Indian Myth and Legend

Said Krishna: “How canst thou speak in such a manner, O Duryodhana? How canst thou pretend that thou didst never wrong thy kinsmen? Be mindful of thine evil thoughts and deeds.”

Duhsasana whispered to his elder brother: “I fear, if thou dost not make peace with the Pandavas, the elders will seize thee and send thee as a prisoner to Yudhishthira. They desire to make thee and me and Karna to kneel before the Pandavas.”

Angry was Duryodhana, and he rose and left the council chamber. Duhsasana and Karna and Shakuni followed him.

Krishna then turned to Dhritarashtra and said: “Thou shouldst arrest these four rebellious princes and act freely and justly towards the Pandavas.”

The weak old maharajah was stricken with grief, and he sent Vidura for his elder son. Then came Queen Gándhári and remonstrated with Duryodhana; but when she had spoken he answered not, and went away again.

Shakuni and Karna and Duhsasana waited outside for Duryodhana, and they plotted to lay hands on Krishna so that the power of the Pandavas might be weakened. But to Krishna came knowledge of their thoughts, and he informed the elders who were there.

Once again the maharajah summoned Duryodhana before him, and Krishna said: “Ah! thou of little understanding, is it thy desire to take me captive? Know now that I am not alone here, for all the gods and holy beings are with me.”

Having spoken thus, Krishna suddenly revealed himself in divine splendour. His body was transformed into a tongue of flame; gods and divine beings appeared about him; fire issued from his mouth and eyes and ears; sparks broke from his skin, which became as radiant as the sun....

All the rajahs closed their eyes; they trembled when an earthquake shook the palace. But Duryodhana remained defiant.

Krishna, having resumed his human form, then bade farewell to the maharajah, who lamented the doings of Duryodhana. The divine one spake and said: “O Dhritarashtra, thee I forgive freely; but alas! a father is often cursed by the people because of the wicked doings of his own son.”

Ere Krishna left the city he met Karna and spake to him, saying: “Come with me, and the Pandavas will regard thee as their elder brother, and thou wilt become the king.”

Said Karna: “Although Duryodhana is a rajah, he rules according to my counsel.... I know, without doubt, that a great battle is pending which will cover the earth with blood. Terrible are the omens. Calamity awaits the Kauravas.... Yet I cannot desert those who have given me their friendship. Besides, if I went with thee now, men would regard me as Arjuna's inferior. Arjuna and I must meet in battle, and fate will decide who is the greater. I know I shall fall in this war, but I must fight for my friends.... O mighty one, may we meet on earth again. If not, may we meet in heaven.”

Then Krishna and Karna embraced one another, and each went his own way.

Vidura spake to Pritha, mother of the Pandavas, and said: “O mother of living sons, my desire is ever for peace, but although I cry myself hoarse, Duryodhana will not listen to my words. Dhritarashtra is old, yet he doth not work for peace; he is intoxicated with pride for his sons. When Krishna returneth to the Pandavas, war will certainly break out; the sin of the Kauravas will cause much bloodshed. I cannot sleep, thinking of approaching disaster.”

Pritha sighed and wept. “Fie to wealth!” she said, “that it should cause kinsmen to slaughter one another. War should be waged between foemen, not friends. If the Pandavas do not fight, they will suffer poverty; if they go to war and win, the destruction of kinsmen will not bring triumph. My heart is full of sorrow. And alas! it is Karna who supports Duryodhana in his folly; he hath again become powerful.”

Pritha lamented the folly of her girlhood which caused Karna to be, and she went forth to look for him. She found her son bathing in sacred waters, and she spoke, saying: “Thou art mine own son, and thy sire is Surya. I hid thee at birth, and Radha, who found thee, is not thy mother. It is not seemly that thou shouldst in ignorance plot with Duryodhana against thine own brethren. Let the Kauravas this day behold the friendship of thee and Arjuna. If you two were side by side you would conquer the world. My eldest son, it is meet that thou shouldst be with thy brethren now. Be no longer known as one of lowly birth.”

