The Moral and Intellectual Diversity of Races

The genus Equus (Horse) comprises six species, of which three belong to Asia, and three to Africa. The Asiatic species are the Equus Caballus (Horse), Equus Hemionus (Dzigguetai), and Equus Asinus (Ass). Those of Africa are the Equus Zebra (Zebra), Equus Montanus (Daw), and the Equus Quaccha (Quagga). The horse and ass alone have been submitted to domestication from time immemorial; the others have remained wild.

It is well known that the horse and ass produce together an unprolific mule, and as these two species are the furthest removed from each other in their physical structure, Dr. Morton long since suggested that intermediate species bred together would show a higher degree of prolificness, and this prediction has been vindicated by experiments recently made in the Garden of Plants at Paris, where the ass and dzigguetai have been bred together for the last ten years. "What is very remarkable, these hybrids differ considerably from each other; some resemble much more closely the dzigguetai, others the ass." In regard to the product of the male dzigguetai and the jenny, Mr. Geoffroy St. Hilaire says:201—

"Another fact, not less worthy of interest, is the fecundity, if not of all the mules, at least the firstborn among them; with regard to this, the fact is certain; he has produced several times with Jennies, and once with the female dzigguetai, the only one he has covered."202

At a meeting of the "Société Zoologique d'Acclimation,"

M. Richard (du Cantal) "parle des essais de croisements de l'hémione avec l'anesse, et dit qu'ils ont donnè un mulet beaucoup plus ardent que l'âne. Il asserte que les produits de l'hémione avec l'âne, sont féconds, et que le métis, nommé Polka, à déja produit."

To what extent the prolificness of these two species will go is yet to be determined, and there is an unexplored field still open among the other species of this genus; it is highly probable that a gradation may be established from sterility, up to perfect prolificacy.

Not only do the female ass and the male onager breed together, but a male offspring of this cross, with a mare, produces an animal more docile than either parent, and combining the best physical qualities, such as strength, speed, &c.; whence the ancients preferred the onager to the ass, for the production of mules.203 Mr. Gliddon, who lived upwards of twenty years in Egypt and other eastern countries, informs me this opinion is still prevalent in Egypt, and is acted upon more particularly in Arabia, Persia, &c., where the gour, or wild ass, still roams the desert. The zebra has also been several times crossed with the horse.

The genus canis contains a great many species, as domestic dogs, wolves, foxes, jackals, &c., and much discussion exists as to which are really species and which mere varieties. In this genus experiments in crossing have been carried a step further than in the Equidæ, but there is much yet to be done. All the species produce prolific offspring, but how far the prolificness might extend in each instance is not known; there is reason to believe that every grade would be found except that of absolute sterility which is seen in the offspring of the horse and ass.

The following facts are given by M. Flourens, and are the result of his own observations at the Jardin des Plantes.

"The hybrids of the dog and wolf are sterile after the third generation; those of the jackal and dog, are so after the fourth.

"Moreover, if one of these hybrids is bred with one of the primitive species, they soon return, completely and totally, to this species.

"My experiments on the crossing of species have given me opportunities of making a great many observations of this kind.

"The union of the dog and jackal produces a hybrid – a mixed animal, an animal partaking almost equally of the two, but in which, however, the type of the jackal predominates over that of the dog.

"I have remarked, in fact, in my experiments, that all types are not equally dominant and persistent. The type of the dog is more persistent than that of the wolf – that of the jackal more than that of the dog; that of the horse is less than that of the ass, &c. The hybrid of the dog and the wolf partakes more of the dog than the wolf; the hybrid of the jackal and dog, takes more after the jackal than dog; the hybrid of the horse and the ass partakes less of the horse than the ass; it has the ears, back, rump, voice of the ass; the horse neighs, the ass brays, and the mule brays like the ass, &c.

"The hybrid of the dog and jackal, then, partakes more of the jackal than dog – it has straight ears, hanging tail, does not bark, and is wild – it is more jackal than dog.

