In Search Of Lost Time. Volumes 1 to 7

* * *

And so it was that, for a long time afterwards, when I lay awake at night and revived old memories of Combray, I saw no more of it than this sort of luminous panel, sharply defined against a vague and shadowy background, like the panels which a Bengal fire or some electric sign will illuminate and dissect from the front of a building the other parts of which remain plunged in darkness: broad enough at its base, the little parlour, the dining-room, the alluring shadows of the path along which would come M. Swann, the unconscious author of my sufferings, the hall through which I would journey to the first step of that staircase, so hard to climb, which constituted, all by itself, the tapering ‘elevation’ of an irregular pyramid; and, at the summit, my bedroom, with the little passage through whose glazed door Mamma would enter; in a word, seen always at the same evening hour, isolated from all its possible surroundings, detached and solitary against its shadowy background, the bare minimum of scenery necessary (like the setting one sees printed at the head of an old play, for its performance in the provinces) to the drama of my undressing, as though all Combray had consisted of but two floors joined by a slender staircase, and as though there had been no time there but seven o’clock at night. I must own that I could have assured any questioner that Combray did include other scenes and did exist at other hours than these. But since the facts which I should then have recalled would have been prompted only by an exercise of the will, by my intellectual memory, and since the pictures which that kind of memory shews us of the past preserve nothing of the past itself, I should never have had any wish to ponder over this residue of Combray. To me it was in reality all dead.

Permanently dead? Very possibly.

There is a large element of hazard in these matters, and a second hazard, that of our own death, often prevents us from awaiting for any length of time the favours of the first.

I feel that there is much to be said for the Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object, and so effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognised their voice the spell is broken. We have delivered them: they have overcome death and return to share our life.

And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) which we do not suspect. And as for that object, it depends on chance whether we come upon it or not before we ourselves must die.

Many years had elapsed during which nothing of Combray, save what was comprised in the theatre and the drama of my going to bed there, had any existence for me, when one day in winter, as I came home, my mother, seeing that I was cold, offered me some tea, a thing I did not ordinarily take. I declined at first, and then, for no particular reason, changed my mind. She sent out for one of those short, plump little cakes called ‘petites madeleines,’ which look as though they had been moulded in the fluted scallop of a pilgrim’s shell. And soon, mechanically, weary after a dull day with the prospect of a depressing morrow, I raised to my lips a spoonful of the tea in which I had soaked a morsel of the cake. No sooner had the warm liquid, and the crumbs with it, touched my palate than a shudder ran through my whole body, and I stopped, intent upon the extraordinary changes that were taking place. An exquisite pleasure had invaded my senses, but individual, detached, with no suggestion of its origin. And at once the vicissitudes of life had become indifferent to me, its disasters innocuous, its brevity illusory—this new sensation having had on me the effect which love has of filling me with a precious essence; or rather this essence was not in me, it was myself. I had ceased now to feel mediocre, accidental, mortal. Whence could it have come to me, this all-powerful joy? I was conscious that it was connected with the taste of tea and cake, but that it infinitely transcended those savours, could not, indeed, be of the same nature as theirs. Whence did it come? What did it signify? How could I seize upon and define it?

I drink a second mouthful, in which I find nothing more than in the first, a third, which gives me rather less than the second. It is time to stop; the potion is losing its magic. It is plain that the object of my quest, the truth, lies not in the cup but in myself. The tea has called up in me, but does not itself understand, and can only repeat indefinitely with a gradual loss of strength, the same testimony; which I, too, cannot interpret, though I hope at least to be able to call upon the tea for it again and to find it there presently, intact and at my disposal, for my final enlightenment. I put down my cup and examine my own mind. It is for it to discover the truth. But how? What an abyss of uncertainty whenever the mind feels that some part of it has strayed beyond its own borders; when it, the seeker, is at once the dark region through which it must go seeking, where all its equipment will avail it nothing. Seek? More than that: create. It is face to face with something which does not so far exist, to which it alone can give reality and substance, which it alone can bring into the light of day.

And I begin again to ask myself what it could have been, this unremembered state which brought with it no logical proof of its existence, but only the sense that it was a happy, that it was a real state in whose presence other states of consciousness melted and vanished. I decide to attempt to make it reappear. I retrace my thoughts to the moment at which I drank the first spoonful of tea. I find again the same state, illumined by no fresh light. I compel my mind to make one further effort, to follow and recapture once again the fleeting sensation. And that nothing may interrupt it in its course I shut out every obstacle, every extraneous idea, I stop my ears and inhibit all attention to the sounds which come from the next room. And then, feeling that my mind is growing fatigued without having any success to report, I compel it for a change to enjoy that distraction which I have just denied it, to think of other things, to rest and refresh itself before the supreme attempt. And then for the second time I clear an empty space in front of it. I place in position before my mind’s eye the still recent taste of that first mouthful, and I feel something start within me, something that leaves its resting-place and attempts to rise, something that has been embedded like an anchor at a great depth; I do not know yet what it is, but I can feel it mounting slowly; I can measure the resistance, I can hear the echo of great spaces traversed.

