"My Novel" — Volume 02

"But," said poor Mrs. Leslie, with tears in her eyes, "it would be a shame in the man, after paying your schooling and sending you to Oxford, and having you to stay with him in the holidays, if he did not mean anything by it."

"Anything, Mother, yes,—but not the thing you suppose. No matter. It is enough that he has armed me for life, and I shall use the weapons as seems to me best."

Here the dialogue was suspended by the entrance of the other members of the family, dressed for church.

"It can't be time for church! No, it can't," exclaimed Mrs. Leslie. She was never in time for anything,

"Last bell ringing," said Mr. Leslie, who, though a slow man, was methodical and punctual. Mrs. Leslie made a frantic rush at the door, the Montfydget blood being now in a blaze, dashed up the stairs, burst into her room, tore her best bonnet from the peg, snatched her newest shawl from the drawers, crushed the bonnet on her head, flung the shawl on her shoulders, thrust a desperate pin into its folds, in order to conceal a buttonless yawn in the body of her gown, and then flew back like a whirlwind. Meanwhile the family were already out of doors, in waiting; and just as the bell ceased, the procession moved from the shabby house to the dilapidated church.

The church was a large one, but the congregation was small, and so was the income of the parson. It was a lay rectory, and the great tithes had belonged to the Leslies, but they had been long since sold. The vicarage, still in their gift, might be worth a little more than L100 a year. The present incumbent had nothing else to live upon. He was a good man, and not originally a stupid one; but penury and the anxious cares for wife and family, combined with what may be called solitary confinement for the cultivated mind, when, amidst the two-legged creatures round, it sees no other cultivated mind with which it can exchange one extra-parochial thought, had lulled him into a lazy mournfulness, which at times was very like imbecility. His income allowed him to do no good to the parish, whether in work, trade, or charity; and thus he had no moral weight with the parishioners beyond the example of his sinless life, and such negative effect as might be produced by his slumberous exhortations. Therefore his parishioners troubled him very little; and but for the influence which, in hours of Montfydget activity, Mrs. Leslie exercised over the most tractable,—that is, the children and the aged,—not half-a-dozen persons would have known or cared whether he shut up his church or not.

But our family were seated in state in their old seignorial pew, and Mr. Dumdrum, with a nasal twang, went lugubriously through the prayers; and the old people who could sin no more, and the children who had not yet learned to sin, croaked forth responses that might have come from the choral frogs in Aristophanes; and there was a long sermon a propos to nothing which could possibly interest the congregation,—being, in fact, some controversial homily which Mr. Dumdrum had composed and preached years before. And when this discourse was over, there was a loud universal grunt, as if of relief and thanksgiving, and a great clatter of shoes, and the old hobbled, and the young scrambled, to the church door.

Immediately after church, the Leslie family dined; and as soon as dinner was over, Randal set out on his foot journey to Hazeldean Hall.

Delicate and even feeble though his frame, he had the energy and quickness of movement which belongs to nervous temperaments; and he tasked the slow stride of a peasant, whom he took to serve him as a guide for the first two or three miles. Though Randal had not the gracious open manner with the poor which Frank inherited from his father, he was still (despite many a secret hypocritical vice at war with the character of a gentleman) gentleman enough to have no churlish pride to his inferiors. He talked little, but he suffered his guide to talk; and the boor, who was the same whom Frank had accosted, indulged in eulogistic comments on that young gentleman's pony, from which he diverged into some compliments on the young gentleman himself. Randal drew his hat over his brows. There is a wonderful tact and fine breeding in your agricultural peasant; and though Tom Stowell was but a brutish specimen of the class, he suddenly perceived that he was giving pain. He paused, scratched his head, and, glancing affectionately towards his companion, exclaimed,—

"But I shall live to see you on a handsomer beastis than that little pony, Master Randal; and sure I ought, for you be as good a gentleman as any in the land."

"Thank you," said Randal. "But I like walking better than riding,—I am more used to it."

"Well, and you walk bra'ly,—there ben't a better walker in the county. And very pleasant it is walking; and 't is a pretty country afore you, all the way to the Hall."

Randal strode on, as if impatient of these attempts to flatter or to soothe; and coming at length into a broader lane, said, "I think I can find my way now. Many thanks to you, Tom;" and he forced a shilling into Tom's horny palm. The man took it reluctantly, and a tear started to his eye. He felt more grateful for that shilling than he had for Frank's liberal half-crown; and he thought of the poor fallen family, and forgot his own dire wrestle with the wolf at his door.

