Mosses from an Old Manse, and Other Stories

Being naturally of a serious turn, my attention was directed to the solid advantages derivable from a residence here, rather than to the effervescent pleasures which are the grand object with too many visitants. The Christian reader, if he have had no accounts of the city later than Bunyan's time, will be surprised to hear that almost every street has its church, and that the reverend clergy are nowhere held in higher respect than at Vanity Fair. And well do they deserve such honorable estimation; for the maxims of wisdom and virtue which fall from their lips come from as deep a spiritual source, and tend to as lofty a religious aim, as those of the sagest philosophers of old. In justification of this high praise I need only mention the names of the Rev. Mr. Shallow-deep, the Rev. Mr. Stumble-at-truth, that fine old clerical character the Rev. Mr. This-today, who expects shortly to resign his pulpit to the Rev. Mr. That-tomorrow; together with the Rev. Mr. Bewilderment, the Rev. Mr. Clog-the-spirit, and, last and greatest, the Rev. Dr. Wind-of-doctrine. The labors of these eminent divines are aided by those of innumerable lecturers, who diffuse such a various profundity, in all subjects of human or celestial science, that any man may acquire an omnigenous erudition without the trouble of even learning to read. Thus literature is etherealized by assuming for its medium the human voice; and knowledge, depositing all its heavier particles, except, doubtless, its gold becomes exhaled into a sound, which forthwith steals into the ever-open ear of the community. These ingenious methods constitute a sort of machinery, by which thought and study are done to every person's hand without his putting himself to the slightest inconvenience in the matter. There is another species of machine for the wholesale manufacture of individual morality. This excellent result is effected by societies for all manner of virtuous purposes, with which a man has merely to connect himself, throwing, as it were, his quota of virtue into the common stock, and the president and directors will take care that the aggregate amount be well applied. All these, and other wonderful improvements in ethics, religion, and literature, being made plain to my comprehension by the ingenious Mr. Smooth-it-away, inspired me with a vast admiration of Vanity Fair.

It would fill a volume, in an age of pamphlets, were I to record all my observations in this great capital of human business and pleasure. There was an unlimited range of society – the powerful, the wise, the witty, and the famous in every walk of life; princes, presidents, poets, generals, artists, actors, and philanthropists, – all making their own market at the fair, and deeming no price too exorbitant for such commodities as hit their fancy. It was well worth one's while, even if he had no idea of buying or selling, to loiter through the bazaars and observe the various sorts of traffic that were going forward.

Some of the purchasers, I thought, made very foolish bargains. For instance, a young man having inherited a splendid fortune, laid out a considerable portion of it in the purchase of diseases, and finally spent all the rest for a heavy lot of repentance and a suit of rags. A very pretty girl bartered a heart as clear as crystal, and which seemed her most valuable possession, for another jewel of the same kind, but so worn and defaced as to be utterly worthless. In one shop there were a great many crowns of laurel and myrtle, which soldiers, authors, statesmen, and various other people pressed eagerly to buy; some purchased these paltry wreaths with their lives, others by a toilsome servitude of years, and many sacrificed whatever was most valuable, yet finally slunk away without the crown. There was a sort of stock or scrip, called Conscience, which seemed to be in great demand, and would purchase almost anything. Indeed, few rich commodities were to be obtained without paying a heavy sum in this particular stock, and a man's business was seldom very lucrative unless he knew precisely when and how to throw his hoard of conscience into the market. Yet as this stock was the only thing of permanent value, whoever parted with it was sure to find himself a loser in the long run. Several of the speculations were of a questionable character. Occasionally a member of Congress recruited his pocket by the sale of his constituents; and I was assured that public officers have often sold their country at very moderate prices. Thousands sold their happiness for a whim. Gilded chains were in great demand, and purchased with almost any sacrifice. In truth, those who desired, according to the old adage, to sell anything valuable for a song, might find customers all over the Fair; and there were innumerable messes of pottage, piping hot, for such as chose to buy them with their birthrights. A few articles, however, could not be found genuine at Vanity Fair. If a customer wished to renew his stock of youth the dealers offered him a set of false teeth and an auburn wig; if he demanded peace of mind, they recommended opium or a brandy bottle.

