The Three Cities Trilogy, Complete

Forgetfulness of the present had come upon him, an awakening of the past filled his whole being. He was reascending the stream of memory, reascending it to its source. He again beheld the house at Neuilly, where he had been born and where he still lived, that home of peace and toil, with its garden planted with a few fine trees, and parted by a quickset hedge and palisade from the garden of the neighbouring house, which was similar to his own. He was again three, perhaps four, years old, and round a table, shaded by the big horse-chestnut tree he once more beheld his father, his mother, and his elder brother at dejeuner. To his father, Michel Froment, he could give no distinct lineaments; he pictured him but faintly, vaguely, renowned as an illustrious chemist, bearing the title of Member of the Institute, and leading a cloistered life in the laboratory which he had installed in that secluded, deserted suburb. However he could plainly see his first brother Guillaume, then fourteen years of age, whom some holiday had brought from college that morning, and then and even more vividly his mother, so gentle and so quiet, with eyes so full of active kindliness. Later on he learnt what anguish had racked that religious soul, that believing woman who, from esteem and gratitude, had resignedly accepted marriage with an unbeliever, her senior by fifteen years, to whom her relatives were indebted for great services. He, Pierre, the tardy offspring of this union, born when his father was already near his fiftieth year, had only known his mother as a respectful, conquered woman in the presence of her husband, whom she had learnt to love passionately, with the frightful torment of knowing, however, that he was doomed to perdition. And, all at once, another memory flashed upon the young priest, the terrible memory of the day when his father had died, killed in his laboratory by an accident, the explosion of a retort. He, Pierre, had then been five years old, and he remembered the slightest incidents – his mother’s cry when she had found the shattered body among the remnants of the chemical appliances, then her terror, her sobs, her prayers at the idea that God had slain the unbeliever, damned him for evermore. Not daring to burn his books and papers, she had contented herself with locking up the laboratory, which henceforth nobody entered. And from that moment, haunted by a vision of hell, she had had but one idea, to possess herself of her second son, who was still so young, to give him a strictly religious training, and through him to ransom her husband – secure his forgiveness from God. Guillaume, her elder boy, had already ceased to belong to her, having grown up at college, where he had been won over by the ideas of the century; but she resolved that the other, the younger one, should not leave the house, but should have a priest as tutor; and her secret dream, her consuming hope, was that she might some day see him a priest himself, saying his first mass and solacing souls whom the thought of eternity tortured.

Then between green, leafy boughs, flecked with sunlight, another figure rose vividly before Pierre’s eyes. He suddenly beheld Marie de Guersaint as he had seen her one morning through a gap in the hedge dividing the two gardens. M. de Guersaint, who belonged to the petty Norman noblesse, was a combination of architect and inventor; and he was at that time busy with a scheme of model dwellings for the poor, to which churches and schools were to be attached; an affair of considerable magnitude, planned none too well, however, and in which, with his customary impetuosity, the lack of foresight of an imperfect artist, he was risking the three hundred thousand francs that he possessed. A similarity of religious faith had drawn Madame de Guersaint and Madame Froment together; but the former was altogether a superior woman, perspicuous and rigid, with an iron hand which alone prevented her household from gliding to a catastrophe; and she was bringing up her two daughters, Blanche and Marie, in principles of narrow piety, the elder one already being as grave as herself, whilst the younger, albeit very devout, was still fond of play, with an intensity of life within her which found vent in gay peals of sonorous laughter. From their early childhood Pierre and Marie played together, the hedge was ever being crossed, the two families constantly mingled. And on that clear sunshiny morning, when he pictured her parting the leafy branches she was already ten years old. He, who was sixteen, was to enter the seminary on the following Tuesday. Never had she seemed to him so pretty. Her hair, of a pure golden hue, was so long that when it was let down it sufficed to clothe her. Well did he remember her face as it had been, with round cheeks, blue eyes, red mouth, and skin of dazzling, snowy whiteness. She was indeed as gay and brilliant as the sun itself, a transplendency. Yet there were tears at the corners of her eyes, for she was aware of his coming departure. They sat down together at the far end of the garden, in the shadow cast by the hedge. Their hands mingled, and their hearts were very heavy. They had, however, never exchanged any vows amid their pastimes, for their innocence was absolute. But now, on the eve of separation, their mutual tenderness rose to their lips, and they spoke without knowing, swore that they would ever think of one another, and find one another again, some day, even as one meets in heaven to be very, very happy. Then, without understanding how it happened, they clasped each other tightly, to the point of suffocation, and kissed each other’s face, weeping, the while, hot tears. And it was that delightful memory which Pierre had ever carried with him, which he felt alive within him still, after so many years, and after so many painful renunciations.