He stayed lingering in the lane till the figure of Randal was out of sight, and then returned slowly. Young Leslie continued to walk on at a quick pace. With all his intellectual culture and his restless aspirations, his breast afforded him no thought so generous, no sentiment so poetic, as those with which the unlettered clown crept slouchingly homeward.

As Randal gained a point where several lanes met on a broad piece of waste land, he began to feel tired, and his step slackened. Just then a gig emerged from one of these byroads, and took the same direction as the pedestrian. The road was rough and hilly, and the driver proceeded at a foot's pace; so that the gig and the pedestrian went pretty well abreast.

"You seem tired, sir," said the driver, a stout young farmer of the higher class of tenants, and he looked down compassionately on the boy's pale countenance and weary stride. "Perhaps we are going the same way, and I can give you a lift?"

It was Randal's habitual policy to make use of every advantage proffered to him, and he accepted the proposal frankly enough to please the honest farmer.

"A nice day, sir," said the latter, as Randal sat by his side. "Have you come far?"

"From Rood Hall."

"Oh, you be young Squire Leslie," said the farmer, more respectfully, and lifting his hat.

"Yes, my name is Leslie. You know Rood, then?"

"I was brought up on your father's land, sir. You may have heard of Farmer Bruce?"

RANDAL.—"I remember, when I was a little boy, a Mr. Bruce who rented, I believe, the best part of our land, and who used to bring us cakes when he called to see my father. He is a relation of yours?"

FARMER BRUCE.—"He was my uncle. He is dead now, poor man."

RANDAL.-"Dead! I am grieved to hear it. He was very kind to us children. But it is long since he left my father's farm."

FARMER BRUCE (apologetically).—"I am sure he was very sorry to go. But, you see, he had an unexpected legacy—"

RANDAL.—"And retired from business?"

FARMER BRUCE.—"No. But, having capital, he could afford to pay a good rent for a real good farm."

RANDAL (bitterly).—"All capital seems to fly from the lands of Rood. And whose farm did he take?"

FARMER BRUCE.—" He took Hawleigh, under Squire Hazeldean. I rent it now. We've laid out a power o' money on it. But I don't complain. It pays well."

RANDAL.—"Would the money have paid as well sunk on my father's land?"

FARMER BRUCE.—-"Perhaps it might, in the long run. But then, sir, we wanted new premises,—barns and cattlesheds, and a deal more,—which the landlord should do; but it is not every landlord as can afford that. Squire Hazeldean's a rich man."

RANDAL.—-"Ay!"

The road now became pretty good, and the farmer put his horse into a brisk trot.

"But which way be you going, sir? I don't care for a few miles more or less, if I can be of service."

"I am going to Hazeldean," said Randal, rousing himself from a revery. "Don't let me take you out of your way."

"O, Hawleigh Farm is on the other side of the village, so it be quite my way, sir."

The farmer, then, who was really a smart young fellow,—one of that race which the application of capital to land has produced, and which, in point of education and refinement, are at least on a par with the squires of a former generation,—began to talk about his handsome horse, about horses in general, about hunting and coursing: he handled all these subjects with spirit, yet with modesty. Randal pulled his hat still lower down over his brows, and did not interrupt him till they passed the Casino, when, struck by the classic air of the place, and catching a scent from the orange-trees, the boy asked abruptly, "Whose house is that?"

"Oh, it belongs to Squire Hazeldean, but it is let or lent to a foreign mounseer. They say he is quite the gentleman, but uncommonly poor."

"Poor," said Randal, turning back to gaze on the trim garden, the neat terrace, the pretty belvidere, and (the door of the house being open) catching a glimpse of the painted hall within,—"poor? The place seems well kept. What do you call poor, Mr. Bruce?"

The farmer laughed. "Well, that's a home question, sir. But I believe the mounseer is as poor as a man can be who makes no debts and does not actually starve."

"As poor as my father?" asked Randal, openly and abruptly.

"Lord, sir! your father be a very rich man compared to him." Randal continued to gaze, and his mind's eye conjured up the contrast of his slovenly shabby home, with all its neglected appurtenances. No trim garden at Rood Hall, no scent from odorous orange blossoms. Here poverty at least was elegant,—there, how squalid! He did not comprehend at how cheap a rate the luxury of the Beautiful can be effected. They now approached the extremity of the squire's park pales; and Randal, seeing a little gate, bade the farmer stop his gig, and descended. The boy plunged amidst the thick oak groves; the farmer went his way blithely, and his mellow merry whistle came to Randal's moody ear as he glided quick under the shadow of the trees.