A voice spoke from the sun, saying: “What Pritha hath said is truth. O tiger among men, great good will be accomplished if thou wilt obey her command.”

Karna remained steadfast, for his heart was full of honour. He said unto Pritha, his mother: “O lady, it is now too late to command my obedience. Why didst thou abandon me at birth? If I am a Kshatriya, I have been deprived of my rank. No foeman could have done me a greater injury than thou hast done. Thou hast never been a mother to me, nor do thy sons know I am their brother. How can I now desert the Kauravas, who trust in me in waging this war. I am their boat on which to cross a stormy sea.... I will speak without deceit unto thee. For the sake of Duryodhana I will combat against thy sons. I cannot forget his kindness; I cannot forget mine own honour. Thy command cannot now be obeyed by me. Yet thy solicitation to me will not be fruitless. I have power to slay Yudhishthira, and Bhima, and Nakula, and Sahadeva, but I promise they shall not fall by my hand. I will fight with Arjuna alone. If I slay Arjuna, I will achieve great fame; if I am slain by him, I will be covered with glory.”

Said Pritha: “Thou hast pledged the lives of four of thy brethren. Be that remembered to thee in the perils of battle. Blessed be thou, and let health be given thee.”

Karna said: “So be it,” and then they parted, the mother going one way and the son another.

After this the Pandavas and Kauravas gathered together their mighty armies and marched to the field of battle.

CHAPTER XVIII

The Battle of Eighteen Days

Armies on the Battlefield—Bhishma leads the Kauravas—Karna refrains from fighting—Bhishma's Triumphant Charge—Arjuna's Success—Slaughter of Princes—Bhima in Peril—Iravat is slain—The Rakshasa Warrior—Duryodhana desires Karna as Leader—The Fall of Bhishma—Drona as Leader—How Abhimanyu perished—Arjuna's Revenge—The Night Battle—Drupada and Drona are slain—Karna's Vow—Bhima drinks Duhsasana's Blood—Karna's Combat with Arjuna—The Fall of Karna—The Last Day of Battle—Duryodhana in Hiding—Discovered by Pandavas—Bhima overcomes Duryodhana—Wrath of Balarama—Krishna intervenes—Drona's Son in Pandava Camp—A Night of Slaughter.

Soon after Krishna had returned from Hastinapur, Duryodhana sent a challenge to the Pandavas. His messenger spake, saying: “You have vowed to wage war against us. The time has come for you to fulfil your vow. Your kingdom was seized by me, your wife Draupadi was put to shame, and you were all made exiles. Why do you not now seek to be avenged in battle? Where is drowsy Bhima, who boasted that he would drink the blood of Duhsasana? Duhsasana is weary with waiting for him. Where is arrogant Arjuna, who hath Drona to meet? When mountains are blown about like dust, and men hold back the wind with their hands, Arjuna will take captive the mighty Drona.... Of what account was the mace of Bhima and the bow of Arjuna on the day when your kingdom was taken from you, and you were banished like vagabonds?… Vain will be the help of Krishna when you meet us in battle.”

Krishna answered the messenger, saying: “Vainly dost thou boast of prowess, but ere long thy fate will be made known unto thee. I will consume thine army like to fire which consumeth withered grass. Thou wilt not escape me, for I will drive the chariot of Arjuna. And let Duhsasana know that the vow of Bhima will ere long be fulfilled.”

Said Arjuna: “Tell thou Duryodhana, ‘It is unseemly for warriors to boast like women.... It is well that Duhsasana cometh to battle.’”

When the messenger spake these words to Duryodhana, Karna said: “Cease this chatter! Let the drums of war be sounded.”

