The Pilgrims of the Rhine

But from that time forth he gave himself solely up to the cares of his calling; and his nature and his affections, and whatever there was yet left soft in him, grew hard like stone; and he was a man without love, and he forbade love and marriage to the priest.

Now, in his latter years, there arose other prophets; for the world had grown wiser even by Morven’s wisdom, and some did say unto themselves, “Behold Morven, the herdsman’s son, is a king of kings: this did the stars for their servant; shall we not also be servants to the star?”

And they wore black garments like Morven, and went about prophesying of what the stars foretold them. And Morven was exceeding wroth; for he, more than other men, knew that the prophets lied. Wherefore he went forth against them with the ministers of the temple, and he took them, and burned them by a slow fire; for thus said Morven to the people: “A true prophet hath honour, but I only am a true prophet; to all false prophets there shall be surely death.”

And the people applauded the piety of the son of Osslah.

And Morven educated the wisest of the children in the mysteries of the temple, so that they grew up to succeed him worthily.

And he died full of years and honour; and they carved his effigy on a mighty stone before the temple, and the effigy endured for a thousand ages, and whoso looked on it trembled; for the face was calm with the calmness of unspeakable awe!

And Morven was the first mortal of the North that made Religion the stepping-stone to Power. Of a surety Morven was a great man!

It was the last night of the old year, and the stars sat, each upon his ruby throne, and watched with sleepless eyes upon the world. The night was dark and troubled, the dread winds were abroad, and fast and frequent hurried the clouds beneath the thrones of the kings of night. And ever and anon fiery meteors flashed along the depths of heaven, and were again swallowed up in the grave of darkness. But far below his brethren, and with a lurid haze around his orb, sat the discontented star that had watched over the hunters of the North.

And on the lowest abyss of space there was spread a thick and mighty gloom, from which, as from a caldron, rose columns of wreathing smoke; and still, when the great winds rested for an instant on their paths, voices of woe and laughter, mingled with shrieks, were heard booming from the abyss to the upper air.

And now, in the middest night, a vast figure rose slowly from the abyss, and its wings threw blackness over the world. High upward to the throne of the discontented star sailed the fearful shape, and the star trembled on his throne when the form stood before him face to face.

And the shape said, “Hail, brother! all hail!”

“I know thee not,” answered the star; “thou art not the archangel that visitest the kings of night.”

And the shape laughed loud. “I am the fallen star of the morning! I am Lucifer, thy brother! Hast thou not, O sullen king, served me and mine; and hast thou not wrested the earth from thy Lord who sittest above, and given it to me, by darkening the souls of men with the religion of fear? Wherefore come, brother, come; thou hast a throne prepared beside my own in the fiery gloom. Come! The heavens are no more for thee!”

Then the star rose from his throne, and descended to the side of Lucifer; for ever hath the spirit of discontent had sympathy with the soul of pride. And they sank slowly down to the gulf of gloom.

It was the first night of the new year, and the stars sat each on his ruby throne, and watched with sleepless eyes upon the world. But sorrow dimmed the bright faces of the kings of night, for they mourned in silence and in fear for a fallen brother.

And the gates of the heaven of heavens flew open with a golden sound, and the swift archangel fled down on his silent wings; and the archangel gave to each of the stars, as before, the message of his Lord, and to each star was his appointed charge. And when the heraldry seemed done there came a laugh from the abyss of gloom, and half-way from the gulf rose the lurid shape of Lucifer the fiend!

“Thou countest thy flock ill, O radiant shepherd! Behold! one star is missing from the three thousand and ten!”

“Back to thy gulf, false Lucifer!—the throne of thy brother hath been filled.”

And, lo! as the archangel spake, the stars beheld a young and all-lustrous stranger on the throne of the erring star; and his face was so soft to look upon that the dimmest of human eyes might have gazed upon its splendour unabashed: but the dark fiend alone was dazzled by its lustre, and, with a yell that shook the flaming pillars of the universe, he plunged backward into the gloom.

Then, far and sweet from the arch unseen, came forth the voice of God,—

“Behold! on the throne of the discontented star sits the star of Hope; and he that breathed into mankind the religion of Fear hath a successor in him who shall teach earth the religion of Love!”

And evermore the star of Fear dwells with Lucifer, and the star of Love keeps vigil in heaven!

CHAPTER XX. GLENHAUSEN.—THE POWER OF LOVE IN SANCTIFIED PLACES.—A

PORTRAIT OF FREDERICK BARBAROSSA.—THE AMBITION OF MEN FINDS NO ADEQUATE SYMPATHY IN WOMEN.

