Letters from a Farmer in Pennsylvania to the Inhabitants of the British Colonies

As to "riots and tumults," the gentlemen who are so apprehensive of them, are much mistaken, if they think, that grievances cannot be redressed without such assistance.

I will now tell the gentlemen, what is "the meaning of these letters." The meaning of them is, to convince the people of these colonies, that they are at this moment exposed to the most imminent dangers; and to persuade them immediately, vigourously, and unanimously, to exert themselves, in the most firm, but most peaceable manner for obtaining relief.

The cause of liberty is a cause of too much dignity, to be sullied by turbulence and tumult. It ought to be maintained in a manner suitable to her nature. Those who engage in it, should breathe a sedate, yet fervent spirit, animating them to actions of prudence, justice, modesty, bravery, humanity, and magnanimity.

To such a wonderful degree were the antient Spartans, as brave and as free a people as ever existed, inspired by this happy temperature of soul, that rejecting even in their battles the use of trumpets, and other instruments for exciting heat and rage, they marched up to scenes of havock and horror, with the sound of flutes, to the tunes of which their steps kept pace – "exhibiting, as Plutarch says, at once a terrible and delightful sight, and proceeding with a deliberate valour, full of hope and good assurance, as if some divinity had insensibly assisted them."

I hope, my dear countrymen, that you will in every colony be upon your guard against those who may at any time endeavour to stir you up, under pretences of patriotism, to any measures disrespectful to our sovereign and our mother country. Hot, rash, disorderly proceedings, injure the reputation of a people as to wisdom, valour and virtue, without procuring them the least benefit. I pray God, that he may be pleased to inspire you and your posterity to the latest ages with that spirit, of which I have an idea, but find a difficulty to express: to express in the best manner I can, I mean a spirit that shall so guide you, that it will be impossible to determine, whether an American's character is most distinguishable for his loyalty to his sovereign, his duty to his mother country, his love of freedom, or his affection for his native soil.

Every government, at some time or other, falls into wrong measures; these may proceed from mistake or passion. – But every such measure does not dissolve the obligation between the governors and the governed; the mistake may be corrected; the passion may pass over.

It is the duty of the governed, to endeavour to rectify the mistake, and appease the passion. They have not at first any other right, than to represent their grievances, and to pray for redress, unless an emergency is so pressing, as not to allow time for receiving an answer to their applications which rarely happens. If their applications are disregarded, then that kind of opposition becomes justifiable, which can be made without breaking the laws, or disturbing the public peace. This consists in the prevention of the oppressors reaping advantage from their oppressions, and not in their punishment. For experience may teach them what reason did not; and harsh methods, cannot be proper, till milder ones have failed.

If at length it becomes undoubted, that an inveterate resolution is formed to annihilate the liberties of the governed, the English history affords frequent examples of resistance by force. What particular circumstances will in any future case justify such resistance, can never be ascertained till they happen. Perhaps it may be allowable to say, generally, that it never can be justifiable, until the people are FULLY CONVINCED, that any further submission will be destructive to their happiness.

When the appeal is made to the sword, highly probable it is, that the punishment will exceed the offence; and the calamities attending on war out weigh those preceding it. These considerations of justice and prudence, will always have great influence with good and wise men.

To these reflections on this subject, it remains to be added, and ought for ever to be remembred; that resistance in the case of colonies against their mother country, is extremely different from the resistance of a people against their prince. A nation may change their King or race of Kings, and retain their antient form of government, be gainers by changing. Thus Great-Britain, under the illustrious house of Brunswick, a house that seems to flourish for the happiness of mankind, has found a felicity, unknown in the reigns of the Stuarts. But if once we are separated from our mother country, what new form of government shall we accept, or when shall we find another Britain to supply our loss? Torn from the body to which we are united by religion, liberty, laws, affections, relations, language, and commerce, we must bleed at every vein.

