The Captain of the Guard

The house of the abbot of Tongland (a wealthy monastery on the banks of the Dee, founded during the reign of David I., by Fergus, lord of Galloway, on his wedding the daughter of Henry, king of England,) was a quaint edifice, one portion of which had crow-stepped gables, and the other a battlement with singularly grotesque gurgoils, through the gaping mouths of which the rain had been disgorged upon the passers-by for centuries. An arch and great oak gate, furnished with a giant risp or tirling-pin of iron, guarded by six loopholes of warlike aspect, gave access to the house and its gardens, which sloped south towards the craigs of Salisbury.

The usual quiet and seclusion of the abbot's mansion were changed on this night for bustle, noise, and light; a crowd of pages, grooms, lacqueys, and armed men led saddled horses to and fro, or loitered about the entrance, while flakes of ruddy light fell through the deep windows of the chamber of dais upon the green shrubbery and the few flowers which still lingered since the last days of autumn.

This chamber was a veritable hall, such as might have graced a baron's castle. It had many niches or ambres of carved stone, a vast gothic fireplace, to the clustered pillars of which the fire-irons were chained in the old Scottish fashion, to prevent their being too readily used in brawls, and on the lintel was inscribed, in antique letters, the legend, —

(Laus et honor Deo.)

On the hearth a fire of coal and oak-roots from the Figgate-muir was blazing cheerily.

In this chamber, the lordly abbot had feasted four years before the papal legate, Æneas Sylvius Piccolomini, bishop of Trieste, afterwards Pope Pius II., and it was on that occasion that the latter so wittily remarked, with an irreverent wink to the abbot of Melrose, "that if there was a great reason for prohibiting the marriage of priests, there was a much greater for permitting it."

The doors were oak carved with legends and monograms; the floor also was of oak, roughly dressed with the hatchet and secured with broad-headed nails, all the bright heads of which were visible, as it was not carpetted, but only strewn with fresh rushes from the Hunter's Bog. The walls were comfortably wainscotted up to where the vaulted roof rose in the form of an arch, and there the stone-work was covered by distorted figures, representing old legends connected with the abbey of Tongland.

The sleek and portly abbot was seated near the fire in a lofty chair, the back of which bore a carved mitre, and he was conversing easily and pleasantly with all his guests in turn, for he was a benign and amiable old prelate with a bald head, a rubicund and somewhat unmeaning visage, and twinkling eyes half hidden by wrinkles and fat.

Two chairs of state opposite were occupied by the earl and countess of Douglas. On tabourettes near them were seated Murielle and a group of ladies. Several gentlemen all richly dressed were loitering near them, for they were conversing gaily and variously employed – at chess, or the game of Troy; and on the silks, velvets, jewels, and cloth of gold and silver, of which their costumes were composed, the glow of the fire fell brightly, together with the light of twenty great candles, which flared in sconces of brass hung round the walls on tenter-hooks.

The stomacher of the countess-duchess was entirely covered with native pearls, for those found in the Scottish streams were held to be of great value. Among the costly jewels lost by Henry V., when his camp was plundered at Agincourt, Rymer mentions una perula Scotiæ; and only a few years before the date of our story, James I presented to Æneas Sylvius, the Roman legate, one, which is now in the papal crown.

Before her sweet face, pretty Murielle was manœuvring her fan, quite as skilfully as any of her countrywomen might do at the present day; and through the sticks of it, her merry and soft violet eyes peeped from time to time at a handsome and soldier-like man, who wore a crimson velvet pourpoint, with a steel gorget, a gold belt, and hanging sleeves of yellow silk. He was Sir Patrick Gray, the captain of the guard. While talking gravely of "the growing heresies of John Huss and Paul Crawer," he seemed to be entirely occupied with the countess of Ormond, before whom he knelt on one knee, and for whom he was winding and unwinding several balls of brightly coloured silk and golden thread, which she was using while embroidering a missal cover, for the ladies of those days were never idle; but in his abstraction, or pre-occupation with Murielle, he made many a provoking knot, which the little white fingers of the lovely countess required all their cunning to unravel.

His love for Murielle had brought him hither uninvited; and he felt (like his kinsman, MacLellan) that he was among the enemies of the king his master, and of the government; while the coldness with which the boy-noble and the girl-countess treated him filled his heart with sorrow and anger.

