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A History of Sarawak under Its Two White Rajahs 1839-1908
The Sultan of Bruni had sent his uncle, the Rajah Muda Hasim, to reduce the rebels, but without withdrawing Makota and checking his abuse of authority. A desultory war had been carried on without success under the direction of Makota, who was too cowardly himself to lead his Malay and Dayak levies into action, to storm the stockades of the insurgents, and to pursue them to their strongholds. The consequence was that anarchy prevailed, except in the immediate neighbourhood of the capital.
There was something in the frank eye, in the cheery self-confidence of Brooke that captivated the timid little Rajah Muda, who was not only unable to cope with the Malays in revolt, but was afraid of his neighbours, the Dutch, lest they should make the disturbances an excuse for intervention and annexation, and he hoped in his extremity to obtain some help from the British.
"Which is the cat and which is the mouse?" he asked in reference to the rival powers. "Britain is unquestionably the mouser," replied Brooke. But he did not add that the mouser was so gorged and lazy as only occasionally to stretch forth a paw.
Mr. Brooke bade his friends good-bye on September 20, after having received a pressing invitation from the Rajah Muda to revisit him, and he begged Brooke not to forget him. Leaving the Royalist at Muaratebas, Brooke visited the Sadong river, where he made the acquaintance of Sherip Sahap,85 a powerful half-bred Arab chief and ruler of that river, who in later days was to give Brooke so much trouble. He returned to the Royalist on the 27th, and intended to sail the next morning, but was delayed by a startling incident that gave him his first experience of the piratical habits of the Saribas Dayaks. The boat of Penglima Rajah (the Rajah's captain), who was to pilot the Royalist over the bar, and which was lying inshore of the yacht, was attacked in the middle of the night, but the report of a gun and the display of a blue light from the yacht caused the Dayaks to decamp hurriedly, though not before they had seriously wounded the Penglima and three of his crew. Mr. Brooke waited until the wounded were sufficiently recovered to be sent to Kuching, and, after he had paid a flying visit to that place at the urgent request of the Rajah, sailed for Singapore on October 3.
The history of his late cruise, to quote Mr. Brooke, had agitated the society in Singapore, and whilst the merchants presented him with an address of thanks, the Governor became cooler towards him. The former foresaw an access of trade, the latter was nervous of political embarrassments.
He would fain have me lay aside all politics, but whilst I see such treachery and baseness on one part (the Dutch), and such weakness, imbecility, and indifference on the other (the English), I will continue to upraise my voice at fitting seasons. I will not leave my native friends to be deceived and betrayed by either white nation, and (what the governor does not like) I will speak bold truths to native ears.
The Dutch trading regulations weighed on this island as they did on all others within their influence. Sir Stamford Raffles, in his History of Java, 1830, tells us that by an edict of 1767, trading in opium, pepper, and all spices was prohibited in the Archipelago to all persons under pain of death, and other severe penalties were imposed upon those trading in other commodities. The quantity of gunpowder and shot that might be carried by any vessel was restricted, and the punishment for carrying more than was permitted was the confiscation of the vessel and corporal punishment. Vessels were not allowed to sail from any part of the Java coast where there was not a Company's Resident. Those from Banka and Beliton could only trade to Palembang (Sumatra). Navigation from Celebes and Sumbawa was prohibited under pain of confiscation of vessel and cargo. The China junks were permitted to trade at Batavia and Banjermasin alone. In all there were thirty-one articles of restriction, "serving to shackle every movement of commerce, and to extinguish every spirit of enterprise, for the narrow, selfish purposes of what may be called the fanaticism of gain." The consequence was that honest traffic was paralysed, and an opportunity and indirect encouragement given to piracy. Indeed, the Dutch winked at this as it hampered smuggling by European and native traders. They resented it only when their own trade was interfered with by the marauders.
After visiting the Celebes, where he spent four months, Mr. Brooke sailed for Sarawak from Singapore on August 18, 1840. His kindly feeling for the Rajah Muda Hasim prompted him to pay another visit to Sarawak, taking it on his way to Manila and China. He found the condition of the country as distracted as ever, "with no probability of any termination of a state of affairs so adverse to every object which I had in view," and so decided to quit the scene and proceed on his voyage. On notifying his departure to the Rajah, he was urgently pressed to remain; every topic was exhausted to excite his compassion. The Rajah laid his difficulties before him, and expressed "his resolution to die here rather than abandon his undertaking – to die deserted and disgraced"; and it was compassion for his miserable situation that induced Mr. Brooke to alter his intention.