He arrived at the Hall to find that all the family were at church; and, according to the patriarchal custom, the churchgoing family embraced nearly all the servants. It was therefore an old invalid housemaid who opened the door to him. She was rather deaf, and seemed so stupid that Randal did not ask leave to enter and wait for Frank's return. He therefore said briefly that he would just stroll on the lawn, and call again when church was over.

The old woman stared, and strove to hear him; meanwhile Randal turned round abruptly, and sauntered towards the garden side of the handsome old house.

There was enough to attract any eye in the smooth greensward of the spacious lawn, in the numerous parterres of variegated flowers, in the venerable grandeur of the two mighty cedars, which threw their still shadows over the grass, and in the picturesque building, with its projecting mullions and heavy gables; yet I fear that it was with no poet's nor painter's eye that this young old man gazed on the scene before him.

He beheld the evidence of wealth—and the envy of wealth jaundiced his soul.

Folding his arms on his breast, he stood a while, looking all around him, with closed lips and lowering brow; then he walked slowly on, his eyes fixed on the ground, and muttered to himself,—

"The heir to this property is little better than a dunce; and they tell me I have talents and learning, and I have taken to my heart the maxim, 'Knowledge is power.' And yet, with all my struggles, will knowledge ever place me on the same level as that on which this dunce is born? I don't wonder that the poor should hate the rich. But of all the poor, who should hate the rich like the pauper gentleman? I suppose Audley Egerton means me to come into parliament, and be a Tory like himself? What! keep things as they are! No; for me not even Democracy, unless there first come Revolution. I understand the cry of a Marat,—'More blood!' Marat had lived as a poor man, and cultivated science—in the sight of a prince's palace."

He turned sharply round, and glared vindictively on the poor old Hall, which, though a very comfortable habitation, was certainly no palace; and, with his arms still folded on his breast, he walked backward, as if not to lose the view, nor the chain of ideas it conjured up.

"But," he continued to soliloquize,—"but of revolution there is no chance. Yet the same wit and will that would thrive in revolutions should thrive in this commonplace life. Knowledge is power. Well, then, shall I have no power to oust this blockhead? Oust him—what from? His father's halls? Well, but if he were dead, who would be the heir of Hazeldean? Have I not heard my mother say that I am as near in blood to this squire as any one, if he had no children? Oh, but the boy's life is worth ten of mine! Oust him from what? At least from the thoughts of his Uncle Egerton,—an uncle who has never even seen him! That, at least, is more feasible. 'Make my way in life,' sayest thou, Audley Egerton? Ay,—and to the fortune thou hast robbed from my ancestors. Simulation! simulation! Lord Bacon allows simulation. Lord Bacon practised it, and—"

Here the soliloquy came to a sudden end; for as, rapt in his thoughts, the boy had continued to walk backwards, he had come to the verge where the lawn slided off into the ditch of the ha-ha; and just as he was fortifying himself by the precept and practice of my Lord Bacon, the ground went from under him, and—slap into the ditch went Randal Leslie!

It so happened that the squire, whose active genius was always at some repair or improvement, had been but a few days before widening and sloping off the ditch just in that part, so that the earth was fresh and damp, and not yet either turfed or flattened down. Thus when Randal, recovering his first surprise and shock, rose to his feet, he found his clothes covered with mud; while the rudeness of the fall was evinced by the fantastic and extraordinary appearance of his hat, which, hollowed here, bulging there, and crushed out of all recognition generally, was as little like the hat of a decorous, hard-reading young gentleman—protege of the dignified Mr. Audley Egerton—as any hat picked out of a kennel after some drunken brawl possibly could be.

Randal was dizzy and stunned and bruised, and it was some moments before he took heed of his raiment. When he did so his spleen was greatly aggravated. He was still boy enough not to like the idea of presenting himself to the unknown squire and the dandy Frank in such a trim: he resolved incontinently to regain the lane and return home, without accomplishing the object of his journey; and seeing the footpath right before him, which led to a gate that he conceived would admit him into the highway sooner than the path by which he had come, he took it at once.