Tracts of land and golden mansions, situate in the Celestial City, were often exchanged, at very disadvantageous rates, for a few years' lease of small, dismal, inconvenient tenements in Vanity Fair. Prince Beelzebub himself took great interest in this sort of traffic, and sometimes condescended to meddle with smaller matters. I once had the pleasure to see him bargaining with a miser for his soul, which, after much ingenious skirmishing on both sides, his highness succeeded in obtaining at about the value of sixpence. The prince remarked with a smile, that he was a loser by the transaction.

Day after day, as I walked the streets of Vanity, my manners and deportment became more and more like those of the inhabitants. The place began to seem like home; the idea of pursuing my travels to the Celestial City was almost obliterated from my mind. I was reminded of it, however, by the sight of the same pair of simple pilgrims at whom we had laughed so heartily when Apollyon puffed smoke and steam into their faces at the commencement of our journey. There they stood amidst the densest bustle of Vanity; the dealers offering them their purple and fine linen and jewels, the men of wit and humor gibing at them, a pair of buxom ladies ogling them askance, while the benevolent Mr. Smooth-it-away whispered some of his wisdom at their elbows, and pointed to a newly-erected temple; but there were these worthy simpletons, making the scene look wild and monstrous, merely by their sturdy repudiation of all part in its business or pleasures.

One of them – his name was Stick-to-the-right – perceived in my face, I suppose, a species of sympathy and almost admiration, which, to my own great surprise, I could not help feeling for this pragmatic couple. It prompted him to address me.

"Sir," inquired he, with a sad, yet mild and kindly voice, "do you call yourself a pilgrim?"

"Yes," I replied, "my right to that appellation is indubitable. I am merely a sojourner here in Vanity Fair, being bound to the Celestial City by the new railroad."

"Alas, friend," rejoined Mr. Stick-to-the-truth, "I do assure you, and beseech you to receive the truth of my words, that that whole concern is a bubble. You may travel on it all your lifetime, were you to live thousands of years, and yet never get beyond the limits of Vanity Fair. Yea, though you should deem yourself entering the gates of the blessed city, it will be nothing but a miserable delusion."

"The Lord of the Celestial City," began the other pilgrim, whose name was Mr. Foot-it-to-heaven, "has refused, and will ever refuse, to grant an act of incorporation for this railroad; and unless that be obtained, no passenger can ever hope to enter his dominions. Wherefore every man who buys a ticket must lay his account with losing the purchase money, which is the value of his own soul."

"Poh, nonsense!" said Mr. Smooth-it-away, taking my arm and leading me off, "these fellows ought to be indicted for a libel. If the law stood as it once did in Vanity Fair we should see them grinning through the iron bars of the prison window."

This incident made a considerable impression on my mind, and contributed with other circumstances to indispose me to a permanent residence in the city of Vanity; although, of course, I was not simple enough to give up my original plan of gliding along easily and commodiously by railroad. Still, I grew anxious to be gone. There was one strange thing that troubled me. Amid the occupations or amusements of the Fair, nothing was more common than for a person – whether at feast, theatre, or church, or trafficking for wealth and honors, or whatever he might be doing, to vanish like a soap bubble, and be never more seen of his fellows; and so accustomed were the latter to such little accidents that they went on with their business as quietly as if nothing had happened. But it was otherwise with me.

Finally, after a pretty long residence at the Fair, I resumed my journey towards the Celestial City, still with Mr. Smooth-it-away at my side. At a short distance beyond the suburbs of Vanity we passed the ancient silver mine, of which Demas was the first discoverer, and which is now wrought to great advantage, supplying nearly all the coined currency of the world. A little further onward was the spot where Lot's wife had stood forever under the semblance of a pillar of salt. Curious travellers have long since carried it away piecemeal. Had all regrets been punished as rigorously as this poor dame's were, my yearning for the relinquished delights of Vanity Fair might have produced a similar change in my own corporeal substance, and left me a warning to future pilgrims.

