The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8

Many of the events treated in this chapter occurred in, or on the frontiers of, the region known as Rajpootana or Rajasthan – concerning which a few words may be desirable. The name denotes the land of the Rajpoots. These Hindoos are a widely spread sept of the Kshetrigas or military caste; but when or where they obtained a separate name and character is not now known. Some of the legends point to Mount Aboo as the original home of the Rajpoots. They were in their greatest power seven hundred years ago, when Rajpoot princes ruled in Delhi, in Ajmeer, in Gujerat, and in other provinces; but the Mohammedan conquerors drove them out of those places; and during many centuries the region mainly belonging to the Rajpoots has been nearly identical with that exhibited at the present time. This region, situated between Central India and Sinde, is about twice as large as England and Wales. Warlike as the Rajpoots have ever been, and possessing many strongholds and numerous forces, they were no match for the Mahrattas in the last century; indeed it was this inequality that led to the interference of the British, who began to be the ‘protector’ of the Rajpoot princes early in the present century. This protection, insured by various treaties, seems to have been beneficial to the Rajpoots, whose country has advanced in industry and prosperity during a long continuance of peace. The chief Rajpoot states at present are Odeypore or Mewar, Jeypoor, Jhodpore or Joudpore, Jhallawar, Kotah, Boondee, Alwur, Bikaneer, Jeysulmeer, Kishengurh, Banswarra, Pertabghur, Dongurpore, Kerowlee, and Sirohi. The treaties with these several states, at the time of the mutiny, were curiously complicated and diverse: Odeypore paid tribute, and shared with the Company the expense of maintaining a Bheel corps; Jeypoor, though under a rajah, was virtually governed by a British resident; Jhodpore, under a sort of feudal rule, paid tribute, and maintained a Jhodpore legion besides a force belonging to the feudatories; Kotah bore the expense of a corps called the Kotah Contingent, organised and officered by the British; Jeysulmeer gave allegiance in return for protection, and so did Kishengurh and many other of the states included in the above list. Most of the Rajpoot states had a feudal organisation for internal affairs; and most of them maintained small native corps, in addition to the contingents furnished by three or four under arrangements with the British. For the whole of the Rajpoot states collectively an agent was appointed by the governor-general to represent British interests, under whom were the civil officers at various towns and stations; while the military formed a Rajpootana Field-force, with head-quarters at Nuseerabad.

At the extreme north of Rajpootana is a small British district named Hurrianah, of which the chief towns are Hansi and Hissar. A military corps, called the Hurrianah Light Infantry Battalion, mutinied a few weeks after the Meerut outbreak, killing Lieutenant Barwell and other Europeans; the men acted in conjunction with a part of the 4th regiment irregular cavalry, and, after a scene of murder and pillage, marched off towards Delhi. At Bhurtpore, on the northeast frontier of Rajpootana, a similar scene was exhibited on a smaller scale; a corps called the Bhurtpore Levies revolted against Captain Nixon and other officers, compelling them to flee for their lives: the mutineers, as in so many other instances, marching off at once towards Delhi. There were other mutinies of small detachments of native troops, at minor stations in the Mahratta and Rajpoot countries, which need not be traced in detail.

The vast region in the centre of India has thus passed rapidly under review. We have seen Hindustanis, Bundelas, Jâts, Mahrattas, Bheels, Rajpoots, and other tribes of India revolting against English authority; we have seen native princes and chiefs perplexed how to act between the suzerain power on the one hand, and the turbulent soldiery on the other; we have seen that soldiery, and the attendant rabble of marauders, influenced quite as much by love of plunder as by hate of the Company’s raj; we have seen British officers sorely wounded at heart by finding those men to be traitors whom they had trusted almost to the last hour; we have seen ladies and children driven from their bungalows, and hunted like wild beasts from road to river, from jungle to forest; and lastly, in this vast region, we have tracked over considerably more than a thousand miles of country in length without meeting with a single regiment of British troops. The centre of India was defended from natives by natives; and the result shewed itself in deplorable colours.

CHAPTER XII.

