Warlock o' Glenwarlock: A Homely Romance

Hurt by the selfishness and greed of men, to escape from which we must needs go out of the world, worse hurt by our own indignation at their wrong, and our lack of patience under it, we are his creatures and his care still. The RIGHT he claims as his affair, and he will see it done; but the wrong is by us a thousand times well suffered, if it but drive us to him, that we may learn he is indeed our very lover.

That was a terrible night for Cosmo—a night billowy with black fire. It reminded him afterwards of nothing so much as that word of the Lord—THE POWER OF DARKNESS. It was not merely darkness with no light in it, but darkness alive and operative. He had hardly dared suspect the nature, and only now knew the force, and was about to prove the strength of the love with which he loved Joan. Great things may be foreseen, but they cannot be known until they arrive. His illness had been ripening him to this possibility of loss and suffering. His heart was now in blossom: for that some hearts must break;—I may not say in FULL blossom, for what the full blossom of the human heart is, the holiest saint with the mightiest imagination cannot know—he can but see it shine from afar.

It was a severe duty that was now required of him—I do not mean the performance of the final request the doctor had made—that Cosmo had forgotten, neither could have attempted with honesty; for the emotion he could not but betray, would have pleaded for himself, and not for his friend; it was enough that he must yield the lady of his dreams, become the lady as well of his waking and hoping soul. Perhaps she did not love Jermyn—he could not tell; but Jermyn was his friend and had trusted in him, confessing that his soul was bound up in the lady; one of them must go to the torture chamber, and when the QUESTION lay between him and another, Cosmo knew for which it must be. He alone was in Cosmo's hands; his own self was all he held and had power over, all he could offer, could yield. Mr. Simon had taught him that, as a mother gives her children money to give, so God gives his children SELVES, with their wishes and choices, that they may have the true offering to lay upon the true altar; for on that altar nothing else will burn than SELVES.

"Very hard! A tyrannical theory!" says my reader? So will it forever appear to the man who has neither the courage nor the sense of law to enable him to obey. But that man shall be the eternal slave who says to Duty I WILL NOT. Nor do I care to tell such a man of the "THOUSAND FOLD"—of the truth concerning that altar, that it is indeed the nest of God's heart, in which the poor, unsightly, unfledged offering shall lie, until they come to shape and loveliness, and wings grow upon them to bear them back to us divinely precious. Cosmo THOUGHT none of all this now—it had vanished from his consciousness, but was present in his life—that is, in his action: he did not feel, he DID it all—did it even when nothing seemed worth doing.

How much greater a man than he was Jermyn! How much more worthy of the love of a woman like Joan! How good he had been to him! What a horrible thing it would be if Jermyn had saved his life that he might destroy Jermyn's! Perhaps Joan might have come one day to love him; but in the meantime how miserable she was with her brother, and when could he have delivered her! while here was one, and a far better than he, who could, the moment she consented, take her to a house of her own where she would be a free woman! For him to come in the way, would be to put his hand also to the rack on which the life of Joan lay stretched!

Again I say I do not mean that all this passed consciously through the mind of Cosmo during that fearful night. His suffering was too intense, and any doubt concerning duty too far from him, to allow of anything that could be called thought; but such were the fundamental facts that lay below his unselfquestioned resolve—such was the soil in which grew the fruits, that is, the deeds, the outcome of his nature. For himself, the darkness billowed and rolled about him, and life was a frightful thing.

