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The pleasant historie of the conquest of the VVeast India, now called new Spayne
The pleasant historie of the conquest of the VVeast India, now called new Spayne

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The pleasant historie of the conquest of the VVeast India, now called new Spayne

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Язык: Английский
Год издания: 2017
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Diligence of a good Captayne

The Indians demaunded one nyghtes space to doe the one and the other, and departed towarde the towne. Cortez also went to a little Iland that standeth in the riuer, to abide their aunswere, so that eache pretended to deceyue the other, for the Indians demaunded that time, to the intent to carrie that night away theyr goodes, and to put in safetie their wiues and children in the Mountaynes, and likewise to gather their men of warre to defende theyr Towne. Cortez also commaunded his Hargabushiers and Crossebowmen to goe a lande vppon the Ilande, and caused the Riuer vpwardes to bée soughte for way, to wade ouer, so that these thyngs were done that nyghte without anye knowledge to the contrarye syde. And all those whyche abode aboorde the Shyppes, came vnto Cortez, and those who wente to séeke the passage, founde within lesse than halfe a league vpwardes, a place that was of depth to the girdle of a manne. And likewise founde suche couerte of wooddes, that they myghte come néere vnto the Towne, and not to bée séene.

Thys newes lyked well Cortez, wherevppon he appoynted two Captaynes, whose names were Alonso de Auila, and Peter de Aluarado, and to eache of them fiftie menne. The same nyghte hée sente certayne Souldyers wyth a sea compasse, to lye in ambushe in the woodde whyche stoode betwéene the riuer and the towne, for two considerations. The one, bycause the Indians shoulde sée, that there were no moe Spanyardes in the Ilande, than were the daye before. And the other was, that hys menne hearing their watchword, shoulde assaulte the towne on the land side. And as soone as the day appeared, came eight boates of Indians armed, wheras oure Campe was pitched, who broughte a little victuall, saying they could get no more, bycause that the inhabitantes of the Towne were fledde, with feare of them, and their deformed vessels, desiring them to returne aboorde their Shippes, and not to disquiet the people of that Countrey. The interpreter aunswered, that it was against humanitie to suffer them to perishe wyth hunger, yea and if they woulde heare the cause of theyr comming, they should shortly sée what profite would rebound vnto them. The Indians replyed, that they woulde take no counsell of straungers and menne whome they knewe not. Lykewise, they thoughte not good to lodge suche guestes in their houses, for they séemed terrible, and such as would be commaunders. But if they woulde néedes haue water, they mighte take riuer water, or else make welles on the shore, for so dyd they at theyr néede.

Then Cortez séeyng that wordes preuayled not, hée signifyed vnto them that he woulde enter their Towne by force, to sée it and their Countrey, for to giue thereof relation to the greatest Prince in the worlde, who hadde sent them thither: requesting them to be therewith contented, considering he meante not to disquiet them: and if they would not permitte the same, he would commend himselfe to his God, and to the strength and force of hys men. The Indians aunswered agayne, that they shoulde depart, and not thus bragge in other mens land, for in no wise they woulde permitte them to enter their Towne. And if with this warning they would not departe, they meante to kyl both him and as many as were with him. Yet Cortez ceassed not to vse all humanitie with those barbarous people, according to the commaundemente and instructions giuen vnto him by the King of Castill, whiche was, to require those people oftentimes with peace, before the attempting of warre, or entring perforce into their Townes and Countrey, so that yet agayne he conuited them with peace, promising them libertie with good entertainement, assuring them of things profitable both for body and soule, and that they myghte accompt themselues happie with the knowledge thereof: but if now they would refuse his offer, he did then warne them to make them ready for the euening, for before the going downe of the Sunne, he did hope with the help of his God, to rest and take vp his lodging in the Towne, in despite of all the inhabitants thereof, who had refused his offer.

