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Missionary Travels and Researches in South Africa
Missionary Travels and Researches in South Africa

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Missionary Travels and Researches in South Africa

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Titel: Missionary Travels and Researches in South Africa

von Scott Hemphill, L. M. Montgomery, L. Frank Baum, John Milton, René Descartes, Baroness Emmuska Orczy Orczy, Karl Marx, Friedrich Engels, Edgar Rice Burroughs, Unknown, Norman F. Joly, Norman Coombs, David Slowinski, Mark Twain, Henry David Thoreau, Stephen Crane, John Goodwin, Nathaniel Hawthorne, Winn Schwartau, Odd De Presno, Sir Walter Scott, Jules Verne, Mary Wollstonecraft Shelley, United States. Central Intelligence Agency, United States, Canada, Willa Sibert Cather, Anthony Hope, Edwin Abbott Abbott, Charles Dickens, Frederick Douglass, William Shakespeare, Bruce Sterling, Franklin Delano Roosevelt, Jane Austen, Thomas Hardy, Sir Arthur Conan Doyle, Edna St. Vincent Millay, Gene Stratton-Porter, Richard McGowan, Frances Hodgson Burnett, United States. Bureau of the Census, Electronic Frontier Foundation, Robert Louis Stevenson, Anonymous, Jerry Bonnell, Robert Nemiroff, Andrew Lang, G. K. Chesterton, John Bunyan, Sunzi 6th cent. 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Haldeman-Julius, Robert Southey, Henry Kendall, Howard Pyle, Alexandre Dumas père, Thomas Love Peacock, Cal Stewart, Mary Eleanor Wilkins Freeman, John Munro, Edward Lear, Ellen Key, Thomas Wentworth Higginson, J. M. Synge, Miguel de Cervantes Saavedra, Dante Alighieri, Francis Parkman, Lloyd Osbourne, Graf von Benjamin Rumford, George Grossmith, Weedon Grossmith, Wilfred Owen, Edmund Venables, David Livingstone

ISBN 978-3-7429-0987-9

Alle Rechte vorbehalten.

Es ist ohne vorherige schriftliche Erlaubnis nicht gestattet, dieses Werk im Ganzen oder in Teilen zu vervielfältigen oder zu veröffentlichen.

MISSIONARY TRAVELS AND RESEARCHES

IN SOUTH AFRICA.


Also called, Travels and Researches in South Africa;

or, Journeys and Researches in South Africa.



By David Livingstone

[British (Scot) Missionary and Explorer—1813-1873.]



Contents

Dedication. Preface. Introduction. Chapter 1. Chapter 2. Chapter 3. Chapter 4. Chapter 5. Chapter 6. Chapter 7. Chapter 8. Chapter 9. Chapter 10. Chapter 11. Chapter 12. Chapter 13. Chapter 14. Chapter 15. Chapter 16. Chapter 17. Chapter 18. Chapter 19. Chapter 20. Chapter 21. Chapter 22. Chapter 23. Chapter 24. Chapter 25. Chapter 26. Chapter 27. Chapter 28. Chapter 29. Chapter 30. Chapter 31. Chapter 32. Appendix.—Latitudes and Longitudes of Positions. Appendix.—Book Review in Harper's, February, 1858. Appendix.—Notes to Etext.


MISSIONARY TRAVELS AND RESEARCHES IN SOUTH AFRICA;

Including a Sketch of Sixteen Years' Residence in the Interior of Africa, and a Journey from the Cape of Good Hope to Loanda on the West Coast; Thence Across the Continent, Down the River Zambesi, to the Eastern Ocean.

By David Livingstone, LL.D., D.C.L., Fellow of the Faculty of Physicians and Surgeons, Glasgow; Corresponding Member of the Geographical and Statistical Society of New York; Gold Medalist and Corresponding Member of the Royal Geographical Societies of London and Paris F.S.A., Etc., Etc.




Dedication.

To

SIR RODERICK IMPEY MURCHISON,

President Royal Geographical Society, F.R.S., V.P.G.S.,

Corr. Inst. of France, and Member of the Academies of St. Petersburg,

Berlin, Stockholm, Copenhagen, Brussels, Etc.,

This Work

is affectionately offered as a Token of Gratitude for the kind interest he has always taken in the Author's pursuits and welfare; and to express admiration of his eminent scientific attainments, nowhere more strongly evidenced than by the striking hypothesis respecting the physical conformation of the African continent, promulgated in his Presidential Address to the Royal Geographic Society in 1852, and verified three years afterward by the Author of these Travels.

DAVID LIVINGSTONE. London, Oct., 1857.




Preface.

When honored with a special meeting of welcome by the Royal Geographical Society a few days after my arrival in London in December last, Sir Roderick Murchison, the President, invited me to give the world a narrative of my travels; and at a similar meeting of the Directors of the London Missionary Society I publicly stated my intention of sending a book to the press, instead of making many of those public appearances which were urged upon me. The preparation of this narrative* has taken much longer time than, from my inexperience in authorship, I had anticipated.