For where was God this awful time? Nowhere within the ken of the banished youth. In his own feeling Cosmo was outside the city of life—not even among the dogs—outside with bare nothingness—cold negation. Alas for him who had so lately offered to help another to pray, thinking the hour would never come to him when he could not pray! It had COME! He did not try to pray. The thought of prayer did not wake in him! Let no one say he was punished for his overconfidence—for his presumption! There was no presumption in the matter; there was only ignorance. He had not learned—nor has any one learned more than in part—what awful possibilities lie the existence we call WE. He had but spoken from what he knew—that hitherto life for him had seemed inseparable from prayer to his Father. And was it separable? Surely not. He could not pray, true—but neither was he alive. To live, one must chose to live. He was dead with a death that was heavy upon him. There is a far worse death—the death that is content and suffers nothing; but annihilation is not death—is nothing like it. Cosmo's condition had no evil in it—only a ghastly imperfection—an abyssmal lack—an exhaustion at the very roots of being. God seemed away, as he could never be and be God. But every commonest day of his life, he who would be a live child of the living has to fight with the God-denying look of things, and believe that in spite of that look, seeming ever to assert that God has nothing to do with them, God has his own way—the best, the only, the live way, of being in everything, and taking his own pure, saving will in them; and now for a season Cosmo had fallen in the fight, and God seemed gone, and THINGS rushed in upon him and overwhelmed him. It was death. He did not yet know it—but it was not the loss of Joan, but the seeming loss of his God, that hollowed the last depth of his misery. But that is of all things the surest to pass; for God changing not, his life must destroy every false show of him. Cosmo was now one of those holy children who are bound hand and foot in the furnace, until the fire shall have consumed their bonds that they may pace their prison. Stifled with the smoke and the glow, he must yet for a time lie helpless; not yet could he lift up his voice and call upon the ice and the cold, the frost and the snow to bless the Lord, to praise and exalt him forever. But God was not far from him. Feelings are not scientific instruments for that which surrounds them; they but speak of themselves when they say, "I am cold; I am dark." Perhaps the final perfection will be when our faith is utterly and absolutely independent of our feelings. I dare to imagine this the final victory of our Lord, when he followed the cry of WHY HAST THOU FORSAKEN ME? with the words, FATHER, INTO THY HANDS I COMMEND MY SPIRIT.

Shall we then bemoan any darkness? Shall we not rather gird up our strength to encounter it, that we too from our side may break the passage for the light beyond? He who fights with the dark shall know the gentleness that makes man great—the dawning countenance of the God of hope. But that was not for Cosmo just yet. The night must fulfil its hours. Men are meant and sent to be troubled—that they may rise above the whole region of storm, above all possibility of being troubled.

CHAPTER XXXVII.

THE DAWN

Strange to say, there was no return of his fever. He seemed, through the utter carelessness of mental agony, so to have abandoned his body, that he no longer affected it. A man must have some hope, to be aware of his body at all. As the darkness began to yield he fell asleep.

Then came a curious dream. For ages Joan had been persuading him to go with her, and the old captain to go with him—the latter angry and pulling him, the former weeping and imploring. He would go with neither, and at last they vanished both. He sat solitary on the side of a bare hill, and below him was all that remained of Castle Warlock. He had been dead so many years, that it was now but a half—shapeless ruin of roofless walls, haggard and hollow and gray and desolate. It stood on its ridge like a solitary tooth in the jaw of some skeleton beast. But where was his father? How was it he had not yet found him, if he had been so long dead? He must rise and seek him! He must be somewhere in the universe! Therewith came softly stealing up, at first hardly audible, a strain of music from the valley below. He listened. It grew as it rose, and held him bound. Like an upward river, it rose, and grew with a strong rushing, until it flooded all his heart and brain, working in him a marvellous good, which yet he did not understand. And all the time, his eyes were upon the dead home of his fathers. Wonder of wonders, it began to change—to grow before his eyes! It was growing out of the earth like a plant! It grew and grew until it was as high as in the old days, and then it grew yet higher! A roof came upon it, and turrets and battlements—all to the sound of that creative music; and like fresh shoots from its stem, out from it went wings and walls. Like a great flower it was rushing visibly on to some mighty blossom of grandeur, when the dream suddenly left him, and he woke.

But instead of the enemy coming in upon him like a flood as his consciousness returned, to his astonishment he found his soul as calm as it was sad. God had given him while he slept, and he knew him near as his own heart! The first THOUGHT that came was, that his God was Joan's God too, and therefore all was well; so long as God took care of her, and was with him, and his will was done in them both, all was on the way to be well so as nothing could be better. And with that he knew what he had to do—knew it without thinking—and proceeded at once to do it. He rose, and dressed himself.