"So much for the first cross product of the dog with the jackal. I continue to unite, from generation to generation, the successive products with one of the two primitive stocks – with that of the dog, for example. The hybrid of the second generation does not yet bark, but has already the ears pendent at the ends, and is less savage. The hybrid of the third generation barks, has the ears pendent, the tail turned up, and is no longer wild. The hybrid of the fourth generation is entirely a dog.

"Four generations, then, have sufficed to re-establish one of the two primitive types – the type of the dog; and four generations suffice, also, to bring back the other type."204

From the foregoing facts, M. Flourens deduces, without assigning a reason, the following non sequitur: —

"Thus, then, either hybrids, born of the union of two distinct species, unite and soon become sterile, or they unite with one of the parent stocks, and soon return to this type – they in no case give what may be called a new species, that is to say, an intermediate durable species."205

The dog also produces hybrids with the fox and hyena, but to what extent has not yet been determined. The hybrid fox is certainly prolific for several generations.

There are also bovine, camelline, caprine, ovine, feline, deer with the ram, and endless other hybrids, running through the animal kingdom, but they are but repetitions of the above facts, and experiments are still far from being complete in establishing the degrees which attach to each two species. We have abundant proofs, however, of the three first degrees of hybridity. 1st. Where the hybrid is infertile. 2d. Where it produces with the parent stock. 3d. Where it is prolific for one, two, three, or four generations, and then becomes sterile. Up to this point there is no diversity of opinion. Let us now inquire what evidence there is of the existence of the 4th degree, in which hybrids may form a new and permanent race.

To show how slow has been our progress in this question, and what difficulties beset our path, we need only state that the facts respecting the dog, wolf, and jackal, quoted above from Flourens, have only been published within the last twelve months. The identity of the dog and wolf has heretofore been undetermined, and the degrees of hybridity of the dog with the wolf and jackal were before unknown. These experiments do not extend beyond one species of wolf.

M. Flourens says: —

"Les espèces ne s'altèrent point, ne changent point, ne passent point de l'une à l'autre; les espèces sont fixés."

"If species have a tendency to transformation, to pass one into another, why has not time, which, in everything, effects all that can happen, ended by disclosing, by betraying, by implying this tendency.

"But time, they may tell me, is wanting. It is not wanting. It is 2000 years since Aristotle wrote, and we recognize in our day all the animals which he describes; and we recognize them by the characters which he assigns… Cuvier states that the history of the elephant is more exact in Aristotle than in Buffon. They bring us every day from Egypt, the remains of animals which lived there two or three thousand years ago – the ox, crocodiles, ibis, &c. &c., which are the same as those of the present day. We have under our eyes human mummies– the skeleton of that day is identical with that of the Egyptian of our day."

(M. Flourens might have added that the mummies of the white and black races show them to have been as distinct then as now, and that the monumental drawings represent the different races more than a thousand years further back.)

"Thus, then, through three thousand years, no species has changed. An experiment which continues through three thousand years, is not an experiment to be made – it is an experiment made. Species do not change."206

Permanence of type, then, is the only test which he can adduce for the designation of species, and he here comes back plainly to the position we have taken. Let us now test the races of men by this rule. The white Asiatic races, the Jew, the Arab, the Egyptian, the negro, at least, are distinctly figured on the monuments of Egypt and Assyria, as distinct as they are now, and time and change of climate have not transformed any one type into another. In whatever unexplored regions of the earth the earliest voyagers have gone, they have found races equally well marked. These races are all prolific inter se, and there is every reason to believe that we here find the fourth and last degree of hybridity. Whether the prolificacy is unlimited between all the races or species of men is still an unsettled point, and experiments have not yet been fully and fairly made to determine the question. The dog and wolf become sterile at the third. The dog and jackal at the fourth generation, and who can tell whether the law of hybridity might not show itself in man, after a longer succession of generations. There are no observations yet of this kind in the human family. It is a common belief in our Southern States, that mulattoes are less prolific, and attain a less longevity than the parent stocks. I am convinced of the truth of this remark, when applied to the mulatto from the strictly white and black races, and I am equally convinced, from long personal observation, that the dark-skinned European races, as Spaniards, Portuguese, Italians, Basques, &c., mingle much more perfectly with the negroes than do fair races, thus carrying out the law of gradation in hybridity. If the mulattoes of New Orleans and Mobile be compared with those of the Atlantic States, the fact will become apparent.