Just then a more violent shock roused him from his reverie. He turned his eyes upon the carriage and vaguely espied the suffering beings it contained – Madame Maze motionless, overwhelmed with grief; little Rose gently moaning in her mother’s lap; La Grivotte, whom a hoarse cough was choking. For a moment Sister Hyacinthe’s gay face shone out amidst the whiteness of her coif and wimple, dominating all the others. The painful journey was continuing, with a ray of divine hope still and ever shining yonder. Then everything slowly vanished from Pierre’s eyes as a fresh wave of memory brought the past back from afar; and nothing of the present remained save the lulling hymn, the indistinct voices of dreamland, emerging from the invisible.

Henceforth he was at the seminary. The classrooms, the recreation ground with its trees, rose up clearly before him. But all at once he only beheld, as in a mirror, the youthful face which had then been his, and he contemplated it and scrutinised it, as though it had been the face of a stranger. Tall and slender, he had an elongated visage, with an unusually developed forehead, lofty and straight like a tower; whilst his jaws tapered, ending in a small refined chin. He seemed, in fact, to be all brains; his mouth, rather large, alone retained an expression of tenderness. Indeed, when his usually serious face relaxed, his mouth and eyes acquired an exceedingly soft expression, betokening an unsatisfied, hungry desire to love, devote oneself, and live. But immediately afterwards, the look of intellectual passion would come back again, that intellectuality which had ever consumed him with an anxiety to understand and know. And it was with surprise that he now recalled those years of seminary life. How was it that he had so long been able to accept the rude discipline of blind faith, of obedient belief in everything without the slightest examination? It had been required of him that he should absolutely surrender his reasoning faculties, and he had striven to do so, had succeeded indeed in stifling his torturing need of truth. Doubtless he had been softened, weakened by his mother’s tears, had been possessed by the sole desire to afford her the great happiness she dreamt of. Yet now he remembered certain quiverings of revolt; he found in the depths of his mind the memory of nights which he had spent in weeping without knowing why, nights peopled with vague images, nights through which galloped the free, virile life of the world, when Marie’s face incessantly returned to him, such as he had seen it one morning, dazzling and bathed in tears, while she embraced him with her whole soul. And that alone now remained; his years of religious study with their monotonous lessons, their ever similar exercises and ceremonies, had flown away into the same haze, into a vague half-light, full of mortal silence.

Then, just as the train had passed though a station at full speed, with the sudden uproar of its rush there arose within him a succession of confused visions. He had noticed a large deserted enclosure, and fancied that he could see himself within it at twenty years of age. His reverie was wandering. An indisposition of rather long duration had, however, at one time interrupted his studies, and led to his being sent into the country. He had remained for a long time without seeing Marie; during his vacations spent at Neuilly he had twice failed to meet her, for she was almost always travelling. He knew that she was very ill, in consequence of a fall from a horse when she was thirteen, a critical moment in a girl’s life; and her despairing mother, perplexed by the contradictory advice of medical men, was taking her each year to a different watering-place. Then he learnt the startling news of the sudden tragical death of that mother, who was so severe and yet so useful to her kin. She had been carried off in five days by inflammation of the lungs, which she had contracted one evening whilst she was out walking at La Bourboule, through having taken off her mantle to place it round the shoulders of Marie, who had been conveyed thither for treatment. It had been necessary that the father should at once start off to fetch his daughter, who was mad with grief, and the corpse of his wife, who had been so suddenly torn from him. And unhappily, after losing her, the affairs of the family went from bad to worse in the hands of this architect, who, without counting, flung his fortune into the yawning gulf of his unsuccessful enterprises. Marie no longer stirred from her couch; only Blanche remained to manage the household, and she had matters of her own to attend to, being busy with the last examinations which she had to pass, the diplomas which she was obstinately intent on securing, foreseeing as she did that she would someday have to earn her bread.

