Poems of Coleridge

Unlike most creative critics, or most critics who were creative artists in another medium, Coleridge, when he was writing criticism, wrote it wholly for its own sake, almost as if it were a science. His prose is rarely of the finest quality as prose writing. Here and there he can strike out a phrase at red-heat, as when he christens Shakespeare "the one Proteus of the fire and flood"; or he can elaborate subtly, as when he notes the judgment of Shakespeare, observable in every scene of the "Tempest," "still preparing, still inviting, and still gratifying, like a finished piece of music"; or he can strike us with the wit of the pure intellect, as when he condemns certain work for being "as trivial in thought and yet enigmatic in expression, as if Echo and the Sphinx had laid their heads together to construct it." But for the most part it is a kind of thinking aloud, and the form is wholly lost in the pursuit of ideas. With his love for the absolute, why is it that he does not seek after an absolute in words considered as style, as well as in words considered as the expression of thought? In his finest verse Coleridge has the finest style perhaps in English; but his prose is never quite reduced to order from its tumultuous amplitude or its snake-like involution. Is it that he values it only as a medium, not as an art? His art is verse, and this he dreads, because of its too mortal closeness to his heart; the prose is a means to an end, not an end in itself.

The poetry of Coleridge, though it is closely interwoven with the circumstances of his life, is rarely made directly out of those circumstances. To some extent this is no doubt explained by a fact to which he often refers in his letters, and which, in his own opinion, hindered him not only from writing about himself in verse, but from writing verse at all. "As to myself," he writes in 1802, "all my poetic genius … is gone," and he attributes it "to my long and exceedingly severe metaphysical investigations, and these partly to ill-health, and partly to private afflictions which rendered any subjects, immediately connected with feeling, a source of pain and disquiet to me." In 1818 he writes: "Poetry is out of the question. The attempt would only hurry me into that sphere of acute feelings from which abstruse research, the mother of self-oblivion, presents an asylum." But theory worked with a natural tendency in keeping him for the most part away from any attempt to put his personal emotions into verse. "A sound promise of genius," he considered, "is the choice of subjects very remote from the private interests and circumstances of the writer himself." With only a few exceptions, the wholly personal poems, those actually written under a shock of emotion, are vague, generalized, turned into a kind of literature. The success of such a poem as the almost distressingly personal "Ode on Dejection" comes from the fact that Coleridge has been able to project his personal feeling into an outward image, which becomes to him the type of dejection; he can look at it as at one of his dreams which become things; he can sympathize with it as he could never sympathize with his own undeserving self. And thus one stanza, perhaps the finest as poetry, becomes the biography of his soul:

  "There was a time when, though my path was rough,    This joy within me dallied with distress,  And all misfortunes were but as the stuff    Whence Fancy made me dreams of happiness:  For hope grew round me, like the twining vine,  And fruits, and foliage, not my own, seemed mine  But now afflictions bow me down to earth:  Nor care I that they rob me of my mirth;      But oh! each visitation  Suspends what nature gave me at my birth,    My shaping spirit of Imagination.  For not to think of what I needs must feel,    But to be still and patient all I can,  And haply by abstruse research to steal    From my own nature all the natural man—    This was my sole resource, my only plan:  Till that which suits a part infects the whole,  And now is almost grown the habit of my soul."

Elsewhere, in personal poems like "Frost at Midnight," and "Fears in Solitude," all the value of the poem comes from the delicate sensations of natural things which mean so much more to us, whether or not they did to him, than the strictly personal part of the matter. You feel that there he is only using the quite awake part of himself, which is not the essential one. He requires, first of all, to be disinterested, or at least not overcome by emotion; to be without passion but that of abstract beauty, in Nature, or in idea; and then to sink into a quiet lucid sleep, in which his genius came to him like some attendant spirit.

