In Search Of Lost Time. Volumes 1 to 7

All my conversations with my playfellows bore upon actors, whose art, although as yet I had no experience of it, was the first of all its numberless forms in which Art itself allowed me to anticipate its enjoyment. Between one actor’s tricks of intonation and inflection and another’s, the most trifling differences would strike me as being of an incalculable importance. And from what I had been told of them I would arrange them in the order of their talent in lists which I used to murmur to myself all day long: lists which in the end became petrified in my brain and were a source of annoyance to it, being irremovable.

And later, in my schooldays, whenever I ventured in class, when the master’s head was turned, to communicate with some new friend, I would always begin by asking him whether he had begun yet to go to theatres, and if he agreed that our greatest actor was undoubtedly Got, our second Delaunay, and so on. And if, in his judgment, Febvre came below Thiron, or Delaunay below Coquelin, the sudden volatility which the name of Coquelin, forsaking its stony rigidity, would engender in my mind, in which it moved upwards to the second place, the rich vitality with which the name of Delaunay would suddenly be furnished, to enable it to slip down to fourth, would stimulate and fertilise my brain with a sense of budding and blossoming life.

But if the thought of actors weighed so upon me, if the sight of Maubant, coming out one afternoon from the Théâtre-Français, had plunged me in the throes and sufferings of hopeless love, how much more did the name of a ‘star,’ blazing outside the doors of a theatre, how much more, seen through the window of a brougham which passed me in the street, the hair over her forehead abloom with roses, did the face of a woman who, I would think, was perhaps an actress, leave with me a lasting disturbance, a futile and painful effort to form a picture of her private life.

I classified, in order of talent, the most distinguished: Sarah Bernhardt, Berma, Bartet, Madeleine Brohan, Jeanne Samary; but I was interested in them all. Now my uncle knew many of them personally, and also ladies of another class, not clearly distinguished from actresses in my mind. He used to entertain them at his house. And if we went to see him on certain days only, that was because on the other days ladies might come whom his family could not very well have met. So we at least thought; as for my uncle, his fatal readiness to pay pretty widows (who had perhaps never been married) and countesses (whose high-sounding titles were probably no more than noms de guerre) the compliment of presenting them to my grandmother or even of presenting to them some of our family jewels, had already embroiled him more than once with my grandfather. Often, if the name of some actress were mentioned in conversation, I would hear my father say, with a smile, to my mother: “One of your uncle’s friends,” and I would think of the weary novitiate through which, perhaps for years on end, a grown man, even a man of real importance, might have to pass, waiting on the doorstep of some such lady, while she refused to answer his letters and made her hall-porter drive him away; and imagine that my uncle was able to dispense a little jackanapes like myself from all these sufferings by introducing me in his own home to the actress, unapproachable by all the world, but for him an intimate friend.

And so—on the pretext that some lesson, the hour of which had been altered, now came at such an awkward time that it had already more than once prevented me, and would continue to prevent me, from seeing my uncle—one day, not one of the days which he set apart for our visits, I took advantage of the fact that my parents had had luncheon earlier than usual; I slipped out and, instead of going to read the playbills on their column, for which purpose I was allowed to go out unaccompanied, I ran all the way to his house. I noticed before his door a carriage and pair, with red carnations on the horses’ blinkers and in the coachman’s buttonhole. As I climbed the staircase I could hear laughter and a woman’s voice, and, as soon as I had rung, silence and the sound of shutting doors. The man-servant who let me in appeared embarrassed, and said that my uncle was extremely busy and probably could not see me; he went in, however, to announce my arrival, and the same voice I had heard before said: “Oh, yes! Do let him come in; just for a moment; it will be so amusing. Is that his photograph there, on your desk? And his mother (your niece, isn’t she?) beside it? The image of her, isn’t he? I should so like to see the little chap, just for a second.”

I could hear my uncle grumbling and growing angry; finally the manservant told me to come in.

On the table was the same plate of marchpanes that was always there; my uncle wore the same alapca coat as on other days; but opposite to him, in a pink silk dress with a great necklace of pearls about her throat, sat a young woman who was just finishing a tangerine. My uncertainty whether I ought to address her as Madame or Mademoiselle made me blush, and not daring to look too much in her direction, in case I should be obliged to speak to her, I hurried across to kiss my uncle. She looked at me and smiled; my uncle said “My nephew!” without telling her my name or telling me hers, doubtless because, since his difficulties with my grandfather, he had endeavoured as far as possible to avoid any association of his family with this other class of acquaintance.