In truth, the prosperity of these provinces is founded in their dependance on Great-Britain; and when she returns to "her old good humour, and old good nature," as Lord Clerendon expresses it, I hope they will always esteem it their duty and interest, as it most certainly will be, to promote her welfare by all the means in their power.

We cannot act with too much caution in our disputes. Anger produces anger; and differences that might be accommodated by kind and respectful behaviour, may by imprudence be changed to an incurable rage.

In quarrels between countries, as well as in those between individuals, when they have risen to a certain heighth, the first cause of dissention is no longer remembred, the minds of the parties being wholly engaged in recollecting and resenting the mutual expressions of their dislike. When feuds have reached that fatal point, all considerations of reason and equity vanish; and a blind fury governs, or rather confounds all things. A people no longer regards their interest, but the gratification of their wrath. The sway of the Cleon's,14 and Clodius's, the designing and detestable flatters of the prevailing passion, becomes confirmed.

Wise and good men in vain oppose the storm, and may think themselves fortunate, if, endeavouring to preserve their ungrateful fellow citizens, they do not ruin themselves. Their prudence will be called baseness; their moderation, guilt; and if their virtue does not lead them to destruction, as that of many other great and excellent persons has done, they may survive, to receive from their expiring country, the mournful glory of her acknowledgment, that their councils, if regarded, would have saved her.

The constitutional modes of obtaining relief, are those which I would wish to see pursued on the present occasion, that is, by petitioning of our assemblies, or, where they are not permitted to meet, of the people to the powers that can afford us relief.

We have an excellent prince, in whose good dispositions towards us we may confide. We have a generous, sensible, and humane nation, to whom we may apply. They may be deceived: they may, by artful men, be provoked to anger against us; but I cannot yet believe they will be cruel or unjust; or that their anger will be implacable. Let us behave like dutiful children, who have received unmerited blows from a beloved parent. Let us complain to our parents; but let our complaints speak at the same time, the language of affliction and veneration.

If, however, it shall happen by an unfortunate course of affairs, that our applications to his Majesty and the parliament for the redress, prove ineffectual, let us then take another step, by withholding from Great-Britain, all the advantages she has been used to receive from us. Then let us try, if our ingenuity, industry, and frugality, will not give weight to our remonstrances. Let us all be united with one spirit in one cause. Let us invent; let us work; let us save; let us at the same time, keep up our claims, and unceasingly repeat our complaints; but above all, let us implore the protection of that infinite good and gracious Being, "by whom kings reign and princes decree justice."

"Nil desperandum."

Nothing is to be despaired of.

A FARMER.

LETTER IV

Beloved Countrymen,

An objection, I hear, has been made against what I offer in my second letter, which I would willingly clear up before I proceed. "There is," say these objectors "a material difference between the Stamp-act and the late act for laying a duty on paper, &c. that justifies the conduct of those who opposed the former, and yet are willing to submit to the latter. The duties imposed by the Stamp-act, were internal taxes, but the present are external, which therefore the parliament may have a right to impose." – To this I answer, with a total denial of the power of parliament to lay upon these colonies any tax whatever.

This point being so important to this and to all succeeding generations, I wish to be clearly understood.

To the word "Tax," I annex that meaning which the constitution and history of England require to be annexed to it; that it is, an imposition on the subject for the sole purpose of levying money.

In the early ages of our monarchy, the services rendered to the crown, for the general good, were personal;15 but in progress of time, such institutions being found inconvenient, certain gifts and grants of their own property were made by the people, under the several names of aids, tallages, talks, taxes, subsidies, &c. These were made as may be collected even from the names for public service, "upon need and necessity,"16 all these sums were levied upon the people by virtue of their voluntary gift.17 The design of them was to support the national honour and interest. Some of those grants comprehended duties arising from trade, being imports on merchandizes. These Chief Justice Coke classes "under subsides"18 and "parliamentary aids." They are also called "customs." But whatever the name was, they were always considered as gifts of the people to the crown, to be employed for public uses.

