Critical and Historical Essays. Volume 3

We have now laid before our readers what we believe to be a just account of this man's life. Can it be necessary for us to add anything for the purpose of assisting their judgment of his character? If we were writing about any of his colleagues in the Committee of Public Safety,—about Carnot, about Robespierre, or St. Just, nay, even about Couthon, Collot, or Billaud,—we might feel it necessary to go into a full examination of the arguments which have been employed to vindicate or to excuse the system of Terror. We could, we think, show that France was saved from her foreign enemies, not by the system of Terror, but in spite of it; and that the perils which were made the plea of the violent policy of the Mountain were to a great extent created by that very policy. We could, we think, also show that the evils produced by the Jacobin administration did not terminate when it fell; that it bequeathed a long series of calamities to France and to Europe; that public opinion, which had during two generations been constantly becoming more and more favorable to civil and religious freedom, underwent, during the days of Terror, a change of which the traces are still to be distinctly perceived. It was natural that there should be such a change, when men saw that those who called themselves the champions of popular rights, had compressed into the space of twelve months more crimes than the Kings of France, Merovingian, Carlovingian, and Capetian, had perpetrated in twelve centuries. Freedom was regarded as a great delusion. Men were willing to submit to the government of hereditary princes, of fortunate soldiers, of nobles, of priests; to any government but that of philosophers and philanthropists. Hence the Imperial despotism, with its enslaved press and its silent tribune, its dungeons stronger than the old Bastile, and its tribunals more obsequious than the old Parliaments. Hence the restoration of the Bourbons and of the Jesuits, the Chamber of 1815 with its categories of proscription, the revival of the feudal spirit, the encroachments of the clergy, the persecution of the Protestants, the appearance of a new breed of De Montforts and Dominics in the full light of the nineteenth century. Hence the admission of France into the Holy Alliance, and the war waged by the old soldiers of the tricolor against the liberties of Spain. Hence, too, the apprehensions with which, even at the present day, the most temperate plans for widening the narrow basis of the French representation are regarded by those who are especially interested in the security of property and the maintenance of order. Half a century has not sufficed to obliterate the stain which one year of depravity and madness has left on the noblest of causes.

Nothing is more ridiculous than the manner in which writers like M. Hippolyte Carnot defend or excuse the Jacobin administration, while they declaim against the reaction which followed. That the reaction has produced, and is still producing, much evil is perfectly true. But what produced the reaction? The spring flies up with a force proportioned to that with which it has been pressed down. The pendulum which is drawn far in one direction swings as far in the other. The joyous madness of intoxication in the evening is followed by languor and nausea on the morrow. And so, in politics, it is the sure law that every excess shall generate its opposite; nor does he deserve the name of a statesman who strikes a great blow without fully calculating the effect of the rebound. But such calculation was infinitely beyond the reach of the authors of the Reign of Terror. Violence, and more violence, blood, and more blood, made up their whole policy. In a few months these poor creatures succeeded in bringing about a reaction, of which none of them saw, and of which none of us may see, the close; and, having brought it about, they marvelled at it: they bewailed it; they execrated it; they ascribed it to everything but the real cause—their own immorality and their own profound incapacity for the conduct of great affairs.

These, however, are considerations to which, on the present occasion, it is hardly necessary for us to advert; for, be the defence which has been set up for the Jacobin policy good or bad, it is a defence which cannot avail Barère. From his own life, from his own pen, from his own mouth, we can prove that the part which he took in the work of blood is to be attributed, not even to sincere fanaticism, not even to misdirected and ill-regulated patriotism, but either to cowardice, or to delight in human misery. Will it be pretended that it was from public spirit that he murdered the Girondists? In these very Memoirs he tells us that he always regarded their death as the greatest calamity that could befall France. Will it be pretended that it was from public spirit that he raved for the head of the Austrian woman? In these very Memoirs he tells us that the time spent in attacking her was ill spent, and ought to have been employed in concerting measures of national defence. Will it be pretended that he was induced by sincere and earnest abhorrence of kingly government to butcher the living and to outrage the dead; he who invited Napoleon to take the title of King of Kings, he who assures us that after the Restoration he expressed in noble language his attachment to monarchy, and to the House of Bourbon? Had he been less mean, something might have been said in extenuation of his cruelty. Had he been less cruel, something might have been said in extenuation of his meanness. But for him, regicide and court spy, for him who patronized Lebon and betrayed Demerville, for him who wantoned alternately in gasconades of Jacobinism and gasconades of servility, what excuse has the largest charity to offer.

