David Elginbrod

I ought to tell one other little fact, however. Just before the engine whistled, Falconer said to Hugh:

“Give me that fourpenny piece, you brave old fellow!”

“There it is,” said Hugh. “What do you want it for?”

“I am going to make a wedding-present of it to your wife, whoever she may happen to be. I hope she will be worthy of it.”

Hugh instantly thought within himself:

“What a wife Margaret would make to Falconer!”

The thought was followed by a pang, keen and clear.

Those who are in the habit of regarding the real and the ideal as essentially and therefore irreconcileably opposed, will remark that I cannot have drawn the representation of Falconer faithfully. Perhaps the difficulty they will experience in recognizing its truthfulness, may spring from the fact that they themselves are un-ideal enough to belong to the not small class of strong-minded friends whose chief care, in performing the part of the rock in the weary land, is—not to shelter you imprudently. They are afraid of weakening your constitution by it, especially if it is not strong to begin with; so if they do just take off the edge of the tempest with the sharp corners of their sheltering rock for a moment, the next, they will thrust you out into the rain, to get hardy and self-denying, by being wet to the skin and well blown about.

The rich easily learn the wisdom of Solomon, but are unapt scholars of him who is greater than Solomon. It is, on the other hand, so easy for the poor to help each other, that they have little merit in it: it is no virtue—only a beauty. But there are a few rich, who, rivalling the poor in their own peculiar excellences, enter into the kingdom of heaven in spite of their riches; and then find that by means of their riches they are made rulers over many cities. She to whose memory this book is dedicated, is—I will not say was—one of the noblest of such.

There are two ways of accounting for the difficulty which a reader may find in believing in such a character: either that, not being poor, he has never needed such a friend; or that, being rich, he has never been such a friend.

Or if it be that, being poor, he has never found such a friend; his difficulty is easy to remove:—I have.

CHAPTER XXII. DEATH

Think then, my soul, that death is but a groom Which brings a taper to the outward room, Whence thou spy’st first a little glimmering light; And after brings it nearer to thy sight: For such approaches doth heaven make in death.

DR. DONNE.

Hugh found his mother even worse than he had expected; but she rallied a little after his arrival.

In the evening, he wandered out in the bright moonlit snow.

How strange it was to see all the old forms with his heart so full of new things! The same hills rose about him, with all the lines of their shapes unchanged in seeming. Yet they were changing as surely as himself; nay, he continued more the same than they; for in him the old forms were folded up in the new. In the eyes of Him who creates time, there is no rest, but a living sacred change, a journeying towards rest. He alone rests; and he alone, in virtue of his rest, creates change.

He thought with sadness, how all the haunts of his childhood would pass to others, who would feel no love or reverence for them; that the house would be the same, but sounding with new steps, and ringing with new laughter. A little further thought, however, soon satisfied him that places die as well as their dwellers; that, by slow degrees, their forms are wiped out; that the new tastes obliterate the old fashions; and that ere long the very shape of the house and farm would be lapped, as it were, about the tomb of him who had been the soul of the shape, and would vanish from the face of the earth.

All the old things at home looked sad. The look came from this, that, though he could sympathize with them and their story, they could not sympathize with him, and he suffused them with his own sadness. He could find no refuge in the past; he must go on into the future.

His mother lingered for some time without any evident change. He sat by her bedside the most of the day. All she wanted was to have him within reach of her feeble voice, that she might, when she pleased, draw him within touch of her feeble hand. Once she said:

“My boy, I am going to your father.”

“Yes, mother, I think you are,” Hugh replied. “How glad he will be to see you!”

“But I shall leave you alone.”

“Mother, I love God.”

The mother looked at him, as only a mother can look, smiled sweetly, closed her eyes as with the weight of her contentment, fell asleep holding his hand, and slept for hours.

Meanwhile, in London, Margaret was watching Euphra. She was dying, and Margaret was the angel of life watching over her.

“I shall get rid of my lameness there, Margaret, shall I not?” said Euphra, one day, half playfully.

“Yes, dear.”

“It will be delightful to walk again without pain.”

“Perhaps you will not get rid of it all at once, though.”

