Very few also would accompany the body to the grave, and they not any of the Neighbours, although it had beene an honourable Cittizen, but onely the meanest kinde of people, such as were grave-makers, coffin-bearers, or the like, that did these services onely for money, and the beere being mounted on their shoulders, in all haste they would runne away with it, not perhaps to the Church appointed by the dead, but to the neerest at hand, having some foure or sixe poore Priests following, with lights or no lights, and those of the silliest; short service being said at the buriall, and the body unreverently throwne into the first open grave they found. Such was the pittifull misery of poore people, and divers, who were of better condition, as it was most lamentable to behold; because the greater number of them, under hope of healing, or compelled by poverty, kept still within their houses weake and faint, thousands falling sick daily, and having no helpe, or being succoured any way with foode or physicke, all of them died, few or none escaping.

Great store there were, that died in the streetes by day or night, and many more beside, although they died in their houses; yet first they made it knowne to their neighbours, that their lives perished, rather by the noysome smell of dead and putrified bodies, then by any violence of the disease in themselves. So that of these and the rest, dying in this manner every where, the neighbours observed one course of behaviour, (moved thereto no lesse by feare, that the smell and corruption of dead bodies should harme them, then charitable respect of the dead) that themselves when they could, or being assisted by some bearers of coarses, when they were able to procure them, wold hale the bodies (alreadie dead) out of their houses, laying them before their doores, where such as passed by, especially in the mornings, might see them lying in no meane numbers. Afterward, Bieres were brought thither, and such as might not have the helpe of Bieres, were glad to lay them on tables, and Bieres have bin observed, not onely to be charged with two or three dead bodies at once, but many times it was seene also, that the wife with the husband, two or three Brethren together; yea, the Father and the mother, have thus beene carried along to the grave upon one Biere.

Moreover, oftentimes it hath bene seene, that when two Priests went with one Crosse to fetch the body; there would follow (behind) three or foure bearers with their Bieres, and when the Priests intended the buriall but of one bodie, sixe or eight more have made up the advantage, and yet none of them being attended by any seemly company, lights, teares, or the very least decencie, but it plainly appeared, that the verie like account was then made of men or Women, as if they had bene Dogges or Swine. Wherein might manifestly bee noted, that that which the naturall course of things could not shewe to the wise, with rare and little losse, to wit, the patient support of miseries and misfortunes, even in their greatest height: not onely the wise might now learne, but also the verie simplest people; & in such sort, that they should alwaies be prepared against all infelicities whatsoever.

Hallowed ground could not now suffice, for the great multitude of dead bodies, which were daily brought to every Church in the City, and every houre in the day; neither could the bodies have proper place of buriall, according to our ancient custome: wherefore, after that the churches and Church-yards were filled, they were constrained to make use of great deepe ditches, wherein they were buried by hundreds at once, ranking dead bodies along in graves, as Merchandizes are laide along in ships, covering each after other with a small quantity of earth, & so they filled at last up the whole ditch to the brim.

Now, because I would wander no further in everie particularity, concerning the miseries happening in our Citie: I tell you, that extremities running on in such manner as you have heard; little lesse spare was made in the Villages round about; wherein (setting aside enclosed Castles, which were now filled like to small Cities) poore Labourers and Husband-men, with their whole Families, dyed most miserably in out-houses, yea, and in the open fieldes also; without any assistance of physicke, or helpe of servants; & likewise in the high-wayes, or their ploughed landes, by day or night indifferently, yet not as men, but like brute beasts.

By meanes whereof, they became lazie and slothfull in their daily endeavours, even like to our Citizens; not minding or medling with their wonted affaires: but, as awaiting for death every houre, imployed all their paines, not in caring any way for themselves, their cattle, or gathering the fruits of the earth, or any of their accustomed labours; but rather wasted and consumed, even such as were for their instant sustenance. Whereupon, it fell so out, that their Oxen, Asses, Sheepe, and Goates, their Swine, Pullen, yea their verie Dogges, the truest and faithfullest servants to men, being beaten and banished from their houses, went wildly wandring abroad in the fields, where the Corne grew still on the ground without gathering, or being so much as reapt or cut. Many of the fore-said beasts (as endued with reason) after they had pastured themselves in the day time, would returne full fed at night home to their houses, without any government of Heardsmen, or any other.

How many faire Palaces! How many goodly Houses! How many noble habitations, filled before with families of Lords and Ladies, were then to be seene emptie, without any one there dwelling, except some silly servant? How many Kindreds, worthy of memory! How many great inheritances! And what plenty of riches, were left without any true successours? How many good men! How many woorthy Women! How many valiant and comely yong men, whom none but Galen, Hippocrates, and Æsculapius (if they were living) could have reputed any way unhealthfull; were seene to dine at morning, with their Parents, Friends, and familiar confederates, and went to sup in another world with their Predecessors?