The rebellion had lasted for nearly four years, and for the efforts made to quell it might well last for a century, and the whole country, except Kuching, become independent. Starvation had compelled many of the Land-Dayaks to submit, but that was the only advantage that had been gained. Hasim was in ill odour at Bruni because he had effected nothing, and the Orang Kaya di Gadong, a Bruni minister, had been sent by the Sultan to stir him up to greater activity. But how to exert himself, how with cowardly pangirans to come to close quarters with the rebels he could not see, and in his helplessness and discouragement he caught at the opportunity offered by the arrival of Brooke.
With some reluctance Mr. Brooke consented to assist Hasim against the insurgents, and proceeded to Siniawan; but after having been up-river a short time he returned to Kuching, disgusted by the supineness and inertness of Makota and the other leaders, and announced his intention of sailing for Manila. Hasim saw that Brooke's departure would deprive him of his last chance of reducing the rebels, and that he would have to return to Bruni in disgrace. Again he urged Brooke to stay, and he offered him the country if he would return up-river and take command of his forces. "He offered me," wrote Brooke, "the country of Siniawan and Sarawak, with its government and trade;" in addition he offered to grant him the title of Rajah.
Hasim had been placed in Sarawak for a purpose, which he was wholly unable to effect; as he was heir-presumptive86 to the throne of Bruni, he was impatient at what he considered his exile from the capital. Could the insurrection be subdued he would be reinstated in the favour of his nephew, and might return to Bruni to defeat the machinations of his enemies there, leaving the government of Sarawak in the strong hands of Brooke.
Mr. Brooke hesitated for some time, as the offer had been imposed by necessity, but finally agreed, and promised the assistance required. With ten of his English crew and two guns, he joined the Rajah's mixed force of Malays, Dayaks, and Chinese, and proceeded against the insurgents. As was their wont, the pangirans in command hung back and would not expose their precious persons to danger, with the notable exception of the Pangiran Bedrudin, half-brother to the Rajah Muda Hasim. This was Brooke's first meeting with Bedrudin. He was greatly impressed with his frank but overawing and stately demeanour, and a warm friendship soon sprang up between them, which lasted until the death of this ill-fated prince, who justly earned a reputation for bravery and constancy, the only one of the royal princes of Bruni in whom these qualities were combined.
To Mr. Brooke's regret, Bedrudin was shortly withdrawn by his brother, and the other pangirans, led by Makota, thwarted him in every forward movement, to disguise their own cowardice. Finally, after several bloodless engagements and bombardments, communication was opened with Sherip Mat Husain,87 one of the rebel leaders, and he came to see Mr. Brooke under a flag of truce, which would have received little respect had it not been for the stern measures taken by the latter. This meeting led to an interview between the Malay rebel chiefs and Mr. Brooke, and they submitted, but only on the understanding that Brooke was henceforth to be the Rajah, and that he would restrain the oppression of the pangirans. On these terms they laid down their arms, and then it was with great difficulty that Brooke succeeded in wringing from the Rajah Muda a consent that their lives should be spared, and that consent was only reluctantly given on Brooke rising up to bid the Rajah Muda farewell; but the wives and children of the principal chiefs, to the number of over one hundred, were taken from them by Hasim as hostages. They "were treated with kindness and preserved from injury or wrong."88
Some delay ensued in the investiture of Brooke with the governorship. Hasim was disposed to shuffle, and Makota, who feared his exactions would be interfered with, used all his power to prevent it. Hoping it would content Brooke, the Rajah Muda had drawn up an agreement which was only to the purport that he was to reside in Sarawak in order to seek for profit, an agreement which the Rajah Muda explained was merely to be shown to the Sultan in the first place, and that it was not intended as a substitute for that which had been agreed upon between themselves, and would be granted in due course. Hasim was between two stools: his duty in respect to his promise to Brooke, whose friendship and support were necessary to him; and his fear of the party led by Makota in Sarawak, but still more powerfully represented in Bruni, who foresaw, as well as he did himself, the end of their rule of tyranny if once such an advocate for reform as Mr. Brooke were allowed to gather up the reins of power.
