The pleasant historie of the conquest of the VVeast India, now called new Spayne

Although one brother was heire to an other among the Mexicans, and after their deceasse, did inherite the Sonne of the eldest brother, yet they tooke no possession of the state nor name of King vntil they were annoynted and Crowned openlye.

The oyntment

As soone as any King of Mexico deceassed, and his funerals ended, then were called to Parliamente the Lorde of Tezcuco, and the Lorde of Tlacopan, who were the chiefest estates, and then in order all other noble men, who owed any seruice to the Mexican Empire. And béeyng come togither, if any doubt of the inheritāce of ye crowne happened, then the matter was decided with al hast: then the newe King being knowen, he was stripped starke naked, except a cloth to couer his priuie partes, and in thys sorte was carried among them, to the greate Temple of Vitzilopuchtli with greate silence, and without any ioy or pleasure: Two Gentlemen of the Citie whose office it was, ledde him vppe the staires of the Temple by the armes, and before him wente the Princes of Tezcuco and Tlacopan, who that day did weare their robes of Coronation, wherevpon was paynted their armes and title. Verye fewe of the Laytie wente vp into the Chappels, but only those that were appoynted to attire the newe king, and to serue in other Ceremonies, for all the residue stoode vpon the steppes and belowe, to beholde the Coronation. These Magistrates being aboue in the Chappell, came with great humilitie and reuerence, knéelyng downe vpō their knées before the Idoll of Vitzilopuchtli, and touched the earth with one finger and then kissed the same. Then came the high prieste clothed in his pontificall vestmentes, with many others in his company, who did weare surplices: and withoute speaking any worde, they paynted or couloured the Kings person, with ynke made for the purpose, as blacke as any cole. After thys Ceremonye done, they blessed the annoynted Kyng, and sprinckled him foure times with a certayne holly water, that was made at the time of consecration of the God, made of dowe or paste, with a sprinckle made of boughes of Cane leaues, Ceder, & willow leaues. Then they put vpon his head, a cloth painted with the bones and skulles of dead men, and next they clothed him with a black garment, and vpon yt another blewe, and both were paynted with ye figures of dead mens skulles & bones. Then they put about his necke certaine laces, whereat did hang the armes of ye Crowne. And behind his backe they did hang certain little bottels ful of powders, by vertue wherof he was deliuered from pestilence and diseases, according to their opiniō: yea & therby witches, nor witchcrafts could not hurt him, nor yet euill menne deceyue him. In fyne, with those relickes he was sure from all perill and daunger. Vpon his lefte arme they bounde a litle bagge of incense, and then brought vnto him a chaffyng dishe of imbers made of the barke of an Oke trée. Then the king arose, and with his owne hande threw of the same incense into the chaffing dishe, and with great reuerence brought the same to the God Vitzilopuchtli, and after he had smoked him therewith, he satte him downe, then came the high Priest and tooke his othe to mainteyne the religion of the Goddes, to kéepe also all the lawes and customes of his predecessours, to maynteyne iustice, and not to agrauiate any of his vassals or subiects, and that he should be valiant in the warres, that he shoulde cause the Sunne to giue his light, the clowdes to yéelde rayne, the riuers to runne, and the earth to bring foorth all kinde of grayne, fruytes, and other néedefull hearbes and trées. These and many other impossible things the newe kyng did sweare to performe: and then he gaue thankes to the high priest, and commended himself to the Goddes and to the lookers on, and they who brought him vp in the same order, carrieth him downe agayne. Then all the people cried, the Goddes preserue the newe kyng, and that he may raigne many yéeres in health with al his people. But then some began to daunce, other to play on their instrumēts, shewing outwardly their inwarde ioyes of harte. And before the king came to the foote of the steppes, all the noble men came to yéelde their obedience, and in token of louing and faythfull subiectes they presented vnto him feathers, strings of snayle shelles, collours, and other Iewelles of golde and siluer, also mantels paynted with death, & bare him company vnto a great hal within the compasse of the temple, and there lefte him. The king sitteth downe vnder his cloth of estate, called Tlacatecco, and in foure daies departeth not out of the circuyte of the temple, the which he spendes in prayers, sacrifice and penaunce, he eates then but once a day, and euery day he bathes himselfe, and agayne in the night in a great ponde of water, and then lettes himselfe bloud in his eares, and senseth therewith the God of Water, called Tlaloc: he likewise senseth the other idols, vnto whome he offereth bread, flowers, Papers and little Canes died in the bloudde of his owne tongue, nose, handes, and other partes of his body. After the foure dayes expired, then come all the Noblemen to beare him company to his palayce with great triumphe and pleasure of all the Cittie, but after his consecration fewe or none dare looke him in the face.