“YOU made me tremble for you more than once,” said Gertrude to the student; “I feared you were about to touch upon ground really sacred, but your end redeemed all.”

“The false religion always tries to counterfeit the garb, the language, the aspect of the true,” answered the German; “for that reason, I purposely suffered my tale to occasion that very fear and anxiety you speak of, conscious that the most scrupulous would be contented when the whole was finished.”

This German was one of a new school, of which England as yet knows nothing. We shall see hereafter what it will produce.

The student left them at Friedberg, and our travellers proceeded to Glenhausen,—a spot interesting to lovers; for here Frederick the First was won by the beauty of Gela, and, in the midst of an island vale, he built the Imperial Palace, in honour of the lady of his love. This spot is, indeed, well chosen of itself; the mountains of the Rhinegeburg close it in with the green gloom of woods and the glancing waters of the Kinz.

“Still, wherever we go,” said Trevylyan, “we find all tradition is connected with love; and history, for that reason, hallows less than romance.”

“It is singular,” said Vane, moralizing, “that love makes but a small part of our actual lives, but is yet the master-key to our sympathies. The hardest of us, who laugh at the passion when they see it palpably before them, are arrested by some dim tradition of its existence in the past. It is as if life had few opportunities of bringing out certain qualities within us, so that they always remain untold and dormant, susceptible to thought, but deaf to action.”

“You refine and mystify too much,” said Trevylyan, smiling; “none of us have any faculty, any passion, uncalled forth, if we have really loved, though but for a day.”

Gertrude smiled, and drawing her arm within his, Trevylyan left Vane to philosophize on passion,—a fit occupation for one who had never felt it.

“Here let us pause,” said Trevylyan, afterwards, as they visited the remains of the ancient palace, and the sun glittered on the scene, “to recall the old chivalric day of the gallant Barbarossa; let us suppose him commencing the last great action of his life; let us picture him as setting out for the Holy Land. Imagine him issuing from those walls on his white charger,—his fiery eye somewhat dimmed by years, and his hair blanched; but nobler from the impress of time itself,—the clang of arms; the tramp of steeds; banners on high; music pealing from hill to hill; the red cross and the nodding plume; the sun, as now glancing on yonder trees; and thence reflected from the burnished arms of the Crusaders. But, Gela—”

“Ah,” said Gertrude, “she must be no more; for she would have outlived her beauty, and have found that glory had now no rival in his breast. Glory consoles men for the death of the loved; but glory is infidelity to the living.”

“Nay, not so, dearest Gertrude,” said Trevylyan, quickly; “for my darling dream of Fame is the hope of laying its honours at your feet! And if ever, in future years, I should rise above the herd, I should only ask if your step were proud and your heart elated.”

“I was wrong,” said Gertrude, with tears in her eyes; “and for your sake I can be ambitious.”

Perhaps there, too, she was mistaken; for one of the common disappointments of the heart is, that women have so rarely a sympathy in our better and higher aspirings. Their ambition is not for great things; they cannot understand that desire “which scorns delight, and loves laborious days.” If they love us, they usually exact too much. They are jealous of the ambition to which we sacrifice so largely, and which divides us from them; and they leave the stern passion of great minds to the only solitude which affection cannot share. To aspire is to be alone!

CHAPTER XXI. VIEW OF EHRENBREITSTEIN.—A NEW ALARM IN GERTRUDE’S

HEALTH.—TRARBACH.

ANOTHER time our travellers proceeded from Coblentz to Treves, following the course of the Moselle. They stopped on the opposite bank below the bridge that unites Coblentz with the Petersberg, to linger over the superb view of Ehrenbreitstein which you may there behold.

It was one of those calm noonday scenes which impress upon us their own bright and voluptuous tranquillity. There stood the old herdsman leaning on his staff, and the quiet cattle knee-deep in the gliding waters. Never did stream more smooth and sheen than was at that hour the surface of the Moselle mirror the images of the pastoral life. Beyond, the darker shadows of the bridge and of the walls of Coblentz fell deep over the waves, checkered by the tall sails of the craft that were moored around the harbour. But clear against the sun rose the spires and roofs of Coblentz, backed by many a hill sloping away to the horizon. High, dark, and massive, on the opposite bank, swelled the towers and rock of Ehrenbreitstein,—a type of that great chivalric spirit—the HONOUR that the rock arrogates for its name—which demands so many sacrifices of blood and tears, but which ever creates in the restless heart of man a far deeper interest than the more peaceful scenes of life by which it is contrasted. There, still—from the calm waters, and the abodes of common toil and ordinary pleasure—turns the aspiring mind! Still as we gaze on that lofty and immemorial rock we recall the famine and the siege; and own that the more daring crimes of men have a strange privilege in hallowing the very spot which they devastate.