In the life and art of Coleridge, the hours of sleep seem to have been almost more important than the waking hours. "My dreams became the substance of my life," he writes, just after the composition of that terrible poem on "The Pains of Sleep," which is at once an outcry of agony, and a yet more disturbing vision of the sufferer with his fingers on his own pulse, his eyes fixed on his own hardly awakened eyes in the mirror. In an earlier letter, written at a time when he is trying to solve the problem of the five senses, he notes: "The sleep which I have is made up of ideas so connected, and so little different from the operations of reason, that it does not afford me the due refreshment." To Coleridge, with the help of opium, hardly required, indeed, there was no conscious division between day and night, between not only dreams and intuitions, but dreams and pure reason. And we find him, in almost all his great poems, frankly taking not only his substance but his manner from dreams, as he dramatizes them after a logic and a passion of their own. His technique is the transposition into his waking hours of the unconscious technique of dreams. It is a kind of verified inspiration, something which came and went, and was as little to be relied upon as the inspiration itself. On one side it was an exact science, but on the other a heavenly visitation. Count and balance syllables, work out an addition of the feet in the verse by the foot-rule, and you will seem to have traced every miracle back to its root in a natural product. Only, something, that is, everything, will have escaped you. As well dissect a corpse to find out the principle of life. That elusive something, that spirit, will be what distinguishes Coleridge's finest verse from the verse of, well, perhaps of every conscious artist in our language. For it is not, as in Blake, literally unconscious, and wavering on every breath of that unseen wind on which it floats to us; it is faultless; it is itself the wind which directs it, it steers its way on the wind, like a seagull poised between sky and sea, and turning on its wings as upon shifted sails.

This inspiration comes upon Coleridge suddenly, without warning, in the first uncertain sketch of "Lewti," written at twenty-two; and then it leaves him, without warning, until the great year 1797, three years later, when "Christabel" and "The Ancient Mariner" are begun. Before and after, Coleridge is seen trying to write like Bowles, like Wordsworth, like Southey, perhaps, to attain "that impetuosity of transition and that precipitancy of fancy and feeling, which are the essential qualities of the sublimer Ode," and which he fondly fancies that he has attained in the "Ode on the Departing Year," with its one good line, taken out of his note-book. But here, in "Lewti," he has his style, his lucid and liquid melody, his imagery of moving light and the faintly veiled transparency of air, his vague, wildly romantic subject matter, coming from no one knows where, meaning one hardly knows what; but already a magic, an incantation. "Lewti" is a sort of preliminary study for "Kubla Khan"; it, too, has all the imagery of a dream, with a breathlessness and awed hush, as of one not yet accustomed to be at home in dreams.

"Kubla Khan," which was literally composed in sleep, comes nearer than any other existing poem to that ideal of lyric poetry which has only lately been systematized by theorists like Mallarmé. It has just enough meaning to give it bodily existence; otherwise it would be disembodied music. It seems to hover in the air, like one of the island enchantments of Prospero. It is music not made with hands, and the words seem, as they literally were, remembered. "All the images," said Coleridge, "rose up before me as things, with a parallel production of the correspondent expressions." Lamb, who tells us how Coleridge repeated it "so enchantingly that it irradiates and brings heaven and elysian bowers into my parlour when he says or sings it to me," doubted whether it would "bear daylight." It seemed to him that such witchcraft could hardly outlast the night. It has outlasted the century, and may still be used as a touchstone; it will determine the poetic value of any lyric poem which you place beside it. Take as many poems as you please, and let them have all the merits you please, their ultimate merit as poetry will lie in the degree of their approach to the exact, unconscious, inevitable balance of qualities in the poetic art of "Kubla Khan."

In "The Ancient Mariner," which it seems probable was composed before, and not after "Kubla Khan," as Coleridge's date would have us suppose, a new supernaturalism comes into poetry, which, for the first time, accepted the whole responsibility of dreams. The impossible, frankly accepted, with its own strict, inverted logic; the creation of a new atmosphere, outside the known world, which becomes as real as the air about us, and yet never loses its strangeness; the shiver that comes to us, as it came to the wedding- guest, from the simple good faith of the teller; here is a whole new creation, in subject, mood, and technique. Here, as in "Kubla Khan," Coleridge saw the images "as things"; only a mind so overshadowed by dreams, and so easily able to carry on his sleep awake, could have done so; and, with such a mind, "that willing suspension of disbelief for a moment, which constitutes poetic faith," was literally forced upon him. "The excellence aimed at," says Coleridge, "was to consist in the interesting of the affections by the dramatic truth of such emotions, as would naturally accompany such situations," those produced by supernatural agency, "supposing them real. And real in this sense they have been to every human being who, from whatever sense of delusion, has at any time believed himself under supernatural agency." To Coleridge, whatever appealed vitally to his imagination was real; and he defended his belief philosophically, disbelieving from conviction in that sharp marking off of real from imaginary which is part of the ordinary attitude of man in the presence of mystery.

It must not be forgotten that Coleridge is never fantastic. The fantastic is a playing with the imagination, and Coleridge respects it. His intellect goes always easily as far as his imagination will carry it, and does not stop by the way to play tricks upon its bearer. Hence the conviction which he brings with him when he tells us the impossible. And then his style, in its ardent and luminous simplicity, flexible to every bend of the spirit which it clothes with flesh, helps him in the idiomatic translation of dreams. The visions of Swedenborg are literal translations of the imagination, and need to be retranslated. Coleridge is equally faithful to the thing seen and to the laws of that new world into which he has transposed it.