So on the morrow at red dawn the armies of the Kauravas and the Pandavas were assembled for battle on the wide plain of Kuru-Kshetra. Bhishma, with his large palmyra standard decked with five stars, had been chosen to lead Duryodhana's army, and Karna, who had quarrelled with him, vowed not to fight so long as the older warrior remained alive. “Should he fall, however,” Karna said, “I will go forth against Arjuna.”

The army of the Pandavas was commanded by Dhrishta-dyumna, son of Drupada, and brother of Draupadi. Among the young heroes were Arjuna's two sons, the noble and peerless Abhimanyu, whose mother was Krishna's fair sister Subhadra, and brave Iravat, whose mother was Ulupi, the serpent nymph, daughter of the king of the Nagas. Bhima's Rakshasa son, the terrible Ghatotkacha, who had power to change his shape and create illusions, had also hastened to assist his kinsmen. Krishna drove the chariot of Arjuna, who carried his celestial bow, named Gandiva, the gift of the god Agni; and his standard was the image of Hanuman, the chief ape god, who was the son of Vayu, the wind god. Now the army of Duryodhana was more numerous than the army of Yudhishthira.

Drona led the right wing of the Kaurava forces, which was strengthened by Shakuni, the gambler, and his Gandhari lancers. The left wing was led by Duhsasana, who was followed by Kamboja cavalry and fierce Sakas and Yavanas mounted on rapid steeds. The peoples of the north were there and the peoples of the south, and of the east also.281 Blind old Dhritarashtra was in the rear, and with him was Sanjaya, his charioteer, who related all that took place, having been gifted with divine vision by Vyasa.

Ere yet the conflict began, Yudhishthira walked unarmed towards the Kauravas, whereat his kinsmen made merry, thinking he was terror-stricken. But Pandu's noble son first spake to Bhishma and asked permission to fight against him. Bhishma gave consent. Then he addressed Drona in like terms, and Drona gave consent also. And ere he returned to his place, Yudhishthira called out before the Kaurava army: “Whoso desireth to help our cause, let him follow me.” When he had spoken thus, Yuyutsu, the half-brother of Duryodhana, made answer: “If thou wilt elevate me, I will serve thee well.” Said Yudhishthira: “Be my brother.” Then Yuyutsu followed Yudhishthira with all his men, and no man endeavoured to hold him back.

When the armies were being set in order for battle, Arjuna bade Krishna to drive his chariot to the open space on which the struggle would take place. Indra's mighty son surveyed the hosts, and when he saw his kinsmen, young and old, and his friends and all the elders and princes on either side ready to fall upon one another, his heart was touched, and he trembled with pity and sorrow. He spake to Krishna, saying: “I seek nor victory, nor kingdom, nor any joy upon earth. Those for whose sake we might wish for power are gathered against us in battle. What joy can come to us if we commit the crime of slaying our own kinsmen?”

So saying, Arjuna let fall his celestial bow and sat down on the bench of his chariot with a heart full of grief.

Krishna admonished Arjuna, saying: “Thou art a Kshatriya, and it is thy duty to fight, no matter what may befall thee or befall others. So I command thee who am responsible for thy doings. He who hath wisdom sorroweth not for the living or for the dead. As one casteth off old raiment and putteth on new, so the soul casteth off this body and entereth the new body. Naught existeth that is not of the soul.”

After long instruction, Krishna revealed himself to Arjuna in his celestial splendour and power and said: “Let thy heart and thine understanding be fixed in me, and thou shalt dwell in me hereafter. I will deliver thee from all thy sins.... I am the same unto all creatures; there is none hateful to me—none dear. Those who worship me are in me and I am in them. Those who hate me are consigned to evil births: they are deluded birth after birth, nor ever reach unto me.”282

Arjuna gave ear unto the counsel of Krishna, and prepared for the fray.

