XVIII. to refrain from. In consequence, the French king temporized, dreading either to resist or to submit to the ascendency of Russia, and dissatisfied with the course his negotiators had taken at the Congress, especially his minister of foreign affairs, on whom the responsibility lay. Montmorency accordingly resigned, and Chateaubriand took his place; in consequence of which a coolness sprung up between the two friends, who at the Congress had equally advocated the same policy.

The discussions which ensued in the chambers whether or not France should embark in a war with Spain,–in other words, whether she should interfere with the domestic affairs of a foreign and independent nation,–were the occasion of the first serious split among the statesmen of France at this time. There was a party for war and a party against it; at the head of the latter were men who afterward became distinguished. There were bitter denunciations of the ministers; but the war party headed by Chateaubriand prevailed, and the French ambassador was recalled from Madrid, although war was not yet formally declared. In the Chamber of Peers Talleyrand used his influence against the invasion of Spain, foretelling the evils which would ultimately result, even as he had cautioned Napoleon against the same thing. He told the chamber that although the proposed invasion would be probably successful, it would be a great mistake.

M. Molé, afterward so eminent as an orator, took the side of Talleyrand. "Where are we going?" said he. "We are going to Madrid. Alas, we have been there already! Will a revolution cease when the independence of the people who are suffering from it is threatened? Have we not the example of the French Revolution, which was invincible when its cause became identical with that of our independence?" "This man," exclaimed the king, "confirms me in the system of M. de Villèle,–to temporize, and avoid the war if it be possible."

Chateaubriand replied in an elaborate speech in favor of the war. From his standpoint, his speech was masterly and unanswerable. It was a grand consecutive argument, solid logic without sentimentalism. While he admitted that, according to the principles laid down by the great writers on international war, intervention could not generally be defended, he yet maintained that there were exceptions to the rule, and this was one of them; that the national safety was jeopardized by the Spanish revolution; that England herself had intervened in the French Revolution; that all the interests of France were compromised by the successes of the Spanish revolutionists; that a moral contagion was spreading even among the troops themselves; in fact, that there was no security for the throne, or for the cause of religion and of public order, unless the armies of France should restore Ferdinand, then a virtual prisoner in his own palace, to the government he had inherited.

The war was decided upon, and the Duke of Angoulême, nephew of the king, was sent across the Pyrenees with one hundred thousand troops to put down the innumerable factions, and reseat Ferdinand. The Duke was assisted, of course, by all the royalists of Spain, by all the clergy, and by all conservative parties; and the conquest of the kingdom was comparatively easy. The republican chiefs were taken and hanged, including Diego, the ablest of them all. Ferdinand, delivered by foreign armies, remounted his throne, forgot all his pledges, and reigned on the most despotic principles, committing the most atrocious cruelties. The successful general returned to France with great éclat, while the government was pushed every day by the triumphant Royalists into increased severity,–into measures which logically led, under Charles X., to his expulsion from the throne, and the final defeat of the principle of legitimacy itself,–another great step toward republican institutions, which were finally destined to triumph.

Among the extreme measures was the Septennial Bill, which passed both houses against the protest of liberal members, some of whom afterward became famous,–such as General Foy, General Sebastiani, Dupont (de l'Eure), Casimir Périer, Lafitte, Lanjuinais. This law was a coup d'état against electoral opinions and representative government. It gave the king and his government the advantage of fixing for seven years longer the majority which was secured by the elections of 1822, and of closing the Chamber against a modification of public opinions. Villèle and Chateaubriand were the authors of this act.

Another bill was proposed by Villèle, not so objectionable, which was to reduce the interest on the loans contracted by the State; in other words, to borrow money at less interest and pay off the old debts,–a salutary financial measure adopted in England, and later by the United States after the Civil War. But this measure was bitterly opposed by the clergy, who looked upon it as a reduction of their incomes. Here Chateaubriand virtually abandoned the government, in his uniform support of the temporalities of the Church; and the measure failed; which so deeply exasperated both the king and the prime minister that Chateaubriand was dismissed from his office as minister of foreign affairs.