The next remarkable object was a large edifice, constructed of moss-grown stone, but in a modern and airy style of architecture. The engine came to a pause in its vicinity, with the usual tremendous shriek.

"This was formerly the castle of the redoubted giant Despair," observed Mr. Smooth-it-away; "but since his death Mr. Flimsy-faith has repaired it, and keeps an excellent house of entertainment here. It is one of our stopping-places."

"It seems but slightly put together," remarked I, looking at the frail yet ponderous walls. "I do not envy Mr. Flimsy-faith his habitation. Some day it will thunder down upon the heads of the occupants."

"We shall escape at all events," said Mr. Smooth-it-away, "for Apollyon is putting on the steam again."

The road now plunged into a gorge of the Delectable Mountains, and traversed the field where in former ages the blind men wandered and stumbled among the tombs. One of these ancient tombstones had been thrust across the track by some malicious person, and gave the train of cars a terrible jolt. Far up the rugged side of a mountain I perceived a rusty iron door, half overgrown with bushes and creeping plants, but with smoke issuing from its crevices.

"Is that," inquired I, "the very door in the hill-side which the shepherds assured Christian was a by-way to hell?"

"That was a joke on the part of the shepherds," said Mr. Smooth-itaway, with a smile. "It is neither more nor less than the door of a cavern which they use as a smoke-house for the preparation of mutton hams."

My recollections of the journey are now, for a little space, dim and confused, inasmuch as a singular drowsiness here overcame me, owing to the fact that we were passing over the enchanted ground, the air of which encourages a disposition to sleep. I awoke, however, as soon as we crossed the borders of the pleasant land of Beulah. All the passengers were rubbing their eyes, comparing watches, and congratulating one another on the prospect of arriving so seasonably at the journey's end. The sweet breezes of this happy clime came refreshingly to our nostrils; we beheld the glimmering gush of silver fountains, overhung by trees of beautiful foliage and delicious fruit, which were propagated by grafts from the celestial gardens. Once, as we dashed onward like a hurricane, there was a flutter of wings and the bright appearance of an angel in the air, speeding forth on some heavenly mission. The engine now announced the close vicinity of the final station-house by one last and horrible scream, in which there seemed to be distinguishable every kind of wailing and woe, and bitter fierceness of wrath, all mixed up with the wild laughter of a devil or a madman. Throughout our journey, at every stopping-place, Apollyon had exercised his ingenuity in screwing the most abominable sounds out of the whistle of the steam-engine; but in this closing effort he outdid himself and created an infernal uproar, which, besides disturbing the peaceful inhabitants of Beulah, must have sent its discord even through the celestial gates.

While the horrid clamor was still ringing in our ears we heard an exulting strain, as if a thousand instruments of music, with height and depth and sweetness in their tones, at once tender and triumphant, were struck in unison, to greet the approach of some illustrious hero, who had fought the good fight and won a glorious victory, and was come to lay aside his battered arms forever. Looking to ascertain what might be the occasion of this glad harmony, I perceived, on alighting from the cars, that a multitude of shining ones had assembled on the other side of the river, to welcome two poor pilgrims, who were just emerging from its depths. They were the same whom Apollyon and ourselves had persecuted with taunts, and gibes, and scalding steam, at the commencement of our journey – the same whose unworldly aspect and impressive words had stirred my conscience amid the wild revellers of Vanity Fair.

"How amazingly well those men have got on," cried I to Mr. Smoothit – away. "I wish we were secure of as good a reception."

"Never fear, never fear!" answered my friend. "Come, make haste; the ferry boat will be off directly, and in three minutes you will be on the other side of the river. No doubt you will find coaches to carry you up to the city gates."

A steam ferry boat, the last improvement on this important route, lay at the river side, puffing, snorting, and emitting all those other disagreeable utterances which betoken the departure to be immediate. I hurried on board with the rest of the passengers, most of whom were in great perturbation: some bawling out for their baggage; some tearing their hair and exclaiming that the boat would explode or sink; some already pale with the heaving of the stream; some gazing affrighted at the ugly aspect of the steersman; and some still dizzy with the slumberous influences of the Enchanted Ground. Looking back to the shore, I was amazed to discern Mr. Smooth-it-away waving his hand in token of farewell.