Brooke accepted this equivocal arrangement, and, trusting in the Rajah Muda's good faith, to establish trade and communication with Singapore, went to the expense of buying and freighting the schooner Swift of ninety tons with a general cargo. On her arrival from Singapore the Rajah Muda took over the whole cargo, promising antimony ore in exchange, but this promise also he showed no intention of fulfilling – in fact it never was fulfilled. After this cargo had been obtained the Rajah Muda became cool to Brooke, evaded all discussion about the settlement of the country, and even went so far as to deny that he had ever made the unsolicited promise to transfer the government to him; and a plot was attempted to involve him in a dispute with the Dutch at Sambas.
To ruin Mr. Brooke's prestige with the Land-Dayaks, Malays, and Chinese, as their protector, a crafty scheme was devised by Makota, to which he induced the Rajah to grant his consent. He invited a party of 2500 Sea-Dayaks from Sekrang to ascend the Sarawak river and massacre the Land-Dayaks, Malays, and Chinese in the interior. They arrived at Kuching, and, with the addition of a number of Malays as guides, started up the river. But Brooke, highly incensed, retired to the Royalist, and at once prepared that vessel and the Swift for action. This had the desired effect. Hasim was cowed; "he denied all knowledge of it; but the knowledge was no less certain, and the measure his own."89 He threw the blame on Makota, and, yielding to Brooke's insistence, sent a messenger up river after the fleet to recall it, – a command that could not be disobeyed, as Brooke held command of the route by which they must return. Sulkily and resentfully did the Sekrang Dayaks return, without heads, and without plunder. And for Makota it was a case of the biter bit, as he had unwittingly enhanced Brooke's prestige. The oppressed people now learnt that Brooke was not only determined to protect them, but that he had the power to do it – a power greater than Makota's; and this strengthened his hands, for many who had wavered through doubt on this point and fear of Makota, now threw in their lot with him, as Makota was shortly to discover to his cost.
"The very idea," wrote Brooke in his Journal, "of letting 2500 wild devils loose in the interior of the country is horrible. What object can the Malays90 have in destroying their own country and people so wantonly? The Malays take part in these excursions, and thirty men joined the Sekrangs on the present occasion, and consequently they share the plunder, and share largely. Probably Muda Hasim would have twenty slaves (women and children), and these twenty being redeemed at the low rate of twenty reals each makes 400 reals, besides other plunder amounting to one or two hundred reals more. Inferior pangirans would, of course, take likewise."
Mr. Brooke had now been put off for five months, and for six weeks had withdrawn from all intercourse with Rajah Muda Hasim. As he wrote, "I have done this man many benefits; and, if he prove false after all his promises, I will put that mark of shame upon him that death would be lighter." This was no idle threat, for he sent a final demand to the Rajah Muda either to perform his promise or to repay him all his outlay, and a warning that should Hasim do neither he would take sure means to make him; and the means were at hand, for on his return from Singapore Mr. Brooke had found the people of Sarawak again at issue with their ruler, and had once more thrown off their allegiance to the Sultan. They then offered him that allegiance, and their support to drive Rajah Muda Hasim and his followers out of the country; this offer was, however, declined. But a circumstance occurred that precipitated matters. Makota attempted to poison Brooke's interpreter by mixing arsenic with his rice. Through the indiscretion of a subordinate the plot was discovered, and Brooke immediately laid the facts before the Rajah Muda, as well as "a little treasury" of grievances and crimes against Makota, and demanded an inquiry. "The demand, as usual, was met by vague promises of future investigation, and Makota seemed to triumph in the success of his villainy, but the moment for action had now arrived, and my conscience told me that I was bound no longer to submit to such injustice, and I was resolved to test the strength of our respective parties."91 The Royalist's guns were loaded, and her broadside brought to bear, and Mr. Brooke landed with a small armed party. He demanded and immediately obtained an audience, and pointed out Makota's tyranny and oppression of all classes, and his determination to attack him, and drive him out of the country. Not a single man upheld Makota, whilst the Malays rallied around Mr. Brooke. This was a test of public opinion to which Makota had to bow, and he was deposed from his governorship. Mr. Brooke's public installation immediately followed, the Rajah Muda Hasim informing the people that he was henceforth to rule over them. On the 24th of September, 1841, a memorable day in the history not only of Sarawak but of the whole of North-Western Borneo, he was declared Rajah and Governor of Sarawak, amidst the roar of cannon and a general display of flags and banners on the shore and the vessels on the river.92
On that day he became Rajah of Sarawak, though a feudatory Rajah, a position which he was not content to hold for long, as such a position would have proved untenable.