“How like his mother he is,” said the lady.

“But you have never seen my niece, except in photographs,” my uncle broke in quickly, with a note of anger.

“I beg your pardon, dear friend, I passed her on the staircase last year when you were so ill. It is true I only saw her for a moment, and your staircase is rather dark; but I saw well enough to see how lovely she was. This young gentleman has her beautiful eyes, and also this,” she went on, tracing a line with one finger across the lower part of her forehead. “Tell me,” she asked my uncle, “is your niece Mme. –; is her name the same as yours?”

“He takes most after his father,” muttered my uncle, who was no more anxious to effect an introduction by proxy, in repeating Mamma’s name aloud, than to bring the two together in the flesh. “He’s his father all over, and also like my poor mother.”

“I have not met his father, dear,” said the lady in pink, bowing her head slightly, “and I never saw your poor mother. You will remember it was just after your great sorrow that we got to know one another.”

I felt somewhat disillusioned, for this young lady was in no way different from other pretty women whom I had seen from time to time at home, especially the daughter of one of our cousins, to whose house I went every New Year’s Day. Only better dressed; otherwise my uncle’s friend had the same quick and kindly glance, the same frank and friendly manner. I could find no trace in her of the theatrical appearance which I admired in photographs of actresses, nothing of the diabolical expression which would have been in keeping with the life she must lead. I had difficulty in believing that this was one of ‘those women,’ and certainly I should never have believed her one of the ‘smart ones’ had I not seen the carriage and pair, the pink dress, the pearly necklace, had I not been aware, too, that my uncle knew only the very best of them. But I asked myself how the millionaire who gave her her carriage and her flat and her jewels could find any pleasure in flinging his money away upon a woman who had so simple and respectable an appearance. And yet, when I thought of what her life must be like, its immorality disturbed me more, perhaps, than if it had stood before me in some concrete and recognisable form, by its secrecy and invisibility, like the plot of a novel, the hidden truth of a scandal which had driven out of the home of her middle-class parents and dedicated to the service of all mankind which had brought to the flowering-point of her beauty, had raised to fame or notoriety this woman, the play of whose features, the intonations of whose voice, like so many others I already knew, made me regard her, in spite of myself, as a young lady of good family, her who was no longer of a family at all.

We had gone by this time into the ‘study,’ and my uncle, who seemed a trifle embarrassed by my presence, offered her a cigarette.

“No, thank you, dear friend,” she said. “You know I only smoke the ones the Grand Duke sends me. I tell him that they make you jealous.” And she drew from a case cigarettes covered with inscriptions in gold, in a foreign language. “Why, yes,” she began again suddenly. “Of course I have met this young man’s father with you. Isn’t he your nephew? How on earth could I have forgotten? He was so nice, so charming to me,” she went on, modestly and with feeling. But when I thought to myself what must actually have been the rude greeting (which, she made out, had been so charming), I, who knew my father’s coldness and reserve, was shocked, as though at some indelicacy on his part, at the contrast between the excessive recognition bestowed on it and his never adequate geniality. It has since struck me as one of the most touching aspects of the part played in life by these idle, painstaking women that they devote all their generosity, all their talent, their transferable dreams of sentimental beauty (for, like all artists, they never seek to realise the value of those dreams, or to enclose them in the four-square frame of everyday life), and their gold, which counts for little, to the fashioning of a fine and precious setting for the rubbed and scratched and ill-polished lives of men. And just as this one filled the smoking-room, where my uncle was entertaining her in his alpaca coat, with her charming person, her dress of pink silk, her pearls, and the refinement suggested by intimacy with a Grand Duke, so, in the same way, she had taken some casual remark by my father, had worked it up delicately, given it a ‘turn,’ a precious title, set in it the gem of a glance from her own eyes, a gem of the first water, blended of humility and gratitude; and so had given it back transformed into a jewel, a work of art, into something altogether charming.

“Look here, my boy, it is time you went away,” said my uncle.

