In Search Of Lost Time. Volumes 1 to 7

“I am sure that if you were to ask his Lordship,” said my aunt in a resigned tone, for she had begun to feel that she was going to be ‘tired,’ “he would never refuse you a new window.”

“You may depend upon it, Mme. Octave,” replied the Curé. “Why, it was just his Lordship himself who started the outcry about the window, by proving that it represented Gilbert the Bad, a Lord of Guermantes and a direct descendant of Geneviève de Brabant, who was a daughter of the House of Guermantes, receiving absolution from Saint Hilaire.”

“But I don’t see where Saint Hilaire comes in.”

“Why yes, have you never noticed, in the corner of the window, a lady in a yellow robe? Very well, that is Saint Hilaire, who is also known, you will remember, in certain parts of the country as Saint Illiers, Saint Hèlier, and even, in the Jura, Saint Ylie. But these various corruptions of Sanctus Hilarius are by no means the most curious that have occurred in the names of the blessed Saints. Take, for example, my good Eulalie, the case of your own patron, Sancta Eulalia; do you know what she has become in Burgundy? Saint Eloi, nothing more nor less! The lady has become a gentleman. Do you hear that, Eulalie, after you are dead they will make a man of you!”

“Father will always have his joke.”

“Gilbert’s brother, Charles the Stammerer, was a pious prince, but, having early in life lost his father, Pepin the Mad, who died as a result of his mental infirmity, he wielded the supreme power with all the arrogance of a man who has not been subjected to discipline in his youth, so much so that, whenever he saw a man in a town whose face he did not remember, he would massacre the whole place, to the last inhabitant. Gilbert, wishing to be avenged on Charles, caused the church at Combray to be burned down, the original church, that was, which Théodebert, when he and his court left the country residence he had near here, at Thiberzy (which is, of course, Theodeberiacus), to go out and fight the Burgundians, had promised to build over the tomb of Saint Hilaire if the Saint brought him; victory. Nothing remains of it now but the crypt, into which Théodore has probably taken you, for Gilbert burned all the rest. Finally, he defeated the unlucky Charles with the aid of William” which the Curé pronounced “Will’am” “the Conqueror, which is why so many English still come to visit the place. But he does not appear to have managed to win the affection of the people of Combray, for they fell upon him as he was coming out from mass, and cut off his head. Théodore has a little book, that he lends people, which tells you the whole story.

“But what is unquestionably the most remarkable thing about our church is the view from the belfry, which is full of grandeur. Certainly in your case, since you are not very strong, I should never recommend you: to climb our seven and ninety steps, just half the number they have in the famous cathedral at Milan. It is quite tiring enough for the most active person, especially as you have to go on your hands and knees, if you don’t wish to crack your skull, and you collect all the cobwebs off the staircase upon your clothes. In any case you should be well wrapped up,” he went on, without noticing my aunt’s fury at the mere suggestion that she could ever, possibly, be capable of climbing into his belfry, “for there’s a strong breeze there, once you get to the top. Some people even assure me that they have felt the chill of death up there. No matter, on Sundays there are always clubs and societies, who come, some of them, long distances to admire our beautiful panorama, and they always go home charmed. Wait now, next Sunday, if the weather holds, you will be sure to find a lot of people there, for Rogation-tide. You must admit, certainly, that the view from up there is like a fairy-tale, with what you might call vistas along the plain, which have quite a special charm of their own. On a clear day you can see as far as Verneuil. And then another thing; you can see at the same time places which you are in the habit of seeing one without the other, as, for instance, the course of the Vivonne and the ditches at Saint-Assise-lès-Combray, which are separated, really, by a screen of tall trees; or, to take another example, there are all the canals at Jouy-le-Vicomte, which is Gaudiacus vicecomitis, as of course you know. Each time that I have been to Jouy I have seen a bit of a canal in one place, and then I have turned a corner and seen another, but when I saw the second I could no longer see the first. I tried in vain to imagine how they lay by one another; it was no good. But, from the top of Saint-Hilaire, it’s quite another matter; the whole countryside is spread out before you like a map. Only, you cannot make out the water; you would say that there were great rifts in the town, slicing it up so neatly that it looks like a loaf of bread which still holds together after it has been cut up. To get it all quite perfect you would have to be in both places at once; up here on the top of Saint-Hilaire and down there at Jouy-le-Vicomte.”

The Curé had so much exhausted my aunt that no sooner had he gone than she was obliged to send away Eulalie also.

“Here, my poor Eulalie,” she said in a feeble voice, drawing a coin from a small purse which lay ready to her hand. “This is just something so that you shall not forget me in your prayers.”