Loudly bellowed the war shells, and the drums of battle were sounded. The Kauravas made ready to attack with horsemen, footmen, and charioteers, and elephants of war. The Pandavas were marshalled to meet them. And the air was filled with the shouting of men, the roaring of elephants, the blasts of trumpets, and the beating of drums: the rattling of chariots was like to thunder rolling in heaven. The gods and Gandharvas assembled in the clouds and saw the hosts which had gathered for mutual slaughter.

As both armies waited for sunrise, a tempest arose and the dawn was darkened by dust clouds, so that men could scarce behold one another. Evil were the omens. Blood dropped like rain out of heaven, while jackals howled impatiently, and kites and vultures screamed hungrily for human flesh. The earth shook, peals of thunder were heard, although there were no clouds, and angry lightning rent the horrid gloom; flaming thunderbolts struck the rising sun and broke in fragments with loud noise....

The undaunted warriors never faltered, despite these signs and warnings. Shouting defiance, they mingled in conflict, eager for victory, and strongly armed. Swords were wielded and ponderous maces, javelins were hurled, and numerous darts also; countless arrows whistled in speedy flight.

When the wind fell and the air cleared, the battle waxed in fury. Bhishma achieved mighty deeds. Duryodhana led his men against Bhima's, and they fought with valour. Yudhishthira fought with Salya, Rajah of Madra283; Dhrishta-dyumna, son of Drupada, went against Drona, who had captured aforetime half of the Panchala kingdom with the aid of the Pandavas. Drupada was opposed to Jayadratha, the Rajah of Sindhu, who had endeavoured to carry off Draupadi, and was compelled to acknowledge himself the slave of Yudhishthira. Many single combats were fought with uncertain result.

All day the armies battled with growing ardour. When evening was coming on, Abhimanyu, son of Arjuna, perceived that the advantage lay with the Kauravas, chiefly because of Bhishma's prowess. So he went speedily against that mighty warrior, and cut down the ensign of his chariot. Bhishma said that never before had he beheld a youthful hero who could perform greater deeds. Then he advanced to make fierce attack upon the Pandava army. Victoriously he went, cutting a blood-red path through the stricken legions; none could resist him for a time. The heart of Arjuna was filled with shame, and he rode against Bhishma, whose advance was stayed. The two heroes fought desperately until dusk. Then Bhishma retired; but Arjuna followed him, and pressed into the heart of the Kaurava host, achieving great slaughter. The truce was sounded, and the first day's battle came to an end.

Yudhishthira was despondent because that the fortunes of war seemed to be against him; in the darkness he went unto Krishna, who bade him to be of good cheer, and Yudhishthira was comforted.

On the morning of the second day Bhishma again attacked the Pandava forces, shattering their ranks; but Arjuna drove him back. Perceiving this, Duryodhana lamented to Bhishma that he had quarrelled with Karna. The old warrior made answer: “Alas! I am a Kshatriya and must fight even against my beloved kinsman.” Then he rode against Arjuna once more, and the two warriors contended fiercely and wounded one another.

Drupada's son waged a long combat with Drona, and Bhima performed mighty deeds. He leapt on the back of an elephant and slew the son of the Rajah of Maghadha284; and he slew the rajah and his elephant also with a single blow of his mace.

Towards evening a furious combat was waged by Abhimanyu, son of Arjuna, and Lakshmana, son of Duryodhana. The young Pandava was about to achieve the victory, when Duryodhana came to his son's aid with many rajahs. Shouts were raised: “Abhimanyu is in peril; he will be overcome by force of numbers!” Arjuna heard these words, and rode to the rescue. Thereupon the Kauravas cried out in terror: “Arjuna! Arjuna!” and scattered in flight. That evening Bhishma spake unto Drona and said: “Methinks the gods are against us.”

On the third day the army of the Pandavas advanced in crescent formation and drove back the Kaurava army. Many were slain, and rivers of blood laid down the dust; horses writhed in agony, and the air was filled with the shrieking and moaning of wounded men. Terrible were the omens, for headless men rose up and fought against one another; then the people feared that all who contended in that dread battle would be slain.