"The Ancient Mariner" is the most sustained piece of imagination in the whole of English poetry; and it has almost every definable merit of imaginative narrative. It is the only poem I know which is all point and yet all poetry; because, I suppose, the point is really a point of mystery. It is full of simple, daily emotion, transported, by an awful power of sight, to which the limits of reality are no barrier, into an unknown sea and air; it is realized throughout the whole of its ghastly and marvellous happenings; and there is in the narrative an ease, a buoyancy almost, which I can only compare with the music of Mozart, extracting its sweetness from the stuff of tragedy; it presents to us the utmost physical and spiritual horror, not only without disgust, but with an alluring beauty. But in "Christabel," in the first part especially, we find a quality which goes almost beyond these definable merits. There is in it a literal spell, not acting along any logical lines, not attacking the nerves, not terrifying, not intoxicating, but like a slow, enveloping mist, which blots out the real world, and leaves us unchilled by any "airs from heaven or blasts from hell," but in the native air of some middle region. In these two or three brief hours of his power out of a lifetime, Coleridge is literally a wizard. People have wanted to know what "Christabel" means, and how it was to have ended, and whether Geraldine was a vampire (as I am inclined to think) or had eyes in her breasts (as Shelley thought). They have wondered that a poem so transparent in every line should be, as a whole, the most enigmatical in English. But does it matter very much whether "Christabel" means this or that, and whether Coleridge himself knew, as he said, how it was to end, or whether, as Wordsworth declared, he had never decided? It seems to me that Coleridge was fundamentally right when he said of the "Ancient Mariner," "It ought to have had no more moral than the Arabian Nights' tale of the merchant's sitting down to eat dates by the side of a well, and throwing the shells aside, and lo! a genie starts up, and says he must kill the aforesaid merchant, because one of the date-shells had, it seems, put out the eye of the genie's son." The "Ancient Mariner," if we take its moral meaning too seriously, comes near to being an allegory. "Christabel," as it stands, is a piece of pure witchcraft, needing no further explanation than the fact of its existence.

Rossetti called Coleridge the Turner of poets, and indeed there is in Coleridge an aërial glitter which we find in no other poet, and in Turner only among painters. With him colour is always melted in atmosphere, which it shines through like fire within a crystal. It is liquid colour, the dew on flowers, or a mist of rain in bright sunshine. His images are for the most part derived from water, sky, the changes of weather, shadows of things rather than things themselves, and usually mental reflections of them. "A poet ought not to pick Nature's pocket," he said, and it is for colour and sound, in their most delicate forms, that he goes to natural things. He hears

"the merry nightingale That crowds and hurries and precipitates With fast thick warble his delicious notes;"

and an ecstasy comes to him out of that natural music which is almost like that of his own imagination. Only music or strange effects of light can carry him swiftly enough out of himself, in the presence of visible or audible things, for that really poetic ecstasy. Then all his languor drops off from him, like a clogging garment.

The first personal merit which appears in his almost wholly valueless early work is a sense of colour. In a poem written at twenty-one he sees Fancy

"Bathed in rich amber-glowing floods of light,"

and next year the same colour reappears, more expressively, in a cloud,

              "wholly bright,  With a rich and amber light."

The two women in "The Two Graves," during a momentous pause, are found discussing whether the rays of the sun are green or amber; a valley is

"Tinged yellow with the rich departing light;"

seen through corn at evening,

"The level sunshine glimmers with green light;"

and there is the carefully observed

"western sky And its peculiar tint of yellow green."

"The Ancient Mariner" is full of images of light and luminous colour in sky and sea; Glycine's song in "Zapolya" is the most glittering poem in our language, with a soft glitter like that of light seen through water. And he is continually endeavouring, as later poets have done on a more deliberate theory, to suffuse sound with colour or make colours literally a form of music; as in an early poem

 "Where melodies round honey-dropping flowers,  Footless and wild, like birds of Paradise,  Nor pause, nor perch, hovering on untamed wing."

With him, as with some of them, there is something pathological in this sensitiveness, and in a letter written in 180O he says: "For the last month I have been trembling on through sands and swamps of evil and bodily grievance. My eyes have been inflamed to a degree that rendered reading scarcely possible; and, strange as it seems, the act of mere composition, as I lay in bed, perceptibly affected them, and my voluntary ideas were every minute passing, more or less transformed into vivid spectra."