EVENTS IN THE PUNJAUB AND SINDE

A very important and interesting region in Northern India has scarcely yet been mentioned in this narrative; that, namely, which comprises the Punjaub and Sinde – the Punjaub with its offshoot Cashmere, and Sinde with the delta of the Indus. It will now be necessary, however, to obtain a few general notions on the following points – the geographical position of the Punjaub; the national character of the Sikhs as the chief inhabitants; the transactions which rendered the British masters of that country; and the circumstances that enabled Sir John Lawrence at once to hold the Punjaub intact and to aid the besiegers of Delhi. Of Sinde, a still shorter account will suffice.

The name Punjaub is Persian; it signifies ‘five waters;’ and was given in early days to the region between the five rivers Indus, Jelum, Chenab, Ravee, and Sutlej. Tho Punjaub is somewhat triangular in shape, extending from the Himalaya and Cashmere as a northern base to an apex where the five rivers have all coalesced into one. It is about equal in area to England and Scotland without Wales. The northern part is rugged and mountainous; the southern almost without a hill, comprising the several ‘Doabs’ between the rivers. The natural facilities for inland navigation and for irrigation are great; and these, aided by artificial channels, render the Punjaub one of the most promising regions in India. If the Beas, an affluent of the Sutlej, be added to the five rivers above named, then there are five Doabs or tongues of land between the six rivers, named severally the Doabs of Jullundur, Baree, Rechna, Jetch, and Sinde Sagur, in their order from east to west. The Baree Doab, between the rivers Beas and Ravee, is the most populous and important, containing as it does the three cities of Lahore, Umritsir, and Moultan.

The population of this country is a very mixed one; the Punjaub having been a battle-ground whereon Hindoos from the east and Mohammedans from the west have often met; and as the conquerors all partially settled on their conquests, many races are found in juxtaposition, though each prevailing in one or other of the Doabs. For instance, the Afghans are mostly west of the Indus; the Sikhs, in the Baree Doab; and so on. The inhabitants exceed ten millions in number; nearly two-thirds of them are Mohammedans – a very unusual ratio in India. The Sikhs, however, are the most interesting constituent in this population. They are a kind of Hindoo dissenters, differing from other Hindoos chiefly in these three points – the renunciation of caste, the admission of proselytes, and the practice of the military art by nearly all the males. They trace their origin to one Nanac, who was born in 1469 in a village about sixty miles from Lahore; he founded a new religion, or a new modification of Brahminism; and his followers gave him the designation of Guru or ‘spiritual pastor,’ while they took to themselves that of Sikhs or ‘disciples.’ After many contests with the Mohammedans of the Punjaub, the Sikhs ceased to have a spiritual leader, but acquired temporal power – some assuming the general surname or tribe-name of Singh or ‘lion,’ to denote their military prowess; while the rest became Khalasas, adherents to the more peaceful and religious doctrines of Nanac. Some of the Singhs are Akalis, a sort of warlike priests. The Sikhs are more robust than the generality of Hindoos, and more enterprising; but they are more illiterate, and speak a jargon composed of scraps from a multitude of languages.