“Oh, but, Mme. Octave, I don’t think I ought to; you know very well that I don’t come here for that!” So Eulalie would answer, with the same hesitation and the same embarrassment, every Sunday, as though each temptation were the first, and with a look of displeasure which enlivened my aunt and never offended her, for if it so happened that Eulalie, when she took the money, looked a little less sulky than usual, my aunt would remark afterwards, “I cannot think what has come over Eulalie; I gave her just the trifle I always give, and she did not look at all pleased.”

“I don’t think she has very much to complain of, all the same,” Françoise would sigh grimly, for she had a tendency to regard as petty cash all that my aunt might give her for herself or her children, and as treasure riotously squandered on a pampered and ungrateful darling the little coins slipped, Sunday by Sunday, into Eulalie’s hand, but so discreetly passed that Françoise never managed to see them. It was not that she wanted to have for herself the money my aunt bestowed on Eulalie. She already enjoyed a sufficiency of all that my aunt possessed, in the knowledge that the wealth of the mistress automatically ennobled and glorified the maid in the eyes of the world; and that she herself was conspicuous and worthy to be praised throughout Combray, Jouy-le-Vicomte, and other cities of men, on account of my aunt’s many farms, her frequent and prolonged visits from the Curé, and the astonishing number of bottles of Vichy water which she consumed. Françoise was avaricious only for my aunt; had she had control over my aunt’s fortune (which would have more than satisfied her highest ambition) she would have guarded it from the assaults of strangers with a maternal ferocity. She would, however, have seen no great harm in what my aunt, whom she knew to be incurably generous, allowed herself to give away, had she given only to those who were already rich. Perhaps she felt that such persons, not being actually in need of my aunt’s presents, could not be suspected of simulating affection for her on that account. Besides, presents offered to persons of great wealth and position, such as Mme. Sazerat, M. Swann, M. Legrandin and Mme. Goupil, to persons of the ‘same class’ as my aunt, and who would naturally ‘mix with her,’ seemed to Françoise to be included among the ornamental customs of that strange and brilliant life led by rich people, who hunted and shot, gave balls and paid visits, a life which she would contemplate with an admiring smile. But it was by no means the same thing if, for this princely exchange of courtesies, my aunt substituted mere charity, if her beneficiaries were of the class which Françoise would label “people like myself,” or “people no better than myself,” people whom she despised even more if they did not address her always as “Mme. Françoise,” just to shew that they considered themselves to be ‘not as good.’ And when she saw that, despite all her warnings, my aunt continued to do exactly as she pleased, and to fling money away with both hands (or so, at least, Françoise believed) on undeserving objects, she began to find that the presents she herself received from my aunt were very tiny compared to the imaginary riches squandered upon Eulalie, There was not, in the neighbourhood of Combray, a farm of such prosperity and importance that Françoise doubted Eulalie’s ability to buy it, without thinking twice, out of the capital which her visits to my aunt had ‘brought in.’ It must be added that Eulalie had formed an exactly similar estimate of the vast and secret hoards of Françoise. So, every Sunday, after Eulalie had gone, Françoise would mercilessly prophesy her coming downfall. She hated Eulalie, but was at the same time afraid of her, and so felt bound, when Eulalie was there, to ‘look pleasant.’ But she would make up for that after the other’s departure; never, it is true, alluding to her by name, bul hinting at her in Sibylline oracles, or in utterances of a comprehensive character, like those of Ecclesiastes, the Preacher, but so worded that their special application could not escape my aunt. After peering out at the side of the curtain to see whether Eulalie had shut the front-door behind her; “Flatterers know how to make themselves welcome, and to gather up the crumbs; but have patience, have patience; our God is a jealous God, and one fine day He will be avenged upon them!” she would declaim, with the sidelong, insinuating glance of Joash, thinking of Athaliah alone when he says that the

     prosperityOf wicked men runs like a torrent past,And soon is spent.

But on this memorable afternoon, when the Curé had come as well, and by his interminable visit had drained my aunt’s strength, Françoise followed Eulalie from the room, saying: “Mme. Octave, I will leave you to rest; you look utterly tired out.”

And my aunt answered her not a word, breathing a sigh so faint that it seemed it must prove her last, and lying there with closed eyes, as though already dead. But hardly had Françoise arrived downstairs, when four peals of a bell, pulled with the utmost violence, reverberated through the house, and my aunt, sitting erect upon her bed, called out: “Has Eulalie gone yet? Would you believe it; I forgot to ask her whether Mme. Goupil arrived in church before the Elevation. Run after her, quick!”