All at once, from amidst this mass of confused, half-forgotten incidents, Pierre was conscious of the rise of a vivid vision. Ill-health, he remembered, had again compelled him to take a holiday. He had just completed his twenty-fourth year, he was greatly behindhand, having so far only secured the four minor orders; but on his return a sub-deaconship would be conferred on him, and an inviolable vow would bind him for evermore. And the Guersaints’ little garden at Neuilly, whither he had formerly so often gone to play, again distinctly appeared before him. Marie’s couch had been rolled under the tall trees at the far end of the garden near the hedge, they were alone together in the sad peacefulness of an autumnal afternoon, and he saw Marie, clad in deep mourning for her mother and reclining there with legs inert; whilst he, also clad in black, in a cassock already, sat near her on an iron garden chair. For five years she had been suffering. She was now eighteen, paler and thinner than formerly, but still adorable with her regal golden hair, which illness respected. He believed from what he had heard that she was destined to remain infirm, condemned never to become a woman, stricken even in her sex. The doctors, who failed to agree respecting her case, had abandoned her. Doubtless it was she who told him these things that dreary afternoon, whilst the yellow withered leaves rained upon them. However, he could not remember the words that they had spoken; her pale smile, her young face, still so charming though already dimmed by regretfulness for life, alone remained present with him. But he realised that she had evoked the far-off day of their parting, on that same spot, behind the hedge flecked with sunlight; and all that was already as though dead – their tears, their embrace, their promise to find one another some day with a certainty of happiness. For although they had found one another again, what availed it, since she was but a corpse, and he was about to bid farewell to the life of the world? As the doctors condemned her, as she would never be woman, nor wife, nor mother, he, on his side, might well renounce manhood, and annihilate himself, dedicate himself to God, to whom his mother gave him. And he still felt within him the soft bitterness of that last interview: Marie smiling painfully at memory of their childish play and prattle, and speaking to him of the happiness which he would assuredly find in the service of God; so penetrated indeed with emotion at this thought, that she had made him promise that he would let her hear him say his first mass.

But the train was passing the station of Sainte-Maure, and just then a sudden uproar momentarily brought Pierre’s attention back to the carriage and its occupants. He fancied that there had been some fresh seizure or swooning, but the suffering faces that he beheld were still the same, ever contracted by the same expression of anxious waiting for the divine succour which was so slow in coming. M. Sabathier was vainly striving to get his legs into a comfortable position, whilst Brother Isidore raised a feeble continuous moan like a dying child, and Madame Vetu, a prey to terrible agony, devoured by her disease, sat motionless, and kept her lips tightly closed, her face distorted, haggard, and almost black. The noise which Pierre had heard had been occasioned by Madame de Jonquiere, who whilst cleansing a basin had dropped the large zinc water-can. And, despite their torment, this had made the patients laugh, like the simple souls they were, rendered puerile by suffering. However, Sister Hyacinthe, who rightly called them her children, children whom she governed with a word, at once set them saying the chaplet again, pending the Angelus, which would only be said at Chatellerault, in accordance with the predetermined programme. And thereupon the “Aves” followed one after the other, spreading into a confused murmuring and mumbling amidst the rattling of the coupling irons and noisy growling of the wheels.

Pierre had meantime relapsed into his reverie, and beheld himself as he had been at six-and-twenty, when ordained a priest. Tardy scruples had come to him a few days before his ordination, a semi-consciousness that he was binding himself without having clearly questioned his heart and mind. But he had avoided doing so, living in the dizzy bewilderment of his decision, fancying that he had lopped off all human ties and feelings with a voluntary hatchet-stroke. His flesh had surely died with his childhood’s innocent romance, that white-skinned girl with golden hair, whom now he never beheld otherwise than stretched upon her couch of suffering, her flesh as lifeless as his own. And he had afterwards made the sacrifice of his mind, which he then fancied even an easier one, hoping as he did that determination would suffice to prevent him from thinking. Besides, it was too late, he could not recoil at the last moment, and if when he pronounced the last solemn vow he felt a secret terror, an indeterminate but immense regret agitating him, he forgot everything, saving a divine reward for his efforts on the day when he afforded his mother the great and long-expected joy of hearing him say his first mass.