The scraps of conversation he heard all savoured of hostility to James and to his ministers, with dark hints of daring and ulterior political projects, as yet undeveloped and apparently obscure.

He was aware that Earl James of Abercorn, Earl Hugh of Ormond, Sir Malcolm Fleming, Sir Alan Lauder, and other kinsmen of the Douglases viewed him with undisguised aversion; and while he continued to play with the balls of thread, and utter pleasant commonplaces to the ladies near, those four personages were standing aloof in a corner, leaning on their swords, which were somewhere about five feet long, "nursing their wrath to keep it warm," and wishing they had the captain of the king's guard on a solitary hill-side, or even in the street without.

"And this Livingstone – I beg pardon, Sir Alexander Livingstone, Laird of Callender – a mere baron," he heard the earl of Douglas say to the abbot; "by what warrant or right is such a man as he regent of the realm?"

"I have heard your noble father ask the same question often, with the same tone – ay, and with the same sombre gloom in his eye, my lord," replied the abbot evasively.

"Well – know you by what right?" reiterated the young noble bitterly, giving vent to the hatred his dead father had carefully and unceasingly inspired and fostered.

"Is it hereditary?" asked the abbot gently.

"Assuredly not."

"Then how came Livingstone to have the regency?"

"'Twas given by parliament and the nation."

"Hence his right," said the abbot, smiling at obtaining the very reply he wished; but the petulant young earl rasped the rowels of his gold spurs furiously on the hearth, for these quiet answers from the "keeper of his conscience" galled and fretted him.

"Well, the time is come for the nobles, the barons, and others to reconsider that too-hastily given right," said the countess; "for what is he, or what is this Lord Chancellor, that earls and chiefs are to veil their bonnets in their presence?"

The abbot, who dreaded the violence of the young countess more than the temper of her husband (who was not exactly a lamb), was prudently silent; but she was determined to force an answer from him, and said bluntly, "Speak, abbot, you are silent!"

"Pardon me, lady, I was thinking of Plutarch. Know you what he said?"

"How should I know, Lord Abbot," said Margaret, while her black eyes sparkled with annoyance; "was he a heretic like Paul Crawer, or a magician like Michael Scott, with an urchin or prickly hedgehog for a familiar?"

"Why ask you all this?" "Because the name sounds cabalistic to a Scottish ear," said Margaret, crossing and fanning herself.

"He was a scholar – and yet an unfortunate pagan, for he knew not of St. Nicholas, the patron of scholars."

"But what said he?"

"That 'love and hatred corrupt the truth of everything,' and he thought profoundly, madam, for verily they do. Yet if our holy father at Rome will but listen to my prayer, ere long hatred and evil shall exist on earth no more; but all men shall live and die in peace and goodwill one with another – even unto the end of time."

The young earl smiled disdainfully, and relapsed into gloomy silence, for he knew that his father confessor referred to a strange project which he had long cherished, and concerning which he had seriously pestered the late Roman Legate, Æneas Sylvius – that the Pope Eugene IV., as head of the Church and "vicegerent of heaven upon earth," would intercede for the fallen angel, to have him forgiven and received once more into divine favour, to the sublime end that all evil in the world would henceforth cease; for the good old clergyman, in his largeness of heart, like his poetic countryman in after years, felt that he could even forgive the devil, when he thought

Auld Nickey Ben,Maybe ye'll tak a thocht and mend.

But poor Pope Eugene was too much bothered and embroiled by the untractable council of Basle, to attend at that time to the mighty crotchets of the abbot of Tongland.

"Patience yet awhile, my son," said the benevolent abbot, crossing to the young earl and caressing his curly black hair; "when I have the Master of Evil forgiven, and restored to the place from whence he fell, the lusts of the flesh will be effectually prevented from warring against the spirit of grace. Sit nomen Domini benedictum!"

But the earl remained obstinately silent, with his dark eyes fixed on the fire, as if the gloomy future might be traced amid its glowing embers.

His kinsman, John of Abercorn, smiled coldly, for by his secret connivance many said this visit to the court had been planned; while the grim and turbulent lairds of Biggar and the Bass grasped their long swords with an air that seemed to say, the peaceful and holy days of the abbot's hopes were yet a long way off, and that the devil was likely, as he has ever done, to poke his nose for a long time in Scottish affairs; but a sad and sombre frown was in their eyes, for this journey of their chief to Edinburgh had been undertaken in direct opposition to all their entreaties, advice, and forebodings.