But Françoise returned alone, having failed to overtake Eulalie. “It is most provoking,” said my aunt, shaking her head. “The one important thing that I had to ask her.”

In this way life went by for my aunt Léonie, always the same, in the gentle uniformity of what she called, with a pretence of deprecation but with a deep tenderness, her ‘little jog-trot.’ Respected by all and sundry, not merely in her own house, where every one of us, having learned the futility of recommending any healthier mode of life, had become gradually resigned to its observance, but in the village as well, where, three streets away, a tradesman who had to hammer nails into a packing-case would send first to Françoise to make sure that my aunt was not ‘resting’—her ‘little jog-trot’ was, none the less, brutally disturbed on one occasion in this same year. Like a fruit hidden among its leaves, which has grown and ripened unobserved by man, until it falls of its own accord, there came upon us one night the kitchen-maid’s confinement. Her pains were unbearable, and, as there was no midwife in Combray, Françoise had to set off before dawn to fetch one from Thiberzy. My aunt was unable to ‘rest,’ owing to the cries of the girl, and as Françoise, though the distance was nothing, was very late in returning, her services were greatly missed. And so, in the course of the morning, my mother said to me: “Run upstairs, and see if your aunt wants anything.”

I went into the first of her two rooms, and through the open door of the other saw my aunt lying on her side, asleep. I could hear her breathing, in what was almost distinguishable as a snore. I was just going to slip away when something, probably the sound of my entry, interrupted her sleep, and made it ‘change speed,’ as they say of motorcars nowadays, for the music of her snore broke off for a second and began again on a lower note; then she awoke, and half turned her face, which I could see for the first time; a kind of horror was imprinted on it; plainly she had just escaped from some terrifying dream. She could not see me from where she was lying, and I stood there not knowing whether I ought to go forward or to retire; but all at once she seemed to return to a sense of reality, and to grasp the falsehood of the visions that had terrified her; a smile of joy, a pious act of thanksgiving to God, Who is pleased to grant that life shall be less cruel than our dreams, feebly illumined her face, and, with the habit she had formed of speaking to herself, half-aloud, when she thought herself alone, she murmured: “The Lord be praised! We have nothing to disturb us here but the kitchen-maid’s baby. And I’ve been dreaming that my poor Octave had come back to life, and was trying to make me take a walk every day!” She stretched out a hand towards her rosary, which was lying on the small table, but sleep was once again getting the mastery, and did not leave her the strength to reach it; she fell asleep, calm and contented, and I crept out of the room on tiptoe, without either her or anyone’s else ever knowing, from that day to this, what I had seen and heard.

When I say that, apart from such rare happenings as this confinement, my aunt’s ‘little jog-trot’ never underwent any variation, I do not include those variations which, repeated at regular intervals and in identical form, did no more, really, than print a sort of uniform pattern upon the greater uniformity of her life. So, for instance, every Saturday, as Françoise had to go in the afternoon to market at Roussainville-le-Pin, the whole household would have to have luncheon an hour earlier. And my aunt had so thoroughly acquired the habit of this weekly exception to her general habits, that she clung to it as much as to the rest. She was so well ‘routined’ to it, as Françoise would say, that if, on a Saturday, she had had to wait for her luncheon until the regular hour, it would have ‘upset’ her as much as if she had had, on an ordinary day, to put her luncheon forward to its Saturday time. Incidentally this acceleration of luncheon gave Saturday, for all of us, an individual character, kindly and rather attractive. At the moment when, ordinarily, there was still an hour to be lived through before meal-time sounded, we would all know that in a few seconds we should see the endives make their precocious appearance, followed by the special favour of an omelette, an unmerited steak. The return of this asymmetrical Saturday was one of those petty occurrences, intra-mural, localised, almost civic, which, in uneventful lives and stable orders of society, create a kind of national unity, and become the favourite theme for conversation, for pleasantries, for anecdotes which can be «mbroidered as the narrator pleases; it would have provided a nucleus, ready-made, for a legendary cycle, if any of us had had the epic mind. At daybreak, before we were dressed, without rhyme or reason, save for the pleasure of proving the strength of our solidarity, we would call to one another good-humoredly, cordially, patriotically, “Hurry up; there’s no time to be lost; don’t forget, it’s Saturday!” while my aunt, gossiping with Françoise, and reflecting that the day would be even longer than usual, would say, “You might cook them a nice bit of veal, seeing that it’s Saturday.” If, at half-past ten, some one absent-mindedly pulled out a watch and said, “I say, an hour-and-a-half still before luncheon,” everyone else would be in ecstasies over being able to retort at once: “Why, what are you thinking about? Have you forgotten that it’s Saturday?” And a quarter of an hour later we would still be laughing, and reminding ourselves to go up and tell aunt Léonie about this absurd mistake, to amuse her. The very face of the sky appeared to undergo a change. After luncheon the sun, conscious that it was Saturday, would blaze an hour longer in the zenith, and when some one, thinking that we were late in starting for our walk, said, “What, only two o’clock!” feeling the heavy throb go by him of the twin strokes from the steeple of Saint-Hilaire (which as a rule passed no one at that hour upon the highways, deserted for the midday meal or for the nap which follows it, or on the banks of the bright and ever-flowing stream, which even the angler had abandoned, and so slipped unaccompanied into the vacant sky, where only a few loitering clouds remained to greet them) the whole family would respond in chorus: “Why, you’re forgetting; we had luncheon an hour earlier; you know very well it’s Saturday.”