The argument in favor of unlimited prolificacy between species may be strongly corroborated by an appeal to the history of our domestic animals, whose history is involved in the same impenetrable mystery as that of man. M. Geoffroy St. Hilaire very justly remarks that we know nothing of the origin of our domestic animals; because we find wild hogs, goats, sheep, &c., in certain parts of Europe, several thousand years subsequent to the early migrations of man, this does not prove that the domestic come from these wild ones. The reverse may be the case.207

We have already made some general observations on the genus canis, whose natural history is most closely allied to that of man. Let us now inquire whether the domestic dog is but one species, or whether under this head have been included many proximate species of unlimited prolificacy. If we try the question by permanency of type, like the races of men, and all well-marked species, the doubt must be yielded.

There are strong reasons given by Dr. Morton and other naturalists, for supposing that our common dogs, independent of mixtures of their various races, may also have an infusion of the blood of foxes, wolves, jackals, and even the hyena; thus forming, as we see every day around us, curs of every possible grade; but setting aside all this, we have abundant evidence to show that each zoological province has its original dog, and, perhaps, not unfrequently several.

In one chapter on hybridity in the "Types of Mankind," it is shown that our Indian dogs in America present several well-marked types, unlike any in the Old World, and which are indigenous to the soil. For example, the Esquimaux dog, the Hare Indian dog, the North American dog, and several others. We have not space here to enter fully into the facts, but they will be found at length in the work above mentioned. These dogs, too, are clearly traced to wild species of this continent.

In other parts of the world we find other species equally well marked, but we shall content ourselves with the facts drawn from the ancient monuments of Egypt. It is no longer a matter of dispute that as far back, at least, as the twelfth dynasty, about 2300 years before Christ, we find the common small dog of Egypt, the greyhound, the staghound, the turnspit, and several other types which do not correspond with any dogs that can now be identified.208 We find, also, the mastiff admirably portrayed on the monuments of Babylon, which dog was first brought from the East to Greece by Alexander the Great, 300 years B. C. The museums of natural history, also, everywhere abound in the remains of fossil dogs, which long antedate all living species.

The wolf, jackal, and hyena are also found distinctly drawn on the early monuments of Egypt, and a greyhound, exactly like the English greyhound, with semi-pendent ears, is seen on a statue in the Vatican, at Rome. It is clear, then, that the leading types of dogs of the present day (and probably all) existed more than four thousand years ago, and it is equally certain that the type of a dog, when kept pure, will endure in opposite climates for ages. Our staghounds, greyhounds, mastiffs, turnspits, pointers, terriers, &c., are bred for centuries, not only in Egypt and Europe without losing their types, but in any climate which does not destroy them. No one denies that climate influences these animals greatly, but the greyhound, staghound, or bulldog can never be transformed into each other.

The facts above stated cannot be questioned, and it is admitted that these species are all prolific without limit inter se.

The llama affords another strong argument in favor of the fourth degree of hybridity. Cuvier admits but two species – the llama (camelus llacma), of which he regards the alpaca as a variety, and the vigogne (camelus vicunna). More recent naturalists regard the alpaca as a distinct species, among whom is M. Geoffroy St. Hilaire.209 At all events, it seems settled that they all breed together without limit.

