The Works of Samuel Johnson, LL.D. in Eleven Volumes, Volume 06

Having, for some time, but little wind, they did not arrive at the Moluccas till the 3rd of November, and then, designing to touch at Tidore, they were visited, as they sailed by a little island belonging to the king of Ternate, by the viceroy of the place, who informed them, that it would be more advantageous for them to have recourse to his master, for supplies and assistance, than to the king of Ternate, who was, in some degree, dependent on the Portuguese, and that he would himself carry the news of their arrival, and prepare for their reception.

Drake was, by the arguments of the viceroy, prevailed upon to alter his resolution, and, on November 5, cast anchor before Ternate; and scarce was he arrived, before the viceroy, with others of the chief nobles, came out in three large boats, rowed by forty men on each side, to conduct the ship into a safe harbour; and soon after the king himself, having received a velvet cloak by a messenger from Drake, as a token of peace, came with such a retinue and dignity of appearance, as was not expected in those remote parts of the world. He was received with discharges of cannons and every kind of musick, with which he was so much delighted, that, desiring the musicians to come down into the boat, he was towed along in it at the stern of the ship.

The king was of a graceful stature, and regal carriage, of a mild aspect, and low voice; his attendants were dressed in white cotton or calico, of whom some, whose age gave them a venerable appearance, seemed his counsellors, and the rest officers or nobles; his guards were not ignorant of firearms, but had not many among them, being equipped, for the most part, with bows and darts.

The king, having spent some time in admiring the multitude of new objects that presented themselves, retired as soon as the ship was brought to anchor, and promised to return on the day following; and, in the mean time, the inhabitants, having leave to traffick, brought down provisions in great abundance.

At the time when the king was expected, his brother came on board, to request of Drake that he would come to the castle, proposing to stay himself as a hostage for his return. Drake refused to go, but sent some gentlemen, detaining the king's brother in the mean time.

These gentlemen were received by another of the king's brothers, who conducted them to the council-house, near the castle, in which they were directed to walk: there they found threescore old men, privy counsellors to the king, and on each side of the door without stood four old men of foreign countries, who served as interpreters in commerce.

In a short time the king came from the castle, dressed in cloth of gold, with his hair woven into gold rings, a chain of gold upon his neck, and on his hands rings very artificially set with diamonds and jewels of great value; over his head was borne a rich canopy; and by his chair of state, on which he sat down when he had entered the house, stood a page with a fan set with sapphires, to moderate the excess of the heat. Here he received the compliments of the English, and then honourably dismissed them.

The castle, which they had some opportunity of observing, seemed of no great force; it was built by the Portuguese, who, attempting to reduce this kingdom into an absolute subjection, murdered the king, and intended to pursue their scheme by the destruction of all his sons; but the general abhorrence which cruelty and perfidy naturally excite, armed all the nation against them, and procured their total expulsion from all the dominions of Ternate, which, from that time, increasing in power, continued to make new conquests, and to deprive them of other acquisitions.

While they lay before Ternate, a gentleman came on board, attended by his interpreter. He was dressed somewhat in the European manner, and soon distinguished himself from the natives of Ternate, or any other country that they had seen, by his civility and apprehension. Such a visitant may easily be imagined to excite their curiosity, which he gratified by informing them, that he was a native of China, of the family of the king then reigning; and that being accused of a capital crime, of which, though he was innocent, he had not evidence to clear himself, he had petitioned the king that he might not be exposed to a trial, but that his cause might be referred to divine providence, and that he might be allowed to leave his country, with a prohibition against returning, unless heaven, in attestation of his innocence, should enable him to bring back to the king some intelligence that might be to the honour and advantage of the empire of China. In search of such information he had now spent three years, and had left Tidore for the sake of conversing with the English general, from whom he hoped to receive such accounts as would enable him to return with honour and safety.

Drake willingly recounted all his adventures and observations, to which the Chinese exile listened with the utmost attention and delight, and, having fixed them in his mind, thanked God for the knowledge he had gained. He then proposed to the English general to conduct him to China, recounting, by way of invitation, the wealth, extent, and felicity of that empire; but Drake could not be induced to prolong his voyage.

He, therefore, set sail on the 9th of November, in quest of some convenient harbour, in a desert island, to refit his ship, not being willing, as it seems, to trust to the generosity of the king of Ternate. Five days afterwards he found a very commodious harbour, in an island overgrown with wood, where he repaired his vessel and refreshed his men, without danger or interruption.

Leaving this place the 12th of December, they sailed towards the Celebes; but, having a wind not very favourable, they were detained among a multitude of islands, mingled with dangerous shallows, till January 9, 1580. When they thought themselves clear, and were sailing forward with a strong gale, they were, at the beginning of the night, surprised in their course by a sudden shock, of which the cause was easily discovered, for they were thrown upon a shoal, and, by the speed of their course, fixed too fast for any hope of escaping. Here even the intrepidity of Drake was shaken, and his dexterity baffled; but his piety, however, remained still the same, and what he could not now promise himself from his own ability, he hoped from the assistance of providence. The pump was plied, and the ship found free from new leaks.