Below, in green curves and mimic bays covered with herbage, the gradual banks mingled with the water; and just where the bridge closed, a solitary group of trees, standing dark in the thickest shadow, gave that melancholy feature to the scene which resembles the one dark thought that often forces itself into our sunniest hours. Their boughs stirred not; no voice of birds broke the stillness of their gloomy verdure: the eye turned from them, as from the sad moral that belongs to existence.

In proceeding to Trarbach, Gertrude was seized with another of those fainting fits which had so terrified Trevylyan before; they stopped an hour or two at a little village, but Gertrude rallied with such apparent rapidity, and so strongly insisted on proceeding, that they reluctantly continued their way. This event would have thrown a gloom over their journey, if Gertrude had not exerted herself to dispel the impression she had occasioned; and so light, so cheerful, were her spirits, that for the time at least she succeeded.

They arrived at Trarbach late at noon. This now small and humble town is said to have been the Thronus Bacchi of the ancients. From the spot where the travellers halted to take, as it were, their impression of the town, they saw before them the little hostelry, a poor pretender to the Thronus Bacchi, with the rude sign of the Holy Mother over the door. The peaked roof, the sunk window, the gray walls, checkered with the rude beams of wood so common to the meaner houses on the Continent, bore something of a melancholy and prepossessing aspect. Right above, with its Gothic windows and venerable spire, rose the church of the town; and, crowning the summit of a green and almost perpendicular mountain, scowled the remains of one of those mighty castles which make the never-failing frown on a German landscape.

The scene was one of quiet and of gloom: the exceeding serenity of the day contrasted, with an almost unpleasing brightness, the poverty of the town, the thinness of the population, and the dreary grandeur of the ruins that overhung the capital of the perished race of the bold Counts of Spanheim.

They passed the night at Trarbach, and continued their journey next day. At Treves, Gertrude was for some days seriously ill; and when they returned to Coblentz, her disease had evidently received a rapid and alarming increase.

CHAPTER XXII. THE DOUBLE LIFE.—TREVYLYAN’S FATE.—SORROW THE PARENT OF

FAME.—NIEDERLAHNSTEIN.—DREAMS.

THERE are two lives to each of us, gliding on at the same time, scarcely connected with each other,—the life of our actions, the life of our minds; the external and the inward history; the movements of the frame, the deep and ever-restless workings of the heart! They who have loved know that there is a diary of the affections, which we might keep for years without having occasion even to touch upon the exterior surface of life, our busy occupations, the mechanical progress of our existence; yet by the last are we judged, the first is never known. History reveals men’s deeds, men’s outward character, but not themselves. There is a secret self that hath its own life “rounded by a dream,” unpenetrated, unguessed. What passed within Trevylyan, hour after hour, as he watched over the declining health of the only being in the world whom his proud heart had been ever destined to love? His real record of the time was marked by every cloud upon Gertrude’s brow, every smile of her countenance, every—the faintest—alteration in her disease; yet, to the outward seeming, all this vast current of varying eventful emotion lay dark and unconjectured. He filled up with wonted regularity the colourings of existence, and smiled and moved as other men. For still, in the heroism with which devotion conquers self, he sought only to cheer and gladden the young heart on which he had embarked his all; and he kept the dark tempest of his anguish for the solitude of night.

That was a peculiar doom which Fate had reserved for him; and casting him, in after years, on the great sea of public strife, it seemed as if she were resolved to tear from his heart all yearnings for the land. For him there was to be no green or sequestered spot in the valley of household peace. His bark was to know no haven, and his soul not even the desire of rest. For action is that Lethe in which alone we forget our former dreams, and the mind that, too stern not to wrestle with its emotions, seeks to conquer regret, must leave itself no leisure to look behind. Who knows what benefits to the world may have sprung from the sorrows of the benefactor? As the harvest that gladdens mankind in the suns of autumn was called forth by the rains of spring, so the griefs of youth may make the fame of maturity.

Gertrude, charmed by the beauties of the river, desired to continue the voyage to Mayence. The rich Trevylyan persuaded the physician who had attended her to accompany them, and they once more pursued their way along the banks of the feudal Rhine. For what the Tiber is to the classic, the Rhine is to the chivalric age. The steep rock and the gray dismantled tower, the massive and rude picturesque of the feudal days, constitute the great features of the scene; and you might almost fancy, as you glide along, that you are sailing back adown the river of Time, and the monuments of the pomp and power of old, rising, one after one, upon its shores!