The Indians laughed at his talke, and skorning at him, they returned to the Towne, to enforme their fellowes of the pride and madnesse that they thought they hadde hearde. Then the Spanyardes wente to dinner, and hauing well refreshed themselues, they putte on their Armour, and went aboorde their Boates and Vergantines, looking for some aunswere from the Indians, and séeyng the Sunne decline apace, and no aunswere, Cortez aduised the Spanyardes that lay in ambushe in the woodde, to giue assault, and he embarqued himselfe with his rapier and Targette, gyuyng likewise assaulte with néere two hundred men, who comming néere the Towne walles, discharged his Ordinance, and lept into the water to the knées, and began valiantly to assault the walles and bulwarkes. The Indians séeyng their enimies so nigh vnto them, beganne to fighte with courage, shooting arrowes, throwing of dartes and stones, wherewith they hurte about twenty Spanyardes: yea, and though the fearefull noyse of the Ordinance did many times so annoy them, being things so straunge, and neuer before séene of them, yet they fledde not from the walles, but resisted the Christians valiantlye, and suffered them not to enter the Towne that way, if they had not bin assaulted in another place. But when the Company that lay in ambush hearde the shooting of their fellowes, they began likewyse theyr onsette. The Indians knowyng nothyng what was prepared behynde theyr backes, and hauing also theyr handes full in defending the entrance by the Riuer: and the Christians fyndyng that parte of the Towne without resistance, entred in wyth a terrible noyse, killing as many as they mette. Then the Townesmen vnderstoode theyr oversyghte, and woulde haue remedyed it, and fledde from the place where Cortez was gyuing combat, whereby Cortez and hys Company entred the Towne at ease, without contradiction, so that hée and the other Companye of his Souldyers mette togither at the Markette place, and expulsed all the Indians out of the Towne, excepte those that were taken prisoners, and the carkases of the deade. Then the Chrystians soughte the spoyle, and founde nothyng but Turkie Hennes, and some thyngs wrought of Cotten wooll, but verye little Golde.

There was that daye aboue foure thousande Indians in fyghte and defence of the Towne: There was much Indian bloud shedde, bycause they fought naked, manye were wounded, and fewe Captiue. Cortez lodged himselfe wyth hys armie in the chiefest Temple of the Idolles, where was roome sufficiente. They kepte that nyghte good watche, as in a house of enimies, but the poore Indians durst not once interrupte them. After thys forte was Potonchan taken, béeyng the fyrste Cytie that Cortez wanne by force in all hys Conquest.

The Battell of Cintla

Care of a good CaptayneFortye thousande IndiansPerill of the ChristiansA miracle

Al yt nighte Cortez slept not, but rather occupyed himselfe in carrying the wounded men, & other stuffe aboord ye Shyps, & also to disenbarke thirtéene Horses, & the residue of his mē yt he had left aboord, yt which he brought to passe before the sunne rising, although the Tauascans had notice thereof. Whē the sunne was risen, he had with his company made vnto God their prayers, and mustered his men, where were at that time in Campe néere fiue hundred Spanyardes, thirtéene Horses, and sixe péeces of ordinance: These Horses were the fyrste that euer came into that Countrey, whych now is called new Spayne. He planted his men and munition in good order, and thus marched forwardes toward Cintla. The Indians séeyng this preparation, began also to make readie, and to place in good order fortie thousand men in fyue cōpanies: their méeting was in ploughed lande among manye déepe lakes and pondes, very daungerous to passe, so that our men by reason thereof were brought out of order. And Hernando Cortez with his horsemen wente to séeke a better passage, and to enclose himselfe among certayne trées on their left hand, for to set vpon the enimies when time should serue. The footemen procéeded on, and passed many marishe groundes, vntill they came to the tilled land. The Indians were expert in those places wher they beganne the battayle, shooting with their bowes and slings, and throwing of dartes. And although our mē did some hurt among them with their Crossebowes, hādgunnes, and Ordinance, whē they were in place to shoote, yet the Indians pursued our men so thicke, that they could not put them off, for by pollicie, the Indians of Potonchan hadde soughte out that place: and it is to bée thoughte that they were not barbarous, nor of small vnderstanding in warres, yet notwithstanding wyth muche payne, oure men gate out of that place, and obtayned another somewhat better, and more playner grounde, whereas they myghte vse their Ordinance, and fyghte with their weapons bodye to body. But the Indians béeyng so greate a number, draue our men to so narrowe a place, that they were fayne to ioyne backe to backe for theyr owne defence, yea & for all that were in maruellous greate daunger, for they hadde no roome to vse their Ordinance, nor yet Horsemen to make them waye. They béeyng in thys perplexitie, and readie to flye, suddaynely appeared a Horseman with a speckled Horse, whome they iudged to be Captayne Morla, whych Horsemanne sette vppon the Indians, and made them retyre: and hauyng more space than before, they sette afreshe vppon the enimies, and slewe some of them. In thys meane tyme the Horsemanne vaded away, and was not séene, and wyth hys absence the Indians beganne afreshe, and enclosed the Chrystians in the same daunger that they were in before: then the Horsemanne appeared agayne néere oure menne, and made maruellous way among the enimies, wherevpon our menne séeyng this succoure, gaue the onset agayne with great courage, and slewe and hurt many Indians, but at the best season, the Horseman vanished away cleane out of sighte, and when the Indians sawe not the Horseman, with feare of whome they fledde, thinkyng that he hadde bin a Centaure, and that the Horse and man was all one incorporate, they returned agayne with liueley courage, and vsed our Christians worse than they hadde done before. Then the Horseman returned the third time, and putte the Indians to flight with great hurte, whom our footemē pursued with great slaughter.