Such being the country, and such the inhabitants, we have next to see how the British gained influence in that quarter. From the eleventh century until the year 1768 the Mohammedans – Afghans, Gorians, Moguls, and other tribes – ruled in the Punjaub; but in that year the Sikhs, who had gradually been growing in power, gained the ascendency in the region eastward of the Jelum. At the close of the last century an adventurer, named Runjeet Singh, a Sikh of the Jât tribe, became ruler of the district around the city of Lahore; and from that time the Sikh power was in the ascendant. The Sikhs constituted a turbulent and irregular republic; holding, in cases of emergency, a parliament called the Guru-mata at Umritsir; but at other times engaged in petty warfare against each other. Runjeet Singh was ambitious of putting down these competitors for power. He built at Umritsir the great fort of Govindgurh, ostensibly to protect, but actually to overawe and control some of the chieftains. In 1809 he crossed the Sutlej, and waged war against some of the Sikh chieftains of Sirhind who had obtained British protection. This led, not to a war, but to a treaty; by which Runjeet agreed to keep to the west of the Sutlej, and the British not to molest him there. This treaty, with a constancy rare in Asia, the chief of Lahore respected throughout the whole of his long career: maintaining a friendly intercourse with the British. In other directions, however, he waged ruthless war. He conquered Moultan, then Peshawur, then the Derajat, then Cashmere, then Middle Tibet, then Little Tibet, and finally became Maharajah of the Sikhs. In 1831 an interview, conducted with gorgeous splendour, took place between Runjeet Singh and Lord Auckland, in which the governor-general strengthened the ties of amity with the great Sikh. Runjeet died in 1839, and his son and grandson in 1840. From that year a total change of affairs ensued; competitors for the throne appeared; then followed warlike contests; and then a period of such excessive anarchy and lawlessness that British as well as Sikh territory became spoliated by various chieftains. War was declared in 1845, during which it required all the daring and skill of the victors at Moodkee, Ferozshah, Aliwal, and Sobraon, to subdue the fierce and warlike Sikhs. This was ended by a treaty, signed in March 1846; but the treaty was so frequently broken by the chieftains, that another war broke out in 1848, marked by the battles of Moultan, Chillianwalla, and Gujerat. Then ended the Sikh power. The British took the Punjaub in full sovereignty, dated from the 29th of March 1849. Commissioners were appointed, to organise a thoroughly new system of government; and it was herein that Sir Henry Lawrence so greatly distinguished himself. In less than three years from that date, the progress made towards peaceful government was so great, that the court of directors enumerated them in a eulogistic dispatch to the governor in council. The progress was one of uninterrupted improvement from 1849 to 1857; and it will ever remain a bright page in the East India Company’s records that, finding the Punjaub a prey to wild licence and devastating intrigues, the Company converted it into a peaceful and prosperous country. The reward for this was received when the rest of Northern India was in a mutinous state. It may here be stated that, when the Punjaub was annexed, a distinct arrangement was made with Cashmere. This interesting country, almost buried among the Himalaya and its offshoots, is one of the few regions in India which have suffered more from natural calamities than from the ravages of man; its population has been diminished from eight hundred thousand to two hundred thousand in the course of thirty years, by a distressing succession of pestilences, earthquakes, and famines. It was governed by Mohammedans during about five centuries; and was then held by the Sikhs from 1819 till the end of their power. Circumstances connected with the annexation of the Punjaub led to the assignment of Cashmere as a rajahship to Gholab Singh, one of the Sikh chieftains; he was to be an independent prince, subsidiary to the British so far as concerned a contingent of troops. The two Tibets were abandoned by the Sikhs before the date when British sovereignty crossed the Sutlej.

For administrative purposes, the Punjaub has been separated into eight divisions – Lahore, Jelum, Moultan, Leia, Peshawur, Jullundur, Hoshyapoor, and Kangra; of which the Lahore division alone contains three millions and a half of souls. Each division comprises several revenue and judicial districts. For military purposes, the divisions are only two, those of Lahore and Peshawur, each under a general commandant.

In the middle of May 1857, when the mutinies began, Sir John Lawrence, who had been knighted for his eminent services while with his brother Sir Henry, and had succeeded him as chief-commissioner in the Punjaub, was absent from the capital of that country. He was at Rawul Pindee, a station between Lahore and Peshawur; but happily he had left behind him men who had learned and worked with his brother and himself, and who acted with a promptness and vigour worthy of all praise. To understand what was done, we must attend to the city and cantonment of Lahore. This famous capital of the Punjaub is situated about a mile east of the river Ravee. It contains many large and handsome buildings – such as the Padshah Mosque, said to have been built by Aurungzebe, but converted into a barrack by Runjeet Singh, who cared little about mosques; the Vizier Khan Mosque, once celebrated for its lofty minarets, but afterwards desecrated by the Sikhs in being used as stables for horses and shambles for swine; the Sonara Mosque; and many other Mohammedan mosques and Hindoo temples. Beyond the limits of the city are the large and once-magnificent tomb of the Emperor Jehanghire; the tomb of Anarkalli; and the exquisite garden of Shahjehan, the Shalimar or ‘House of Joy’ – at one time the pride of the Mussulmans of Lahore, with its three marble terraces and its four hundred marble fountains, but afterwards ruthlessly despoiled of its marble by Runjeet Singh, to adorn Umritsir. Lahore presents every trace of having been a much larger city before the time of the Sikh domination; for the ruins of palaces, serais, and mosques spread over a great area. The city now contains about a hundred thousand inhabitants, a great declension from its population in former days. Considered in a military sense, Lahore is surrounded by a brick wall, formerly twenty-five feet high, but recently lowered. Runjeet Singh ran a trench round the wall, constructed a line of works, mounted the works with many cannon, and cleared away many ruins. This line of fortification exceeds seven miles in circuit; and within the northwest angle is a fort or citadel, containing extensive magazines and manufactories of warlike stores.