"A son tour, après la vigogne, viendra bientôt l'alpavigogne, fruit du croisement de l'alpaca avec la vigogne. Don Francisco de Theran, il ya quarante ans, et M. de Castelnau, avaient annoncé déjà que ce métis est fécond, et qu'il porte une laine presque aussi longue que celle de l'alpaca, presque aussi fine que celle de la vigogne… M. Weddell a mis tout récemment l'Académie des Sciences à même de voir et d'admirer cette admirable toison. Il a confirmé en même temps un fait que n'avait trouvé que des incrédules parmi les naturalists – la fécondité de l'alpaca-vigogne: l'abbé Cabrera, curé de la petite ville de Macusani, a obtenu une race qui se perpétue et dont il possède déjà tout un troupeau. C'est, donc, pour ainsi dire, une nouvelle espèce créée par l'homme; et si paradoxal qu' ait pu sembler ce résultat, il est, fort heureusement pour l'industrie, définitivement acquis à la science.

"Ce résultat n'aurait rien de paradoxal, si l'alpaca n'était, comme l'ont pensé plusieurs auteurs, qu'une race domestique et três modifiée de la vigogne. Cette objection contre le pretendu principe de l'infécondite des mulets ne serait d'ailleurs levée que pour faire place à une autre; l'alpa-llama serait alors un mulet, issu de deux espèces distincts, et l'alpa-llama est fécond comme l'alpa-vigogne."210

We have recently seen exhibited in Mobile a beautiful hybrid of the alpaca and common sheep, and the owner informed us that he had a flock at home, which breed perfectly.

Dr. Bachman confesses that he has not examined the drawings given in the works of Lepsius, Champollion, Rossellini, and other Egyptologists, of various animals represented on the monuments, and ridicules the idea of their being received as authority in matters of natural history. Although many of the drawings are rudely done, most of them, in outline, are beautifully executed, and Dr. B. is the first, so far as we know, to call the fact in question. Dr. Chas. Pickering is received by Dr. B. as high authority in scientific matters – he has not only examined these drawings, but their originals. Lepsius, Champollion, Rossellini, Wilkinson, and all the Egyptologists, have borne witness to the reliability of these drawings, and have enumerated hundreds of animals and plants which are perfectly identified.

Martin, the author of the work on "Man and Monkeys," is certainly good authority. He says: —

"Now we have in modern Egypt and Arabia, and also in Persia, varieties of greyhound closely resembling those of the ancient remains of art, and it would appear that two or three varieties exist – one smooth, another long haired, and another smooth with long-haired ears, resembling those of the spaniel. In Persia, the greyhound, to judge from specimens we have seen, is silk-haired, with a fringed tail. They are of a black color; but a fine breed, we are informed, is of a slate or ash color, as are some of the smooth-haired greyhounds depicted in the Egyptian paintings. In Arabia, a large, rough, powerful race exists; and about Akaba, according to Laborde, a breed of slender form, fleet, with a long tail, very hairy, in the form of a brush, with the ears erect and pointed, closely resembling, in fact, many of those figured by the ancient Egyptians."211

He goes on to quote Col. Sykes, and others, for other varieties of greyhound in the east, unlike any in Europe.

Dr. Pickering, after enumerating various objects identified on the monuments of the third and fourth dynasties, as Nubians, white races, the ostrich, ibis, jackal, antelope, hedgehog, goose, fowls, ducks, bullock, donkey, goats, dog-faced ape, hyena, porcupine, wolves, foxes, &c. &c., when he comes down to the twelfth dynasty, says: —

"The paintings on the walls represent a vast variety of subjects; including, most unexpectedly, the greater part of the arts and trades practised among civilized nations at the present day; also birds, quadrupeds, fishes, and insects, amounting to an extended treatise on zoology, well deserving the attention of naturalists. The date accompanying these representations has been astronomically determined by Biot, at about B. C. 2200 (Champollion-Figeac, Egyp. Arc.); and Lepsius's chronological computation corresponds."212

Dr. P. gives us a fauna and flora of Egypt, running further back than Usher's date for the creation, and it cannot be doubted that the drawings are as reliable as those in any modern work on natural history.