Commerce was at a low ebb, and most surprising instances may be produced, how little it was attended to, for a succession of ages. The terms that have been mentioned, and among the rest that of "tax," had obtained a national, parliamentary meaning, drawn from the principles of the constitution, long before any Englishmen thought of regulations of trade "by imposing duties."

Whenever we speak of taxes among Englishmen, let us therefore speak of them with reference to the intentions with which, and the principles on which they have been established. This will give certainty to our expression, and safety to our conduct: but if when we have in view the liberty of these colonies, and the influence of "taxes" laid without our consent, we proceed in any other course, we pursue a Juno19 indeed, but shall only catch a cloud.

In the national parliamentary sense insisted on, the word "tax"20 was certainly understood by the congress at New-York, whose resolves may be said to form the American "bill of rights." I am satisfied that the congress was of opinion, that no impositions could be legally laid on the people of these colonies for the purpose of levying money, but by themselves or their representatives.

The third, fourth, fifth, and sixth resolves are thus expressed.

III. "That it is inseparably essential to the freedom of a people and the undoubted right of Englishmen, that no tax be imposed on them, but with their own consent, given personally or by their representatives."

IV. "That the people of the colonies are not, and from their local circumstances cannot be represented in the House of Commons, in Great-Britain."

V. "That the only representatives of the people of the colonies, are the persons chosen therein by themselves; and that no taxes ever have been, or can be constitutionally imposed on them, but by their respective legislatures."

VI. "That all supplies to the crown being free gifts of the people, it is unreasonable and inconsistent with the principles and spirit of the British constitution, for the people of Great-Britain to grant to his Majesty the property of the colonies."

Here is no distinction made, between internal and external taxes. It is evident from the short reasoning thrown into these resolves that every imposition "to grant to his Majesty the property of the colonies," was thought a "tax;" and that every such imposition if laid any other way "but with their consent, given personally, or by their representatives;" was not only "unreasonable, and inconsistent with the principles and spirit of the British constitution," but destructive "to the freedom of a people."

This language is clear and important. A "tax" means an imposition to raise money. Such persons therefore as speak of internal and external "taxes," I pray may pardon me, if I object to that expression as applied to the privileges and interests of these colonies. There may be external and internal impositions, founded on different principles, and having different tendencies; every "tax" being an imposition, tho' every imposition is not a "tax." But all "taxes" are founded on the same principle, and have the same tendency.

"External impositions for the regulation of our trade, do not grant to his Majesty the property of the colonies." They only prevent the colonies acquiring property in things not necessary, and in a manner judged to be injurious to the welfare of the whole empire. But the last statute respecting us, "grants to his Majesty the property of these colonies," by laying duties on manufactures of Great-Britain, which they must take, and which he settled them, in order that they should take.

What21 "tax" can be more "internal" than this? Here is money drawn without their consent from a society, who have constantly enjoyed a constitutional mode of raising all money among themselves. The payment of this tax they have no possible method of avoiding, as they cannot do without the commodities on which it is laid, and they cannot manufacture these commodities themselves; besides, if this unhappy country should be so lucky as to elude this act, by getting parchment enough to use in the place of paper, or reviving the antient method of writing on wax and bark, and by inventing something to serve instead of glass, her ingenuity would stand her in little stead; for then the parliament would have nothing to do, but to prohibit manufactures, or to lay a tax on hats and woollen cloths, which they have already prohibited the colonies from supplying each other with; or on instruments and tools of steel and iron, which they have prohibited the provincials from manufacturing at all22 And then what little gold and silver they have, must be torn from their hands, or they will not be able in a short time, to get an ax23 for cutting their firewood, nor a plough for raising their food. – In what respect therefore, I beg leave to ask, is the late act preferable to the Stamp-act, or more consistent with the liberties of the colonies? "I regard them both with equal apprehension, and think they ought to be in the same manner opposed."