The next attempt was to discover towards the sea some place where they might fix their boat, and from thence drag the ship into deep water; but, upon examination, it appeared that the rock, on which they had struck, rose perpendicularly from the water, and that there was no anchorage, nor any bottom to be found a boat's length from the ship. But this discovery, with its consequences, was, by Drake, wisely concealed from the common sailors, lest they should abandon themselves to despair, for which there was indeed cause; there being no prospect left, but that they must there sink with the ship, which must, undoubtedly, be soon dashed to pieces, or perish in attempting to reach the shore in their boat, or be cut in pieces by barbarians, if they should arrive at land.

In the midst of this perplexity and distress, Drake directed that the sacrament should be administered, and his men fortified with all the consolation which religion affords; then persuaded them to lighten the vessel, by throwing into the sea part of their lading, which was cheerfully complied with, but without effect. At length, when their hopes had forsaken them, and no new struggles could be made, they were on a sudden relieved by a remission of the wind, which, having hitherto blown strongly against the side of the ship which lay towards the sea, held it upright against the rock; but when the blast slackened, being then low water, the ship lying higher with that part which rested on the rock than with the other, and being borne up no longer by the wind, reeled into the deep water, to the surprise and joy of Drake and his companions.

This was the greatest and most inextricable distress which they had ever suffered, and made such an impression upon their minds, that, for some time afterwards, they durst not adventure to spread their sails, but went slowly forward with the utmost circumspection.

They thus continued their course without any observable occurrence, till, on the 11th of March, they came to an anchor, before the island of Java, and sending to the king a present of cloth and silks, received from him, in return, a large quantity of provisions; and, the day following, Drake went himself on shore, and entertained the king with his musick, and obtained leave to store his ship with provisions.

The island is governed by a great number of petty kings, or raias, subordinate to one chief; of these princes three came on board together, a few days after their arrival; and having, upon their return, recounted the wonders which they had seen, and the civility with which they had been treated, incited others to satisfy their curiosity in the same manner; and raia Donan, the chief king, came himself to view the ship, with the warlike armaments and instruments of navigation.

This intercourse of civilities somewhat retarded the business for which they came; but, at length, they not only victualled their ship, but cleansed the bottom, which, in the long course, was overgrown with a kind of shellfish that impeded her passage.

Leaving Java, on March 26 they sailed homewards by the cape of Good Hope, which they saw on June the 5th; on the 15th of August passed the tropick; and on the 26th of September arrived at Plymouth, where they found that, by passing through so many different climates, they had lost a day in their account of time, it being Sunday by their journal, but Monday by the general computation.

In this hazardous voyage they had spent two years, ten months, and some odd days; but were recompensed for their toils by great riches, and the universal applause of their countrymen. Drake afterwards brought his ship up to Deptford, where queen Elizabeth visited him on board his ship, and conferred the honour of knighthood upon him; an honour, in that illustrious reign, not made cheap by prostitution, nor even bestowed without uncommon merit.

It is not necessary to give an account, equally particular, of the remaining part of his life, as he was no longer a private man, but engaged in publick affairs, and associated in his expeditions with other generals, whose attempts, and the success of them, are related in the histories of those times.

In 1585, on the 12th of September, sir Francis Drake set sail from Plymouth with a fleet of five-and-twenty ships and pinnaces, of which himself was admiral, captain Martiu Forbisher, viceadmiral, and captain Francis Knollis, rearadmiral; they were fitted out to cruise upon the Spaniards; and having touched at the isle of Bayonne, and plundered Vigo, put to sea again, and on the 16th of November arrived before St. Jago, which they entered without resistance, and rested there fourteen days, visiting, in the mean time, San Domingo, a town within the land, which they found likewise deserted; and, carrying off what they pleased of the produce of the island, they, at their departure, destroyed the town and villages, in revenge of the murder of one of their boys, whose body they found mangled in a most inhuman manner.

From this island they pursued their voyage to the West Indies, determining to attack St. Domingo in Hispaniola, as the richest place in that part of the world; they, therefore, landed a thousand men, and with small loss entered the town, of which they kept possession for a month without interruption or alarm; during which time a remarkable accident happened, which deserves to be related.