It was still the gray sunless morning. The dream, with its dream-ages of duration, had not crossed the shallows of the dawn. Quickly he gathered his few things into his knapsack—fortunately their number had nowise increased—took his great-uncle's bamboo, saw that his money was safe, stole quietly down the stair, and softly and safely out of the house, and, ere any of its inhabitants were astir, had left the village by the southward road.

When he had walked about a mile, he turned into a road leading eastward, with the design of going a few miles in that direction, and then turning to the north. When he had travelled what to his weakness was a long distance, all at once, with the dismay of a perverse dream, rose above the trees the towers of Cairncarque. Was he never to escape them, in the body any more than in the spirit? He turned back, and again southwards.

But now he had often to sit down; as often, however, he was able to get up and walk. Coming to a village he learned that a coach for the north would pass within an hour, and going to the inn had some breakfast, and waited for it. Finding it would pass through the village he had left, he took an inside place; and when it stopped for a moment in the one street of it, saw Charles Jermyn cross it, evidently without a suspicion that his guest was not where he had left him.

When he had travelled some fifty miles, partly to save his money, partly because he felt the need of exercise, not to stifle thought, but to clear it, he left the coach, and betook himself to his feet. Alternately walking and riding, he found his strength increase as he went on; and his sorrow continued to be that of a cloudy summer day, nor was ever, so long as the journey lasted, again that of the fierce wintry tempest.

At length he drew nigh the city where he had spent his student years. On foot, weary, and dusty, and worn, he entered it like a returning prodigal. Few Scotchmen would think he had made good use of his learning! But he had made the use of it God required, and some Scotchmen, with and without other learning, have learned to think that a good use, and in itself a sufficient success—for that man came into the world not to make money, but to seek the kingdom and righteousness of God.

He walked straight into Mr. Burns's shop.

The jeweller did not know him at first; but the moment he spoke, recognized him. Cosmo had been dubious what his reception might be—after the way in which their intimacy had closed; but Mr. Burns held out his hand as if they had parted only the day before, and said,

"I thought of the two you would be here before Death! Man, you ought to give a body time."

"Mr. Burns," replied Cosmo, "I am very sorry I behaved to you as I did. I am not sorry I said what I did, for I am no less sure about that than I was then; but I am sorry I never came again to see you. Perhaps we did not quite understand on either side."

"We shall understand each other better now, I fancy," said Mr. Burns. "I am glad you have not changed your opinion, for I have changed mine. If it weren't for you, I should be retired by this time, and you would have found another name over the door. But we'll have a talk about all that. Allow me to ask you whither you are bound."

"I am on my way home," answered Cosmo. "I have not seen my father for several—for more than two years."

"You'll do me the honour to put up at my house to-night, will you not? I am a bachelor, as you know, but will do my best to make you comfortable."

Cosmo gladly assented; and as it was now evening, Mr. Burns hastened the shutting of his shop; and in a few minutes they were seated at supper.

As soon as the servant left them, they turned to talk of divine righteousness in business; and thence to speak of the jeweller's; after which Cosmo introduced that of the ring. Giving a short narrative of the finding of it, and explaining the position of Lady Joan with regard to it, so that his host might have no fear of compromising himself, he ended with telling him he had brought it to him, and with what object.

"I am extremely obliged to you, Mr. Warlock," responded the jeweller, "for placing such confidence in me, and that notwithstanding the mistaken principles I used to advocate. I have seen a little farther since then, I am happy to say; and this is how it was: the words you then spoke, and I took so ill, would keep coming into my mind, and that at the most inconvenient moments, until at last I resolved to look the thing in the face, and think it fairly out. The result is, that, although I daresay nobody has recognized any difference in my way of doing business, there is one who must know a great difference: I now think of my neighbour's side of the bargain as well as of my own, and abstain from doing what it would vex me to find I had not been sharp enough to prevent him from doing with me. In consequence, I am not so rich this day as I might otherwise have been, but I enjoy life more, and hope the days of my ignorance God has winked at."