From evidence educed at different times, it appears certain that many of the native troops in the Punjaub were cognizant of a conspiracy among the ‘Poorbeahs,’ by which name the sepoys of the eastern regions are known to the inhabitants of the Punjaub; and that they held themselves ready to join in any mutiny arising out of such conspiracy. How the authorities checked this conspiracy, was strikingly shewn by the proceedings at different stations immediately after news arrived of disaster in the eastern provinces. We will rapidly glance in succession at Lahore, Umritsir, Ferozpore, Jullundur, and Phillour; and will then proceed to the Peshawur region. The British military cantonment for the city of Lahore was six miles distant, at a place called Meean Meer; where were stationed three native infantry regiments, and one of cavalry, the Queen’s 81st foot, two troops of horse-artillery, and four reserve companies of foot-artillery. In the fort, within the city-walls, were half a native infantry regiment, a company of Europeans, and a company of foot-artillery. The plot, so far as concerned the Punjaub, is believed to have been this.29 On a particular day, when one wing of a native regiment at the fort was to be exchanged for another, there would, at a particular moment, be about eleven hundred sepoys present; they were to rise suddenly, murder their officers, and seize the gates; take possession of the citadel, the magazine, and the treasury; overpower the Europeans and artillery, only a hundred and fifty men in all; and kindle a huge bonfire as a signal to Meean Meer. All the native troops in cantonment were then to rise, seize the guns, force the central jail, liberate two thousand prisoners, and then commence an indiscriminate massacre of European military and civilians. The other great stations in that part of the Punjaub – Umritsir, Ferozpore, Jullundur, Phillour – were all in the plot, and the native troops at these places were to rise in mutiny about the 15th of May. There were many proofs, in the Punjaub and elsewhere, that the plotters at Meerut began a little too early for their own object; the scheme was not quite ripe at other places, else the English might have been almost entirely annihilated throughout the northern half of India.

The authorities at Lahore knew nothing of this plot as a whole, though they possibly observed symptoms of restlessness among the native troops. When the crisis arrived, however, they proved themselves equal to the difficulties of their position. On the 10th of May, the outbreak at Meerut occurred; on the 11th an obscure telegram reached Lahore, telling of some disaster; on the 12th the real nature of the affair became known. Sir John Lawrence being at Rawul Pindee, the other authorities – Mr Montgomery, Mr M’Leod, Mr Roberts, Colonel Macpherson, Colonel Lawrence (another member of this distinguished family), Major Ommaney, and Captain Hutchinson – instantly formed a sort of council of war; at which they agreed on a plan, which was assented to by Brigadier Corbett, commandant of the station at Meean Meer. This plan was to consist in depriving the native troops of their ammunition and percussion-caps, and placing more Europeans within the fort. A native officer in the Sikh police corps, however, revealed to the authorities the outlines of a conspiracy which had come to his knowledge; and the brigadier then resolved on the complete disarming of the native regiments – a bold step where he had so few Europeans to assist him, but carried out with admirable promptitude and success. It so happened that a ball was to be given that night (the 12th) by the military officers at Meean Meer; the ball was given, but preparations of a kind very different from festive were at the same time quietly made, wholly unknown to the sepoys. Early on the morning of the 13th, the whole of the troops, native and European, were ordered on parade, avowedly to hear the governor-general’s order relating to the affairs at Barrackpore, but really that the Europeans might disarm the natives. After this reading, a little manœuvring was ordered, whereby the whole of the native regiments – the 16th, 26th, and 49th Bengal infantry, and the 8th Bengal cavalry – were confronted by the guns and by five companies of the Queen’s 81st. At a given signal, the sepoys were ordered to pile arms, and the sowars to unbuckle sabres; they hesitated; but grape-shot and port-fires were ready – they knew it, and they yielded. Thus were disarmed two thousand five hundred native troops, by only six hundred British soldiers. Meanwhile the fort was not forgotten. Major Spencer, who commanded the wing of the 26th stationed there, had the men drawn up on parade on the morning of that same day; three companies of the 81st entered the fort under Captain Smith; and these three hundred British, or thereabouts, found it no difficult task to disarm the five or six hundred sepoys. This done, the 81st and the artillery were quickly placed at such posts as they might most usefully strengthen – in the lines of the 81st, on the artillery parade-ground, and in an open space in the centre of the cantonment, where the brigadier and his staff slept every night. The ladies and children were accommodated in the barracks; while the regimental officers were ordered to sleep in certain selected houses in the lines of their own regiments – regiments disarmed but not disbanded; and professedly disarmed only as a matter of temporary expediency. Thus was Lahore saved.