And now with the declaryng of the actes and Ceremonies that the Mexican Kings are crowned, I shall not néede to rehearse of other kyngs, for generally they all do vse the same order, sauyng that other Princes goe not vp to the toppe of the Temple, but abide at the foote of the steppes to be crowned, and after theyr Coronation they come to Mexico for their confirmation, and then at theyr returne to their countrey, they made many drunkē feasts and banquets.

The opinion of the Mexicans concerning the Soule

The Mexicans did beléeue that the Soule was immortal, and that they receyued eyther ioy or payne according to theyr desertes & liuyng in this worlde, vnto which opinion all their religion did attayne, and chiefly appeare at their burials. They helde for an assured faith, that there were nine places appointed for soules, & the chiefest place of glory to be neare vnto the Sunne, where the soules of those whiche were good men slaine in the warres, & those which were sacrifised were placed, and that all other sortes of euill persons their soules abode on the earth, & were deuided after this sorte, children that were dead borne went to one place, those which died of age or other disease went to another, those which died of sodden death to another, those whiche died of woundes or contagious diseases went to an other place, those which were drowned went to another, those which were put to death for offence by order of iustice, as for robbery and adultery to another: Those which slewe their fathers, mothers, wiues or childrē, to another place by themselues, also those who slew their maysters or any religious person went to another place. The common sorte of people were buried, but Lordes and rich men had their bodies burned & their ashes buried. In their shreudes they had a greate difference, for many dead bodies were buried better apparelled than when they were on liue. Women were shrewded after another sorte. And he that suffered death for adulterie was shrewded like vnto the God of leachery, called Tlazoulteutl, he that was drowned like vnto the God of water named Tlacoc, and he that died with drunkennesse was shrewded like vnto the God of wyne called Ometochtli. But the Souldier had an honorable shrewde like vnto the attyre of Vitzilopuchtli, and the lyke order in all other sortes of deathes.

The buriall of Kings in Mexico

When any Kyng of Mexico happened to fall sicke, they vsed forth-with to put a visor vppon the face of Tezcatlipuca, or Vitzilopuchtli, or some other Idoll, whiche Visor was not taken awaye, vntill they sawe whether the kyng did amend, or else die: But if he chaunsed to die, then worde was sent throughout all his dominions to bewaile his death, and also other postes were sent to call the Noble menne that were his nighest kinsmen, and to warne them within foure dayes to come vnto his buriall.

The dead body was layde vpon a fayre matte, & was watched foure nightes, with great lamētation and mournyng: then the body was washed, and a locke of heare cut from the crowne of his head, whiche was preserued as a great relicke, saying that therein remayned the remembrance of his soule. This done, a fine Emerald was put into his mouth, and his body shrewded in seuentene riche mantles, of colours, both riche and costly wrought. Vpon the vpper mantle was sette the deuise or armes of Vitzilopuchtli or Tezcalipuca, or of some other idoll, in whome the kyng had greate confidence in his lyfe tyme, and in his temple should the body be buried. Vpō his face they put a visor, paynted with foule and Diuelish gestures, besette with many iewelles, precious stones, and pearles. Then they killed his slaue, whose office was to light the Lampes and make fire vnto the Goddes of his pallayce. These things done, they carried the dead body vnto the Temple: some followed him with dolefull tune, others song the death of the kyng by note, for so was the custome.

The Noble men and Gentlemen of his housholde carried Targets, Arrowes, Maces, and Ensignes to throwe into the fire where the body should be buried in the Temple. The high Priest and all the Clergie receyued him at the Temple gate, with a sorrowfull song, and after he had sayde certayne wordes, the body was throwen into a great fire made for the purpose, with all the iewels that he had aboute him, and all the other things whiche was brought to honour the burial: also a dogge newly strangled with an arrowe, whiche was to guyde him his way. In the meane whyle that the King and dogge were burnyng, the Priests sacrificed twoo hūdred persons, howbeit in this Ceremonie there was no ordinary taxe, for sometymes they sacrificed many moe: they were opened with a rasour of flinte in the breastes, and theyr hartes taken out and throwen into the fire where the Kings body was. There miserable persons beyng sacrificed, and their bodies throwen into a hole, they beléeued assuredly that those shoulde serue for his slaues in another worlde: some of them were dwarffes, monstrous and deformed persons, with some women. They placed about the dead body of the King before his buriall, Roses, Floures and sundry dishes of meate and drinke, and no creature durste touche the same, but onely ye Priests, for it séemed to be an offeryng.