“Why do you think so?” asked Euphra, with some appearance of uneasiness.

“Because, if it is taken from you before you are quite willing to have it as long as God pleases, by and by you will not be able to rest, till you have asked for it back again, that you may bear it for his sake.”

“I am willing, Margaret, I am willing. Only one can’t like it, you know.”

“I know that,” answered Margaret.

She spoke no more, and Margaret heard her weeping gently. Half an hour had passed away, when she looked up, and said:

“Margaret, dear, I begin to like my lameness, I think.”

“Why, dear?”

“Why, just because God made it, and bade me bear it. May I not think it is a mark on me from his hand?”

“Yes, I think so.”

“Why do you think it came on me?”

“To walk back to Him with, dear.”

“Yes, yes; I see it all.”

Until now, Margaret had not known to what a degree the lameness of Euphra had troubled her. That her pretty ancle should be deformed, and her light foot able only to limp, had been a source of real distress to her, even in the midst of far deeper.

The days passed on, and every day she grew weaker. She did not suffer much, but nothing seemed to do her good. Mrs. Elton was kindness itself. Harry was in dreadful distress. He haunted her room, creeping in whenever he had a chance, and sitting in corners out of the way. Euphra liked to have him near her. She seldom spoke to him, or to any one but Margaret, for Margaret alone could hear with ease what she said. But now and then she would motion him to her bedside, and say—it was always the same—

“Harry, dear, be good.”

“I will; indeed I will, dear Euphra,” was still Harry’s reply.

Once, expressing to Margaret her regret that she should be such a trouble to her, she said:

“You have to do so much for me, that I am ashamed.”

“Do let me wash the feet of one of his disciples;” Margaret replied, gently expostulating; after which, Euphra never grumbled at her own demands upon her.

Again, one day, she said:

“I am not right at all to-day, Margaret. God can’t love me, I am so hateful.”

“Don’t measure God’s mind by your own, Euphra. It would be a poor love that depended not on itself, but on the feelings of the person loved. A crying baby turns away from its mother’s breast, but she does not put it away till it stops crying. She holds it closer. For my part, in the worst mood I am ever in, when I don’t feel I love God at all, I just look up to his love. I say to him: ‘Look at me. See what state I am in. Help me!’ Ah! you would wonder how that makes peace. And the love comes of itself; sometimes so strong, it nearly breaks my heart.”

“But there is a text I don’t like.”

“Take another, then.”

“But it will keep coming.”

“Give it back to God, and never mind it.”

“But would that be right?”

“One day, when I was a little girl, so high, I couldn’t eat my porridge, and sat looking at it. ‘Eat your porridge,’ said my mother. ‘I don’t want it,’ I answered. ‘There’s nothing else for you,’ said my mother—for she had not learned so much from my father then, as she did before he died. ‘Hoots!’ said my father—I cannot, dear Euphra, make his words into English.”

“No, no, don’t,” said Euphra; “I shall understand them perfectly.”

“‘Hoots! Janet, my woman!’ said my father. ‘Gie the bairn a dish o’ tay. Wadna ye like some tay, Maggy, my doo?’ ‘Ay wad I,’ said I. ‘The parritch is guid eneuch,’ said my mother. ‘Nae doot aboot the parritch, woman; it’s the bairn’s stamack, it’s no the parritch.’ My mother said no more, but made me a cup of such nice tea; for whenever she gave in, she gave in quite. I drank it; and, half from anxiety to please my mother, half from reviving hunger, attacked the porridge next, and ate it up. ‘Leuk at that!’ said my father. ‘Janet, my woman, gie a body the guid that they can tak’, an’ they’ll sune tak’ the guid that they canna. Ye’re better noo, Maggy, my doo?’ I never told him that I had taken the porridge too soon after all, and had to creep into the wood, and be sick. But it is all the same for the story.”

Euphra laughed a feeble but delighted laugh, and applied the story for herself.

So the winter days passed on.

“I wish I could live till the spring,” said Euphra. “I should like to see a snowdrop and a primrose again.”

“Perhaps you will, dear; but you are going into a better spring. I could almost envy you, Euphra.”