Undoubtedly what is thus palpitating in the depths of my being must be the image, the visual memory which, being linked to that taste, has tried to follow it into my conscious mind. But its struggles are too far off, too much confused; scarcely can I perceive the colourless reflection in which are blended the uncapturable whirling medley of radiant hues, and I cannot distinguish its form, cannot invite it, as the one possible interpreter, to translate to me the evidence of its contemporary, its inseparable paramour, the taste of cake soaked in tea; cannot ask it to inform me what special circumstance is in question, of what period in my past life.

Will it ultimately reach the clear surface of my consciousness, this memory, this old, dead moment which the magnetism of an identical moment has travelled so far to importune, to disturb, to raise up out of the very depths of my being? I cannot tell. Now that I feel nothing, it has stopped, has perhaps gone down again into its darkness, from which who can say whether it will ever rise? Ten times over I must essay the task, must lean down over the abyss. And each time the natural laziness which deters us from every difficult enterprise, every work of importance, has urged me to leave the thing alone, to drink my tea and to think merely of the worries of to-day and of my hopes for to-morrow, which let themselves be pondered over without effort or distress of mind.

And suddenly the memory returns. The taste was that of the little crumb of madeleine which on Sunday mornings at Combray (because on those mornings I did not go out before church-time), when I went to say good day to her in her bedroom, my aunt Léonie used to give me, dipping it first in her own cup of real or of lime-flower tea. The sight of the little madeleine had recalled nothing to my mind before I tasted it; perhaps because I had so often seen such things in the interval, without tasting them, on the trays in pastry-cooks’ windows, that their image had dissociated itself from those Combray days to take its place among others more recent; perhaps because of those memories, so long abandoned and put out of mind, nothing now survived, everything was scattered; the forms of things, including that of the little scallop-shell of pastry, so richly sensual under its severe, religious folds, were either obliterated or had been so long dormant as to have lost the power of expansion which would have allowed them to resume their place in my consciousness. But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.

And once I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy) immediately the old grey house upon the street, where her room was, rose up like the scenery of a theatre to attach itself to the little pavilion, opening on to the garden, which had been built out behind it for my parents (the isolated panel which until that moment had been all that I could see); and with the house the town, from morning to night and in all weathers, the Square where I was sent before luncheon, the streets along which I used to run errands, the country roads we took when it was fine. And just as the Japanese amuse themselves by filling a porcelain bowl with water and steeping in it little crumbs of paper which until then are without character or form, but, the moment they become wet, stretch themselves and bend, take on colour and distinctive shape, become flowers or houses or people, permanent and recognisable, so in that moment all the flowers in our garden and in M. Swann’s park, and the water-lilies on the Vivonne and the good folk of the village and their little dwellings and the parish church and the whole of Combray and of its surroundings, taking their proper shapes and growing solid, sprang into being, town and gardens alike, from my cup of tea.

Combray

Combray at a distance, from a twenty-mile radius, as we used to see it from the railway when we arrived there every year in Holy Week, was no more than a church epitomising the town, representing it, speaking of it and for it to the horizon, and as one drew near, gathering close about its long, dark cloak, sheltering from the wind, on the open plain, as a shepherd gathers his sheep, the woolly grey backs of its flocking houses, which a fragment of its mediaeval ramparts enclosed, here and there, in an outline as scrupulously circular as that of a little town in a primitive painting. To live in, Combray was a trifle depressing, like its streets, whose houses, built of the blackened stone of the country, fronted with outside steps, capped with gables which projected long shadows downwards, were so dark that one had, as soon as the sun began to go down, to draw back the curtains in the sitting-room windows; streets with the solemn names of Saints, not a few of whom figured in the history of the early lords of Combray, such as the Rue Saint-Hilaire, the Rue Saint-Jacques, in which my aunt’s house stood, the Rue Sainte-Hildegarde, which ran past her railings, and the Rue du Saint-Esprit, on to which the little garden gate opened; and these Combray streets exist in so remote a quarter of my memory, painted in colours so different from those in which the world is decked for me to-day, that in fact one and all of them, and the church which towered above them in the Square, seem to me now more unsubstantial than the projections of my magic-lantern; while at times I feel that to be able to cross the Rue Saint-Hilaire again, to engage a room in the Rue de l’Oiseau, in the old hostelry of the Oiseau Flesché, from whose windows in the pavement used to rise a smell of cooking which rises still in my mind, now and then, in the same warm gusts of comfort, would be to secure a contact with the unseen world more marvellously supernatural than it would be to make Golo’s acquaintance and to chat with Geneviève de Brabant.