Umritsir is the next station to which attention must be directed relatively to the Punjaub. It was an important place to hold in due subordination, not only on account of its size and population, but for a certain religious character that it possesses in the eyes of the Sikhs. Umritsir or Amritsir has had a career of less than three centuries. In 1581, Ram Das, the fourth Guru or spiritual pastor of the Sikhs, ordered a reservoir or fountain to be formed at a particular spot, and named it Amrita Saras, or ‘Fount of Immortality.’ This Amrita Saras or Umritsir at once became a place of pilgrimage, and around it gradually grew up a considerable city. One of the Mohammedan sovereigns, Ahmed Shah, uneasy at the increasing power of the Sikhs, sought to terrify and suppress them by an act of sacrilege at Umritsir; he blew up a sacred shrine, filled up the sacred pool, and caused the site to be desecrated by slaughtering kine upon it. But he miscalculated. It was this very act which led to the supremacy of the Sikhs over the Mohammedans in the Punjaub; they purified and refilled the pool, rebuilt the shrine, and vowed unceasing hostility to the Mussulmans. At present, the holy place at Umritsir is a very large square basin, in which Sikhs bathe as other Hindoos would do in the Ganges; and in the centre, on a small island, is a richly adorned temple, attended by five hundred Akalis or armed priests. Considered as a city, Umritsir is large, populous, industrial, and commercial. The most striking object in it is the Govindgurh, the fortress which Runjeet Singh constructed in 1809, professedly to protect the pilgrims at the sacred pool, but really to increase his power over the Sikhs generally. Its great height and heavy batteries, rising one above another, give it a very imposing appearance; and it has been still further strengthened since British occupation began.

Directly the unfavourable news from Meerut was received at Lahore, or rather immediately after the disarming at the last-named place had been effected – a company of H.M. 81st foot, under Lieutenant Chichester, was sent off in eckas to Umritsir, to strengthen the garrison at Govindgurh. It was known that this fort was regarded almost in a religious light in the Punjaub; and that if the Poorbeahs or rebellious sepoys should seize it, the British would be lowered in the eyes of the Sikhs generally. In the fort, and in the cantonment near the town, were two companies of artillery, one European and one native; together with the 59th B. N. I., and a light field-battery. The wing of the Queen’s 81st, despatched from Lahore on the evening of the 13th of May, reached Umritsir on the following morning; and a company of foot-artillery, under Lieutenant Hildebrand, intended for Phillour, was detained at Umritsir until the authorities should feel sure of their position. The officers of the 59th had, some time previously, discussed frankly with their men the subject of the greased cartridges, and had encouraged them to hold a committee of inquiry among themselves; the result of which was a distinct avowal of their disbelief in the rumours on that unfortunate subject. It is only just towards the regimental officers to say that the highest authorities were as unable as themselves to account for the pertinacious belief of the sepoys in the greased-cartridge theory; Sir John Lawrence spoke of it as a ‘mania,’ which was to him inexplicable. With the miscellaneous forces now at hand, the authorities made no attempt to disarm the native regiment, but kept a watchful eye on the course of events. On the night of the 14th, an alarm spread that the native troops at Lahore had mutinied, and were advancing on Umritsir; the ladies and children were at once sent into the fort, and a small force was sent out on the Lahore road, to check the expected insurgents; but the alarm proved to be false, and the troops returned to their quarters. Peace was secured at Umritsir by the exercise of great sagacity. The Mohammedans were strong in the city, but the Sikhs were stronger; and Mr Cooper, the deputy-commissioner, succeeded in preventing either religious body from joining the other against the British – a task requiring much knowledge of the springs of action among the natives in general. It was not the first time in the history of India that the British authorities had deemed it expedient to play off the two religions against each other.