Now at this instant came Cortez with al his company of horsemen, being wearied with the trauaile in passing such strange lakes and wildernesse, wherof the countrey is replenished. Our men being ioyful of his comming, they began to enforme him what wonders they had sene a horseman do, which came to succour them, demanding of him which of their company it was. Cortez answered and faithfully assured them, that it was none of their cōpany, bicause it was not possible for any of them to come any sooner: Then they al gaue God praise, belieuing that it was a helpe sent from heauen. Cortez said (my deare fellows) forwards, for god is with vs. Then the horsemē set vpon the Indians, and with force of lance droue them out of the marish ground, and brake their mayne battel. The Indians incontinent left the fielde, and fled into the thicke wooddes, the footemen followed them, and slue aboue thrée hundred Indians, besides many other that were hurt. There wer aboue seauenty Spaniardes wounded with arrowes and stones.

A sodaine disease

And whether it were with labour of the battel, or with excessiue heate, or with drinking the water of that place, there fel such a stitch in their loynes, that about a hūdred of them fel flat vpon the groūd, not able to go nor stand, their fellowes being forced to carry thē on their backes. But it pleased god that the same night the payne wente frō them, being in the morning wel againe. Who séeyng themselues deliuered from so manye perils, gaue moste humble thankes to the almightye god that had miraculously deliuered them. They all agréed that thrée times they had séene the straunge horseman, with the speckled horse, fight in their fauour, as is aforesaid, beléeuing generally it was a miracle, as certainely it did appeare, for the Christians did not alone sée this thing, but also the Indians dyd muche note it, for the maruelous fiercenesse wherwith he came vppon them, with such great murder, that they were amased, and almoste blynde with hys bryghtnesse, being so trodden vnder hys féete. The captiue Indians after the battayle declared the circumstance therof.

The Lord Tauasco submitteth himselfe to the Christians

The Cazike enbassadours

Cortez released some of hys prisoners and sent them to their Lorde, saying that it grieued him the hurt done on both parties, but the fault was theirs. And that god was witnesse of hys innocencie and also of hys curtesie offered vnto thē. But notwithstanding all that was paste, he pardoned their errour with suche condition, That if in continent or within two dayes, theyr Lorde woulde come vnto him, to yéelde satisfaction of their malice and stubbornesse, and to treate of peace and friendship, warning and aduising them, that if they came not wythin the time appointed, hee woulde enter into his countrey, burning and spoyling with slaughter both great & smal, armed and vnarmed: with which message the messengers departed, and Cortez returned to the towne to cure his wounded men. The next day came fiftie auncient Indians to craue pardon for their offence, and also licence to bury the dead, with likewise safeconduct that their rulers and principal persons myght safely come vnto the towne. Cortez graunted their request, warning them to make any lyes or yet to conspire againe: and also if their lords came not personally, he would not heare any more embassadors: with this rigorous cōmaūdemēt & protestation they departed. These Indians féeling their strength woulde not preuaile, thinking the christians to be inuincible, their Lords and chiefest persons did determine to goe and visite the christians and their captaine. And according to the time appointed, the Lorde of that town and other foure Lords his neyghbours came vnto Cortez with a good trayne of their vessals and seruitours, and presented vnto him, bread, turkie hennes, & fruites, with other like prouision for his host, with four hundred pieces of gold of ye value of 400. double duckets, wt other small iewels, and certaine turkie stones of small value. And twentie women slaues, to serue to make breade and dresse meate for ye whole army. He craued and beseeched Cortez to pardon his former offence. And to accept and receiue them into hys friendshippe. And in token of his obedience, hee and his fellowes dyd willinglye deliuer their bodies, landes and goods into his handes and power. Cortez did louingly receiue them, and gaue vnto them certaine trifles of his wares, whiche they estéemed much. And those Indians hearing the horses and mares ney, they maruelled at their neying, thinking that the horses could speake, & demaunded of the Christians what they sayd, (mary quoth they) these horses are sore offended with you bycause ye fought with them, & wold haue you corrected and chastened for your so doing. The simple Indiās hearing this, presented roses and Gynea Hens vnto the horses, desiring them to eate and to pardon thē.