He could still see the poor woman in the little church of Neuilly, which she herself had selected, the church where the funeral service for his father had been celebrated; he saw her on that cold November morning, kneeling almost alone in the dark little chapel, her hands hiding her face as she continued weeping whilst he raised the Host. It was there that she had tasted her last happiness, for she led a sad and lonely life, no longer seeing her elder son, who had gone away, swayed by other ideas than her own, bent on breaking off all family intercourse since his brother intended to enter the Church. It was said that Guillaume, a chemist of great talent, like his father, but at the same time a Bohemian, addicted to revolutionary dreams, was living in a little house in the suburbs, where he devoted himself to the dangerous study of explosive substances; and folks added that he was living with a woman who had come no one knew whence. This it was which had severed the last tie between himself and his mother, all piety and propriety. For three years Pierre had not once seen Guillaume, whom in his childhood he had worshipped as a kind, merry, and fatherly big brother.

But there came an awful pang to his heart – he once more beheld his mother lying dead. This again was a thunderbolt, an illness of scarce three days’ duration, a sudden passing away, as in the case of Madame de Guersaint. One evening, after a wild hunt for the doctor, he had found her motionless and quite white. She had died during his absence; and his lips had ever retained the icy thrill of the last kiss that he had given her. Of everything else – the vigil, the preparations, the funeral – he remembered nothing. All that had become lost in the black night of his stupor and grief, grief so extreme that he had almost died of it – seized with shivering on his return from the cemetery, struck down by a fever which during three weeks had kept him delirious, hovering between life and death. His brother had come and nursed him and had then attended to pecuniary matters, dividing the little inheritance, leaving him the house and a modest income and taking his own share in money. And as soon as Guillaume had found him out of danger he had gone off again, once more vanishing into the unknown. But then through what a long convalescence he, Pierre, had passed, buried as it were in that deserted house. He had done nothing to detain Guillaume, for he realised that there was an abyss between them. At first the solitude had brought him suffering, but afterwards it had grown very pleasant, whether in the deep silence of the rooms which the rare noises of the street did not disturb, or under the screening, shady foliage of the little garden, where he could spend whole days without seeing a soul. His favourite place of refuge, however, was the old laboratory, his father’s cabinet, which his mother for twenty years had kept carefully locked up, as though to immure within it all the incredulity and damnation of the past. And despite the gentleness, the respectful submissiveness which she had shown in former times, she would perhaps have some day ended by destroying all her husband’s books and papers, had not death so suddenly surprised her. Pierre, however, had once more had the windows opened, the writing-table and the bookcase dusted; and, installed in the large leather arm-chair, he now spent delicious hours there, regenerated as it were by his illness, brought back to his youthful days again, deriving a wondrous intellectual delight from the perusal of the books which he came upon.

The only person whom he remembered having received during those two months of slow recovery was Doctor Chassaigne, an old friend of his father, a medical man of real merit, who, with the one ambition of curing disease, modestly confined himself to the role of the practitioner. It was in vain that the doctor had sought to save Madame Froment, but he flattered himself that he had extricated the young priest from grievous danger; and he came to see him from time to time, to chat with him and cheer him, talking with him of his father, the great chemist, of whom he recounted many a charming anecdote, many a particular, still glowing with the flame of ardent friendship. Little by little, amidst the weak languor of convalescence, the son had thus beheld an embodiment of charming simplicity, affection, and good nature rising up before him. It was his father such as he had really been, not the man of stern science whom he had pictured whilst listening to his mother. Certainly she had never taught him aught but respect for that dear memory; but had not her husband been the unbeliever, the man who denied, and made the angels weep, the artisan of impiety who sought to change the world that God had made? And so he had long remained a gloomy vision, a spectre of damnation prowling about the house, whereas now he became the house’s very light, clear and gay, a worker consumed by a longing for truth, who had never desired anything but the love and happiness of all. For his part, Doctor Chassaigne, a Pyrenean by birth, born in a far-off secluded village where folks still believed in sorceresses, inclined rather towards religion, although he had not set his foot inside a church during the forty years he had been living in Paris. However, his conviction was absolute: if there were a heaven somewhere, Michel Froment was assuredly there, and not merely there, but seated upon a throne on the Divinity’s right hand.