CHAPTER VI

MURIELLE

Sweet love! sweet lines! sweet life!

Here is her hand, the agent of her heart;

Here is her oath for love, her honour's power:

Oh that our fathers would applaud our loves,

To seal our happiness with their consents.

Two Gentlemen of Verona.

An hour passed without Gray finding an opportunity for addressing more than the merest commonplaces to Murielle, yet his mind, even when conversing with others, was so full of her image, that the very rustle of her dress made his heart beat quicker; and he could see her form, face, and expression as distinctly as he heard her voice in fancy for ever, when she was absent; and the ribbon she had taken from her breast, and given him to wear in his bonnet, was a gift more prized than a royal crown.

Their eyes were eloquent although their tongues were mute, for "their natures had so gradually blended into each other that, like two tints of the rainbow, the lines between them would soon become so extinct, that a separation would be the destruction of both."

But the Countess Margaret had a secret grudge at our captain of the guard, and it arose from this circumstance.

Prior to her marriage, and almost from her childhood, she had been a practised coquette, who had won many a brave and noble heart with a facility which her rank increased – but won only to cast them from her when tired of them, as she had done her dolls and toys when a girl, or her jewels, dresses, flowers, and baubles in riper years. They had served to beguile a day, a week, a month, those human playthings, and that was all she cared for.

Sir Patrick Gray had proved rebelliously insensible to her beauty of form, her gaiety, and brilliance of conversation, for he loved little Murielle, and hence the more gorgeous Margaret had an additional cause to treasure a pique at him; and having other views regarding her sister, she now, in revenge, permitted him to fan his love with hope, ere it would be crushed for ever, by her marriage to one as yet unnamed. Hence the malicious smile, which curled her beautiful lip, as she looked at them from time to time, on the night we are describing.

Gray and MacLellan confessed to each other that two sisters more charming could scarcely be met.

Murielle's face was pale, her features were delicate, and her eyes of that deep hue, alternating between hazel and violet, which seemed black at night. Her hands and arms were lovely in their form and delicacy.

Then Margaret was so stately and queen-like, pure and cold as marble, save when excited (which was not unfrequent), distant and proudly reserved at one time – full of fire and passion at another. Tall and beautifully formed, her hair and eyes were of the deepest jet, to which the purity of her complexion formed a singular contrast; while a softness was imparted at times to her otherwise haughty expression by her long and thick eye-lashes, which she could drop with the most skilful coquetry.

The face and eyes of Murielle, though less striking, had a strange charm, as they brightened, deepened, and seemed to grow in beauty, one knew not why or how; but it was the indescribable charm of expression.

The old abbot, finding his efforts to amuse his fiery and feudal friends a somewhat arduous task (as they were all inspired by jealous, ambitious, or angry thoughts), came in despair to Murielle, who was his favourite, and who loved him as a daughter would have done.

"Your harp is here; sing us something, my lady daughter," said he; "a song of our wild Galloway hills – or a Lowland ballad, if you prefer it; but do so, I pray you, for clouds are gathering in your kinsmen's faces, and I know that your sweet voice can best dispel them."

Murielle assented with a kind smile, and in a moment, Gray, anticipating Lord David Douglas, handed the harp to her, and in doing so, contrived, quick as lightning, to touch and press her hand, which made her colour slightly, as she bent over the instrument, and ran her rapid little fingers among the strings.

It was a clairsach, or harp of the old Scottish form, being only thirty inches or so in height, and furnished with thirty string holes. In front of the upper arm was the crowned heart (the Douglas cognisance), formed of precious stones, and surrounded by minute inlaying of mother-of-pearl.

"I thank you, child, for your readiness," said the abbot, patting her pretty shoulder, "and in my turn, though I may not sing now at my years, I shall tell you a legend of the olden time, which was told me by an aged monk of Tongland, now asleep with his fathers in the abbey kirkyard."

"A bribe, my lord, to make me hasten with my song," said Murielle, smiling in the old man's face.

"And to make it as brief as possible," added the impatient Margaret.