Greater smoothness of diction and a saving of time might have been secured by the employment of a person accustomed to compilation; but my journals having been kept for my own private purposes, no one else could have made use of them, or have entered with intelligence into the circumstances in which I was placed in Africa, far from any European companion. Those who have never carried a book through the press can form no idea of the amount of toil it involves. The process has increased my respect for authors and authoresses a thousand-fold.

I can not refrain from referring, with sentiments of admiration and gratitude, to my friend Thomas Maclear, Esq., the accomplished Astronomer Royal at the Cape. I shall never cease to remember his instructions and help with real gratitude. The intercourse I had the privilege to enjoy at the Observatory enabled me to form an idea of the almost infinite variety of acquirements necessary to form a true and great astronomer, and I was led to the conviction that it will be long before the world becomes overstocked with accomplished members of that profession. Let them be always honored according to their deserts; and long may Maclear, Herschel, Airy, and others live to make known the wonders and glory of creation, and to aid in rendering the pathway of the world safe to mariners, and the dark places of the earth open to Christians!

I beg to offer my hearty thanks to my friend Sir Roderick Murchison, and also to Dr. Norton Shaw, the secretary of the Royal Geographical Society, for aiding my researches by every means in their power.

His faithful majesty Don Pedro V., having kindly sent out orders to support my late companions until my return, relieved my mind of anxiety on their account. But for this act of liberality, I should certainly have been compelled to leave England in May last; and it has afforded me the pleasure of traveling over, in imagination, every scene again, and recalling the feelings which actuated me at the time. I have much pleasure in acknowledging my deep obligations to the hospitality and kindness of the Portuguese on many occasions.

I have not entered into the early labors, trials, and successes of the missionaries who preceded me in the Bechuana country, because that has been done by the much abler pen of my father-in-law, Rev. Robert Moffat, of Kuruman, who has been an energetic and devoted actor in the scene for upward of forty years. A slight sketch only is given of my own attempts, and the chief part of the book is taken up with a detail of the efforts made to open up a new field north of the Bechuana country to the sympathies of Christendom. The prospects there disclosed are fairer than I anticipated, and the capabilities of the new region lead me to hope that by the production of the raw materials of our manufactures, African and English interests will become more closely linked than heretofore, that both countries will be eventually benefited, and that the cause of freedom throughout the world will in some measure be promoted.

Dr. Hooker, of Kew, has had the kindness to name and classify for me, as far as possible, some of the new botanical specimens which I brought over; Dr. Andrew Smith (himself an African traveler) has aided me in the zoology; and Captain Need has laid open for my use his portfolio of African sketches, for all which acts of liberality my thanks are deservedly due, as well as to my brother, who has rendered me willing aid as an amanuensis.

Although I can not profess to be a draughtsman, I brought home with me a few rough diagram-sketches, from one of which the view of the Falls of the Zambesi has been prepared by a more experienced artist.

October, 1857.

Chapter Detail

—————————————————————————

Missionary Travels and Researches

in South Africa.

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Introduction.

Personal Sketch—Highland Ancestors—Family Traditions—Grandfather removes to the Lowlands—Parents—Early Labors and Efforts —Evening School—Love of Reading—Religious Impressions—Medical Education—Youthful Travels—Geology—Mental Discipline—Study in Glasgow—London Missionary Society—Native Village—Medical Diploma—Theological Studies—Departure for Africa—No Claim to Literary Accomplishments.

My own inclination would lead me to say as little as possible about myself; but several friends, in whose judgment I have confidence, have suggested that, as the reader likes to know something about the author, a short account of his origin and early life would lend additional interest to this book. Such is my excuse for the following egotism; and, if an apology be necessary for giving a genealogy, I find it in the fact that it is not very long, and contains only one incident of which I have reason to be proud.

Our great-grandfather fell at the battle of Culloden, fighting for the old line of kings; and our grandfather was a small farmer in Ulva, where my father was born. It is one of that cluster of the Hebrides thus alluded to by Walter Scott:

Our grandfather was intimately acquainted with all the traditionary legends which that great writer has since made use of in the "Tales of a Grandfather" and other works. As a boy I remember listening to him with delight, for his memory was stored with a never-ending stock of stories, many of which were wonderfully like those I have since heard while sitting by the African evening fires. Our grandmother, too, used to sing Gaelic songs, some of which, as she believed, had been composed by captive islanders languishing hopelessly among the Turks.