We cannot conclude without saying something about two parts of his character, which his biographer appears to consider as deserving of high admiration. Barère, it is admitted, was somewhat fickle: but in two things he was consistent, in his love of Christianity, and in his hatred to England. If this were so, we must say that England is much more beholden to him than Christianity.

It is possible that our inclinations may bias our judgment; but we think that we do not flatter ourselves when we say that Barère's aversion to our country was a sentiment as deep and constant as his mind was capable of entertaining. The value of this compliment is indeed somewhat diminished by the circumstance that he knew very little about us. His ignorance of our institutions, manners, and history is the less excusable, because, according to his own account, he consorted much, during the peace of Amiens, with Englishmen of note, such as that eminent nobleman Lord Greaten, and that not less eminent philosopher Mr. Mackenzie Cœfhis. In spite, however, of his connection with these well-known ornaments of our country, he was so ill-informed about us as to fancy that our government was always laying plans to torment him. If he was hooted at Saintes, probably by people whose relations he had murdered, it was because the cabinet of St. James's had hired the mob. If nobody would read his bad books, it was because the cabinet of St. James's had secured the Reviewers. His accounts of Mr. Fox, of Mr. Pitt, of the Duke of Wellington, of Mr. Canning, swarm with blunders surpassing even the ordinary blunders committed by Frenchmen who write about England. Mr. Fox and Mr. Pitt, he tells us, were ministers in two different reigns. Mr. Pitt's sinking fund was instituted in order to enable England to pay subsidies to the powers allied against the French republic. The Duke of Wellington's house in Hyde Park was built by the nation, which twice voted the sum of £200,000 for the purpose. This, however, is exclusive of the cost of the frescoes, which were also paid for out of the public purse. Mr. Canning was the first Englishman whose death Europe had reason to lament; for the death of Lord Ward, a relation, we presume, of Lord Greaten and Mr. Cœfhis, had been an immense benefit to mankind.

Ignorant, however, as Barère was, he knew enough of us to hate us; and we persuade ourselves that, had he known us better, he would have hated us more. The nation which has combined, beyond all example and all hope, the blessings of liberty with those of order, might well be an object of aversion to one who had been false alike to the cause of order and to the cause of liberty. We have had amongst us intemperate zeal for popular rights; we have had amongst us also the intemperance of loyalty. But we have never been shocked by such a spectacle as the Barère of 1794, or as the Barère of 1804. Compared with him, our fiercest demagogues have been gentle; compared with him, our meanest courtiers have been manly. Mix together Thistlewood and Bubb Dodington, and you are still far from having Barère. The antipathy between him and us is such, that neither for the crimes of his earlier nor for those of his later life does our language, rich as it is, furnish us with adequate names. We have found it difficult to relate his history without having perpetual recourse to the French vocabulary of horror, and to the French vocabulary of baseness. It is not easy to give a notion of his conduct in the Convention, without using those emphatic terms, guillotinade, noyade, fusillade, mitraillade. It is not easy to give a notion of his conduct under the Consulate and the Empire without borrowing such words as mouchard and mouton.

We therefore like his invectives against us much better than anything else that he has written; and dwell on them, not merely with complacency, but with a feeling akin to gratitude. It was but little that he could do to promote the honor of our country; but that little he did strenuously and constantly. Renegade, traitor, slave, coward, liar, slanderer, murderer, hack writer, police spy—the one small service which he could render to England was to hate her; and such as he was may all who hate her be!

We cannot say that we contemplate with equal satisfaction that fervent and constant zeal for religion which, according to M. Hippolyte Carnot, distinguished Barère; for, as we think that whatever brings dishonor on religion is a serious evil, we had, we own, indulged a hope that Barère was an atheist. We now learn, however, that he was at no time even a skeptic, that he adhered to his faith through the whole Revolution, and that he has left several manuscript works on divinity. One of these is a pious treatise, entitled Of Christianity, and of its Influence. Another consists of meditations on the Psalms, which will doubtless greatly console and edify the Church.