"Say not so, countess," said the abbot, "we will not tire readily of Lady Murielle's voice."

"A churchman turned a gallant in his old age!"

"Your sister is fortunate, lady, in the best gifts of heaven," continued the abbot, "and must have been born – "

"Under a fortunate star, you would say?"

"Yes, countess, if such things exist."

"Nay," said Murielle, laughing, "I had a kind fairy for a godmother, like the good princesses of the old romance."

Then in the chaunting cadence adopted by the singers of those days, she sang the four-and-thirty verses of the old ballad of "Sir Hugh le Blonde," a knight of the Mearns – but with these we will not inflict the reader.

It told of how the subtile Rodinghame made love to a fair coquette, who was queen of Scotland; and how, when she repelled him, in revenge he put a leper man in her bower chamber. Then came the proud and jealous king, who, on finding him in such a place, ordered the queen to be burned at a stake, unless she could find a champion to do battle with Rodinghame, her traducer, but such was the terror of his prowess that none appeared; the day of doom came; the hapless queen was bound to a stake, and the torch was about to be applied, when Sir Hugh le Blonde, in his armour, sprang forward, and lifted the gage of Rodinghame.

They fought long and desperately, but Sir Hugh slew the accuser, after forcing him to confess his treachery. Thus the queen was restored once more to favour and honour, to the joy of her husband and all his court.

In gratitude to her preserver,Then said the queen unto the king,"Arbuthnot's near the sea;Oh yield it to the northern knightWho fought this day for me!""Yes," said our king, "and thou, Sir Knight,Come, quaff this cann of wine;Arbuthnot's but a baronie,We'll to it Fordoun join."

Thus the descendants of Sir Hugh became lords of Arbuthnot and Fordoun; the sword with which he defended the queen was long preserved by the viscounts of his family, and his helmet was hung in the church of Garvoch, which, in 1282, he bestowed upon the monks of Arbroath for the safety of his soul, and in memory of his victory.

"How like you the song?" asked Abercorn of the countess.

"Well," she replied, with a dark smile; "because it acts as bird-lime."

"Bird-lime," said he, with a perplexed smile; "how?"

"For the king's popinjay," replied the countess, waving her fan towards Sir Patrick Gray; but the ballad was suited to the fashion and spirit of the age, and as Murielle's voice was soft and low, it mingled sweetly with the rippling notes of her little harp.

In the olden time, by ballads and stories the nights were usually passed before bed-time; and thus, after some well-bred compliments had been uttered on her performance, Murielle relinquished her harp to Sir Patrick (who achieved one more pressure of a pretty hand), and turned to claim from her venerable friend the fulfilment of his promise.

"My story," said the abbot, smoothing his cassock over his ample paunch, "relates to a time when the Spirit of Evil, he whom I hope to turn one day to a spirit of goodness and purity (here the earl gave a sigh of impatience), had more power in the land even than he hath now. Yet he was conquered and put to flight by our blessed apostle St. Andrew; and now I shall proceed to show you how the cross on which the latter was martyred became the symbol of the Scottish nation, and why it has been borne on our breasts and on our banners in many a righteous battle."

"'Tis well, Lord Abbot," said Earl James the Gross, bluntly; "I like your ending better than your beginning, which savoured somewhat of a sermon, and the night waxes apace."

Then the abbot related the following miraculous story, which we give more correctly than it will be found in the Bollandists, in the "History of the Blessed Regulus," which was written at St. Andrew's in 1140, in the "Golden Legend," or even in the old Gothic "Legenda Sanctorum, post Longobardicam Historiam," because we had it from the writings of the abbot himself.

CHAPTER VII

THE LEGEND OF ST. ANDREW'S CROSS

Some seek the Edens of the east,

Some Carrib isles explore;

The forests of the far-off west,

And Afric's savage shore.

Still charms of native speech and spot,

And native springs for aye,

Will band like brothers Scot with Scot

Upon St. Andrew's day! —

Scottish Song.

In the year 370, St. Regulus, or Rule, a holy Greek monk, who dwelt in Petræa, a city of Achaia, and who had preserved in secret the reliques of St. Andrew the apostle and martyr, was strangely warned by a vision, which was repeated three nights in succession, to secure them from the Emperor Constantius, who was coming to deprive him of his charge, and Regulus was commanded to take them elsewhere.