Cosmo could not reply for pleasure. Mr. Burns saw his emotion, and understood it. From that hour they were friends who loved each other.

"And now for the ring!" said the jeweller.

Cosmo produced it.

Mr. Burns looked at it as if his keen eyes would pierce to the very heart of its mystery, turned it every way, examined it in every position relative to the light, removed it from its setting, went through the diamond catechism with it afresh, then weighed it, thought over it, and said,

"What do you take the stone to be worth, Mr. Warlock?"

"I can only guess, of course," replied Cosmo; "but the impression on my mind is, that it is worth more nearly two hundred than a hundred and fifty pounds."

"You are right," answered Mr. Burns, "and you ought to have followed my trade; I could make a good jeweller of you. This ring is worth two hundred guineas, fair market-value. But as I can ask for no one more than it is absolutely worth, I must take my profit off you: do you think that is fair?"

"Perfectly," answered Cosmo.

"Then I must give you only two hundred pounds for it, and take the shillings myself. You see it may be some time before I get my money again, so I think five per cent on the amount is not more than the fair thing."

"It seems to me perfectly fair, and very moderate," replied Cosmo.

As soon as dinner was over, he sat down to write to Joan. While there was nothing that must be said, he had feared writing. This was what he wrote:

"My dearest Joan,

"As you have trusted me hitherto, so trust me still, and wait for an explanation of my peculiar behaviour in going away without bidding you good-by, till the proper time comes—which must come one day, for our master said, more than once, that there was nothing covered which should not be revealed, neither hid that should not be known. I feel sure therefore, of being allowed to tell you everything sometime.

"I herewith send you a cheque as good as bank-notes, much safer to send, and hardly more difficult for Dr Jermyn to turn into sovereigns.

"I borrowed of him fifteen pounds—a good deal more than I wanted. I have therefore got Mr. Burns, my friend, the jeweller, in this city, to add five pounds to the two hundred which he gives for the ring, and beg you, Joan, for the sake of old times, and new also, to pay for me the fifteen pounds to Dr. Jermyn, which I would much rather owe to you than to him. The rest of it, the other ten pounds, I will pay you when I can—it may not be in this world. And in the next—what then, Joan? Why then—but for that we will wait—who more earnestly than I?

"To all the coming eternity, dear Joan, I shall never cease to love you—first for yourself, then for your great lovely goodness to me. May the only perfection, whose only being is love, take you to his heart—as he is always trying to do with all of us! I mean to let him have me out and out.

"Dearest Joan, Your far-off cousin, but near friend,

"COSMO WARLOCK."

CHAPTER XXXVIII.

HOME AGAIN

Early the next day, while the sun was yet casting huge diagonal shadows across the wide street, Cosmo climbed to the roof of the Defiance coach, his heart swelling at the thought of being so soon in his father's arms. It was a lovely summer morning, cool and dewy, fit for any Sunday—whence the eyes and mind of Cosmo turned to the remnants of night that banded the street, and from them he sank into metaphysics, chequered with the champing clank of the bits, the voices of the ostlers, passengers, and guard, and the perpendicular silence of the coachman, who sat like a statue in front of him.

How dark were the shadows the sun was casting!

Absurd! the sun casts no shadows—only light.

How so? Were the sun not shining, would there be one single shadow?

Yes; there would be just one single shadow; all would be shadow.

There would be none of those things we call shadows.

True; all would be shade; there would be no shadows.

By such a little stair was Cosmo landed at a door of deep question. For now EVIL took the place of SHADOW in his SOLO disputation, and the law and the light and the shadow and the sin went thinking about with each other in his mind; and he saw how the Jews came to attribute evil to the hand of God as well as good, and how St. Paul said that the law gave life to sin—as by the sun is the shadow. He saw too that in the spiritual world we need a live sun strong enough to burn up all the shadows by shining through the things that cast them, and compelling their transparency—and that sun is the God who is light, and in whom is no darkness at all—which truth is the gospel according to St. John. And where there is no longer anything covered or hid, could sin live at all? These and such like thoughts held him long—till the noisy streets of the granite city lay far behind.