Then Pierre, in a few minutes, again lived through the frightful torment which, during two long months, had ravaged him. It was not that he had found controversial works of an anti-religious character in the bookcase, or that his father, whose papers he sorted, had ever gone beyond his technical studies as a savant. But little by little, despite himself, the light of science dawned upon him, an ensemble of proven phenomena, which demolished dogmas and left within him nothing of the things which as a priest he should have believed. It seemed, in fact, as though illness had renewed him, as though he were again beginning to live and learn amidst the physical pleasantness of convalescence, that still subsisting weakness which lent penetrating lucidity to his brain. At the seminary, by the advice of his masters, he had always kept the spirit of inquiry, his thirst for knowledge, in check. Much of that which was taught him there had surprised him; however, he had succeeded in making the sacrifice of his mind required of his piety. But now, all the laboriously raised scaffolding of dogmas was swept away in a revolt of that sovereign mind which clamoured for its rights, and which he could no longer silence. Truth was bubbling up and overflowing in such an irresistible stream that he realised he would never succeed in lodging error in his brain again. It was indeed the total and irreparable ruin of faith. Although he had been able to kill his flesh by renouncing the romance of his youth, although he felt that he had altogether mastered carnal passion, he now knew that it would be impossible for him to make the sacrifice of his intelligence. And he was not mistaken; it was indeed his father again springing to life in the depths of his being, and at last obtaining the mastery in that dual heredity in which, during so many years, his mother had dominated. The upper part of his face, his straight, towering brow, seemed to have risen yet higher, whilst the lower part, the small chin, the affectionate mouth, were becoming less distinct. However, he suffered; at certain twilight hours when his kindliness, his need of love awoke, he felt distracted with grief at no longer believing, distracted with desire to believe again; and it was necessary that the lighted lamp should be brought in, that he should see clearly around him and within him, before he could recover the energy and calmness of reason, the strength of martyrdom, the determination to sacrifice everything to the peace of his conscience.

Then came the crisis. He was a priest and he no longer believed. This had suddenly dawned before him like a bottomless abyss. It was the end of his life, the collapse of everything. What should he do? Did not simple rectitude require that he should throw off the cassock and return to the world? But he had seen some renegade priests and had despised them. A married priest with whom he was acquainted filled him with disgust. All this, no doubt, was but a survival of his long religious training. He retained the notion that a priest cannot, must not, weaken; the idea that when one has dedicated oneself to God one cannot take possession of oneself again. Possibly, also, he felt that he was too plainly branded, too different from other men already, to prove otherwise than awkward and unwelcome among them. Since he had been cut off from them he would remain apart in his grievous pride; And, after days of anguish, days of struggle incessantly renewed, in which his thirst for happiness warred with the energies of his returning health, he took the heroic resolution to remain a priest, and an honest one. He would find the strength necessary for such abnegation. Since he had conquered the flesh, albeit unable to conquer the brain, he felt sure of keeping his vow of chastity, and that would be unshakable; therein lay the pure, upright life which he was absolutely certain of living. What mattered the rest if he alone suffered, if nobody in the world suspected that his heart was reduced to ashes, that nothing remained of his faith, that he was agonising amidst fearful falsehood? His rectitude would prove a firm prop; he would follow his priestly calling like an honest man, without breaking any of the vows he had taken; he would, in due accordance with the rites, discharge his duties as a minister of the Divinity, whom he would praise and glorify at the altar, and distribute as the Bread of Life to the faithful. Who, then, would dare to impute his loss of faith to him as a crime, even if this great misfortune should some day become known? And what more could be asked of him than lifelong devotion to his vow, regard for his ministry, and the practice of every charity without the hope of any future reward? In this wise he ended by calming himself, still upright, still bearing his head erect, with the desolate grandeur of the priest who himself no longer believes, but continues watching over the faith of others. And he certainly was not alone; he felt that he had many brothers, priests with ravaged minds, who had sunk into incredulity, and who yet, like soldiers without a fatherland, remained at the altar, and, despite, everything, found the courage to make the divine illusion shine forth above the kneeling crowds.