The fallen minister angrily resented his disgrace, and thenceforward secretly took part against the government, embarrassing it by his articles in the journals of the day. He did not renounce his conservative opinions; but he became the personal enemy of Villèle. Chateaubriand had no magnanimity. He retired to nurse his resentments in the society of Madame Récamier, with whom he had formed a friendship difficult to be distinguished from love. He had been always her devoted admirer when she reigned a queen of society in the fashionable salons of Paris, and continued his intimacy with her until his death. Daily did he, when a broken old man, make his accustomed visit to her modest apartments in the Convent of St. Joseph, and give vent to his melancholy and morbid feelings. He regarded himself as the most injured man in France. He became discontented with the Crown, and even with the aristocracy. On the day of his retirement from the ministry the intelligence of the Royalist party followed him in opposition to the government, whose faults he had encouraged and shared. The "Journal des Débats," the most influential newspaper in France, deserted Villèle; and from this defection may be dated, says Lamartine, "all those enmities against the government of the Restoration which collected in one work of aggression the most contradictory ideas, which alienated public opinion, which exasperated the government and pushed it on from excesses to insanity, irritated the tribune, blindfolded the elections, and finished by changing, five years afterward, the opposition of nineteen votes hostile to the Bourbons into a heterogeneous but formidable majority, in presence of which the monarchy had only the choice left between a humiliating resignation and a mortal coup d'état."

Chateaubriand now disappears from the field of history as one of its great figures. He lived henceforth in retirement, but bitter in his opposition to the government of which he had been the virtual head, contributing largely to the "Journal des Débats," of which he was the life, and by which he was supported. In the next reign he refused the office of Minister of Public Instruction as derogatory to his dignity, but accepted the post of ambassador to Rome,–a sort of honorable exile. But he was an unhappy and disappointed man; he had taken the wrong side in politics, and probably saw his errors. His genius, if it had been directed to secure constitutional liberty, would have made him a national idol, for he lived to see the dethronement of Louis Philippe in 1848; but like Castlereagh in England, he threw his superb talents in with the sinking cause of absolutism, and was after all a political failure. He lives only as a literary man,–one of the most eloquent poets of his day, one of the lights of that splendid constellation of literary geniuses that arose on the fall of Napoleon.

Soon after the retirement of Chateaubriand, Louis XVIII. himself died, at an advanced age, having contrived to preserve his throne by moderation and honesty. In his latter days he was exceedingly infirm in body, but preserved his intellectual faculties to the last. He was a lonely old man, even while surrounded by a splendid court. He wanted somebody to love, at least to cheer him in his isolation; for he had no peace in his family, deeply as he was attached to its members. He himself had discovered the virtues and disinterestedness of his minister Décazes, and when his family and ministers drove away this favorite, the king was devoted to him even in disgrace, and made him his companion. Still later he found a substitute in Madame du Caylus,–one of those interesting and accomplished women peculiar to France. She was not ambitious of ruling the king, as her aunt, Madame de Maintenon, was of governing Louis XIV., and her virtue was unimpeachable. She wrote to the king letters twice a day, but visited him only once a week. She was the tool of a cabal, rather than the leader of a court; but her influence was healthy, ennobling, and religious. Louis XVIII. was not what would be called a religious man; he performed his religious duties regularly, but in a perfunctory manner. He was not, however, a hypocrite or a pharisee, but was simply indifferent to religious dogmas, and secretly averse to the society of priests. When he was dying, it was with great difficulty that he could be made to receive extreme unction. He died without pain, recommending to his brother, who was to succeed him, to observe the charter of French liberties, yet fearing that his blind bigotry would be the ruin of the family and the throne, as events proved. The last things to which the dying king clung were pomps and ceremonies, concealing even from courtiers his failing strength, and going through the mockery of dress and court etiquette to almost the very day of his death, in 1824.