A deep and melodious voice, that seemed to come from afar, desired him to go to the shrine wherein the reliques lay, to take therefrom an arm, three fingers of the right hand, a tooth, and a kneebone; these he was carefully to preserve, and to convey into a distant land in the west, "a region situated in the uttermost part of the world."

After the third vision St. Regulus obeyed.

He placed the reliques in a box, and embarked in a small ship, taking with him Damianus a priest, and Gelasius and Tubaculus, two deacons, eight hermits, and three devoted virgins.

After great toil and suffering, and after encountering many storms, they passed Melita, where, as the Scripture tells us, St. Paul had been of old, thence between the Pillars of Hercules, along the coasts of Gaul and Celt-iberia; and, after traversing the sea of Almainie, were cast on a bleak and rocky promontary of Caledonia, near where now the spires of the fair and stately city of St. Andrew form a landmark to the mariner.

Then the coast was wild and desolate, and was named by the painted Picts, who dwelt there, Muick-rhos, or "peninsula of fierce boars."

Wild woods, pathless and dense, covered it, and a stormy sea beat drearily on its rocky shore.

But these pilgrims having now reached, as they thought, "the uttermost part of the world," built their cells, and began to preach and baptize, uniting their labours with those who had landed elsewhere on Scottish ground, and so, in the fulness of time, that peninsula became a bishopric.

In the beginning of the ninth century, Adrian, a holy man, became first bishop of this see of St. Andrews, where in days, then long passed away, St. Regulus and his kuldees had founded a cell dedicated to the Holy Virgin, about a bowshot westward from the shore, upon a sea-weedy rock named unto this day, Our Lady's Craig. But no vestige of the edifice remains, and the wild waves of the German Sea sweep over it with every rising tide.

There, in his own chapel, did St. Regulus serve God devoutly for two-and-thirty years, and there also died Constantine III., King of Scotland, after spending the last five years of his life as a kuldee of Kirkrule, for so the place was also named.

In those, the days of Adrian, Hungus, the Pictish king, granted to God and St. Andrew that the place where the bones of the latter lay "should be the mother church of all the churches in his kingdom," which comprehended the entire Lowlands of Scotland, and much of what is now called England. He laid, in proof of his gift, a turf of the ceded territory upon the high altar, and it was the first instance of the symbolical transfer of land by enfoffment in Scotland.

Adrian, the bishop, was a man full of goodness and holiness; none excelled him in devotion to St. Andrew, and when not preaching to the people, he usually secluded himself on the little Isle of May, at the mouth of the Forth, and there he always spent the forty days of Lent, living on herbs, pure water, and fish, which he caught from the rocks overhanging the sea.

There he said so many prayers daily, that when he had attained his fortieth year without having committed a single sin, the devil spitefully resolved to work him some mischief, if such were possible; but the entire isle whereon he dwelt had become as it were so holy, that all the powers of hell could not prevail against him.

Ere long the fallen angel had an opportunity, when fires were lighted on the hills of Fife and Lothian, summoning the people to arms, when, in the year 870, Athelstan, king of the western Saxons, a savage warrior, who had cloven the head of his father by a single stroke of his sword, and had committed many other inhuman atrocities, but to whom Alfred the Great had ceded the territory of Northumberland, marched northward with a mighty host of barbarians, intent on conquest.

Athelstan had placed his dagger on the altar of St. John of Beverley, as a pledge that if he conquered in the north he would enrich that church, in testimony of his belief in the saint's patronage; and so, after laying waste the southern portion of the Pictish territories, he halted on the banks of the Tyne, near Haddington.

After long vigils in the Ocean cave, where the humble and rude altar of St. Regulus is still to be seen, the holy Adrian joined the host of King Hungus, which numbered thirty thousand warriors, a thousand of whom wore torques of beaten gold. He came to add the influence of his presence, and by his prayers and ministry to propitiate heaven that these yellow-haired invaders might be repelled.

By a blow of the same sword with which he slew his father, Athelstan cleft a rock near the castle of Dunbar, as a symbol that he would conquer all the northern land; the mark, a yard in width, remains there to this day, and was oddly enough referred to by Edward I. before Pope Boniface, as his best claim to the kingdom of Scotland!