Sarawak was then of very limited extent; it was a little governorship extending from Cape Datu to the mouth of the Sadong, and included, besides smaller streams, the Lundu, Sarawak, and Samarahan rivers; and this district, about 3000 square miles in area, is, with the inclusion of the Sadong river, now known as Sarawak Proper. In the days of Hasim Sarawak was not a raj, but a province under a governor. Hasim was not actually the Rajah of Sarawak, though his high birth gave him the right to the courtesy title of Rajah. His real title was the Pangiran Muda;93 Muda is inseparable from the title, and was not a part of his name. Pangiran Muda, the heir to the throne, is the correct Bruni title. Rajah Muda (young Rajah) also means heir-apparent.
The districts from Sarawak up to Bintulu, and beyond, formed separate provinces, and were under separate governors, but Hasim's high rank naturally gave him some influence over these officials. Sadong was governed by Sherip Sahap, his subjects being Land-Dayaks; his power, however, extended to the head of that river. Sherip Japar of Lingga, Sherip Mular of Sekrang, and Sherip Masahor of Serikei, held nominal authority only over the main population of their respective districts occupied by the Sea-Dayaks, for these people acknowledged no government, and lived in independence even in the vicinity of the Malays. Such, moreover, was the case with the Saribas, which was nominally governed by Malay chiefs. The districts of Muka, Oya, and Bintulu were under Bruni pangirans, but, having only Melanaus to govern, their control was complete. In the Baram, a river inhabited by warlike Kayans and Kenyahs, the Malays, nominal rulers and traders, lived on sufferance alone, and so it was in the Sea-Dayak countries of the Batang Lupar, Saribas, and Rejang. Over the Malays, the Land-Dayaks, and the Melanaus, the Bruni Government had power – the Sea-Dayaks and Kayans scorned it. The sherips, as the title denotes, are of Arab origin, and they claim descent from the Prophet. They are half-breeds, and were dangerous men. Earl, in his Eastern Seas, 1837, says: —
"The pirates who infest the Archipelago consist wholly of the free Mahomedan states in Sumatra, Lingin, Borneo, Magindano, and Sulu (and he should have added of the Malay Peninsula), those natives who have remained uncontaminated by the detestable doctrines of the Arabs, never being known to engage in like pursuits."
Again: —
The genuine Arabs are often high-minded, enterprising men, but their half-caste descendants who swarm in the Archipelago comprise the most despicable set of wretches in existence. Under the name of religion they have introduced among the natives the vilest system of intolerance and wickedness imaginable; and those places in which they have gained an ascendency94 are invariably converted into dens of infamy and piracy.
Sir Stamford Raffles says "they are commonly nothing better than manumitted slaves, and they hold like robbers the offices they obtain as sycophants, and cover all with the sanctimonious veil of religious hypocrisy."
And such were the sherips of Borneo with whom the English Rajah had to deal, and whose power he eventually broke. There are many of these to this day in Sarawak, but they have been converted into harmless members of the community, and some have been good Government officials, notably Sherip Putra, who died in June, 1906, after having served the Government well and faithfully for twenty-two years; and he was the son of Sherip Sahap, and the nephew of Sherip Mular.
The condition of the country on Rajah Brooke's accession is best described in his own words. After relating the devastations committed by the piratical and head-hunting Dayaks of Saribas and Sekrang, the Rajah goes on to say: —
It is of the hill Dayaks,95 however, I would particularly write, for a more wretched, oppressed race is not to be found, or one more deserving the commiseration of the humane. Though industrious they never reap what they sow; though their country is rich in produce, they are obliged to yield it all to their oppressors; though yielding all beyond their bare sustenance, they rarely can preserve half their children, and often – too often – are robbed of them all, with their wives.96 All that rapacity and oppression can effect is exhausted, and the only happiness that ever falls to the lot of these unhappy tribes is getting one tyrant instead of five thousand. Indeed, it is quite useless to try to explain the miserable condition of this country, where for the last ten years there has been no government; where intrigue and plunder form the occupation of all the higher classes; where a poor man to possess beyond his clothes is a crime; where lying is a virtue, religion dead, and where cheating is so common; and last, where the ruler, Muda Hasim, is so weak, that he has lost all authority except in name and observance.