The surprise of a ‘barbarian’ (for so we termed everyone who was not acquainted with Saturday’s special customs) who had called at eleven o’clock to speak to my father, and had found us at table, was an event which used to cause Françoise as much merriment as, perhaps, anything that had ever happened in her life. And if she found it amusing that the nonplussed visitor should not have known, beforehand, that we had our luncheon an hour earlier on Saturday, it was still more irresistibly funny that my father himself (fully as she sympathised, from the bottom of her heart, with the rigid chauvinism which prompted him) should never have dreamed that the barbarian could fail to be aware of so simple a matter, and so had replied, with no further enlightenment of the other’s surprise at seeing us already in the dining-room: “You see, it’s Saturday.” On reaching this point in the story, Françoise would pause to wipe the tears of merriment from her eyes, and then, to add to her own enjoyment, would prolong the dialogue, inventing a further reply for the visitor to whom the word ‘Saturday’ had conveyed nothing. And so far from our objecting to these interpolations, we would feel that the story was not yet long enough, and would rally her with: “Oh, but surely he said something else as well. There was more than that, the first time you told it.”

My great-aunt herself would lay aside her work, and raise her head and look on at us over her glasses.

The day had yet another characteristic feature, namely, that during May we used to go out on Saturday evenings after dinner to the ‘Month of Mary’ devotions.

As we were liable, there, to meet M. Vinteuil, who held very strict views on “the deplorable untidiness of young people, which seems to be encouraged in these days,” my mother would first see that there was nothing out of order in my appearance, and then we would set out for the church. It was in these ‘Month of Mary’ services that I can remember having first fallen in love with hawthorn-blossom. The hawthorn was not merely in the church, for there, holy ground as it was, we had all of us a right of entry; but, arranged upon the altar itself, inseparable from the mysteries in whose celebration it was playing a part, it thrust in among the tapers and the sacred vessels its rows of branches, tied to one another horizontally in a stiff, festal scheme of decoration; and they were made more lovely still by the scalloped outline of the dark leaves, over which were scattered in profusion, as over a bridal train, little clusters of buds of a dazzling whiteness. Though I dared not look at them save through my fingers, I could feel that the formal scheme was composed of living things, and that it was Nature herself who, by trimming the shape of the foliage, and by adding the crowning ornament of those snowy buds, had made the decorations worthy of what was at once a public rejoicing and a solemn mystery. Higher up on the altar, a flower had opened here and there with a careless grace, holding so unconcernedly, like a final, almost vaporous bedizening, its bunch of stamens, slender as gossamer, which clouded the flower itself in a white mist, that in following these with my eyes, in trying to imitate, somewhere inside myself, the action of their blossoming, I imagined it as a swift and thoughtless movement of the head with an enticing glance from her contracted pupils, by a young girl in white, careless and alive.