The nexte day followyng, all the ashes were gathered togither, and the téeth with the Emerald that was in his mouth, the whiche things were put into a chest, paynted on the inside with horrible figures of diuels, and the locke of heare whiche was cut from his crowne, and another locke of heare which was preserued from the tyme of his birth. Then the chest was lockte, and an image of wood made and clothed like vnto the Kings person, which was set on the toppe of the chest. The obsequies endured foure dayes, in the whiche the wiues and daughters of the king offered great offerings at the place where his body was buried, and before the chest and his image.

On the fourth day after the buriall, fiftene slaues were sacrificed for his soule, and on the twentith day other fiue persons were also sacrificed, likewise on the sixtie thrée, and fourescore, whiche was lyke vnto the yéeres minde.

The order of buriall of the Kings of Michuacan

The kingdome of Michuacan is almoste as great as the Empire of Mexico, and when any king of that countrey happened to be visited with sicknesse, and brought to suche extremitie, that hope of life were past, according to the opinion of Phisitions, then would he name and appoint whiche of his Sonnes shoulde inherite the estate, and beyng knowen, the new king or heyre, incontinent sent for all the gouernours, Captaines, and valiant souldiers, who had any office or charge to come vnto the buriall of his Father, and he that came not, from thencefoorth was helde for a Traytour and so punished. When the death of the olde King was certayne, then came al degrées of Estates and brought presents to the newe king, for the approbation of his kyngdome, but if the King were not throughly dead, but at the poynt of death, then the gates were shut in, and none permitted to enter, and when hys lyfe was departed, then beganne a generall crie and mournyng, and they were permitted to come where their dead kyng lay, and to touche him with their handes: this beyng done the carkasse was washed with swéete waters, and then a fine shyrte put vpon him, and a payre of shoes made of a Déere skinne put on his féete, and aboute his ancles were tied certayne belles of golde, about his wrestes of his handes were put Manyllias of Turkies, and other bracelets of golde, lykewise aboute his necke they hong other collers of precious stones and golde, and rings in his eares, with greate Turkise in his neather lippe. Then his body was layde vpon a large beare, whereon was placed a good bedde vnder him: on his one side lay a bowe with a quyuer of arrowes, and on his other side lay an image made of fine mantels of his owne stature or bignesse with a greate tuffe of fine feathers, shoes vpon his féete, with bracelets and a coller of gold. Whyle this worke was a doyng, others were busied in washyng the men and women whiche shoulde be slayne for to accōpany him into Hell: these wretched folke that should be slaine were banqueted & filled with drinke, bycause they shoulde receyue their death with lesse paine. The newe kyng did appoint those who shoulde die for to serue the king his father, but yet many of them had rather bene without his seruice, notwithstanding some simple soules estéemed that odious death for a thyng of immortall glory. First seuen Gentlewomen of noble parentage were appoynted to die, the one to haue the office of keper of his iewels which he was wont to were, another for the office of cup bearer, another to giue him water with a basen and ewer, another to giue him alwayes the vrinall, another to be his Cooke, and another to serue for landres. They slewe also many women slaues, and frée maydens for to attende vpon the Gentlewomen, and moreouer one of euery occupation within the citie. When all these that were appoynted to die were washed & theyr bellies full with meate & drinke, then they paynted their faces yellow, and put garlandes of swéete floures vpon each of their heads. Then they went in order of processiō before the beare whereon the dead king was caried, some wente playing on instruments made of snayle shelles, others played vpon bones and shelles of seaturtils, others went whistlyng and the most part weping: the Sonnes of the dead kyng & other noble men carried vpō their shoulders the beare where ye corse lay, & proceded with an easie pace towarde the Temple of the God Curicaueri: his kinsmen went round about the bere, singyng a sorowful song. The officers and houshold seruants of the Court wt other Magistrates and rulers of iustice bare the Standartes and diuers other armes.