“But shall we have spring there?”

“I think so.”

“And spring-flowers?”

“I think we shall—better than here.”

“But they will not mean so much.”

“Then they won’t be so good. But I should think they would mean ever so much more, and be ever so much more spring-like. They will be the spring-flowers to all winters in one, I think.”

Folded in the love of this woman, anointed for her death by her wisdom, baptized for the new life by her sympathy and its tears, Euphra died in the arms of Margaret.

Margaret wept, fell on her knees, and gave God thanks. Mrs. Elton was so distressed, that, as soon as the funeral was over, she broke up her London household, sending some of the servants home to the country, and taking some to her favourite watering place, to which Harry also accompanied her.

She hoped that, now the affair of the ring was cleared up, she might, as soon as Hugh returned, succeed in persuading him to follow them to Devonshire, and resume his tutorship. This would satisfy her anxiety about Hugh and Harry both.

Hugh’s mother died too, and was buried. When he returned from the grave which now held both father and mother, he found a short note from Margaret, telling him that Euphra was gone. Sorrow is easier to bear when it comes upon sorrow; but he could not help feeling a keen additional pang, when he learned that she was dead whom he had loved once, and now loved better. Margaret’s note informed him likewise that Euphra had left a written request, that her diamond ring should be given to him to wear for her sake.

He prepared to leave the home whence all the homeness had now vanished, except what indeed lingered in the presence of an old nurse, who had remained faithful to his mother to the last. The body itself is of little value after the spirit, the love, is out of it: so the house and all the old things are little enough, after the loved ones are gone who kept it alive and made it home.

All that Hugh could do for this old nurse was to furnish a cottage for her out of his mother’s furniture, giving her everything she liked best. Then he gathered the little household treasures, the few books, the few portraits and ornaments, his father’s sword, and his mother’s wedding-ring; destroyed with sacred fire all written papers; sold the remainder of the furniture, which he would gladly have burnt too, and so proceeded to take his last departure from the home of his childhood.

CHAPTER XXIII. NATURE AND HER LADY

Die Frauen sind ein liebliches Geheimniss, nur verhüllt, nicht verschlossen.—NOVALIS.-Moralische Ansichten.

Women are a lovely mystery—veiled, however, not shut up.

Her twilights were more clear than our mid-day; She dreamt devoutlier than most used to pray.

DR. DONNE.

Perhaps the greatest benefit that resulted to Hugh from being thus made a pilgrim and a stranger in the earth, was, that Nature herself saw him, and took him in, Hitherto, as I have already said, Hugh’s acquaintance with Nature had been chiefly a second-hand one—he knew friends of hers. Nature in poetry—not in the form of Thomsonian or Cowperian descriptions, good as they are, but closely interwoven with and expository of human thought and feeling—had long been dear to him. In this form he had believed that he knew her so well, as to be able to reproduce the lineaments of her beloved face. But now she herself appeared to him—the grand, pure, tender mother, ancient in years, yet ever young; appeared to him, not in the mirror of a man’s words, but bending over him from the fathomless bosom of the sky, from the outspread arms of the forest-trees, from the silent judgment of the everlasting hills. She spoke to him from the depths of air, from the winds that harp upon the boughs, and trumpet upon the great caverns, and from the streams that sing as they go to be lost in rest. She would have shone upon him out of the eyes of her infants, the flowers, but they had their faces turned to her breast now, hiding from the pale blue eyes and the freezing breath of old Winter, who was looking for them with his face bent close to their refuge. And he felt that she had a power to heal and to instruct; yea, that she was a power of life, and could speak to the heart and conscience mighty words about God and Truth and Love.