Drake, having some intention of treating with the Spaniards, sent to them a negro boy with a flag of truce, which one of the Spaniards so little regarded, that he stabbed him through the body with a lance. The boy, notwithstanding his wound, came back to the general, related the treatment which he had found, and died in his sight. Drake was so incensed at this outrage, that he ordered two friars, then his prisoners, to be conveyed with a guard to the place where the crime was committed, and hanged up in the sight of the Spaniards, declaring that two Spanish prisoners should undergo the same death every day, till the offender should be delivered up by them: they were too well acquainted with the character of Drake not to bring him on the day following, when, to impress the shame of such actions more effectually upon them, he compelled them to execute him with their own hands. Of this town, at their departure, they demolished part, and admitted the rest to be ransomed for five and twenty thousand ducats.

From thence they sailed to Carthagena, where the enemy having received intelligence of the fate of St. Domingo, had strengthened their fortifications, and prepared to defend themselves with great obstinacy; but the English, landing in the night, came upon them by a way which they did not suspect, and being better armed, partly by surprise, and partly by superiority of order and valour, became masters of the place, where they stayed without fear or danger six weeks, and, at their departure, received a hundred and ten thousand ducats, for the ransome of the town.

They afterwards took St. Augustin, and, touching at Virginia, took on board the governour, Mr. Lane, with the English that had been left there, the year before, by sir Walter Raleigh, and arrived at Portsmouth on July 28, 1586, having lost in the voyage seven hundred and fifty men. The gain of this expedition amounted to sixty thousand pounds, of which forty were the share of the adventurers who fitted out the ships, and the rest, distributed among the several crews, amounted to six pounds each man. So cheaply is life sometimes hazarded.

The transactions against the armada, 1588, are, in themselves, far more memorable, but less necessary to be recited in this succinct narrative; only let it be remembered, that the post of viceadmiral of England, to which sir Francis Drake was then raised, is a sufficient proof, that no obscurity of birth, or meanness of fortune, is unsurmountable to bravery and diligence.

In 1595, sir Francis Drake and sir John Hawkins were sent with a fleet to the West Indies, which expedition was only memorable for the destruction of Nombre de Dios, and the death of the two commanders, of whom sir Francis Drake died January 9, 1597, and was thrown into the sea in a leaden coffin, with all the pomp of naval obsequies. It is reported by some, that the ill success of this voyage hastened his death. Upon what this conjecture is grounded does not appear; and we may be allowed to hope, for the honour of so great a man, that it is without foundation; and that he, whom no series of success could ever betray to vanity or negligence, could have supported a change of fortune without impatience or dejection.

BARRETIER 42

Having not been able to procure materials for a complete life of Mr. Barretier, and being, nevertheless, willing to gratify the curiosity justly raised in the publick by his uncommon attainments, we think the following extracts of letters written by his father, proper to be inserted in our collection, as they contain many remarkable passages, and exhibit a general view of his genius and learning.

John Philip Barretier was born at Schwabach, January 19, 1720-21. His father was a calvinist minister of that place, who took upon himself the care of his education. What arts of instruction he used, or by what method he regulated the studies of his son, we are not able to inform the publick; but take this opportunity of intreating those, who have received more complete intelligence, not to deny mankind so great a benefit as the improvement of education. If Mr. le Fêvre thought the method in which he taught his children, worthy to be communicated to the learned world, how justly may Mr. Barretier claim the universal attention of mankind to a scheme of education that has produced such a stupendous progress! The authors, who have endeavoured to teach certain and unfailing rules for obtaining a long life, however they have failed in their attempts, are universally confessed to have, at least, the merit of a great and noble design, and to have deserved gratitude and honour. How much more then is due to Mr. Barretier, who has succeeded in what they have only attempted? for to prolong life, and improve it, are nearly the same. If to have all that riches can purchase, is to be rich; if to do all that can be done in a long time, is to live long; he is equally a benefactor to mankind, who teaches them to protract the duration, or shorten the business of life.

That there are few things more worthy our curiosity than this method, by which the father assisted the genius of the son, every man will be convinced, that considers the early proficiency at which it enabled him to arrive; such a proficiency as no one has yet reached at the same age, and to which it is, therefore, probable, that every advantageous circumstance concurred.

At the age of nine years he not only was master of five languages, an attainment in itself almost incredible, but understood, says his father, the holy writers, better in their original tongues, than in his own. If he means, by this assertion, that he knew the sense of many passages in the original, which were obscure in the translation, the account, however wonderful, may be admitted; but if he intends to tell his correspondent, that his son was better acquainted with the two languages of the Bible than with his own, he must be allowed to speak hyperbolically, or to admit, that his son had somewhat neglected the study of his native language; or we must own, that the fondness of a parent has transported him into some natural exaggerations.

Part of this letter I am tempted to suppress, being unwilling to demand the belief of others to that which appears incredible to myself; but as my incredulity may, perhaps, be the product rather of prejudice than reason, as envy may beget a disinclination to admit so immense a superiority, and as an account is not to be immediately censured as false, merely because it is wonderful, I shall proceed to give the rest of his father's relation, from his letter of the 3rd of March, 1729-30. He speaks, continues he, German, Latin, and French, equally well. He can, by laying before him a translation, read any of the books of the Old or New Testament, in its original language, without hesitation or perplexity. He is no stranger to biblical criticism or philosophy, nor unacquainted with ancient and modern geography, and is qualified to support a conversation with learned men, who frequently visit and correspond with him.