About midnight they departed in the order aforesayde out of the Kings palayce with great light of fire brandes and with a heauy noyse of trumpets and drummes. The Citizens which dwelt where the corse passed, attended to make cleane the streate. And when they were come to the temple, they wente foure tymes rounde about a great fire made of the woodde of Pine trée, whiche was prepared to burne ye dead body: then the beare was layd vpon the fire, and in the meane while that the body was burnyng, they mawled with a clubbe those whiche had the garlandes, and afterwarde buried them by foure and foure, as they were apparelled behind the Temple.

The nexte day in the mornyng, the ashes, bones and Iewels was gathered and layde vpon a riche mantle, the whiche was carried to the temple gate, where the priests attended to blesse those Diuelishe relickes, whereof they made a dowe or paste, and thereof an image whiche was appareled lyke a man, with a visor on his face, and all other sortes of Iewels that the dead King was wonte to weare, so that it séemed a gallant idoll. At the foote of the temple stayres, they opened a graue ready made, whiche was square, large, & twoo fadome déepe, it was also hāged with new mattes rounde about, and a fayre bed therein, in the whiche a religious man placed the idoll made of ashes, with his eyes towarde the east parte, and honge rounde aboute the walles Targets of golde and siluer, with bow and arrowes, & many gallant tuffes of feathers with earthen vessels, as pottes, dishes & platters, so that the graue was filled vp with houshold stuffe, chests couered with leather, apparell, iewels, meate, drinke, and armour. This done, the graue was shut vp & made sure with beames, bordes, and floored with earth on the toppe.

All those Gentlemen which had serued or touched any thing in the buriall, washed them selues, and wente to dinner in the Courte or yard of the Kings house without any table, and hauing dined, they wiped their hands vpon certayne lockes of Cotton wol, hanging downe their heads, and not speaking any word, except it were to aske for drinke. This Ceremonie endured fiue dayes, and in all that time no fire was permitted to be kindled in the Citie, except in the Kings house and Temples, nor yet any corne was ground, or market kept, nor none durst goe out of their houses, shewing all the sorrow that might be possible for the death of theyr King.

The order of Matrimony among the Indians

In Tlaxcallan and many other Cities, was vsed as a principall Ceremonie and token of marriage, that the Bridegrome and his Bride, against the day of marriage, had their heads polled, whiche was to signifie, that from that day forward, al childishe orders should be laide aside, and from that tyme new heare myght grow, to declare another kind of lyfe. The chiefest knotte of marriage vsed in Michuacan was, that the Bride doe looke directly vppon hir spouse, for otherwise the Matrimony was not perfite nor auaylable.

In Mixteoapan which is a greate prouince, they vse to carrie the Bridgrome to be married vpon their backes, which is to be vnderstoode, that he goeth against his wil, but yet they take hands, in token that the one shall helpe the other, and then they knitte both their mantels togyther with a great knotte, signifying that they ought continually, while life lasteth, to dwell togither.

The Indians called Macatecas, consūme not their Matrimony in twenty dayes after their marriage, but abide in fasting and prayer all that while, sacrificing their bodyes, and annoynting the mouthes of the Idolles wyth their owne proper bloud.

In Panuco the husbandes buy their wiues for a bowe, two arrowes, and a nette, and afterwarde the father in lawe speaketh not one worde to his sonne in law for the space of a whole yeare. And when the husbande hapneth to haue any child, he lyeth not any more with his wife in two yeares after, for feare least she might be with childe againe before the former childe were out of daunger, although some doe sucke vntyll twelue yeares of age, and for this consideration they haue many wiues. Likewise there is an order among them, that no woman may touch or dresse any thing being with theyr menstruall ordinarie.

Diuorcement was not permitted without a iust cause and authoritie of Iustice, among those who were openly married, but the other sort might be as easily forsaken as taken.

In Mechuacan was not permitted any diuorcemente, excepte the partie made a solemne othe, that they loked not the one on the other stedfastly and directly at the time of their marriage. But in Mexico they must proue how the wife is barraine, foule, & of a naughty cōdition: but if they put away their wiues without order and commaundemente of the Iudge, then the heare of the offenders head is burned in the market place, as a shame or punishment of a man without reason or witte.

The payne of adultery was death, as well for the mā as the woman: but if the adulterer were a Gentleman, his head was decked with feathers after that he was hāged, and his body burned, and for this offence was no pardon, eyther for man or woman, but for the auoyding of adultery they do permitte other common women, but no ordinary stewes.