Swiftly the road flew from under the sixteen flashing shoes of the thorough-breds that bore him along. The light and hope and strength of the new-born day were stirring, mounting, swelling—even in the heart of the sad lover; in every HONEST heart more or less, whether young or old, feeble or strong, the new summer day stirs, and will stir while the sun has heat enough for men to live on the earth. Surely the live God is not absent from the symbol of his glory! The light and the hope are not there without him! When strength wakes in my heart, shall I be the slave to imagine it comes only as the sap rises in the stem of the reviving plant, or the mercury in the tube of the thermometer? that there is no essential life within my conscious life, no spirit within my spirit? If my origin be not life, I am the poorest of slaves!

Cosmo had changed since first he sat behind such horses, on his way to the university; it was the change of growth, but he felt it like that of decay—as if he had been young then and was old now. Little could he yet imagine what age means! Devout youth as he was, he little understood how much more than he his father felt his dependence on, that is his strength in God. Many years had yet to pass ere he should feel the splendour of an existence rooted in changeless Life ripening through the growing weakness of the body! It is the strength of God that informs every muscle and arture of the youth, but it is so much his own—looks so natural to him—as it well may, being God's idea for him—that, in the glory of its possession, he does not feel it AS the presence of the making God. But when weakness begins to show itself,—a shadow-back-ground, against which the strength is known and outlined—when every movement begins to demand a distinct effort of the will, and the earthly house presses, a conscious weight, not upon its own parts only, but upon the spirit within, then indeed must a man HAVE God, believe in him with an entireness independent of feeling, and going beyond all theory, or be devoured by despair. In the growing feebleness of old age, a man may well come to accept life only because it is the will of God; but the weakness of such a man is the matrix of a divine strength, whence a gladness unspeakable shall ere long be born—the life which it is God's intent to share with his children.

Cosmo was on the way to know all this, but now his trouble sat sometimes heavy upon him. Indeed the young straight back, if it feels the weight less, feels the irksomeness of the burden more than the old bowed one. With strength goes the wild love of movement, and the cross that prevents the free play of a single muscle is felt grievous as the fetter that chains a man to the oar. But this day—and what man has to do with yesterday or to-morrow? —the sun shone as if he knew nothing, or as if he knew all, and knew it to be well; and Cosmo was going home, and the love of his father was a deep gladness, even in the presence of love's lack. Seldom is it so, but between the true father, and true son it always will be so.

When he came within a mile of Muir of Warlock, he left the coach, and would walk the rest of the way. He desired to enjoy, in gentle, unruffled flow, the thoughts that like swallows kept coming and going between him and his nest as he approached it. Everything, the commonest, that met him as he went, had a strange beauty, as if, although he had known it so long, now first was its innermost revealed by some polarized light from source unseen. How small and poor the cottages looked—but how home-like! and how sweet the smoke of their chimneys! How cold they must be in winter—but how warm were the hearts inside them! There was Jean Elder's Sunday linen spread like snow on her gooseberry bushes; there was the shoemaker's cow eating her hardest, as if she would devour the very turf that made a border to the road—held from the corn on the other side of the low fence by a strong chain in the hand of a child of seven; and there was the first dahlia of the season in Jonathan Japp's garden! As he entered the village, the road, which was at once its street and the queen's highway, was empty of life save for one half—grown pig—"prospecting," a hen or two picking about, and several cats that lay in the sun. "There must be some redemption for the feline races," thought Cosmo, "when the cats have learned so much to love the sun!—But, alas! it is only his heat, not his light they love!" He looked neither on this side nor that as he walked, for he was in no mood for the delay of converse, but he wondered nevertheless that he saw nobody. It was the general dinner hour, true, but that would scarcely account for the deserted look of the street! Any passing stranger was usually enough to bring people to their doors—their windows not being of much use for looking out of! Sheltered behind rose-trees or geraniums or hydrangeas, however, not a few of whom he saw nothing were peering at him out of those windows as he passed.