It is surprising how little we human creatures heed the warnings of our good genius. I have no doubt that some benignant power had precipitated Randal Leslie into the ditch, as a significant hint of the fate of all who choose what is, nowadays; by no means an uncommon step in the march of intellect,—namely, the walking backwards, in order to gratify a vindictive view of one's neighbour's property! I suspect that, before this century is out, many a fine fellow will thus have found his ha-ha, and scrambled out of the ditch with a much shabbier coat than he had on when he fell into it. But Randal did not thank his good genius for giving him a premonitory tumble,—and I never yet knew a man who did!

CHAPTER, XI

The squire was greatly ruffled at breakfast that morning. He was too much of an Englishman to bear insult patiently, and he considered that he had been personally insulted in the outrage offered to his recent donation to the parish. His feelings, too, were hurt as well as his pride. There was something so ungrateful in the whole thing, just after he had taken so much pains, not only in the resuscitation but the embellishment of the stocks. It was not, however, so rare an occurrence for the squire to be ruffled as to create any remark. Riccabocca, indeed, as a stranger, and Mrs. Hazeldean, as a wife, had the quick tact to perceive that the host was glum and the husband snappish; but the one was too discreet, and the other too sensible, to chafe the new sore, whatever it might be, and shortly after breakfast the squire retired into his study, and absented himself from morning service. In his delightful "Life of Oliver Goldsmith," Mr. Forster takes care to touch our hearts by introducing his hero's excuse for not entering the priesthood. "He did not feel himself good enough." Thy Vicar of Wakefield, poor Goldsmith, was an excellent substitute for thee; and Dr. Primrose, at least, will be good enough for the world until Miss Jemima's fears are realized. Now, Squire Hazeldean had a tenderness of conscience much less reasonable than Goldsmith's. There were occasionally days in which he did not feel good enough—I don't say for a priest, but even for one of the congregation,— "days in which," said the squire in his own blunt way, "as I have never in my life met a worse devil than a devil of a temper, I'll not carry mine into the family pew. He sha'n't be growling out hypocritical responses from my poor grandmother's prayer-book." So the squire and his demon stayed at home. But the demon was generally cast out before the day was over: and on this occasion, when the bell rang for afternoon service, it may be presumed that the squire had reasoned or fretted himself into a proper state of mind; for he was then seen sallying forth from the porch of his hall, arm-in-arm with his wife, and at the head of his household. The second service was (as is commonly the case in rural districts) more numerously attended than the first one; and it was our parson's wont to devote to this service his most effective discourse.

Parson Dale, though a very fair scholar, had neither the deep theology nor the archaeological learning that distinguish the rising generation of the clergy. I much doubt if he could have passed what would now be called a creditable examination in the Fathers; and as for all the nice formalities in the rubric, he would never have been the man to divide a congregation or puzzle a bishop. Neither was Parson Dale very erudite in ecclesiastical architecture. He did not much care whether all the details in the church were purely Gothic or not; crockets and finials, round arch and pointed arch, were matters, I fear, on which he had never troubled his head.

But one secret Parson Dale did possess, which is perhaps of equal importance with those subtler mysteries,—he knew how to fill his church! Even at morning service no pews were empty, and at evening service the church overflowed.

Parson Dale, too, may be considered nowadays to hold but a mean idea of the spiritual authority of the Church. He had never been known to dispute on its exact bearing with the State,—whether it was incorporated with the State or above the State, whether it was antecedent to the Papacy or formed from the Papacy, etc. According to his favourite maxim, "Quieta non movere,"—["Not to disturb things that are quiet."]—I have no doubt that he would have thought that the less discussion is provoked upon such matters the better for both Church and laity. Nor had he ever been known to regret the disuse of the ancient custom of excommunication, nor any other diminution of the powers of the priesthood, whether minatory or militant; yet for all this, Parson Dale had a great notion of the sacred privilege of a minister of the gospel,—to advise, to deter, to persuade, to reprove. And it was for the evening service that he prepared those sermons which may be called "sermons that preach at you." He preferred the evening for that salutary discipline, not only because the congregation was more numerous, but also because, being a shrewd man in his own innocent way, he knew that people bear better to be preached at after dinner than before; that you arrive more insinuatingly at the heart when the stomach is at peace. There was a genial kindness in Parson Dale's way of preaching at you. It was done in so imperceptible, fatherly, a manner that you never felt offended. He did it, too, with so much art that nobody but your own guilty self knew that you were the sinner he was exhorting. Yet he did not spare rich nor poor: he preached at the squire, and that great fat farmer, Mr. Bullock, the churchwarden, as boldly as at Hodge the ploughman and Scrub the hedger. As for Mr. Stirn, he had preached at him more often than at any one in the parish; but Stirn, though he had the sense to know it, never had the grace to reform. There was, too, in Parson Dale's sermons something of that boldness of illustration which would have been scholarly if he had not made it familiar, and which is found in the discourses of our elder divines. Like them, he did not scruple now and then to introduce an anecdote from history, or borrow an allusion from some non-scriptural author, in order to enliven the attention of his audience, or render an argument more plain. And the good man had an object in this, a little distinct from, though wholly subordinate to, the main purpose of his discourse. He was a friend to knowledge,—but to knowledge accompanied by religion; and sometimes his references to sources not within the ordinary reading of his congregation would spirit up some farmer's son, with an evening's leisure on his hands, to ask the parson for further explanation, and so to be lured on to a little solid or graceful instruction, under a safe guide.