For he did not forsake his dead home in haste. He lingered over it, and roamed about its neighbourhood. Regarding all about him with quiet, almost passive spirit, he was astonished to find how his eyes opened to see nature in the mass. Before, he had beheld only portions and beauties. When or how the change passed upon him he could not tell. But he no longer looked for a pretty eyebrow or a lovely lip on the face of nature: the soul of nature looked out upon him from the harmony of all, guiding him unsought to the discovery of a thousand separate delights; while from the expanded vision new meanings flashed upon him every day. He beheld in the great All the expression of the thoughts and feelings of the maker of the heavens and the earth and the sea and the fountains of water. The powers of the world to come, that is, the world of unseen truth and ideal reality, were upon him in the presence of the world that now is. For the first time in his life, he felt at home with nature; and while he could moan with the wintry wind, he no longer sighed in the wintry sunshine, that foretold, like the far-off flutter of a herald’s banner, the approach of victorious lady-spring.

With the sorrow and loneliness of loss within him, and Nature around him seeming to sigh for a fuller expression of the thought that throbbed within her, it is no wonder that the form of Margaret, the gathering of the thousand forms of nature into one intensity and harmony of loveliness, should rise again upon the world of his imagination, to set no more. Father and mother were gone. Margaret remained behind. Nature lay around him like a shining disk, that needed a visible centre of intensest light—a shield of silver, that needed but a diamond boss: Margaret alone could be that centre—that diamond light-giver; for she alone, of all the women he knew, seemed so to drink of the sun-rays of God, as to radiate them forth, for very fulness, upon the clouded world.

She had dawned on him like a sweet crescent moon, hanging far-off in a cold and low horizon: now, lifting his eyes, he saw that same moon nearly at the full, and high overhead, yet leaning down towards him through the deep blue air, that overflowed with her calm triumph of light. He knew that he loved her now. He knew that every place he went through, caught a glimmer of romance the moment he thought of her; that every most trifling event that happened to himself, looked like a piece of a story-book the moment he thought of telling it to her. But the growth of these feelings had been gradual—so slow and gradual, that when he recognized them, it seemed to him as if he had felt them from the first. The fact was, that as soon as he began to be capable of loving Margaret, he had begun to love her. He had never been able to understand her till he was driven into the desert. But now that Nature revealed herself to him full of Life, yea, of the Life of Life, namely, of God himself, it was natural that he should honour and love that ‘lady of her own’; that he should recognize Margaret as greater than himself, as nearer to the heart of Nature—yea, of God the father of all. She had been one with Nature from childhood, and when he began to be one with nature too, he must become one with her.

And now, in absence, he began to study the character of her whom, in presence, he had thought he knew perfectly. He soon found that it was a Manoa, a golden city in a land of Paradise—too good to be believed in, except by him who was blessed with the beholding of it. He knew now that she had always understood what he was only just waking to recognize. And he felt that the scholar had been very patient with the stupidity of the master, and had drawn from his lessons a nourishment of which he had known nothing himself.

But dared he think of marrying her, a creature inspired with a presence of the Spirit of God which none but the saints enjoy, and thence clothed with a garment of beauty, which her spirit wove out of its own loveliness? She was a being to glorify any man merely by granting him her habitual presence: what, then, if she gave her love! She would bring with her the presence of God himself, for she walked ever in his light, and that light clung to her and radiated from her. True, many young maidens must be walking in the sunshine of God, else whence the light and loveliness and bloom, the smile and the laugh of their youth? But Margaret not only walked in this light: she knew it and whence it came. She looked up to its source, and it illuminated her face.

The silent girl of old days, whose countenance wore the stillness of an unsunned pool, as she listened with reverence to his lessons, had blossomed into the calm, stately woman, before whose presence he felt rebuked he knew not why, upon whose face lay slumbering thought, ever ready to wake into life and motion. Dared he love her? Dared he tell her that he loved her? Dared he, so poor, so worthless, seek for himself such a world’s treasure?—He might have known that worth does not need honour; that its lowliness is content with ascribing it.

Some of my readers may be inclined to think that I hide, for the sake of my hero—poor little hero, one of God’s children, learning to walk—an inevitable struggle between his love and his pride; inasmuch as, being but a tutor, he might be expected to think the more of his good family, and the possibility of his one day coming to honour without the drawback of having done anything to merit it, a title being almost within his grasp; while Margaret was a ploughman’s daughter, and a lady’s maid. But, although I know more of Hugh’s faults than I have thought it at all necessary to bring out in my story, I protest that, had he been capable of giving the name of love to a feeling in whose presence pride dared to speak, I should have considered him unworthy of my poor pen. In plain language, I doubt if I should have cared to write his story at all.