"Habemus quidem senatus consultum – tanquam gladium in vagina repositum"

We have a statute like a sword in the scabbard.

A FARMER.

LETTER V

Beloved Countrymen,

Perhaps the objection to the late act, imposing duties upon paper, &c. might have been safely rested on the arguments drawn from the universal conduct of parliaments and ministers, from the first existence of these colonies, to the administration of Mr. Grenville.

What but the indisputable, the acknowledged exclusive right of the colonies to tax themselves, could be the reason, that in this long period of more than one hundred and fifty years, no statute was ever passed for the sole purpose of raising a revenue on the colonies? And how clear, how cogent must that reason be, to which every parliament and every minister, for so long a time submitted, without a single attempt to innovate?

England in part of that course of years, and Great Britain, in other parts, was engaged in fierce and expensive wars; troubled with some tumultuous and bold parliaments; governed by many daring and wicked ministers; yet none of them ever ventured to touch the PALLADIUM of American Liberty. Ambition, avarice, faction, tyranny, all revered it. Whenever it was necessary to raise money on the colonies, the requisitions of the crown were made, and dutifully complied with. The parliament from time to time regulated their trade, and that of the rest of the empire, to preserve their dependencies, and the connection of the whole in good order.

The people of Great-Britain in support of their privileges, boast much of their antiquity. Yet it may well be questioned, if there is a single privilege of a British subject, supported by longer, more solemn, or more uninterrupted testimony, than the exclusive right of taxation in these colonies. The people of Great-Britain consider that kingdom as the sovereign of these colonies, and would now annex to that sovereignty a prerogative never heard of before. How would they bear this, was the case their own? What would they think of a new prerogative claimed by the crown? We may guess what their conduct would be from the transports of passion into which they fell about the late embargo, laid to remove the most emergent necessities of state, admitting of no delay; and for which there were numerous precedents. Let our liberties be treated with the same tenderness, and it is all we desire.

Explicit as the conduct of parliaments, for so many ages, is, to prove that no money can be levied on these colonies, by parliament for the purpose of raising a revenue; yet it is not the only evidence in our favour.

Every one of the most material arguments against the legality of the Stamp-act operates with equal force against the act now objected to; but as they are well known, it seems unnecessary to repeat them here.

This general one only shall be considered at present. That tho' these colonies are dependant on Great-Britain; and tho' she has a legal power to make laws for preserving that dependance; yet it is not necessary for this purpose, nor essential to the relation between a mother-country and her colonies, as was eagerly contended by the advocates for the Stamp-act, that she should raise money upon them without their consent.

Colonies were formerly planted by warlike nations, to keep their enemies in awe; to relieve their country overburthened with inhabitants; or to discharge a number of discontented and troublesome citizens. But in more modern ages, the spirit of violence being in some measure, if the expression may be allowed, sheathed in commerce, colonies have been settled by the nations of Europe for the purposes of trade. These purposes were to be attained by the colonies raising for their mother country those things which she did not produce herself; and by supplying themselves from her with things they wanted. These were the national objects in the commencement of our colonies, and have been uniformly so in their promotion.

To answer these grand purposes, perfect liberty was known to be necessary; all history proving, that trade and freedom are nearly related to each other. By a due regard to this wise and just plan, the infant colonies exposed in the unknown climates, and unexplored wildernesses of this new world, lived, grew, and flourished.

The parent country with undeviating prudence and virtue, attentive to the first principles of colonization, drew to herself the benefits she might reasonably expect, and preserved to her children the blessings, on which those benefits were founded. She made laws obliging her colonies to carry to her all those products which she wanted for her own use; and all those raw materials which she chose herself to work up. Besides this restriction, she forbade them to procure manufactures from any other part of the globe; or even the products of European countries, which alone could rival her, without being first brought to her. In short, by a variety of laws, she regulated their trade in such a manner, as she thought most conducive to their mutual advantage, and her own welfare. A power was reserved to the crown of repealing any laws that should be enacted. The executive authority of government was all lodged in the crown and its representatives; and an appeal was secured to the crown from all judgments in the administration of justice.