I rose; I could scarcely resist a desire to kiss the hand of the lady in pink, but I felt that to do so would require as much audacity as a forcible abduction of her. My heart beat loud while I counted out to myself “Shall I do it, shall I not?” and then I ceased to ask myself what I ought to do so as at least to do something. Blindly, hotly, madly, flinging aside all the reasons I had just found to support such action, I seized and raised to my lips the hand she held out to me.

“Isn’t he delicious! Quite a ladies’ man already; he takes after his uncle. He’ll be a perfect ‘gentleman,’” she went on, setting her teeth so as to give the word a kind of English accentuation. “Couldn’t he come to me some day for ‘a cup of tea,’ as our friends across the channel say; he need only send me a ‘blue’ in the morning?”

I had not the least idea of what a ‘blue’ might be. I did not understand half the words which the lady used, but my fear lest there should be concealed in them some question which it would be impolite in me not to answer kept me from withdrawing my close attention from them, and I was beginning to feel extremely tired.

“No, no; it is impossible,” said my uncle, shrugging his shoulders. “He is kept busy at home all day; he has plenty of work to do. He brings back all the prizes from his school,” he added in a lower tone, so that I should not hear this falsehood and interrupt with a contradiction. “You can’t tell; he may turn out a little Victor Hugo, a kind of Vaulabelle, don’t you know.”

“Oh, I love artistic people,” replied the lady in pink; “there is no one like them for understanding women. Them, and really nice men like yourself. But please forgive my ignorance. Who, what is Vaulabelle? Is it those gilt books in the little glass case in your drawing-room? You know you promised to lend them to me; I will take great care of them.”

My uncle, who hated lending people books, said nothing, and ushered me out into the hall. Madly in love with the lady in pink, I covered my old uncle’s tobacco-stained cheeks with passionate kisses, and while he, awkwardly enough, gave me to understand (without actually saying) that he would rather I did not tell my parents about this visit, I assured him, with tears in my eyes, that his kindness had made so strong an impression upon me that some day I would most certainly find a way of expressing my gratitude. So strong an impression had it made upon me that two hours later, after a string of mysterious utterances which did not strike me as giving my parents a sufficiently clear idea of the new importance with which I had been invested, I found it simpler to let them have a full account, omitting no detail, of the visit I had paid that afternoon. In doing this I had no thought of causing my uncle any unpleasantness. How could I have thought such a thing, since I did not wish it? And I could not suppose that my parents would see any harm in a visit in which I myself saw none. Every day of our lives does not some friend or other ask us to make his apologies, without fail, to some woman to whom he has been prevented from writing; and do not we forget to do so, feeling that this woman cannot attach much importance to a silence which has none for ourselves? I imagined, like everyone else, that the brains of other people were lifeless and submissive receptacles with no power of specific reaction to any stimulus which might be applied to them; and I had not the least doubt that when I deposited in the minds of my parents the news of the acquaintance I had made at my uncle’s I should at the same time transmit to them the kindly judgment I myself had based on the introduction. Unfortunately my parents had recourse to principles entirely different from those which I suggested they should adopt when they came to form their estimate of my uncle’s conduct. My father and grandfather had ‘words’ with him of a violent order; as I learned indirectly. A few days later, passing my uncle in the street as he drove by in an open carriage, I felt at once all the grief, the gratitude, the remorse which I should have liked to convey to him. Beside the immensity of these emotions I considered that merely to raise my hat to him would be incongruous and petty, and might make him think that I regarded myself as bound to shew him no more than the commonest form of courtesy. I decided to abstain from so inadequate a gesture, and turned my head away. My uncle thought that, in doing so I was obeying my parents’ orders; he never forgave them; and though he did not die until many years later, not one of us ever set eyes on him again.