This makes the character complete. Whatsoever things are false, whatsoever things are dishonest, whatsoever things are unjust, whatsoever things are impure, whatsoever things are hateful, whatsoever things are of evil report, if there be any vice, and if there be any infamy, all these things, we knew, were blended in Barère. But one thing was still wanting; and that M. Hippolyte Carnot has supplied. When to such an assemblage of qualities a high profession of piety is added, the effect becomes overpowering. We sink under the contemplation of such exquisite and manifold perfection; and feel, with deep humility, how presumptuous it was in us to think of composing the legend of this beatified athlete of the faith, St. Bertrand of the Carmagnoles.

Something more we had to say about him. But let him go. We did not seek him out, and will not keep him longer. If those who call themselves his friends had not forced him on our notice we should never have vouchsafed to him more than a passing word of scorn and abhorrence, such as we might fling at his brethren, Hébert and Fouquier Tinville, and Carrier and Lebon. We have no pleasure in seeing human nature thus degraded. We turn with disgust from the filthy and spiteful Yahoos of the fiction; and the filthiest and most spiteful Yahoo of the fiction was a noble creature when compared with the Barère of history. But what is no pleasure M. Hippolyte Carnot has made a duty. It is no light thing that a man in high and honorable public trust, a man who, from his connections and position, may not unnaturally be supposed to speak the sentiments of a large class of his countrymen, should come forward to demand approbation for a life black with every sort of wickedness, and unredeemed by a single virtue. This M. Hippolyte Carnot has done. By attempting to enshrine this Jacobin carrion, he has forced us to gibbet it; and we venture to say that, from the eminence of infamy on which we have placed it, he will not easily take it down.

THE EARL OF CHATHAM 21

The Edinburgh Review, October, 1844

More than ten years ago we commenced a sketch of the political life of the great Lord Chatham. We then stopped at the death of George the Second, with the intention of speedily resuming our task. Circumstances, which it would be tedious to explain, long prevented us from carrying this intention into effect. Nor can we regret the delay. For the materials which were within our reach in 1834 were scanty and unsatisfactory when compared with those which we at present possess. Even now, though we have had access to some valuable sources of information which have not yet been opened to the public, we cannot but feel that the history of the first ten years of the reign of George the Third is but imperfectly known to us. Nevertheless, we are inclined to think that we are in a condition to lay before our readers a narrative neither uninstructive nor uninteresting. We therefore return with pleasure to our long interrupted labor.

We left Pitt in the zenith of prosperity and glory, the idol of England, the terror of France, the admiration of the whole civilized world. The wind, from whatever quarter it blew, carried to England tidings of battles won, fortresses taken, provinces added to the empire. At home, factions had sunk into a lethargy, such as had never been known since the great religious schism of the sixteenth century had roused the public mind from repose.

In order that the events which we have to relate may be clearly understood, it may be desirable that we should advert to the causes which had for a time suspended the animation of both the great English parties.

If, rejecting all that is merely accidental, we look at the essential characteristics of the Whig and the Tory, we may consider each of them as the representative of a great principle, essential to the welfare of nations. One is, in an especial manner, the guardian of liberty, and the other, of order. One is the moving power, and the other the steadying power of the state. One is the sail, without which society would make no progress; the other the ballast, without which there would be small safety in a tempest. But, during the forty-six years which followed the accession of the House of Hanover, these distinctive peculiarities seemed to be effaced. The Whig conceived that he could not better serve the cause of civil and religious freedom than by strenuously supporting the Protestant dynasty. The Tory conceived that he could not better prove his hatred of revolutions than by attacking a government to which a revolution had given birth. Both came by degrees to attach more importance to the means than to the end. Both were thrown into unnatural situations; and both, like animals transported to an uncongenial climate, languished and degenerated. The Tory, removed from the sunshine of the court, was as a camel in the snows of Lapland. The Whig, basking in the rays of royal favor, was as a reindeer in the sands of Arabia.

Dante tells us that he saw, in Malebolge, a strange encounter between a human form and a serpent. The enemies, after cruel wounds inflicted, stood for a time glaring on each other. A great cloud surrounded them, and then a wonderful metamorphosis began. Each creature was transfigured into the likeness of its antagonist. The serpent's tail divided itself into two legs; the man's legs intertwined themselves into a tail. The body of the serpent put forth arms; the arms of the man shrank into his body. At length the serpent stood up a man and spake; the man sank down a serpent, and glided hissing away. Something like this was the transformation which, during the reign of George the First, befell the two English parties. Each gradually took the shape and color of its foe, till at length the Tory rose up erect the zealot of freedom, and the Whig crawled and licked the dust at the feet of power.