Now, on the present occasion, the parson, who had always his eye and heart on his flock, and who had seen with great grief the realization of his fears at the revival of the stocks; seen that a spirit of discontent was already at work amongst the peasants, and that magisterial and inquisitorial designs were darkening the natural benevolence of the squire,—seen, in short, the signs of a breach between classes, and the precursors of the ever inflammable feud between the rich and the poor, meditated nothing less than a great Political Sermon,—a sermon that should extract from the roots of social truths a healing virtue for the wound that lay sore, but latent, in the breast of his parish of Hazeldean.

And thus ran—

THE POLITICAL SERMON OF PARSON DALE

CHAPTER XII

For every man shall bear his own burden.—Gal. vi. 5.

"BRETHREN! every man has his burden. If God designed our lives to end at the grave, may we not believe that He would have freed an existence so brief from the cares and sorrows to which, since the beginning of the world, mankind has been subjected? Suppose that I am a kind father, and have a child whom I dearly love, but I know by a divine revelation that he will die at the age of eight years, surely I should not vex his infancy by needless preparations for the duties of life? If I am a rich man, I should not send him from the caresses of his mother to the stern discipline of school. If I am a poor man, I should not take him with me to hedge and dig, to scorch in the sun, to freeze in the winter's cold: why inflict hardships on his childhood for the purpose of fitting him for manhood, when I know that he is doomed not to grow into man? But if, on the other hand, I believe my child is reserved for a more durable existence, then should I not, out of the very love I bear to him, prepare his childhood for the struggle of life, according to that station in which he is born, giving many a toil, many a pain, to the infant, in order to rear and strengthen him for his duties as man? So it is with our Father that is in heaven. Viewing this life as our infancy and the next as our spiritual maturity, where 'in the ages to come He may show the exceeding riches of His grace,' it is in His tenderness, as in His wisdom; to permit the toil and the pain which, in tasking the powers and developing the virtue of the soul, prepare it for 'the earnest of our inheritance.' Hence it is that every man has his burden. Brethren, if you believe that God is good, yea, but as tender as a human father, you will know that your troubles in life are a proof that you are reared for an eternity. But each man thinks his own burden the hardest to bear: the poor-man groans under his poverty, the rich man under the cares that multiply with wealth. For so far from wealth freeing us from trouble, all the wise men who have written in all ages have repeated, with one voice, the words of the wisest, 'When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?' And this is literally true, my brethren: for, let a man be as rich as was the great King Solomon himself, unless he lock up all his gold in a chest, it must go abroad to be divided amongst others; yea, though, like Solomon, he make him great works,—though he build houses and plant vineyards, and make him gardens and orchards,—still the gold that he spends feeds but the mouths he employs; and Solomon himself could not eat with a better relish than the poorest mason who builded the house, or the humblest labourer who planted the vineyard. Therefore 'when goods increase, they are increased that eat them.' And this, my brethren, may teach us toleration and compassion for the rich. We share their riches, whether they will or not; we do not share their cares. The profane history of our own country tells us that a princess, destined to be the greatest queen that ever sat on this throne, envied the milk-maid singing; and a profane poet, whose wisdom was only less than that of the inspired writers, represents the man who, by force—and wit, had risen to be a king sighing for the sleep vouchsafed to the meanest of his subjects,—all bearing out the words of the son of David, 'The sleep of the labouring man is sweet, whether he eat little or much; but the abundance of the rich will not suffer him to sleep.'