It is no meane breach to my braine, to make repetition of so many miseries; wherefore, being willing to part with them as easily as I may: I say that our Citie being in this case, voide of inhabitants, it came to passe (as afterward I understoode by some of good credite) that in the venerable Church of S. Marie la Neufue, on a Tuesday morning, there being then no other person, after the hearing of divine Service, in mourning habits (as the season required) returned thence seven discreet yong Gentlewomen, all allyed together, either by friendship, neighbour-hood, or parentage. She among them that was most entred into yeares, exceeded not eight and twenty, and the yongest was no lesse then eighteene; being of Noble descent, faire forme, adorned with exquisite behaviour, and gracious modesty.

Their names I could report, if just occasion did not forbid it, in regard of the occasions following by them related, and because times heereafter shall not taxe them with reproofe; the lawes of pleasure being more straited now adayes (for the matters before revealed) then at that time they were, not onely to their yeares, but to many much riper. Neither will I likewise minister matter to rash heades (over-readie in censuring commendable life) any way to impaire the honestie of Ladies, by their idle detracting speeches. And therefore, to the end that what each of them saith, may be comprehended without confusion; I purpose to stile them by names, wholly agreeing, or (in part) conformable to their qualities. The first and most aged, we will name Pampinea; the second Fiammetta; the third Philomena; the fourth Æmilia; the fift Lauretta; the sixt Neiphila; and the last we terme (not without occasion) Elissa, or Eliza. All of them being assembled at a corner of the Church, not by any deliberation formerly appointed, but meerely by accident, and sitting as it were in a round ring: after divers sighs severally delivered, they conferred on sundry matters answerable to the sad qualitie of the time, and within a while after, Madam Pampinea began in this manner.

Faire Ladies, you may (no doubt as well as I) have often heard, that no injury is offered to any one, by such as make use but of their owne right. It is a thing naturall for everie one which is borne in this World, to aide, conserve, and defend her life so long as shee can; and this right hath bene so powerfully permitted, that although it hath sometimes happened, that (to defend themselves) men have beene slaine without any offence: yet Lawes have allowed it to be so, in whose solicitude lieth the best living of all mortals. How much more honest and just is it then for us, and for every other well-disposed person, to seeke for (without wronging any) and to practise all remedies that wee can, for the conservation of our lives? When I well consider, what we have heere done this morning, and many other already past; remembring (withall) what likewise is proper and convenient for us: I conceive (as all you may do the like) that everie one of us hath a due respect of her selfe, and then I mervaile not, but rather am much amazed (knowing none of us to be deprived of a Womans best judgement) that wee seeke not after some remedies for our selves, against that, which every one among us, ought (in reason) to feare.

Heere we meete and remaine (as it seemeth to mee) in no other manner, then as if we would or should be witnesses, to all the dead bodies at rest in their graves; or else to listen, when the religious Sisters here dwelling (whose number now are well-neere come to be none at all) sing Service at such houres as they ought to do; or else to acquaint all commers hither (by our mourning habites) with the quality and quantitie of our hearts miseries. And when we part hence, we meete with none but dead bodies; or sicke persons transported from one place to another; or else we see running thorow the City (in most offensive fury) such as (by authoritie of publike Lawes) were banished hence, onely for their bad and brutish behaviour in contempt of those Lawes, because now they know, that the executors of them are dead and sicke. And if not these, more lamentable spectacles present themselves to us, by the base rascality of the Citie; who being fatted with our blood, tearme themselves Grave-makers, and in meere contemptible mockerie of us, are mounted on horse-backe, gallopping everie where, reproaching us with our losses and misfortunes, with lewd and dishonest songs: so that we can hear nothing els but such and such are dead, and such and such lie a dying; heere hands wringing, and everie where most pittifull complaining.

If we returne home to our houses (I know not whether your case bee answerable to mine) when I can finde none of all my Family, but onely my poore waiting Chamber-maide; so great are my feares, that the verie haire on my head declareth my amazement, and wheresoever I go or sit downe, me thinkes I see the ghostes and shadowes of deceased friends, not with such lovely lookes as I was wont to behold them, but with most horrid and dreadfull regards, newly stolne upon them I know not how. In these respects, both heere, else-where, and at home in my house, methinkes I am alwaies ill, and much more (in mine owne opinion) then any other bodie, not having meanes or place of retirement, as all we have, and none to remaine heere but onely we.