It is true that, when these degenerate politicians discussed questions merely speculative, and, above all, when they discussed questions relating to the conduct of their own grandfathers, they still seemed to differ as their grandfathers had differed. The Whig who, during three Parliaments, had never given one vote against the court, and who was ready to sell his soul for the Comptroller's staff or for the Great Wardrobe, still professed to draw his political doctrines from Locke and Milton, still worshipped the memory of Pym and Hampden, and would still, on the thirtieth of January, take his glass, first to the man in the masque, and then to the man who would do it without a masque. The Tory, on the other hand, while he reviled the mild and temperate Walpole as a deadly enemy of liberty, could see nothing to reprobate in the iron tyranny of Strafford and Laud. But, whatever judgment the Whig or the Tory of that age might pronounce on transactions long past, there can be no doubt that, as respected the practical questions then pending, the Tory was a reformer, and indeed an intemperate and indiscreet reformer, while the Whig was conservative even to bigotry. We have ourselves seen similar effects produced in a neighboring country by similar causes. Who would have believed, fifteen years ago, that M. Guizot and M. Villemain would have to defend property and social order against the attacks of such enemies as M. Genoude and M. de la Roche Jaquelin?

Thus the successors of the old Cavaliers had turned demagogues; the successors of the old Roundheads had turned courtiers. Yet was it long before their mutual animosity began to abate; for it is the nature of parties to retain their original enmities far more firmly than their original principles. During many years, a generation of Whigs, whom Sidney would have spurned as slaves, continued to wage deadly war with a generation of Tories whom Jeffreys would have hanged for republicans.

Through the whole reign of George the First, and through nearly half of the reign of George the Second, a Tory was regarded as an enemy of the reigning house, and was excluded from all the favors of the crown. Though most of the country gentlemen were Tories, none but Whigs were created peers and baronets. Though most of the clergy were Tories, none but Whigs were appointed deans and bishops. In every county, opulent and well-descended Tory squires complained that their names were left out of the commission of the peace, while men of small estate and mean birth, who were for toleration and excise, septennial Parliaments and standing armies, presided at quarter sessions, and became deputy lieutenants.

By degrees some approaches were made towards a reconciliation. While Walpole was at the head of affairs, enmity to his power induced a large and powerful body of Whigs, headed by the heir apparent of the throne, to make an alliance with the Tories, and a truce even with the Jacobites. After Sir Robert's fall, the ban which lay on the Tory party was taken off. The chief places in the administration continued to be filled by Whigs, and, indeed, could scarcely have been filled otherwise; for the Tory nobility and gentry, though strong in numbers and in property, had among them scarcely a single man distinguished by talents, either for business or for debate. A few of them, however were admitted to subordinate offices; and this indulgence produced a softening effect on the temper of the whole body. The first levee of George the Second after Walpole's resignation was a remarkable spectacle. Mingled with the constant supporters of the House of Brunswick, with the Russells, the Cavendishes, and the Pelhams, appeared a crowd of faces utterly unknown to the pages and gentlemen ushers, lords of rural manors, whose ale and foxhounds were renowned in the neighborhood of the Mendip hills, or round the Wrekin, but who had never crossed the threshold of the palace since the days when Oxford, with the white staff in his hand, stood behind Queen Anne.

During the eighteen years which followed this day, both factions were gradually sinking deeper and deeper into repose. The apathy of the public mind is partly to be ascribed to the unjust violence with which the administration of Walpole had been assailed. In the body politic, as in the natural body, morbid languor generally succeeds morbid excitement. The people had been maddened by sophistry, by calumny, by rhetoric, by stimulants applied to the national pride. In the fulness of bread, they had raved as if famine had been in the land. While enjoying such a measure of civil and religious freedom as, till then, no great society had ever known, they had cried out for a Timoleon or a Brutus to stab their oppressor to the heart. They were in this frame of mind when the change of administration took place; and they soon found that there was to be no change whatever in the system of government. The natural consequences followed. To frantic zeal succeeded sullen indifference. The cant of patriotism had not merely ceased to charm the public ear, but had become as nauseous as the cant of Puritanism after the downfall of the Rump. The hot fit was over; the cold fit had begun; and it was long before seditious arts, or even real grievances, could bring back the fiery paroxysm which had run its course and reached its termination.