In his eleventh year, he not only published a learned letter in Latin, but translated the travels of rabbi Benjamin from the Hebrew into French, which he illustrated with notes, and accompanied with dissertations; a work in which his father, as he himself declares, could give him little assistance, as he did not understand the rabbinical dialect.

The reason for which his father engaged him in this work, was only to prevail upon him to write a fairer hand than he had hitherto accustomed himself to do, by giving him hopes, that, if he should translate some little author, and offer a fair copy of his version to some bookseller, he might, in return for it, have other books which he wanted and could not afford to purchase.

Incited by this expectation, he fixed upon the travels of rabbi Benjamin, as most proper for his purpose, being a book neither bulky nor common, and in one month completed his translation, applying only one or two hours a day to that particular task. In another month, he drew up the principal notes; and, in the third, wrote some dissertations upon particular passages which seemed to require a larger examination.

These notes contain so many curious remarks and inquiries, out of the common road of learning, and afford so many instances of penetration, judgment, and accuracy, that the reader finds, in every page, some reason to persuade him that they cannot possibly be the work of a child, but of a man long accustomed to these studies, enlightened by reflection, and dextrous, by long practice, in the use of books. Yet, that it is the performance of a boy thus young, is not only proved by the testimony of his father, but by the concurrent evidence of Mr. le Maître, his associate in the church of Schwabach, who not only asserts his claim to this work, but affirms, that he heard him, at six years of age, explain the Hebrew text, as if it had been his native language; so that the fact is not to be doubted without, a degree of incredulity, which it will not be very easy to defend.

This copy was, however, far from being written with the neatness which his father desired; nor did the booksellers, to whom it was offered, make proposals very agreeable to the expectations of the young translator; but, after having examined the performance in their manner, and determined to print it upon conditions not very advantageous, returned it to be transcribed, that the printers might not be embarrassed with a copy so difficult to read.

Barretier was now advanced to the latter end of his twelfth year, and had made great advances in his studies, notwithstanding an obstinate tumour in his left hand, which gave him great pain, and obliged him to a tedious and troublesome method of cure; and reading over his performance, was so far from contenting himself with barely transcribing it, that he altered the greatest part of the notes, new-modelled the dissertations, and augmented the book to twice its former bulk.

The few touches which his father bestowed upon the revisal of the book, though they are minutely set down by him in the preface, are so inconsiderable, that it is not necessary to mention them; and it may be much more agreeable, as well as useful, to exhibit the short account which he there gives of the method by which he enabled his son to show, so early, how easy an attainment is the knowledge of the languages, a knowledge which some men spend their lives in cultivating, to the neglect of more valuable studies, and which they seem to regard as the highest perfection of human nature.

What applauses are due to an old age, wasted in a scrupulous attention to particular accents and etymologies, may appear, says his father, by seeing how little time is required to arrive at such an eminence in these studies as many, even of these venerable doctors, have not attained, for want of rational methods and regular application.

This censure is, doubtless, just, upon those who spend too much of their lives upon useless niceties, or who appear to labour without making any progress; but, as the knowledge of language is necessary, and a minute accuracy sometimes requisite, they are by no means to be blamed, who, in compliance with the particular bent of their own minds, make the difficulties of dead languages their chief study, and arrive at excellence proportionate to their application, since it was to the labour of such men that his son was indebted for his own learning.

The first languages which Barretier learned were the French, German, and Latin, which he was taught, not in the common way, by a multitude of definitions, rules, and exceptions, which fatigue the attention and burden the memory, without any use proportionate to the time which they require, and the disgust which they create. The method by which he was instructed was easy and expeditious, and, therefore, pleasing. He learned them all in the same manner, and almost at the same time, by conversing in them indifferently with his father.

The other languages, of which he was master, he learned by a method yet more uncommon. The only book which he made use of was the Bible, which his father laid before him in the language that he then proposed to learn, accompanied with a translation, being taught, by degrees, the inflections of nouns and verbs. This method, says his father, made the Latin more familiar to him, in his fourth year, than any other language.

When he was near the end of his sixth year, he entered upon the study of the Old Testament, in its original language, beginning with the book of Genesis, to which his father confined him for six months; after which he read cursorily over the rest of the historical books, in which he found very little difficulty, and then applied himself to the study of the poetical writers, and the prophets, which he read over so often, with so close an attention, and so happy a memory, that he could not only translate them, without a moment's hesitation, into Latin or French, but turn, with the same facility, the translations into the original language in his tenth year.