He gathered together, as I have said, the few memorials of the old ship gone down in the quiet ocean of time; paid one visit of sorrowful gladness to his parent’s grave, over which he raised no futile stone—leaving it, like the forms within it, in the hands of holy decay; and took his road—whither? To Margaret’s home—to see old Janet; and to go once to the grave of his second father. Then he would return to the toil and hunger and hope of London.

What made Hugh go to Turriepuffit? His love to Margaret? No. A better motive even than that:—Repentance. Better I mean for Hugh as to the individual occasion; not in itself; for love is deeper than repentance, seeing that without love there can be no repentance. He had repented before; but now that he haunted in silence the regions of the past, the whole of his history in connection with David returned on him clear and vivid, as if passing once again before his eyes and through his heart; and he repented more deeply still. Perhaps he was not quite so much to blame as he thought himself. Perhaps only now was it possible for the seeds of truth, which David had sown in his heart, to show themselves above the soil of lower, yet ministering cares. They had needed to lie a winter long in the earth. Now the keen blasts and griding frosts had done their work, and they began to grow in the tearful prime. Sorrow for loss brought in her train sorrow for wrong—a sister more solemn still, and with a deeper blessing in the voice of her loving farewell.—It is a great mistake to suppose that sorrow is a part of repentance. It is far too good a grace to come so easily. A man may repent, that is, think better of it, and change his way, and be very much of a Pharisee—I do not say a hypocrite—for a long time after: it needs a saint to be sorrowful. Yet repentance is generally the road to this sorrow.—And now that in the gracious time of grief, his eyesight purified by tears, he entered one after another all the chambers of the past, he humbly renewed once more his friendship with the noble dead, and with the homely, heartful living. The grey-headed man who walked with God like a child, and with his fellow-men like an elder brother who was always forgetting his birthright and serving the younger; the woman who believed where she could not see, and loved where she could not understand; and the maiden who was still and lustreless, because she ever absorbed and seldom reflected the light—all came to him, as if to comfort him once more in his loneliness, when his heart had room for them, and need of them yet again. David now became, after his departure, yet more of a father to him than before, for that spirit, which is the true soul of all this body of things, had begun to recall to his mind the words of David, and so teach him the things that David knew, the everlasting realities of God. And it seemed to him the while, that he heard David himself uttering, in his homely, kingly voice, whatever truth returned to him from the echo-cave of the past. Even when a quite new thought arose within him, it came to him in the voice of David, or at least with the solemn music of his tones clinging about it as the murmur about the river’s course. Experience had now brought him up to the point where he could begin to profit by David’s communion; he needed the things which David could teach him; and David began forthwith to give them to him.

That birth of nature in his soul, which enabled him to understand and love Margaret, helped him likewise to contemplate with admiration and awe, the towering peaks of David’s hopes, trusts, and aspirations. He had taught the ploughman mathematics, but that ploughman had possessed in himself all the essential elements of the grandeur of the old prophets, glorified by the faith which the Son of Man did not find in the earth, but left behind him to grow in it, and which had grown to a noble growth of beauty and strength in this peasant, simple and patriarchal in the midst of a self-conceited age. And, oh! how good he had been to him! He had built a house that he might take him in from the cold, and make life pleasant to him, as in the presence of God. He had given him his heart every time he gave him his great manly hand. And this man, this friend, this presence of Christ, Hugh had forsaken, neglected, all but forgotten. He could not go, and, like the prodigal, fall down before him, and say, “Father, I have sinned against heaven and thee,” for that heaven had taken him up out of his sight. He could only weep instead, and bitterly repent. Yes; there was one thing more he could do. Janet still lived. He would go to her, and confess his sin, and beg her forgiveness. Receiving it, he would be at peace. He knew David forgave him, whether he confessed or not; and that, if he were alive, David would seek his confession only as the casting away of the separation from his heart, as the banishment of the worldly spirit, and as the natural sign by which he might know that Hugh was one with him yet.