Certaine questions that Cortez demaunded of the Cacike Tauasco

Many things passed betweene our men & the Indians: for where the Indians vnderstood thē not, their behauiour was much to laugh at. And vsing conuersation with our men, & seeing they receiued no hurte of them, they brought to the towne their wiues and children, which were no smal number. And among many matters that Cortez communed with Tauasco by the mouth of Ieronimo de Aguila his enterpreter:

The first question was: Whether there wer mynes of gold or siluer in that countrey, and from whēce they had that small quantitye that they hadde broughte vnto them?

The secōd question was: Why they denyed him their friendshippe, more than the other captaine that had bin there the yeare before?

The third was: Why they being so many in nūber, fled from them being so fewe?

The fourth was: To giue thē to vnderstād the mightie power of the king of Castill. And last of all to giue them knowledge of the faith of Iesu Christ.

The ansvvere of the Cacike

As touching Sir (quoth he) the Mynes of gold and siluer in our country, we séeke for none, for we séeke not after treasure and riches, but we procure and desire a quiet life. And that golde which we haue, was founde by chaunce: for we know not what Mynes do mean. Yet notwithstanding further within the lande, whereas the sunne doth hide himselfe, ther the people do finde muche gold and are giuen to séeke the same.

And as touching the captaine that was here of late, we seeing the men and shippes to be such as we had neuer before seene, spake vnto them and demaunded what they would haue, they sayde that their comming was, to chaunge their merchandice for gold and nothyng else, wherefore we graunted to their request. But now séeing greater vessels and moe in number, wee feared least ye came to take our substance. And I knowing my selfe nothing inferiour to any of my neyghbours, would not permit any iniurie to be offered me, and that he and his subiectes did estéeme themselues the most valiant of men of warre in all these parties, and that none durste take away their goods, women, and children, to be sacrificed by force, wherevpon he thought to withstande those fewe Christians, but (quoth he) I founde my selfe deceiued, seeyng we could not kill any of your companye. And likewise the brightnesse of youre weapons dyd blynde vs, and the woundes you made were incurable.

But the noyse and lightning of your ordinance dyd more amase vs, than either thunder-clappes or tempest: and also the great spoyle that you made among vs therwith: likewise your straunge horses made vs greatly to wonder, to behold their open mouthes, wee feared to be swallowed. And then to consider their swiftnesse in running, we knew no creature could escape them. But ye first horse that fought with vs, put vs in marueylous feare, being but one, but when we espyed many, then all oure helpe was past, for we belieued that the horse and man was al one incorporate.

Hovv the Indians of Potonchan brake downe their Idols, and worshipped Christ crucified