For all these powers established by the mother country over the colonies; for all these immense emoluments derived by her from them; for all their difficulties and distresses in fixing themselves, what was the recompense made them? A communication of her rights in general, and particularly of that great one, the foundation of all the rest – that their property, acquired with so much pain and hazard, should not be disposed of by24 any one but themselves – or to use the beautiful and emphatic language of the sacred scriptures, "that they should sit every man under his vine, and under his fig tree, and none should make them afraid."25

Can any man of candour and knowledge deny, that these institutions, form an affinity between Great-Britain and her colonies, that sufficiently secures their dependance upon her? or that for her to levy taxes upon them, is to reverse the nature of things? or that she can pursue such a measure, without reducing them to a state of vassalage?

If any person cannot conceive the supremacy of Great Britain to exist, without the power of laying taxes to levy money upon us, the history of the colonies and of Great-Britain since their settlement will prove the contrary. He will there find the amazing advantages arising to her from them – The constant exercise of her supremacy – and their filial submission to it, without a single rebellion, or even the thought of one, from the first emigration to this moment – and all these things have happened, without an instance of Great-Britain laying taxes to levy money upon them.

How many British authors26 have remonstrated that the present wealth, power and glory of their country are founded on these colonies? As constantly as streams tend to the ocean, have they been pouring the fruits of all their labours into their mother's lap. Good Heaven! And shall a total oblivion of former tendernesses and blessings be spread over the minds of a wise people, by the sordid acts of intriguing men, who covering their selfish projects under pretences of public good, first enrage their countrymen into a frenzy of passion, and then advance their own influence and interest, by gratifying that passion, which they themselves have barely excited?

Hitherto Great-Britain has been contented with her prosperity. Moderation has been the rule of her conduct. But now a generous and humane people that so often has protected the liberty of strangers, is inflamed into an attempt to tear a privilege from her own children, which, if executed, must in their opinion, sink them into slaves: And for what? For a pernicious power, not necessary to her, as her own experience may convince her; but horribly dreadful and detestable to them.

It seems extremely probable, that when cool, dispassionate posterity shall consider the affectionate intercourse, the reciprocal benefits, and the unsuspecting confidence, that have subsisted between these colonies and their parent country, for such a length of time, they will execrate with the bitterest curses the infamous memory of those men, whose pestilential ambition, unnecessarily, wantonly, first opened the sources of civil discord, between them; first turned their love into jealousy; and first taught these provinces, filled with grief and anxiety, to enquire,

"Mens ubi materna est?"

Where is maternal affection.

A FARMER.

LETTER VI

Beloved Countrymen,

It may perhaps be objected against the arguments that have been offered to the public concerning the legal power of the parliament, that it has always exercised the power of imposing duties for the purposes of raising a revenue on the productions of these colonies carried to Great-Britain, which may be called a tax on them. To this I answer; that is no more a violation of the rights of the colonies, than their being ordered to carry certain of their productions to Great-Britain, which is no violation at all; it being implied in the relation between them, that the colonies should not carry such commodities to other nations, as should enable them to interfere with the mother country. The duties imposed on these commodities when brought to her, are only a consequence of her paternal right; and if the point is thoroughly examined, will be found to be laid on the people of the mother country, and not at all dangerous to the liberties of the colonies. Whatever these duties are, they must proportionably raise the price of the goods, and consequently the duties must be paid by the consumers. In this light they were considered by the parliament in the 25 Char. II. Chap. 7, sec. 2, which says, that the productions of the plantations were carried from one to another free from all customs "while the subjects of this your kingdom of England have paid great customs and impositions for what of them have been spent here, &c." Such duties therefore can never be injurious to the liberties of the colonies.