Vane and Du–e, the physician, at the farther end of the vessel, conversed upon stones and strata, in that singular pedantry of science which strips nature to a skeleton, and prowls among the dead bones of the world, unconscious of its living beauty.

They left Gertrude and Trevylyan to themselves; and, “bending o’er the vessel’s laving side,” they indulged in silence the melancholy with which each was imbued. For Gertrude began to waken, though doubtingly and at intervals, to a sense of the short span that was granted to her life; and over the loveliness around her there floated that sad and ineffable interest which springs from the presentiment of our own death. They passed the rich island of Oberwerth, and Hochheim, famous for its ruby grape, and saw, from his mountain bed, the Lahn bear his tribute of fruits and corn into the treasury of the Rhine. Proudly rose the tower of Niederlahnstein, and deeply lay its shadow along the stream. It was late noon; the cattle had sought the shade from the slanting sun, and, far beyond, the holy castle of Marksburg raised its battlements above mountains covered with the vine. On the water two boats had been drawn alongside each other; and from one, now moving to the land, the splash of oars broke the general stillness of the tide. Fast by an old tower the fishermen were busied in their craft, but the sound of their voices did not reach the ear. It was life, but a silent life, suited to the tranquillity of noon.

“There is something in travel,” said Gertrude, “which constantly, even amidst the most retired spots, impresses us with the exuberance of life. We come to those quiet nooks and find a race whose existence we never dreamed of. In their humble path they know the same passions and tread the same career as ourselves. The mountains shut them out from the great world, but their village is a world in itself. And they know and heed no more of the turbulent scenes of remote cities than our own planet of the inhabitants of the distant stars. What then is death, but the forgetfulness of some few hearts added to the general unconsciousness of our existence that pervades the universe? The bubble breaks in the vast desert of the air without a sound.”

“Why talk of death?” said Trevylyan, with a writhing smile. “These sunny scenes should not call forth such melancholy images.”

“Melancholy,” repeated Gertrude, mechanically. “Yes, death is indeed melancholy when we are loved!”

They stayed a short time at Niederlahnstein, for Vane was anxious to examine the minerals that the Lahn brings into the Rhine; and the sun was waning towards its close as they renewed their voyage. As they sailed slowly on, Gertrude said, “How like a dream is this sentiment of existence, when, without labour or motion, every change of scene is brought before us; and if I am with you, dearest, I do not feel it less resembling a dream, for I have dreamed of you lately more than ever; and dreams have become a part of my life itself.”

“Speaking of dreams,” said Trevylyan, as they pursued that mysterious subject, “I once during my former residence in Germany fell in with a singular enthusiast, who had taught himself what he termed ‘A System of Dreaming.’ When he first spoke to me upon it I asked him to explain what he meant, which he did somewhat in the following words.”

CHAPTER XXIII. THE LIFE OF DREAMS

“I WAS born,” said he, “with many of the sentiments of the poet, but without the language to express them; my feelings were constantly chilled by the intercourse of the actual world. My family, mere Germans, dull and unimpassioned, had nothing in common with me; nor did I out of my family find those with whom I could better sympathize. I was revolted by friendships,—for they were susceptible to every change; I was disappointed in love,—for the truth never approached to my ideal. Nursed early in the lap of Romance, enamoured of the wild and the adventurous, the commonplaces of life were to me inexpressibly tame and joyless. And yet indolence, which belongs to the poetical character, was more inviting than that eager and uncontemplative action which can alone wring enterprise from life. Meditation was my natural element. I loved to spend the noon reclined by some shady stream, and in a half sleep to shape images from the glancing sunbeams. A dim and unreal order of philosophy, that belongs to our nation, was my favourite intellectual pursuit; and I sought amongst the Obscure and the Recondite the variety and emotion I could not find in the Familiar. Thus constantly watching the operations of the inner mind, it occurred to me at last that sleep having its own world, but as yet a rude and fragmentary one, it might be possible to shape from its chaos all those combinations of beauty, of power, of glory, and of love, which were denied to me in the world in which my frame walked and had its being. So soon as this idea came upon me, I nursed and cherished and mused over it, till I found that the imagination began to effect the miracle I desired. By brooding ardently, intensely, before I retired to rest, over any especial train of thought, over any ideal creations; by keeping the body utterly still and quiescent during the whole day; by shutting out all living adventure, the memory of which might perplex and interfere with the stream of events that I desired to pour forth into the wilds of sleep, I discovered at last that I could lead in dreams a life solely their own, and utterly distinct from the life of day. Towers and palaces, all my heritage and seigneury, rose before me from the depths of night; I quaffed from jewelled cups the Falernian of imperial vaults; music from harps of celestial tone filled up the crevices of air; and the smiles of immortal beauty flushed like sunlight over all. Thus the adventure and the glory that I could not for my waking life obtain, was obtained for me in sleep. I wandered with the gryphon and the gnome; I sounded the horn at enchanted portals; I conquered in the knightly lists; I planted my standard over battlements huge as the painter’s birth of Babylon itself.