With the relation of Tauasco, Cortez sawe that the countrey was not for Spaniardes, nor yet he toke it a thing conueniente to settle themselues where no golde nor siluer was, or other riches. And so pretended to passe forwardes to discouer westward the lande endewed with golde. But before his departure, he declared to those new conquered Indians, that the Lord in whose name he and hys company had taken that iourney was king of Spayne and Emperour of Christians, and the greatest Prince in the worlde, vnto whom many kings and Princes dyd homage and obey. And that hys rule and gouernemente in iustice proceeded from God, beeing iust, holy, peaceable, and sweete, and also the Monarchie of the vniuersall did appertaine vnto him. And for these causes he required them to yelde themselues as his subiectes. And if they would doe so, there shoulde ensue vnto them great profite, lawes and pollicie. And as touching their religion, he declared their blindnesse & greate abuses which they vsed in worshipping many Gods, and in making sacrifice vnto them with mans bloud, yea & thinking that those images and Idols, did or coulde doe good or euill vnto them, being dūbe, without life or soule, yea and ye worke of their owne hands. He certifyed them of one god maker of heauen and earth, and all creatures whom the Christians did worshippe and serue, and that all creatures ought to doe the same. In conclusion with thys doctryne they brake downe their Idols, and receyued the crosse, Cortez hauing first declared vnto them the great miseries that the son of God suffered on ye Crosse for mankynde. And in the greatest temple of Potonchan, set vp a Crosse in remēbrance of the death of Christ and celebrated the feast vpon their knees, and the multitude of Indians likewise, and departed to their meate. Cortez desired them within two dayes to come agayne to theyr diuine seruice. And that day was Palme sunday. And so they did and brought an infinite number of men women and children of other villages with them whych was straunge to behold. And there generally gaue theyr vassalship to the king of Spaine into the handes of Hernando Cortez, with protestation of perpetuall friendship with the Spanish nation. So that these were the fyrste vassals that the Emperour had in the new Spayne. And this feast and ceremony ended, our men toke shipping with the palme boughes in their handes. In this doyng Cortez deserued no lesse prayse than in his victorie, for he vsed wisedome with manhoode in all his doings: he lefte those Indians with a newe faith, and the towne frée and without hurt, he toke none for slaues, nor yet any spoyle nor exchāged his merchaundice for any thing although he aboade there twentye dayes. The towne is called in the Indian tongue Potonchan, that is to saye, a place that stincketh, and our menne named it, the victorie.

The armor of the Indians

The Lord (as ye haue heard) was called Tauasco, and therefore the firste Spaniardes that came thyther, named the riuer Tauasco, but Grijalua called it after hys owne name, whose name and remembraunce will not so soone be forgotten. And truely all those that do discouer newe countreys, ought to make perpetuall their owne names. This town doth containe neare fiue and twentye thousand houses (as some say) but as euery house stādeth by himselfe like an Iland, it seemeth much bigger than it is in déede. The houses are great, made of lime stone, & bricke: others there are made of mood wal, and rafters & couered with straw or bordes. Their dwelling is in the vpper part of the house, for the greate moystnesse of the riuers and lakes, and for feare of fier, they haue theyr houses separated the one from the other. Without, the towne they haue more fairer houses than wythin for their recreation and pleasure. They are browne people, and go almost naked, and eat mans flesh sacrificed. Their weapons are bowes and arrowes, slyngs, darts, and lances. The armour wherwith they defend themselues, are Targets and skulles made of woodde or barke of trées, and some of gold very thinne. They haue also a certayne kinde of harneis made of cotten wooll wrapped aboute their stomacke.

The good entertainement that Cortez had in Saint Iohn de Vlhua

Captaine Cortez and his company beeyng embarked, sayled weastwards as nye the shoar as thei might. And this coast hauing no harbors, they founde no place where they might Anker safely with their greater vessels, vntil they arriued vpon Mandie thursday at Saint Iohn de Vlhua, whiche séemed a good harbor for them. The Indians of this place call this harbour Chalchicoeca, there the fleete came to Anker. They were not so soone at Roade, but incontinente came two little boates named Acalles, enquiring for the Generall of the Fleete, who when they came to hys presence, dyd humble reuerence vnto him, and sayde vnto hym that Teudilli the Gouernoure of that Prouince sente to knowe what people they were, and what they woulde haue, and whether they meante to stay there or procéede farther. Aguillar dyd not well vnderstande that language. Cortez caused them to come aboorde hys Shyppe, gyuyng them thankes for theyr paynes and visitation. Hée made vnto them a banket of Wyne and Conserua, and sayde vnto them, that the nexte day followyng hee would come alande, and talke with the Gouernoure, whome hée besoughte not to alter him nor hys people wyth hys commyng a shore, for he meant not to molest hym, but rather to pleasure and profyte hym. To that these messengers were rewarded wyth certayne gyftes, they eate and dranke, but yet suspected euill, although they lyked the Wyne well, wherefore they desired to haue thereof, and also of the Conserua, to presente vnto theyr Lorde, whyche was giuen them, and so departed.

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