The Comte d'Artois, now Charles X., ascended the throne, with the usual promises to respect the liberties of the nation, which his brother had conscientiously maintained. Unfortunately Charles's intellect was weak and his conscience perverted; he was a narrow-minded, bigoted sovereign, ruled by priests and ultra-royalists, who magnified his prerogatives, appealed to his prejudices, and flattered his vanity. He was not cruel and blood-thirsty,–he was even kind and amiable; but he was a fool, who could not comprehend the conditions by which only he could reign in safety; who could not understand the spirit of the times, or appreciate the difficulties with which he had to contend.

What was to be expected of such a monarch but continual blunders, encroachments, and follies verging upon crimes? The nation cared nothing for his hunting-parties, his pleasures, and his attachment to mediaeval ceremonies; but it did care for its own rights and liberties, purchased so dearly and guarded so zealously; and when these were gradually attacked by a man who felt himself to be delegated from God with unlimited powers to rule, not according to laws but according to his caprices and royal will, then the ferment began,–first in the legislative assemblies, then extending to journalists, who controlled public opinion, and finally to the discontented, enraged, and disappointed people. The throne was undermined, and there was no power in France to prevent the inevitable catastrophe. In Russia, Prussia, and Austria an overwhelming army, bound together by the mechanism which absolutism for centuries had perfected, could repress disorder; but in a country where the army was comparatively small, enlightened by the ideas of the Revolution and fraternizing with the people, this was not possible. A Napoleon, with devoted and disciplined troops, might have crushed his foes and reigned supreme; but a weak and foolish monarch, with a disaffected and scattered army, with ministers who provoked all the hatreds and violent passions of legislators, editors, and people alike, was powerless to resist or overcome.

The short reign of Charles X. was not marked by a single event of historical importance, except the conquest of Algiers; and that was undertaken by the government to gain military éclat,–in other words, popularity,–and this at the very time it was imposing restrictions on the Press. There were during this reign no reforms, no public improvements, no measures of relief for the poor, no stimulus to new industries, no public encouragement of art or literature, no triumphs of architectural skill; nothing to record but the strife of political parties, and a systematic encroachment by the government on electoral rights, on legislative freedom, on the liberty of the Press. There was a senseless return to mediaeval superstitions and cruelties, all to please the most narrow and intolerant class of men who ever traded on the exploded traditions of the past. The Jesuits returned to promulgate their sophistries and to impose their despotic yoke; the halls of justice were presided over by the tools of arbitrary power; great offices were given to the most obsequious slaves of royalty, without regard to abilities or fitness. There was not indeed the tyranny of Spain or Naples or Austria; but everything indicated a movement toward it. Those six years which comprised the reign of Charles X. were a period of reaction,–a return to the Middle Ages in both State and Church, a withering blast on all noble aspirations. Even the prime minister Villèle, a legitimatist and an ultra-royalist, was too liberal for the king; and he was dismissed to make room for Martignac, and he again for Polignac, who had neither foresight nor prudence nor ability. The generals of the republic and of the empire were removed from active service. An indemnity of a thousand millions was given by an obsequious legislature to the men who had emigrated during the Revolution,–a generous thing to do, but a premium on cowardice and want of patriotism. A base concession was made to the sacerdotal party, by making it a capital offence to profane the sacred vessels of the churches or the consecrated wafer; thus putting the power of life and death into the hands of the clergy, not for crimes against society but for an insult to the religion of the Middle Ages.