Side by side with this sensitiveness to colour, or interfused with it, we find a similar, or perhaps a greater, sensitiveness to sound, Coleridge shows a greater sensitiveness to music than any English poet except Milton. The sonnet to Linley records his ecstatic responsiveness to music; Purcell's music, too, which he names with Palestrina's ("some madrigals which he heard at Rome") in the "Table-Talk." "I have the intensest delight in music," he says there, "and can detect good from bad"; a rare thing among poets. In one of his letters he notes: "I hear in my brain … sensations … of various degrees of pain, even to a strange sort of uneasy pleasure…. I hear in my brain, and still more in my stomach." There we get the morbid physical basis of a sensitiveness to music which came to mean much to him. In a note referring to "Christabel," and to the reasons why it had never been finished, he says: "I could write as good verse now as ever I did, if I were perfectly free from vexations, and were in the ad libitum hearing of fine music, which has a sensible effect in harmonizing my thoughts, and in animating and, as it were, lubricating my inventive faculty." "Christabel," more than anything of Coleridge, is composed like music; you might set at the side of each section, especially of the opening, largo, vivacissimo, and, as the general expression signature, tempo rubato. I know no other verse in which the effects of music are so precisely copied in metre. Shelley, you feel, sings like a bird; Blake, like a child or an angel; but Coleridge certainly writes music.

The metre of the "Ancient Mariner" is a re-reading of the familiar ballad- metre, in which nothing of the original force, swiftness or directness is lost, while a new subtlety, a wholly new music, has come into it. The metre of "Christabel" is even more of an invention, and it had more immediate consequences. The poem was begun in 1797, and not published till 1816; but in 1801 Scott heard it recited, and in 1805 reproduced what he could of it in "The Lay of the Last Minstrel" and the other metrical romances which, in their turn, led the way to Byron, who himself heard "Christabel" recited in 1811. But the secret of Coleridge's instinct of melody and science of harmony was not discovered. Such ecstasy and such collectedness, a way of writing which seems to aim at nothing but the most precisely expressive simplicity, and yet sets the whole brain dancing to its tune, can hardly be indicated more exactly than in Coleridge's own words in reference to the Italian lyrists of the fifteenth and sixteenth centuries. They, attained their aim, he says, "by the avoidance of every word which a gentleman would not use in dignified conversation, and of every word and phrase which none but a learned man would use; by the studied position of words and phrases, so that not only each part should be melodious in itself, but contribute to the harmony of the whole, each note referring and conducing to the melody of all the foregoing and following words of the same period or stanza; and, lastly, with equal labour, the greater because unbetrayed, by the variation and various harmonies of their metrical movement." These qualities we may indeed find in many of Coleridge's songs, part Elizabethan, part eighteenth century, in some of his infantile jingles, his exuberant comic verse (in which, however, there are many words "which a gentleman would not use"), and in a poem like "Love," which has suffered as much indiscriminate praise as Raphael's Madonnas, which it resembles in technique and sentiment, and in its exquisite perfection of commonplace, its _tour de force _of an almost flawless girlishness. But in "Christabel" the technique has an incomparable substance to work upon; substance at once simple and abnormal, which Coleridge required, in order to be at his best.

It has been pointed out by the profoundest poetical critic of our time that the perfection of Coleridge's style in poetry comes from an equal balance of the clear, somewhat matter-of-fact qualities of the eighteenth century with the remote, imaginative qualities of the nineteenth century. "To please me," said Coleridge in "Table-Talk," "a poem must be either music or sense." The eighteenth-century manner, with its sense only just coupled with a kind of tame and wingless music, may be seen quite by itself in the early song from "Robespierre":

  "Tell me, on what holy ground   May domestic peace be found?"

Here there is both matter and manner, of a kind; in "The Kiss" of the same year, with its one exquisite line,

"The gentle violence of joy,"

there is only the liquid glitter of manner. We get the ultimate union of eighteenth and nineteenth century qualities in "Work without Hope," and in "Youth and Age," which took nine years to bring into its faultless ultimate form. There is always a tendency in Coleridge to fall back on the eighteenth-century manner, with its scrupulous exterior neatness, and its comfortable sense of something definite said definitely, whenever the double inspiration flags, and matter and manner do not come together. "I cannot write without a body of thought," he said at a time before he had found himself or his style; and he added: "Hence my poetry is crowded and sweats beneath a heavy burden of ideas and imagery! It has seldom ease." It was an unparalleled ease in the conveying of a "body of thought" that he was finally to attain. In "Youth and Age," think how much is actually said, and with a brevity impossible in prose; things, too, far from easy for poetry to say gracefully, such as the image of the steamer, or the frank reference to "this altered size"; and then see with what an art, as of the very breathing of syllables, it passes into the most flowing of lyric forms. Besides these few miracles of his later years, there are many poems, such as the Flaxman group of "Love, Hope, and Patience supporting Education," in which we get all that can be poetic in the epigram softened by imagination, all that can be given by an ecstatic plain thinking. The rarest magic has gone, and he knows it; philosophy remains, and out of that resisting material he is able, now and again, to weave, in his deftest manner, a few garlands.