My grandfather’s cousin—by courtesy my great-aunt—with whom we used to stay, was the mother of that aunt Léonie who, since her husband’s (my uncle Octave’s) death, had gradually declined to leave, first Combray, then her house in Combray, then her bedroom, and finally her bed; and who now never ‘came down,’ but lay perpetually in an indefinite condition of grief, physical exhaustion, illness, obsessions, and religious observances. Her own room looked out over the Rue Saint-Jacques, which ran a long way further to end in the Grand-Pré (as distinct from the Petit-Pré, a green space in the centre of the town where three streets met) and which, monotonous and grey, with the three high steps of stone before almost every one of its doors, seemed like a deep furrow cut by some sculptor of gothic images in the very block of stone out of which he had fashioned a Calvary or a Crib. My aunt’s life was now practically confined to two adjoining rooms, in one of which she would rest in the afternoon while they, aired the other. They were rooms of that country order which (just as in certain climes whole tracts of air or ocean are illuminated or scented by myriads of protozoa which we cannot see) fascinate our sense of smell with the countless odours springing from their own special virtues, wisdom, habits, a whole secret system of life, invisible, superabundant and profoundly moral, which their atmosphere holds in solution; smells natural enough indeed, and coloured by circumstances as are those of the neighbouring countryside, but already humanised, domesticated, confined, an exquisite, skilful, limpid jelly, blending all the fruits of the season which have left the orchard for the store-room, smells changing with the year, but plenishing, domestic smells, which compensate for the sharpness of hoar frost with the sweet savour of warm bread, smells lazy and punctual as a village clock, roving smells, pious smells; rejoicing in a peace which brings only an increase of anxiety, and in a prosiness which serves as a deep source of poetry to the stranger who passes through their midst without having lived amongst them. The air of those rooms was saturated with the fine bouquet of a silence so nourishing, so succulent that I could not enter them without a sort of greedy enjoyment, particularly on those first mornings, chilly still, of the Easter holidays, when I could taste it more fully, because I had just arrived then at Combray: before I went in to wish my aunt good day I would be kept waiting a little time in the outer room, where the sun, a wintry sun still, had crept in to warm itself before the fire, lighted already between its two brick sides and plastering all the room and everything in it with a smell of soot, making the room like one of those great open hearths which one finds in the country, or one of the canopied mantelpieces in old castles under which one sits hoping that in the world outside it is raining or snowing, hoping almost for a catastrophic deluge to add the romance of shelter and security to the comfort of a snug retreat; I would turn to and fro between the prayer-desk and the stamped velvet armchairs, each one always draped in its crocheted antimacassar, while the fire, baking like a pie the appetising smells with which the air of the room, was thickly clotted, which the dewy and sunny freshness of the morning had already ‘raised’ and started to ‘set,’ puffed them and glazed them and fluted them and swelled them into an invisible though not impalpable country cake, an immense puff-pastry, in which, barely waiting to savour the crustier, more delicate, more respectable, but also drier smells of the cupboard, the chest-of-drawers, and the patterned wall-paper I always returned with an unconfessed gluttony to bury myself in the nondescript, resinous, dull, indigestible, and fruity smell of the flowered quilt.

In the next room I could hear my aunt talking quietly to herself. She never spoke save in low tones, because she believed that there was something broken in her head and floating loose there, which she might displace by talking too loud; but she never remained for long, even when alone, without saying something, because she believed that it was good for her throat, and that by keeping the blood there in circulation it would make less frequent the chokings and other pains to which she was liable; besides, in the life of complete inertia which she led she attached to the least of her sensations an extraordinary importance, endowed them with a Protean ubiquity which made it difficult for her to keep them secret, and, failing a confidant to whom she might communicate them, she used to promulgate them to herself in an unceasing monologue which was her sole form of activity. Unfortunately, having formed the habit of thinking aloud, she did not always take care to see that there was no one in the adjoining room, and I would often hear her saying to herself: “I must not forget that I never slept a wink”—for “never sleeping a wink” was her great claim to distinction, and one admitted and respected in our household vocabulary; in the morning Françoise would not ‘call’ her, but would simply ‘come to’ her; during the day, when my aunt wished to take a nap, we used to say just that she wished to ‘be quiet’ or to ‘rest’; and when in conversation she so far forgot herself as to say “what made me wake up,” or “I dreamed that,” she would flush and at once correct herself.