M. Vinteuil had come in with his daughter and had sat down beside us. He belonged to a good family, and had once been music-master to my grandmother’s sisters; so that when, after losing his wife and inheriting some property, he had retired to the neighbourhood of Combray, we used often to invite him to our house. But with his intense prudishness he had given up coming, so as not to be obliged to meet Swann, who had made what he called “a most unsuitable marriage, as seems to be the fashion in these days.” My mother, on hearing that he ‘composed,’ told him by way of a compliment that, when she came to see him, he must play her something of his own. M. Vinteuil would have liked nothing better, but he carried politeness and consideration for others to so fine a point, always putting himself in their place, that he was afraid of boring them, or of appearing egotistical, if he carried out, or even allowed them to suspect what were his own desires. On the day when my parents had gone to pay him a visit, I had accompanied them, but they had allowed me to remain outside, and as M. Vinteuil’s house, Montjouvain, stood on a site actually hollowed out from a steep hill covered with shrubs, among which I took cover, I had found myself on a level with his drawing-room, upstairs, and only a few feet away from its window. When a servant came in to tell him that my parents had arrived, I had seen M. Vinteuil run to the piano and lay out a sheet of music so as to catch the eye. But as soon as they entered the room he had snatched it away and hidden it in a corner. He was afraid, no doubt, of letting them suppose that he was glad to see them only because it gave him a chance of playing them some of his compositions. And every time that my mother, in the course of her visit, had returned to the subject of his playing, he had hurriedly protested: “I cannot think who put that on the piano; it is not the proper place for it at all,” and had turned the conversation aside to other topics, simply because those were of less interest to himself.

His one and only passion was for his daughter, and she, with her somewhat boyish appearance, looked so robust that it was hard to restrain a smile when one saw the precautions her father used to take for her health, with spare shawls always in readiness to wrap around her shoulders. My grandmother had drawn our attention to the gentle, delicate, almost timid expression which might often be caught flitting across the face, dusted all over with freckles, of this otherwise stolid child. When she had spoken, she would at once take her own words in the sense in which her audience must have heard them, she would be alarmed at the possibility of a misunderstanding, and one would see, in clear outline, as though in a transparency, beneath the mannish face of the ‘good sort’ that she was, the finer features of a young woman in tears.

When, before turning to leave the church, I made a genuflection before the altar, I felt suddenly, as I rose again, a bitter-sweet fragrance of almonds steal towards me from the hawthorn-blossom, and I then noticed that on the flowers themselves were little spots of a creamier colour, in which I imagined that this fragrance must lie concealed, as the taste of an almond cake lay in the burned parts, or the sweetness of Mlle. Vinteuil’s cheeks beneath their freckles. Despite the heavy, motionless silence of the hawthorns, these gusts of fragrance came to me like the murmuring of an intense vitality, with which the whole altar was quivering like a roadside hedge explored by living antennae, of which I was reminded by seeing some stamens, almost red in colour, which seemed to have kept the springtime virulence, the irritant power of stinging insects now transmuted into flowers.

Outside the church we would stand talking for a moment with M. Vinteuil, in the porch. Boys would be chevying one another in the Square, and he would interfere, taking the side of the little ones and lecturing the big. If his daughter said, in her thick, comfortable voice, how glad she had been to see us, immediately it would seem as though some elder and more sensitive sister, latent in her, had blushed at this thoughtless, schoolboyish utterance, which had, perhaps, made us think that she was angling for an invitation to the house. Her father would then arrange a cloak over her shoulders, they would clamber into a little dog-cart which she herself drove, and home they would both go to Montjouvain. As for ourselves, the next day being Sunday, with no need to be up and stirring before high mass, if it was a moonlight night and warm, then, instead of taking us home at once, my father, in his thirst for personal distinction, would lead us on a long walk round by the Calvary, which my mother’s utter incapacity for taking her bearings, or even for knowing which road she might be on, made her regard as a triumph of his strategic genius. Sometimes we would go as far as the viaduct, which began to stride on its long legs of stone at the railway station, and to me typified all the wretchedness of exile beyond the last outposts of civilisation, because every year, as we came down from Paris, we would be warned to take special care, when we got to Combray, not to miss the station, to be ready before the train stopped, since it would start again in two minutes and proceed across the viaduct, out of the lands of Christendom, of which Combray, to me, represented the farthest limit. We would return by the Boulevard de la Gare, which contained the most attractive villas in the town. In each of their gardens the moonlight, copying the art of Hubert Robert, had scattered its broken staircases of white marble, its fountains of water and gates temptingly ajar. Its beams had swept away the telegraph office. All that was left of it was a column, half shattered, but preserving the beauty of a ruin which endures for all time. I would by now be dragging my weary limbs, and ready to drop with sleep; the balmy scent of the lime-trees seemed a consolation which I could obtain only at the price of great suffering and exhaustion, and not worthy of the effort. From gates far apart the watchdogs, awakened by our steps in the silence, would set up an antiphonal barking, as I still hear them bark, at times, in the evenings, and it is in their custody (when the public gardens of Combray were constructed on its site) that the Boulevard de la Gare must have taken refuge, for wherever I may be, as soon as they begin their alternate challenge and acceptance, I can see it again with all its lime-trees, and its pavement glistening beneath the moon.