ARTHUR SYMONS.

SELECTIONS FROM THE POEMS OF COLERIDGE

THE RIME OF THE ANCIENT MARINER

IN SEVEN PARTS

Facile credo, plures esse Naturas invisibiles quam visibiles in rerum universitate. Sed horum omnium familiam quis nobis enarrabit? et gradus et cognationes et discrimina et singulorum munera? Quid agunt? quæ loca habitant? Harum rerum notitiam semper ambivit ingenium humanum, nunquam attigit. Juvat, interea, non diffiteor, quandoque in animo, tanquam in tabulâ, majoris et melioris mundi imaginem contemplari: ne mens assuefacta hodiernæ vitæ minutiis se contrahat nimis, et tota subsidat in pusillas cogitationes. Sed veritati interea invigilandum est, modusque servandus, ut certa ab incertis, diem a nocte, distinguamus.—T. BURNET, Archæol. Phil. p. 68.

ARGUMENT

How a Ship having passed the Line was driven by storms to the cold Country towards the South Pole; and how from thence she made her course to the tropical Latitude of the Great Pacific Ocean; and of the strange things that befell; and in what manner the Ancyent Marinere came back to his own Country.

PART I

  It is an ancient Mariner,  And he stoppeth one of three.  "By thy long grey beard and glittering eye,  Now wherefore stopp'st thou me?  "The Bridegroom's doors are opened wide,  And I am next of kin;  The guests are met, the feast is set:  May'st hear the merry din."  He holds him with his skinny hand,  "There was a ship," quoth he.  "Hold off! unhand me, grey-beard loon!"  Eftsoons his hand dropt he.  He holds him with his glittering eye  The Wedding-Guest stood still,  And listens like a three years' child:  The Mariner hath his will.  The Wedding-Guest sat on a stone:  He cannot choose but hear;  And thus spake on that ancient man,  The bright-eyed Mariner.  "The ship was cheered, the harbour cleared,  Merrily did we drop  Below the kirk, below the hill,  Below the lighthouse top.  The sun came up upon the left,  Out of the sea came he!  And he shone bright, and on the right  Went down into the sea.  Higher and higher every day,  Till over the mast at noon—"  The Wedding-Guest here beat his breast,  For he heard the loud bassoon.  The bride hath paced into the hall,  Red as a rose is she;  Nodding their heads before her goes  The merry minstrelsy.  The Wedding-Guest he beat his breast,  Yet he cannot choose but hear;  And thus spake on that ancient man,  The bright-eyed Mariner.  "And now the Storm-blast came, and he  Was tyrannous and strong:  He struck with his o'ertaking wings  And chased us south along.  With sloping masts and dipping prow,  As who pursued with yell and blow  Still treads the shadow of his foe,  And forward bends his head,  The ship drove fast, loud roared the blast,  And southward aye we fled.  And now there came both mist and snow,  And it grew wondrous cold:  And ice, mast-high, came floating by,  As green as emerald.  And through the drifts the snowy clifts  Did send a dismal sheen:  Nor shapes of men nor beasts we ken—  The ice was all between.  The ice was here, the ice was there,  The ice was all around:  It cracked and growled, and roared and howled,  Like noises in a swound!  At length did cross an Albatross,  Thorough the fog it came;  As if it had been a Christian soul,  We hailed it in God's name.  It ate the food it ne'er had eat,  And round and round it flew.  The ice did split with a thunder-fit;  The helmsman steered us through!  And a good south wind sprung up behind;  The Albatross did follow,  And every day, for food or play,  Came to the mariners' hollo!  In mist or cloud, on mast or shroud,  It perched for vespers nine;  Whiles all the night, through fog-smoke white,  Glimmered the white moon-shine."  "God save thee, ancient Mariner!  From the fiends, that plague thee thus!—  Why look'st thou so?"—With my cross-bow  I shot the Albatross.* * * * *