Moreover, I have often heard it said, that in tarrying or departing, no distinction is made in things honest or dishonest; onely appetite will be served; and be they alone or in company, by day or night, they do whatsoever their appetite desireth: not secular persons onely, but such as are recluses, and shut up within Monasteries, breaking the Lawes of obedience, and being addicted to pleasures of the flesh, are become lascivious and dissolute, making the world beleeve, that whatsoever is convenient for other women, is no way unbeseeming them, as thinking in that manner to escape.

If it be so, as manifestlie it maketh shew of it selfe; What do we here? What stay we for? And whereon do we dreame? Why are we more respectlesse of our health, then all the rest of the Citizens? Repute we our selves lesse precious then all the other? Or do we beleeve, that life is linked to our bodies with stronger chaines, then to others, and that therefore we should not feare any thing that hath power to offend us? Wee erre therein, and are deceived. What brutishnesse were it in us, if wee should urge any such beleefe? So often as wee call to minde, what, and how many gallant yong men and women, have beene devoured by this cruell pestilence; wee may evidently observe a contrary argument.

Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at least, if we will doe as divers before us have done, and yet daily endeavour to doe) shunning death by the honest example of other, make our retreate to our Countrey houses, wherewith all of us are sufficiently furnished, and thereto delight our selves as best we may, yet without transgressing (in any act) the limits of reason. There shall we heare the pretty birds sweetly singing, see the hilles and plaines verdantly flourishing; the Corne waving in the field like the billowes of the Sea; infinite store of goodly trees, and the Heavens more fairely open to us, then here we can behold them: And although they are justly displeased, yet will they not there denie us better beauties to gaze on, then the walles in our City (emptied of Inhabitants) can affoord us.

Moreover, the Ayre is much fresh and cleere, and generally, there is farre greater abundance of all things whatsoever, needefull at this time for preservation of our health, and lesse offence or molestation then wee find here.

And although Countrey people die, as well as heere our Citizens doe, the griefe notwithstanding is so much the lesse, as the houses and dwellers there are rare, in comparison of them in our City. And beside, if we well observe it, here wee forsake no particular person, but rather wee may tearme our selves forsaken; in regard that our Husbands, Kinred, and Friends, either dying, or flying from the dead, have left us alone in this great affliction, even as if we were no way belonging unto them. And therefore, by following this counsell, wee cannot fall into any reprehension; whereas if we neglect and refuse it, danger, distresse, and death, (perhaps) may ensue thereon.

Wherefore, if you thinke good, I would allow it for well done, to take our waiting women, with all such things as are needfull for us, and (as this day) betake our selves to one place, to morrow to another, taking there such pleasure and recreation, as so sweete a season liberally bestoweth on us. In which manner we may remaine, till we see (if death otherwise prevent us not) what ende the gracious Heavens have reserved for us. I would have you also to consider, that it is no lesse seemely for us to part hence honestly, then a great number of other Women to remaine here immodestly.

The other Ladies and Gentlewomen, having heard Madam Pampinea, not onely commended her counsell, but desiring also to put it in execution; had already particularly consulted with themselves, by what means they might instantly depart from thence. Neverthelesse, Madam Philomena, who was very wise, spake thus.

Albeit faire Ladies, the case propounded by Madam Pampinea hath beene very wel delivered; yet (for all that) it is against reason for us to rush on, as we are over-ready to doe. Remember that we are all women, and no one among us is so childish, but may consider, that when wee shall be so assembled together, without providence or conduct of some man, we can hardly governe our selves. We are fraile, offensive, suspicious, weake spirited, and fearefull: in regard of which imperfections, I greatly doubt (if we have no better direction then our owne) this society will sooner dissolve it selfe, and (perchance) with lesse honour to us, then if we never had begunne it. And therefore it shall be expedient for us, to provide before wee proceede any further. Madam Elissa hereon thus replied.

Most true it is, that men are the chiefe or head of women, and without their order, sildome times doe any matters of ours sort to commendable ende. But what meanes shal we make for men? we all know well enough, that the most part of our friends are dead, and such as are living, some be dispearsed here, others there, into divers places and companies, where we have no knowledge of their being. And to accept of strangers, would seeme very inconvenient; wherefore as we have such care of our health, so should wee be as respective (withall) in ordering our intention: that wheresoever wee aime at our pleasure and contentment, reproofe and scandall may by no meanes pursue us.

While this discourse thus held among the Ladies, three young Gentlemen came forth of the Church (yet not so young, but the youngest had attained to five and twenty yeeres) in whom, neither malice of the time, loss of friends or kinred, nor any fearefull conceit in themselves, had the power to quench affection; but (perhaps) might a little coole it, in regard of the queazy season. One of them called himselfe Pamphilus, the second Philostratus, and the last Dioneus. Each of them was very affable and well conditioned, and walked abroade (for their greater comfort in such a time of tribulation) to trie if they could meete with their faire friends, who (happily) might all three be among these seaven, and the rest kinne unto them in one degree or other. No sooner were these Ladies espyed by them, but they met with them also in the same advantage; whereupon Madam Pampinea (amiably smiling) saide.