“But I was afraid to call forth one shape on whose loveliness to pour all the hidden passion of my soul. I trembled lest my sleep should present me some image which it could never restore, and, waking from which, even the new world I had created might be left desolate forever. I shuddered lest I should adore a vision which the first ray of morning could smite to the grave.

“In this train of mind I began to wonder whether it might not be possible to connect dreams together; to supply the thread that was wanting; to make one night continue the history of the other, so as to bring together the same shapes and the same scenes, and thus lead a connected and harmonious life, not only in the one half of existence, but in the other, the richer and more glorious half. No sooner did this idea present itself to me, than I burned to accomplish it. I had before taught myself that Faith is the great creator; that to believe fervently is to make belief true. So I would not suffer my mind to doubt the practicability of its scheme. I shut myself up then entirely by day, refused books, and hated the very sun, and compelled all my thoughts (and sleep is the mirror of thought) to glide in one direction,—the direction of my dreams,—so that from night to night the imagination might keep up the thread of action, and I might thus lie down full of the past dream and confident of the sequel. Not for one day only, or for one month, did I pursue this system, but I continued it zealously and sternly till at length it began to succeed. Who shall tell,” cried the enthusiast,—I see him now with his deep, bright, sunken eyes, and his wild hair thrown backward from his brow,—“the rapture I experienced, when first, faintly and half distinct, I perceived the harmony I had invoked dawn upon my dreams? At first there was only a partial and desultory connection between them; my eye recognized certain shapes, my ear certain tones common to each; by degrees these augmented in number, and were more defined in outline. At length one fair face broke forth from among the ruder forms, and night after night appeared mixing with them for a moment and then vanishing, just as the mariner watches, in a clouded sky, the moon shining through the drifting rack, and quickly gone. My curiosity was now vividly excited; the face, with its lustrous eyes and seraph features, roused all the emotions that no living shape had called forth. I became enamoured of a dream, and as the statue to the Cyprian was my creation to me; so from this intent and unceasing passion I at length worked out my reward. My dream became more palpable; I spoke with it; I knelt to it; my lips were pressed to its own; we exchanged the vows of love, and morning only separated us with the certainty that at night we should meet again. Thus then,” continued my visionary, “I commenced a history utterly separate from the history of the world, and it went on alternately with my harsh and chilling history of the day, equally regular and equally continuous. And what, you ask, was that history? Methought I was a prince in some Eastern island that had no features in common with the colder north of my native home. By day I looked upon the dull walls of a German town, and saw homely or squalid forms passing before me; the sky was dim and the sun cheerless. Night came on with her thousand stars, and brought me the dews of sleep. Then suddenly there was a new world; the richest fruits hung from the trees in clusters of gold and purple. Palaces of the quaint fashion of the sunnier climes, with spiral minarets and glittering cupolas, were mirrored upon vast lakes sheltered by the palm-tree and banana. The sun seemed a different orb, so mellow and gorgeous were his beams; birds and winged things of all hues fluttered in the shining air; the faces and garments of men were not of the northern regions of the world, and their voices spoke a tongue which, strange at first, by degrees I interpreted. Sometimes I made war upon neighbouring kings; sometimes I chased the spotted pard through the vast gloom of immemorial forests; my life was at once a life of enterprise and pomp. But above all there was the history of my love! I thought there were a thousand difficulties in the way of attaining its possession. Many were the rocks I had to scale, and the battles to wage, and the fortresses to storm, in order to win her as my bride. But at last” (continued the enthusiast), “she is won, she is my own! Time in that wild world, which I visit nightly, passes not so slowly as in this, and yet an hour may be the same as a year. This continuity of existence, this successive series of dreams, so different from the broken incoherence of other men’s sleep, at times bewilders me with strange and suspicious thoughts. What if this glorious sleep be a real life, and this dull waking the true repose? Why not? What is there more faithful in the one than in the other? And there have I garnered and collected all of pleasure that I am capable of feeling. I seek no joy in this world; I form no ties, I feast not, nor love, nor make merry; I am only impatient till the hour when I may re-enter my royal realms and pour my renewed delight into the bosom of my bright Ideal. There then have I found all that the world denied me; there have I realized the yearning and the aspiration within me; there have I coined the untold poetry into the Felt, the Seen!”