Grandfather could give particulars of the lives of his ancestors for six generations of the family before him; and the only point of the tradition I feel proud of is this: One of these poor hardy islanders was renowned in the district for great wisdom and prudence; and it is related that, when he was on his death-bed, he called all his children around him and said, "Now, in my lifetime, I have searched most carefully through all the traditions I could find of our family, and I never could discover that there was a dishonest man among our forefathers. If, therefore, any of you or any of your children should take to dishonest ways, it will not be because it runs in our blood: it does not belong to you. I leave this precept with you: Be honest." If, therefore, in the following pages I fall into any errors, I hope they will be dealt with as honest mistakes, and not as indicating that I have forgotten our ancient motto. This event took place at a time when the Highlanders, according to Macaulay, were much like the Cape Caffres, and any one, it was said, could escape punishment for cattle-stealing by presenting a share of the plunder to his chieftain. Our ancestors were Roman Catholics; they were made Protestants by the laird coming round with a man having a yellow staff, which would seem to have attracted more attention than his teaching, for the new religion went long afterward, perhaps it does so still, by the name of "the religion of the yellow stick".

Finding his farm in Ulva insufficient to support a numerous family, my grandfather removed to Blantyre Works, a large cotton manufactory on the beautiful Clyde, above Glasgow; and his sons, having had the best education the Hebrides afforded, were gladly received as clerks by the proprietors, Monteith and Co. He himself, highly esteemed for his unflinching honesty, was employed in the conveyance of large sums of money from Glasgow to the works, and in old age was, according to the custom of that company, pensioned off, so as to spend his declining years in ease and comfort.

Our uncles all entered his majesty's service during the last French war, either as soldiers or sailors; but my father remained at home, and, though too conscientious ever to become rich as a small tea-dealer, by his kindliness of manner and winning ways he made the heart-strings of his children twine around him as firmly as if he had possessed, and could have bestowed upon them, every worldly advantage. He reared his children in connection with the Kirk of Scotland—a religious establishment which has been an incalculable blessing to that country—but he afterward left it, and during the last twenty years of his life held the office of deacon of an independent church in Hamilton, and deserved my lasting gratitude and homage for presenting me, from my infancy, with a continuously consistent pious example, such as that ideal of which is so beautifully and truthfully portrayed in Burns's "Cottar's Saturday Night". He died in February, 1856, in peaceful hope of that mercy which we all expect through the death of our Lord and Savior. I was at the time on my way below Zumbo, expecting no greater pleasure in this country than sitting by our cottage fire and telling him my travels. I revere his memory.

The earliest recollection of my mother recalls a picture so often seen among the Scottish poor—that of the anxious housewife striving to make both ends meet. At the age of ten I was put into the factory as a "piecer", to aid by my earnings in lessening her anxiety. With a part of my first week's wages I purchased Ruddiman's "Rudiments of Latin", and pursued the study of that language for many years afterward, with unabated ardor, at an evening school, which met between the hours of eight and ten. The dictionary part of my labors was followed up till twelve o'clock, or later, if my mother did not interfere by jumping up and snatching the books out of my hands. I had to be back in the factory by six in the morning, and continue my work, with intervals for breakfast and dinner, till eight o'clock at night. I read in this way many of the classical authors, and knew Virgil and Horace better at sixteen than I do now. Our schoolmaster—happily still alive—was supported in part by the company; he was attentive and kind, and so moderate in his charges that all who wished for education might have obtained it. Many availed themselves of the privilege; and some of my schoolfellows now rank in positions far above what they appeared ever likely to come to when in the village school. If such a system were established in England, it would prove a never-ending blessing to the poor.

In reading, every thing that I could lay my hands on was devoured except novels. Scientific works and books of travels were my especial delight; though my father, believing, with many of his time who ought to have known better, that the former were inimical to religion, would have preferred to have seen me poring over the "Cloud of Witnesses", or Boston's "Fourfold State". Our difference of opinion reached the point of open rebellion on my part, and his last application of the rod was on my refusal to peruse Wilberforce's "Practical Christianity". This dislike to dry doctrinal reading, and to religious reading of every sort, continued for years afterward; but having lighted on those admirable works of Dr. Thomas Dick, "The Philosophy of Religion" and "The Philosophy of a Future State", it was gratifying to find my own ideas, that religion and science are not hostile, but friendly to each other, fully proved and enforced.

Great pains had been taken by my parents to instill the doctrines of Christianity into my mind, and I had no difficulty in understanding the theory of our free salvation by the atonement of our Savior, but it was only about this time that I really began to feel the necessity and value of a personal application of the provisions of that atonement to my own case. The change was like what may be supposed would take place were it possible to cure a case of "color blindness". The perfect freeness with which the pardon of all our guilt is offered in God's book drew forth feelings of affectionate love to Him who bought us with his blood, and a sense of deep obligation to Him for his mercy has influenced, in some small measure, my conduct ever since. But I shall not again refer to the inner spiritual life which I believe then began, nor do I intend to specify with any prominence the evangelistic labors to which the love of Christ has since impelled me. This book will speak, not so much of what has been done, as of what still remains to be performed, before the Gospel can be said to be preached to all nations.

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