Of the Iudges and order of Iustice

In Mexico were twelue Iudges, who were all noble men, graue, and well learned in the Mexican lawes. These men liued only by the rentes that properly apperteyne to the maintenance of Iustice, and in anye cause iudged by thē, it was lawfull for the parties to appeale vnto other twelue Iudges, who were of the princes bloud, and alwayes abode in the Court, and were mainteyned at the Kings owne cost and charge. The inferior Iudges came ordinarily once euery moneth to cōsult with the higher. And in euery fourescore dayes came the Iudges of euery prouince within the Mexican Empire, to consult with the Iudges of Mexico, but all doubtfull causes were reserued to the King, onely to passe by his order and determination. The Painters serued for notaries, to paint al the cases which were to be resolued, but no sute passed aboue fourescore dayes without finall ende and determination. There were in that citie twelue Sergeants, whose office was to arrest, and to cal parties before the Iudges. Their garments were painted mantels, wherby they were knowen a farre off. The prisons were vnder ground, moyst and darke, the cause whereof, was to put the people in feare to offend. If anye witnesse were called to take an oth, the order was, that he shoulde touche the grounde with one of his fingers, and then to touch his tong with the same, whiche signifyed that hée had sworne and promised to speake the troth wyth hys tōg, taking witnes therof, of ye earth which did mainteine him. But some do interprete the oth, yt if the partie sware not true, that then he mighte come to such extremitie, as to eate earthe. Sometime they name and call vppon the God of the crime, whose cause the matter touched.

The Iudge that taketh bribes or giftes, is forthwith put out of his office, whiche was accounted a most vyle and shamefull reproch. The Indians did affirme, that Necaualpincintli did hang a Iudge in Tezcuco, for giuing an vniust sentence, he himselfe knowing the contrary. The murther is executed without exception.

The woman with child that wilfully casteth hir creature, suffereth deathe for the same, bycause many women did voluntary vse that fact, knowing their children could not inherite. The punishment of adultery was death.

The Théefe for the firste offence was made a slaue, and hanged for the second. The traytor to the King and cōmon weale, was put to death with extreame tormēts.

The woman taken in mans apparel dyed for the same, and likewise the man taken in womans attire. Euerye one that challēged another to fight except in the warres, was cōdemned to die. In Tezcuco the sinne of Zodomy was punished with death, & that law was instituted by Necaualpincintli, & Necaualcoio, who were Iudges, which abhorred ye filthy sinne, & therfore they deserued great praise, for in other prouinces ye abhominable sin was not punished, although they haue in those places cōmon stewes, as in Panuco.

The order of cruell Sacrifice vsed among the Indians

At the ende of euery twenty dayes, is celebrated a festiuall feast called Tonalli, which falleth continually the last daye of euerye moneth, but the chiefest feast in the yeare, when most men are sacrificed & eaten, is at the ende of euerye fiftye two yeares. But the Tlaxcaltecas and other common weales, do celebrate this feast euery fourth yeare.

The last day of the first moneth is called Tlacaxipeualiztli, on the which day were slaine a hundred slaues, which were taken in the warres, and after the sacrifise, their flesh was eaten in this order. Al the Citizens, gathered themselues togither in the high Temple, and thē the Ministers or Priestes came and vsed certaine ceremonies, the which being ended, they toke those whyche were to be sacrifised, by one and one, and layd them vpon their backes vpon a large stone, and then the slaue being on liue, they opened him in the breast, with a knife made of flinte stone, and toke out his hart, whiche they threw immediately at the foote of the Aulter, as an offering, and anoynted with the fresh bloude, the face of the God Vitzilopuchtli, or any other Idol. This done, they pluckt of the skinnes of a certaine number of them, the which skinnes so many auntient persons put incontinēt vppon their naked bodies, al fresh & bloudy, as they wer fleane from the deade carcasses. And being open in the backe part and shoulders, they vsed to lace them, in such sorte that they came fitte vppon the bodies of those that ware them, and being in this order attired, they came to daunce among many others. In Mexico the king him selfe did put on one of these skinnes, being of a principall captiue, and daunced among the other disguised persons, to exalte and honor the feast, and an infinite number followed him to behold his terrible gesture, although some hold opinion that they followed him to cōtemplate his greate deuotion. After the sacrifise ended, the owner of the slaues did carry their bodies home to their houses, to make of their fleshe a solemne feaste to all their friendes, leauing their heades and hartes to the Priests, as their dutie and offering. And the skinnes were filled with cotten wool, or strawe, to be hong in the temple, and kings pallayce, for a memorie.