But the laws passed against the Press were the most irritating of all. The Press had become a power which it was dangerous to trifle with,–the one thing in modern times which affords the greatest protection to liberty, which is most hated by despots and valued by enlightened minds. A universal clamor was raised against this return to barbarism, this extinction of light in favor of darkness, this discarding of the national reason. Royalists and liberals alike denounced this culminating act of high treason against the majesty of the human mind, this death-blow to civilization. Chateaubriand, Royer-Collard, Dupont (de l'Eure), even Labourdonnais, predicted its fatal consequences; and their impassioned eloquence from the tribune became in a few days the public opinion of the nation, and the king in his infatuation saw no remedy for his increasing unpopularity but in dissolving the Chamber of Deputies and ordering a new election,–the blindest thing he could possibly do. It was now seen that he was determined to rule in utter defiance of the charter he had sworn to defend, and on the principles of undisguised absolutism. All parties now coalesced against the king and his ministers. The king then began to tamper with the military in order to establish by violence the old régime. It was found difficult to fill ministerial appointments, as everybody felt that the ship of State was drifting upon the rocks. The king even determined to dissolve the new Chamber of Deputies before it met, the elections having pronounced emphatically against his government.

At last the passions of the people became excited, and daily increased in violence. Then came resistance to the officers of the law; then riots, then barricades, then the occupation of the Tuileries, then ineffectual attempts of the military to preserve order and restrain the violence of the people. Marshal Marmont, with only twelve thousand troops, was powerless against a great city in arms. The king thinking it was only an émeute, to be easily put down, withdrew to St. Cloud; and there he spent his time in playing whist, as Nero fiddled over burning Rome, until at last aroused by the vengeance of the whole nation, he made his escape to England, to rust in the old palace of the kings of Scotland, and to meditate over his kingly follies, as Napoleon meditated over his mistakes in the island of St. Helena.

Thus closed the third act in the mighty drama which France played for one hundred years: the first act revealing the passions of the Revolution; the second, the abominations of military despotism; the third, the reaction toward the absolutism of the old régime and its final downfall. Two more acts are to be presented,–the perfidy and selfishness of Louis Philippe, and the usurpation of Louis Napoleon; but these must be deferred until in our course of lectures we have considered the reaction of liberal sentiments in England during the ministries of Castlereagh, Canning, and Lord Liverpool, when the Tories resigned, as Metternich did in Vienna.

Yet the reign of the Bourbons, while undistinguished by great events, was not fruitless in great men. On the fall of Napoleon, a crowd of authors, editors, orators, and statesmen issued from their retreats, and attracted notice by the brilliancy of their writings and speeches. Crushed or banished by the iron despotism of Napoleon, who hated literary genius, they now became a new power in France,–not to propagate infidel sentiments and revolutionary theories, but to awaken the nation to a sense of intellectual dignity and to maturer views of government; to give a new impulse to literature, art, and science, and to show how impossible it is to extinguish the fires of liberty when once kindled in the breasts of patriots, or to put a stop to the progress of the human mind among an excitable, intelligent, though fickle people, craving with passionate earnestness both popular rights and constitutional government in accordance with those laws of progress which form the basis of true civilization.

There was Count Joseph de Maistre,–a royalist indeed, but who propounded great truths mixed with great paradoxes; believing all he said, seeking to restore the authority of divine revelation in a world distracted by scepticism, grand and eloquent in style, and astonishing the infidels as much as he charmed the religious.

Associated with him in friendship and in letters was the Abbé de Lamennais, a young priest of Brittany, brought up amid its wilds in silent reverence and awe, yet with the passions of a revolutionary orator, logical as Bossuet, invoking young men, not to the worship of mediaeval dogmas, but to the shrine of reason allied with faith.

Of another school was Cousin, the modern Plato, combating the materialism of the eighteenth century with mystic eloquence, and drawing around him, in his chair of philosophy at the Sorbonne, a crowd of enthusiastic young men, which reminded one of Abélard among his pupils in the infant university of Paris. Cousin elevated the soul while he intoxicated the mind, and created a spirit of inquiry which was felt wherever philosophy was recognized as one of the most ennobling studies that can dignify the human intellect.