And further: —
All those who frequent the sea-shore lead a life of constant peril from roving Dayaks and treacherous Malays, and Illanuns and Balaninis, the regular pirates. It is a life of watchfulness, hide-and-seek, and fight or flight, and in the course of each year many lose their lives or their liberty.
This is the country I have taken upon myself to govern with small means, few men, and, in short, without any of the requisites which could insure success; I have distraction within and intrigue abroad, and I have the weakest of the weak,97 a rotten staff to depend upon for my authority.
To add to his troubles, the season was one of famine following on intestine troubles. So poor were the people, that, again to quote the Rajah: "daily, poor wretches in the last stage of starvation float down the river, and crawl to my house to beg a little, little rice."
One of the first acts of the Rajah was to obtain the return to their families of the women and children of the late rebel Malay chiefs, who had been detained by Hasim now for nine months. He then recalled the Sarawak Malays, who, after submission to Hasim, had retired with their chiefs to distant parts, not trusting the good faith of their Malay Rajah and his right-hand man, Makota. The Bruni datus appointed by the former Governor were displaced, and the old Sarawak Malay datus, who had been in rebellion against the Bruni Government, and who owed their lives to Rajah Brooke's intercession, were reinstated, and in their families the offices remain to this day. Who these chiefs were at that time there seems to exist some doubt, with the exception of the premier datu, the Datu Patinggi Ali, who fell gallantly fighting for the Government three years after he had been reinstated, and the Datu Temanggong Mersal. The old Datu Bandar, Rancha, had died before this, and no one appears to have succeeded him directly, but Datu Patinggi Ali's son-in-law, Haji Abdul Gapur, and his son Muhammad Lana, evidently held office of some kind as native chiefs. On the Datu Patinggi's death, Haji Gapur succeeded him in office, and Muhammad Lana became the Datu Bandar. When Haji Gapur was dismissed in 1854, another son of the Datu Patinggi Ali, Haji Bua Hasan, was made the Imaum, and a few years afterwards Datu Imaum, but no one was then, or has since been, appointed to the office of Datu Patinggi.
On Muhammad Lana's death, his brother Haji Bua Hasan became Datu Bandar, and, shortly afterwards, another relative, Haji Abdul Karim, was appointed Datu Imaum, and he was succeeded on his death in 1877 by Haji Muhammad Taim, the youngest son of the Datu Patinggi Ali. The Datu Bandar, Haji Bua Hasan, died in harness in 1905, over one hundred years of age, and has been succeeded by his son, Muhammad Kasim, formerly the Datu Muda; another son, Haji Muhammad Ali, is the Datu Hakim. These offices are not hereditary, so this narration will show how well the family of gallant old Patinggi Ali, the direct descendant of the original founder of Sarawak, Rajah Jarom, with the sole exception of Haji Gapur, have earned and retained the confidence of the Government, and how honourably they have maintained their position.
The Datu Temanggong Mersal belonged to another family, but he and his sons were not the less staunch; the eldest, brave Abang Pata, rendered the Government very signal services, and the younger, Muhammad Hasan, succeeded his father as Temanggong.
The only one who betrayed the trust reposed in him was the Datu Patinggi Haji Gapur. Of him, as well as the others, we shall hear more in the sequel.
About the same time that the old chiefs were reinstated the Rajah instituted a Court of Justice, in which he presided, and was assisted in dispensing justice by the brothers of Rajah Muda Hasim, and he promulgated the following simple laws, of which this is a summary: —
James Brooke, Rajah of Sarawak, makes known to all men the following regulations: —
1. That murder, robbery, and other heinous crimes will be punished according to the written laws of Borneo;98 and no man committing such offences will escape, if, after fair inquiry, he be found guilty.