C

Mr. Gobineau remarks (p. 367), that he has very serious doubts as to the unity of origin. "These doubts, however," he continues, "I am compelled to repress, because they are in contradiction to a scientific fact, which I cannot refute – the prolificness of half-breeds; and secondly, what is of much greater weight with me, they impugn a religious interpretation sanctioned by the church."

With regard to the prolificness of half-breeds, I have already mentioned such facts as might have served to dispel the learned writer's doubts, had he been acquainted with them. In reference to the other, more serious, obstacle to his admission of the plurality of origins, he himself intimates (p. 339) that the authority of this interpretation might, perhaps, be questioned without transgressing the limits imposed by the church. Believing this view to be correct, I shall venture on a few remarks upon this last scruple of the author, which is shared by many investigators of this interesting subject.

"The strict rule of scientific scrutiny," says the most learned and formidable opponent in the adversary's camp,213 "exacts, according to modern philosophers, in matters of inductive reasoning, an exclusive homage. It requires that we should close our eyes against all presumptive and exterior evidence, and abstract our minds from all considerations not derived from the matters of fact which bear immediately on the question. The maxim we have to follow in such controversies is 'fiat justitia, ruat cœlum.' In fact, what is actually true, it is always desirous to know, whatever consequences may arise from its admission."

To this sentiment I cheerfully subscribe: it has always been my maxim. Yet I find it necessary, in treating of this subject, to touch on its biblical connections, for although we have great reason to rejoice at the improved tone of toleration, or even liberality which prevails in this country, the day has not come when science can be severed from theology, and the student of nature can calmly follow her truths, no matter whither they may lead. What a mortifying picture do we behold in the histories of astronomy, geology, chronology, cosmogony, geographical distribution of animals, &c.; they have been compelled to fight their way, step by step, through human passion and prejudice, from their supposed contradiction to Holy Writ. But science has been vindicated – their great truths have been established, and the Bible stands as firmly as it did before. The last great struggle between science and theology is the one we are now engaged in – the natural history of man– it has now, for the first time, a fair hearing before Christendom, and all any question should ask is "daylight and fair play."

The Bible should not be regarded as a text-book of natural history. On the contrary, it must be admitted that none of the writers of the Old or New Testament give the slightest evidence of knowledge in any department of science beyond that of their profane contemporaries; and we hold that the natural history of man is a department of science which should be placed upon the same footing with others, and its facts dispassionately investigated. What we require for our guidance in this world is truth, and the history of science shows how long it has been stifled by bigotry and error.

It was taught for ages that the sun moved around the earth; that there had been but one creation of organized beings; that our earth was created but six thousand years ago, and that the stars were made to shed light upon it; that the earth was a plane, with sides and ends; that all the animals on earth were derived from Noah's ark, &c. But what a different revelation does science give us? We now know that the earth revolves around the sun, that the earth is a globe which turns on its own axis, that there has been a succession of destructions and creations of living beings, that the earth has existed countless ages, and that there are stars so distant as to require millions of years for their light to reach us; that instead of one, there are many centres of creation for existing animals and plants, &c.

If so many false readings of the Bible have been admitted among theologians, who has authority or wisdom to say to science – "thus far shalt thou go, and no further?" The doctrine of unity for the human family may be another great error, and certainly a denial of its truth does no more, nay, less violence to the language of the Bible, than do the examples above cited.

It is a popular error, and one difficult to eradicate, that all the species of animals now dwelling on the earth are descendants of pairs and septuples preserved in Noah's ark, and certainly the language of Genesis on this point is too plain to admit of any quibble; it does teach that every living being perished by the flood, except those alone which were saved in the ark. Yet no living naturalist, in or out of the church, believes this statement to be correct. The centres of creation are so numerous, and the number of animals so great that it is impossible it should be so.

On the other hand, the first chapter of Genesis gives an account entirely in accordance with the teachings of science.

"And God said, let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit, after his kind, whose seed is in itself upon the earth; and it was so." Gen. i. 11.