"Don't you go over to the Celestial City?" exclaimed I.

"Oh, no!" answered he with a queer smile, and that same disagreeable contortion of visage which I had remarked in the inhabitants of the Dark Valley. "Oh, no! I have come thus far only for the sake of your pleasant company. Good-by! We shall meet again."

And then did my excellent friend Mr. Smooth-it-away laugh outright, in the midst of which cachinnation a smoke-wreath issued from his mouth and nostrils, while a twinkle of lurid flame darted out of either eye, proving indubitably that his heart was all of a red blaze. The impudent fiend! To deny the existence of Tophet, when he felt its fiery tortures raging within his breast. I rushed to the side of the boat, intending to fling myself on shore; but the wheels, as they began their revolutions, threw a dash of spray over me so cold – so deadly cold, with the chill that will never leave those waters until Death be drowned in his own river – that with a shiver and a heartquake I awoke. Thank Heaven it was a Dream!

THE PROCESSION OF LIFE

Life figures itself to me as a festal or funereal procession. All of us have our places, and are to move onward under the direction of the Chief Marshal. The grand difficulty results from the invariably mistaken principles on which the deputy marshals seek to arrange this immense concourse of people, so much more numerous than those that train their interminable length through streets and highways in times of political excitement. Their scheme is ancient, far beyond the memory of man or even the record of history, and has hitherto been very little modified by the innate sense of something wrong, and the dim perception of better methods, that have disquieted all the ages through which the procession has taken its march. Its members are classified by the merest external circumstances, and thus are more certain to be thrown out of their true positions than if no principle of arrangement were attempted. In one part of the procession we see men of landed estate or moneyed capital gravely keeping each other company, for the preposterous reason that they chance to have a similar standing in the tax-gatherer's book. Trades and professions march together with scarcely a more real bond of union. In this manner, it cannot be denied, people are disentangled from the mass and separated into various classes according to certain apparent relations; all have some artificial badge which the world, and themselves among the first, learn to consider as a genuine characteristic. Fixing our attention on such outside shows of similarity or difference, we lose sight of those realities by which nature, fortune, fate, or Providence has constituted for every man a brotherhood, wherein it is one great office of human wisdom to classify him. When the mind has once accustomed itself to a proper arrangement of the Procession of Life, or a true classification of society, even though merely speculative, there is thenceforth a satisfaction which pretty well suffices for itself without the aid of any actual reformation in the order of march.

For instance, assuming to myself the power of marshalling the aforesaid procession, I direct a trumpeter to send forth a blast loud enough to be heard from hence to China; and a herald, with world-pervading voice, to make proclamation for a certain class of mortals to take their places. What shall be their principle of union? After all, an external one, in comparison with many that might be found, yet far more real than those which the world has selected for a similar purpose. Let all who are afflicted with like physical diseases form themselves into ranks.

Our first attempt at classification is not very successful. It may gratify the pride of aristocracy to reflect that disease, more than any other circumstance of human life, pays due observance to the distinctions which rank and wealth, and poverty and lowliness, have established among mankind. Some maladies are rich and precious, and only to be acquired by the right of inheritance or purchased with gold. Of this kind is the gout, which serves as a bond of brotherhood to the purple-visaged gentry, who obey the herald's voice, and painfully hobble from all civilized regions of the globe to take their post in the grand procession. In mercy to their toes, let us hope that the march may not be long. The Dyspeptics, too, are people of good standing in the world. For them the earliest salmon is caught in our eastern rivers, and the shy woodcock stains the dry leaves with his blood in his remotest haunts, and the turtle comes from the far Pacific Islands to be gobbled up in soup. They can afford to flavor all their dishes with indolence, which, in spite of the general opinion, is a sauce more exquisitely piquant than appetite won by exercise. Apoplexy is another highly respectable disease. We will rank together all who have the symptom of dizziness in the brain, and as fast as any drop by the way supply their places with new members of the board of aldermen.