After waiting a minute, I would go in and kiss her; Françoise would be making her tea; or, if my aunt were feeling ‘upset,’ she would ask instead for her ‘tisane,’ and it would be my duty to shake out of the chemist’s little package on to a plate the amount of lime-blossom required for infusion in boiling water. The drying of the stems had twisted them into a fantastic trellis, in whose intervals the pale flowers opened, as though a painter had arranged them there, grouping them in the most decorative poses. The leaves, which had lost or altered their own appearance, assumed those instead of the most incongruous things imaginable, as though the transparent wings of flies or the blank sides of labels or the petals of roses had been collected and pounded, or interwoven as birds weave the material for their nests. A thousand trifling little details—the charming prodigality of the chemist—details which would have been eliminated from an artificial preparation, gave me, like a book in which one is astonished to read the name of a person whom one knows, the pleasure of finding that these were indeed real lime-blossoms, like those I had seen, when coming from the train, in the Avenue de la Gare, altered, but only because they were not imitations but the very same blossoms, which had grown old. And as each new character is merely a metamorphosis from something older, in these little grey balls I recognised green buds plucked before their time; but beyond all else the rosy, moony, tender glow which lit up the blossoms among the frail forest of stems from which they hung like little golden roses—marking, as the radiance upon an old wall still marks the place of a vanished fresco, the difference between those parts of the tree which had and those which had not been ‘in bloom’—shewed me that these were petals which, before their flowering-time, the chemist’s package had embalmed on warm evenings of spring. That rosy candlelight was still their colour, but half-extinguished and deadened in the diminished life which was now theirs, and which may be called the twilight of a flower. Presently my aunt was able to dip in the boiling infusion, in which she would relish the savour of dead or faded blossom, a little madeleine, of which she would hold out a piece to me when it was sufficiently soft.

At one side of her bed stood a big yellow chest-of-drawers of lemon-wood, and a table which served at once as pharmacy and as high altar, on which, beneath a statue of Our Lady and a bottle of Vichy-Célestins, might be found her service-books and her medical prescriptions, everything that she needed for the performance, in bed, of her duties to soul and body, to keep the proper times for pepsin and for vespers. On the other side her bed was bounded by the window: she had the street beneath her eyes, and would read in it from morning to night to divert the tedium of her life, like a Persian prince, the daily but immemorial chronicles of Combray, which she would discuss in detail afterwards with Françoise.

I would not have been five minutes with my aunt before she would send me away in case I made her tired. She would hold out for me to kiss her sad brow, pale and lifeless, on which at this early hour she would not yet have arranged the false hair and through which the bones shone like the points of a crown of thorns-er the beads of a rosary, and she would say to me: “Now, my poor child, you must go away; go and get ready for mass; and if you see Françoise downstairs, tell her not to stay too long amusing herself with you; she must come up soon to see if I want anything.”

Françoise, who had been for many years in my aunt’s service and did not at that time suspect that she would one day be transferred entirely to ours, was a little inclined to desert my aunt during the months which we spent in her house. There had been in my infancy, before we first went to Combray, and when my aunt Léonie used still to spend the winter in Paris with her mother, a time when I knew Françoise so little that on New Year’s Day, before going into my great-aunt’s house, my mother put a five-franc piece in my hand and said: “Now, be careful. Don’t make any mistake. Wait until you hear me say ‘Good morning, Françoise,’ and I touch your arm before you give it to her.” No sooner had we arrived in my aunt’s dark hall than we saw in the gloom, beneath the frills of a snowy cap as stiff and fragile as if it had been made of spun sugar, the concentric waves of a smile of anticipatory gratitude. It was Françoise, motionless and erect, framed in the small doorway of the corridor like the statue of a saint in its niche. When we had grown more accustomed to this religious darkness we could discern in her features a disinterested love of all humanity, blended with a tender respect for the ‘upper classes’ which raised to the most honourable quarter of her heart the hope of receiving her due reward. Mamma pinched my arm sharply and said in a loud voice: “Good morning, Françoise.” At this signal my fingers parted and I let fall the coin, which found a receptacle in a confused but outstretched hand. But since we had begun to go to Combray there was no one I knew better than Françoise. We were her favourites, and in the first years at least, while she shewed the same consideration for us as for my aunt, she enjoyed us with a keener relish, because we had, in addition to our dignity as part of ‘the family’ (for she had for those invisible bonds by which community of blood unites the members of a family as much respect as any Greek tragedian), the fresh charm of not being her customary employers. And so with what joy would she welcome us, with what sorrow complain that the weather was still so bad for us, on the day of our arrival, just before Easter, when there was often an icy wind; while Mamma inquired after her daughter and her nephews, and if her grandson was good-looking, and what they were going to make of him, and whether he took after his granny.