When he beheld the broken cars, the fallen standards, and the heaps of slain elephants and horses and men, Duryodhana said to Bhishma: “Thou shouldst yield thy place to Karna. Methinks thou art partial to Arjuna and the Pandavas.”

Said Bhishma: “Thy struggle is in vain, foolish Duryodhana. None can wipe out the stain of thy sins; of no avail is cunning against a righteous cause. Verily, thou shalt perish because of thy folly.... I have no fear of battle, and I will lead the Kauravas until I triumph or fall.”

Then angry Bhishma urged his charioteer to attack the enemy; and he drove back all who opposed him, even Arjuna. The fighting became general, nor did it end until night obscured the plain.

Bhima was the hero of the fourth day of battle. He swept against the Kauravas like a whirlwind; in vain were darts thrown and arrows shot at the strong Pandava. He wounded both Duryodhana and Salya, Rajah of Sindhu. Then fourteen of Duryodhana's brethren rushed to combat with him. Like the lion who licks his lips when he beholds his prey drawing nigh, Bhima awaited them. Brief and terrible was the conflict, and ere six princes fled in terror, eight were slaughtered by the mighty Pandava.

Another day dawned, and Arjuna and Bhima advanced in triumph until they were met and held back by Drona. Once again the sons of Duryodhana and Arjuna sought out one another. Mighty were their blows and swift, and for a time all men watched them, wondering greatly. At length Lakshmana was grievously wounded, and was carried from the field by his kinsmen. Abhimanyu returned in triumph to Yudhishthira. On that same day were slain by Bhuri-sravas the ten great sons of Satyaki, Krishna's kinsman.

Another day dawned, and it was a day of peril for Bhima. Confident of victory, he pressed too far into the midst of the Kaurava host, and was surrounded by overwhelming numbers. Drupada perceived his peril and hastened to help him, but neither could retreat. Then Arjuna's fearless son, the slayer of Lakshmana, with twelve brave chieftains shattered the Kaurava hosts and rescued Bhima and Drupada from the surging warriors who thirsted for their blood.

The seventh day was the day of Bhishma. None could withstand him in his battle fury. The Pandavas quailed before him, nor could Bhima or Arjuna drive him back. Ere night fell, the standard of Yudhishthira was cut down, and the Kauravas rejoiced greatly, believing that they would achieve a great victory.

On the day that followed, however, the tide of battle turned. As Bhishma advanced, his charioteer was slain, and the steeds took flight in terror. Then confusion fell on the Kaurava army. For a time the Pandavas made resistless advance amidst mighty slaughter. Then the six Gandhari princes advanced to beat back the forces of Yudhishthira. On milk-white steeds they rode, and they swept like to sea birds across the ocean billows. They had vowed to slay Iravat, son of Arjuna and the Naga princess. The gallant youth feared them not and fought triumphantly, stirred with the joy of battle; he slew five of the princes, but the sixth, the eldest prince, struck down Arjuna's son, who was plucked thus rudely from life like to a fair and tender lotus. Terrible was the grief of Arjuna when he was told that his son had fallen. Then with tear-dimmed eyes he dashed upon the foe, thirsting for vengeance; he broke through the Kaurava ranks, and Bhima, who followed him, slew more of Duryodhana's brethren.

Bhima's terrible son, the Rakshasa Ghatotkacha, also sought to be avenged when Iravat fell. Roaring like the sea, he assumed an awesome shape, and advanced with flaming spears like the Destroyer at the end of Time, followed by other Rakshasas. Warriors fled from his path, until Duryodhana went against him with many elephants; but Ghatotkacha scattered the elephant host. Duryodhana fought like a lion and slew four Rakshasas, whereupon Bhima's son, raging furiously, his eyes red as fire, dashed against Duryodhana; but that mighty Kaurava shot arrows like angry snakes, and he wounded his enemy. Then a rajah urged his elephant in front of Duryodhana's chariot for protection. Ghatotkacha slew the great animal with a flaming dart. Next Bhishma pressed forward with a division to shield Dhritarashtra's son, and the Rakshasa fought fiercely; he wounded Kripa, and with an arrow severed the string of Bhishma's bow. Then the Panchalas hastened to aid Bhima's son, and the Kauravas were scattered in flight.