Two attempts were made to disturb this tranquillity. The banished heir of the House of Stuart headed a rebellion; the discontented heir of the House of Brunswick headed an opposition. Both the rebellion and the opposition came to nothing. The battle of Culloden annihilated the Jacobite party. The death of Prince Frederic dissolved the faction which, under his guidance, had feebly striven to annoy his father's government. His chief followers hastened to make their peace with the ministry; and the political torpor became complete.

Five years after the death of Prince Frederic, the public mind was for a time violently excited. But this excitement had nothing to do with the old disputes between Whigs and Tories. England was at war with France. The war had been feebly conducted. Minorca had been torn from us. Our fleet had retired before the white flag of the House of Bourbon. A bitter sense of humiliation, new to the proudest and bravest of nations, superseded every other feeling. The cry of all the counties and great towns of the realm was for a government which would retrieve the honor of the English arms. The two most powerful men in the country were the Duke of Newcastle and Pitt. Alternate victories and defeats had made them sensible that neither of them could stand alone. The interest of the state and the interest of their own ambition impelled them to coalesce. By their coalition was formed the ministry which was in power when George the Third ascended the throne.

The more carefully the structure of this celebrated ministry is examined, the more shall we see reason to marvel at the skill or the luck which had combined in one harmonious whole such various and, as it seemed, incompatible elements of force. The influence which is derived from stainless integrity, the influence which is derived from the vilest arts of corruption, the strength of aristocratical connection, the strength of democratical enthusiasm, all these things were for the first time found together. Newcastle brought to the coalition a vast mass of power, which had descended to him from Walpole and Pelham. The public offices, the church, the courts of law, the army, the navy, the diplomatic service, swarmed with his creatures. The boroughs, which long afterwards made up the memorable schedules A and B, were represented by his nominees. The great Whig families, which, during several generations, had been trained in the discipline of party warfare, and were accustomed to stand together in a firm phalanx, acknowledged him as their captain. Pitt, on the other hand, had what Newcastle wanted, an eloquence which stirred the passions and charmed the imagination, a high reputation for purity, and the confidence and ardent love of millions.

The partition which the two ministers made of the powers of government was singularly happy. Each occupied a province for which he was well qualified; and neither had any inclination to intrude himself into the province of the other. Newcastle took the treasury, the civil and ecclesiastical patronage, and the disposal of that part of the secret service money which was then employed in bribing members of Parliament. Pitt was Secretary of State, with the direction of the war and of foreign affairs. Thus the filth of all the noisome and pestilential sewers of government was poured into one channel. Through the other passed only what was bright and stainless. Mean and selfish politicians, pining for commissionerships, gold sticks, and ribbons, flocked to the great house at the corner of Lincoln's Inn Fields. There, at every levee, appeared eighteen or twenty pair of lawn sleeves; for there was not, it was said, a single Prelate who had not owed either his first elevation or some subsequent translation to Newcastle. There appeared those members of the House of Commons in whose silent votes the main strength of the government lay. One wanted a place in the excise for his butler. Another came about a prebend for his son. A third whispered that he had always stood by his Grace and the Protestant succession; that his last election had been very expensive; that potwallopers had now no conscience; that he had been forced to take up money on mortgage; and that he hardly knew where to turn for five hundred pounds. The Duke pressed all their hands, passed his arms round all their shoulders, patted all their backs, and sent away some with wages, and some with promises. From this traffic Pitt stood haughtily aloof. Not only was he himself incorruptible, but he shrank from the loathsome drudgery of corrupting others. He had not, however, been twenty years in Parliament, and ten in office, without discovering how the government was carried on. He was perfectly aware that bribery was practised on a large scale by his colleagues. Hating the practice, yet despairing of putting it down, and doubting whether, in those times, any ministry could stand without it, he determined to be blind to it. He would see nothing, know nothing, believe nothing. People who came to talk to him about shares in lucrative contracts, or about the means of securing a Cornish corporation, were soon put out of countenance by his arrogant humility. They did him too much honor. Such matters were beyond his capacity. It was true that his poor advice about expeditions and treaties was listened to with indulgence by a gracious sovereign. If the question were, who should command in North America, or who should be ambassador at Berlin, his colleagues would probably condescend to take his opinion. But he had not the smallest influence with the Secretary of the Treasury, and could not venture to ask even for a tidewaiter's place.