On the other hand, here come whole tribes of people whose physical lives are but a deteriorated variety of life, and themselves a meaner species of mankind; so sad an effect has been wrought by the tainted breath of cities, scanty and unwholesome food, destructive modes of labor, and the lack of those moral supports that might partially have counteracted such bad influences. Behold here a train of house painters, all afflicted with a peculiar sort of colic. Next in place we will marshal those workmen in cutlery, who have breathed a fatal disorder into their lungs with the impalpable dust of steel. Tailors and shoemakers, being sedentary men, will chiefly congregate into one part of the procession and march under similar banners of disease; but among them we may observe here and there a sickly student, who has left his health between the leaves of classic volumes; and clerks, likewise, who have caught their deaths on high official stools; and men of genius too, who have written sheet after sheet with pens dipped in their heart's blood. These are a wretched quaking, short-breathed set. But what is this cloud of pale-cheeked, slender girls, who disturb the ear with the multiplicity of their short, dry coughs? They are seamstresses, who have plied the daily and nightly needle in the service of master tailors and close-fisted contractors, until now it is almost time for each to hem the borders of her own shroud. Consumption points their place in the procession. With their sad sisterhood are intermingled many youthful maidens who have sickened in aristocratic mansions, and for whose aid science has unavailingly searched its volumes, and whom breathless love has watched. In our ranks the rich maiden and the poor seamstress may walk arm in arm. We might find innumerable other instances, where the bond of mutual disease – not to speak of nation-sweeping pestilence – embraces high and low, and makes the king a brother of the clown. But it is not hard to own that disease is the natural aristocrat. Let him keep his state, and have his established orders of rank, and wear his royal mantle of the color of a fever flush and let the noble and wealthy boast their own physical infirmities, and display their symptoms as the badges of high station. All things considered, these are as proper subjects of human pride as any relations of human rank that men can fix upon.

Sound again, thou deep-breathed trumpeter! and herald, with thy voice of might, shout forth another summons that shall reach the old baronial castles of Europe, and the rudest cabin of our western wilderness! What class is next to take its place in the procession of mortal life? Let it be those whom the gifts of intellect have united in a noble brotherhood.

Ay, this is a reality, before which the conventional distinctions of society melt away like a vapor when we would grasp it with the hand. Were Byron now alive, and Burns, the first would come from his ancestral abbey, flinging aside, although unwillingly, the inherited honors of a thousand years, to take the arm of the mighty peasant who grew immortal while he stooped behind his plough. These are gone; but the hall, the farmer's fireside, the hut, perhaps the palace, the counting-room, the workshop, the village, the city, life's high places and low ones, may all produce their poets, whom a common temperament pervades like an electric sympathy. Peer or ploughman, we will muster them pair by pair and shoulder to shoulder. Even society, in its most artificial state, consents to this arrangement. These factory girls from Lowell shall mate themselves with the pride of drawing-rooms and literary circles, the bluebells in fashion's nosegay, the Sapphos, and Montagues, and Nortons of the age. Other modes of intellect bring together as strange companies. Silk-gowned professor of languages, give your arm to this sturdy blacksmith, and deem yourself honored by the conjunction, though you behold him grimy from the anvil. All varieties of human speech are like his mother tongue to this rare man. Indiscriminately let those take their places, of whatever rank they come, who possess the kingly gifts to lead armies or to sway a people – Nature's generals, her lawgivers, her kings, and with them also the deep philosophers who think the thought in one generation that is to revolutionize society in the next. With the hereditary legislator in whom eloquence is a far-descended attainment – a rich echo repeated by powerful voices from Cicero downward – we will match some wondrous backwoodsman, who has caught a wild power of language from the breeze among his native forest boughs. But we may safely leave these brethren and sisterhood to settle their own congenialities. Our ordinary distinctions become so trifling, so impalpable, so ridiculously visionary, in comparison with a classification founded on truth, that all talk about the matter is immediately a common place.