Duryodhana was stricken with sorrow, and went to the snow-white tent of Bhishma that night and spoke, saying: “Forgive my harsh words, O mighty chieftain. The Pandavas are brave in battle, but they are unable to resist thee. If, however, thou dost love them too well to overcome them utterly, let Karna take thy place, so that he may lead the hosts against our enemies.”

Said Bhishma: “Alas! Duryodhana, thy struggle is of no avail. The just cause must win; they who fight for the right are doubly armed. Besides, Krishna is with the Pandavas: he drives Arjuna's car, and not even the gods could strike them down. Thou art confronted by utter ruin, O proud and foolish prince. I will fight as I have fought until the end, which is not now far off.”

On the next day Bhishma was like a lordly elephant which treads down the marsh reeds; he was like a fire which burns up a dry and withering forest. In his chariot he advanced triumphantly, and great was the carnage which he wrought.

Yudhishthira was in despair, and spake to Krishna when night fell. Krishna said: “Bhishma has vowed that he will not slay one who had been born a woman, knowing that the righteous would defame him if he slew a female. Let Sikhandin285 be therefore sent against him with Arjuna.”

Arjuna said: “Alas! I cannot fight behind another, or achieve the fall of Bhishma by foul means. I loved him as a child; I sat upon his knee and called him ‘Father’. Rather would I perish than slay the saintly hero.”

Said Krishna: “It is fated that Bhishma will fall on the morrow, a victim of wrong. As he hath fought against those whom he loveth, so must thou, Arjuna, fight against him. He hath shown thee how Kshatriyas must ever wage war, although their foemen be hated or well beloved.”

Arjuna, being thus admonished, went forth on the tenth day with Sikhandin, born a woman and made a male by a Yaksha.

Once again Duryodhana sought to prevail upon Bhishma to give place to Karna, and Bhishma answered him in anger: “This day will I overcome the Pandavas or perish on the field of battle.”

Then the ancient hero advanced and challenged Arjuna. A terrible conflict ensued, and it lasted for many hours; all the warriors on either side stopped fighting and looked on. At length Sikhandin rushed forward like a foaming billow, and when Bhishma saw him his arms fell, for he could not contend against one who had been born a woman. Then the arrows of Arjuna pierced Bhishma's body, and the peerless old hero fell from his chariot wounded unto death.... The sun went down, and darkness swept over the plain.

There was great sorrow on the blood-drenched plain that night. Arjuna wept as a son weeps for a father, and he carried water to Bhishma. Yudhishthira cursed the day on which the war began. To the dying chieftain came Duryodhana and his brethren also. Friends and enemies lamented together over the fallen hero.

Bhishma spake to Duryodhana, saying: “Hear the counsel of thy dying kinsman; his voice speaketh as from the dead. If thy heart of stone can be moved, thou wilt bring this slaughter of kinsmen by kinsmen to an end now. Restore unto Yudhishthira his kingdom and make thy peace with him, and let Pandavas and Kauravas be friends and comrades together.”

He spoke in vain, for his words stirred the heart of Duryodhana to hate his kinsmen the Pandavas with a deeper hatred than before.

Karna came to the battlefield, and Bhishma said unto him: “Proud rivals have we two been, jealous one of the other, and ever at strife. My voice faileth, yet must I tell thee that Arjuna is not greater than thou art on the battlefield. Nor is he of higher birth, for thou art the son of Pritha and the sun god Surya. As Arjuna is thine own brother, 'twould be well for thee to bring this strife to an end.”