And so I no longer used to go into the little sitting-room (now kept shut) of my uncle Adolphe; instead, after hanging about on the outskirts of the back-kitchen until Françoise appeared on its threshold and announced: “I am going to let the kitchen-maid serve the coffee and take up the hot water; it is time I went off to Mme. Octave,” I would then decide to go indoors, and would go straight upstairs to my room to read. The kitchen-maid was an abstract personality, a permanent institution to which an invariable set of attributes assured a sort of fixity and continuity and identity throughout the long series of transitory human shapes in which that personality was incarnate; for we never found the same girl there two years running. In the year in which we ate such quantities of asparagus, the kitchen-maid whose duty it was to dress them was a poor sickly creature, some way ‘gone’ in pregnancy when we arrived at Combray for Easter, and it was indeed surprising that Françoise allowed her to run so many errands in the town and to do so much work in the house, for she was beginning to find a difficulty in bearing before her the mysterious casket, fuller and larger every day, whose splendid outline could be detected through the folds of her ample smocks. These last recalled the cloaks in which Giotto shrouds some of the allegorical figures in his paintings, of which M. Swann had given me photographs. He it was who pointed out the resemblance, and when he inquired after the kitchen-maid he would say: “Well, how goes it with Giotto’s Charity?” And indeed the poor girl, whose pregnancy had swelled and stoutened every part of her, even to her face, and the vertical, squared outlines of her cheeks, did distinctly suggest those virgins, so strong and mannish as to seem matrons rather, in whom the Virtues are personified in the Arena Chapel. And I can see now that those Virtues and Vices of Padua resembled her in another respect as well. For just as the figure of this girl had been enlarged by the additional symbol which she carried in her body, without appearing to understand what it meant, without any rendering in her facial expression of all its beauty and spiritual significance, but carried as if it were an ordinary and rather heavy burden, so it is without any apparent suspicion of what she is about that the powerfully built housewife who is portrayed in the Arena beneath the label ‘Caritas,’ and a reproduction of whose portrait hung upon the wall of my schoolroom at Combray, incarnates that virtue, for it seems impossible, that any thought of charity can ever have found expression in her vulgar and energetic face. By a fine stroke of the painter’s invention she is tumbling all the treasures of the earth at her feet, but exactly as if she were treading grapes in a wine-press to extract their juice, or, still more, as if she had climbed on a heap of sacks to raise herself higher; and she is holding out her flaming heart to God, or shall we say ‘handing’ it to Him, exactly as a cook might hand up a corkscrew through the skylight of her underground kitchen to some one who had called down to ask her for it from the ground-level above. The ‘Invidia,’ again, should have had some look on her face of envy. But in this fresco, too, the symbol occupies so large a place and is represented with such realism; the serpent hissing between the lips of Envy is so huge, and so completely fills her wide-opened mouth that the muscles of her face are strained and contorted, like a child’s who is filling a balloon with his breath, and that Envy, and we ourselves for that matter, when we look at her, since all her attention and ours are concentrated on the action of her lips, have no time, almost, to spare for envious thoughts.

Despite all the admiration that M. Swann might profess for these figures of Giotto, it was a long time before I could find any pleasure in seeing in our schoolroom (where the copies he had brought me were hung) that Charity devoid of charity, that Envy who looked like nothing so much as a plate in some medical book, illustrating the compression of the glottis or uvula by a tumour in the tongue, or by the introduction of the operator’s instrument, a Justice whose greyish and meanly regular features were the very same as those which adorned the faces of certain good and pious and slightly withered ladies of Combray whom I used to see at mass, many of whom had long been enrolled in the reserve forces of Injustice. But in later years I understood that the arresting strangeness, the special beauty of these frescoes lay in the great part played in each of them by its symbols, while the fact that these were depicted, not as symbols (for the thought symbolised was nowhere expressed), but as real things, actually felt or materially handled, added something more precise and more literal to their meaning, something more concrete and more striking to the lesson they imparted. And even in the case of the poor kitchen-maid, was not our attention incessantly drawn to her belly by the load which filled it; and in the same way, again, are not the thoughts of men and women in the agony of death often turned towards the practical, painful, obscure, internal, intestinal aspect, towards that ‘seamy side’ of death which is, as it happens, the side that death actually presents to them and forces them to feel, a side which far more closely resembles a crushing burden, a difficulty in breathing, a destroying thirst, than the abstract idea to which we are accustomed to give the name of Death?

There must have been a strong element of reality in those Virtues and Vices of Padua, since they appeared to me to be as much alive as the pregnant servant-girl, while she herself appeared scarcely less allegorical than they. And, quite possibly, this lack (or seeming lack) of participation by a person’s soul in the significant marks of its own special virtue has, apart from its aesthetic meaning, a reality which, if not strictly psychological, may at least be called physiognomical. Later on, when, in the course of my life, I have had occasion to meet with, in convents for instance, literally saintly examples of practical charity, they have generally had the brisk, decided, undisturbed, and slightly brutal air of a busy surgeon, the face in which one can discern no commiseration, no tenderness at the sight of suffering humanity, and no fear of hurting it, the face devoid of gentleness or sympathy, the sublime face of true goodness.

Then while the kitchen-maid—who, all unawares, made the superior qualities of Françoise shine with added lustre, just as Error, by force of contrast, enhances the triumph of Truth—took in coffee which (according to Mamma) was nothing more than hot water, and then carried up to our rooms hot water which was barely tepid, I would be lying stretched out on my bed, a book in my hand, in my room which trembled with the effort to defend its frail, transparent coolness against the afternoon sun, behind its almost closed shutters through which, however, a reflection of the sunlight had contrived to slip in on its golden wings, remaining motionless, between glass and woodwork, in a corner, like a butterfly poised upon a flower. It was hardly light enough for me to read, and my feeling of the day’s brightness and splendour was derived solely from the blows struck down below, in the Rue de la Curé, by Camus (whom Françoise had assured that my aunt was not ‘resting’ and that he might therefore make a noise), upon some old packing-cases from which nothing would really be sent flying but the dust, though the din of them, in the resonant atmosphere that accompanies hot weather, seemed to scatter broadcast a rain of blood-red stars; and from the flies who performed for my benefit, in their small concert, as it might be the chamber music of summer; evoking heat and light quite differently from an air of human music which, if you happen to have heard it during a fine summer, will always bring that summer back to your mind, the flies’ music is bound to the season by a closer, a more vital tie—born of sunny days, and not to be reborn but with them, containing something of their essential nature, it not merely calls up their image in our memory, but gives us a guarantee that they do really exist, that they are close around us, immediately accessible.

This dim freshness of my room was to the broad daylight of the street what the shadow is to the sunbeam, that is to say, equally luminous, and presented to my imagination the entire panorama of summer, which my senses, if I had been out walking, could have tasted and enjoyed in fragments only; and so was quite in harmony with my state of repose, which (thanks to the adventures related in my books, which had just excited it) bore, like a hand reposing motionless in a stream of running water, the shock and animation of a torrent of activity and life.

But my grandmother, even if the weather, after growing too hot, had broken, and a storm, or just a shower, had burst over us, would come up and beg me to go outside. And as I did not wish to leave off my book, I would go on with it in the garden, under the chestnut-tree, in a little sentry-box of canvas and matting, in the farthest recesses of which I used to sit and feel that I was hidden from the eyes of anyone who might be coming to call upon the family.

And then my thoughts, did not they form a similar sort of hiding-hole, in the depths of which I felt that I could bury myself and remain invisible even when I was looking at what went on outside? When I saw any external object, my consciousness that I was seeing it would remain between me and it, enclosing it in a slender, incorporeal outline which prevented me from ever coming directly in contact with the material form; for it would volatilise itself in some way before I could touch it, just as an incandescent body which is moved towards something wet never actually touches moisture, since it is always preceded, itself, by a zone of evaporation. Upon the sort of screen, patterned with different states and impressions, which my consciousness would quietly unfold while I was reading, and which ranged from the most deeply hidden aspirations of my heart to the wholly external view of the horizon spread out before my eyes at the foot of the garden, what was from the first the most permanent and the most intimate part of me, the lever whose incessant movements controlled all the rest, was my belief in the philosophic richness and beauty of the book I was reading, and my desire to appropriate these to myself, whatever the book might be. For even if I had purchased it at Combray, having seen it outside Borange’s, whose grocery lay too far from our house for Françoise to be able to deal there, as she did with Camus, but who enjoyed better custom as a stationer and bookseller; even if I had seen it, tied with string to keep it in its place in the mosaic of monthly parts and pamphlets which adorned either side of his doorway, a doorway more mysterious, more teeming with suggestion than that of a cathedral, I should have noticed and bought it there simply because I had recognised it as a book which had been well spoken of, in my hearing, by the school-master or the school-friend who, at that particular time, seemed to me to be entrusted with the secret of Truth and Beauty, things half-felt by me, half-incomprehensible, the full understanding of which was the vague but permanent object of my thoughts.