See how graciously Fortune is favourable to our beginning, by presenting our eyes with three so wise and worthy young Gentlemen, who will gladly be our guides and servants, if we doe not disdaine them the office. Madam Neiphila beganne immediatly to blush, because one of them had a love in the company, and saide; Good Madam Pampinea take heed what you say, because (of mine owne knowledge) nothing can be spoken but good of them all; and I thinke them all to be absolutely sufficient, for a farre greater employment then is here intended: as being well worthy to keepe company, not onely with us, but them of more faire and precious esteeme then we are. But because it appeareth plainely enough, that they beare affection to some here among us: I feare, if wee should make the motion, that some dishonour or reproofe may ensue thereby, and yet without blame either in us or them. That is nothing at all, answered Madam Philomena, let mee live honestly, and my conscience not checke me with any crime; speake then who can to the contrary, God and truth shal enter armes for me. I wish that they were as willing to come, as all wee are to bid them welcome: for truly (as Madam Pampinea saide) wee may very well hope that Fortune will bee furtherous to our purposed journey.

The other Ladies hearing them speake in such manner, not onely were silent to themselves, but all with one accord and consent saide, that it were well done to call them, and to acquaint them with their intention, entreating their company in so pleasant a voyage. Whereupon, without any more words, Madam Pampinea mounting on her feete (because one of the three was her Kinsman) went towards them, as they stood respectively observing them; and (with a pleasing countenance) giving them a gracious salutation, declared to them their deliberation, desiring (in behalfe of all the rest) that with a brotherly and modest minde, they would vouchsafe to beare them company.

The Gentlemen imagined at the first apprehension, that this was spoken in mockage of them, but when they better perceived, that her words tended to solemne earnest; they made answer, that they were all heartily ready to doe them any service. And without any further delaying, before they parted thence, tooke order for their aptest furnishing with all convenient necessaries, and sent word to the place of their first appointment. On the morrow, being Wednesday, about breake of day, the Ladies, with certaine of their attending Gentlewomen, and the three Gentlemen, having three servants to waite on them; left the City to beginne their journey, and having travelled about a leagues distance, arrived at the place of their first purpose of stay; which was seated on a little hill, distant (on all sides) from any high way, plentifully stored with faire spreading Trees, affoording no meane delight to the eye. On the top of all stood a stately Pallace, having a large and spacious Court in the middest, round engirt with galleries, hals and chambers, every one separate alone by themselves, and beautified with pictures of admirable cunning. Nor was there any want of Gardens, Meadowes, and other pleasant walkes, with welles and springs of faire running waters, all encompassed with branching vines, fitter for curious and quaffing bibbers, then women sober and singularly modest.

This Pallace the company found fully fitted and prepared, the beddes in the Chambers made and daintily ordered, thickly strewed with variety of flowers, which could not but give them the greater contentment. Dioneus, who (above the other) was a pleasant young gallant, and full of infinite witty conceits, saide; Your wit (faire Ladies) hath better guided us hither, then our providence. I know not how you have determined to dispose of your cares; as for mine owne, I left them at the City gate, when I came thence with you: and therefore let your resolution be, to spend the time here in smiles and singing (I meane, as may fittest agree with your dignity) or else give me leave to goe seeke my sorrowes againe, and so to remaine discontented in our desolate City. Madam Pampinea having in like manner shaken off her sorrowes, delivering a modest and bashfull smile, replied in this manner.

Dioneus, well have you spoken, it is fit to live merrily, and no other occasion made us forsake the sicke and sad Citie. But, because such things as are without meane or measure, are subject to no long continuance. I, who began the motion, whereby this society is thus assembled, and ayme at the long lasting thereof: doe hold it very convenient, that wee should all agree, to have one chiefe commaunder among us, in whom the care and providence should consist, for direction of our merriment, performing honour and obedience to the party, as to our Patrone and sole Governour. And because every one may feele the burthen of sollicitude, as also the pleasure of commaunding, and consequently have a sensible taste of both, whereby no envie may arise on any side: I could wish, that each one of us (for a day onely) should feele both the burthen and honour, and the person so to be advanced, shall receive it from the election of us all. As for such as are to succeede, after him or her that hath had the dayes of dominion: the party thought fit for succession, must be named so soone as night approacheth. And being in this eminencie (according as he or she shall please) hee may order and dispose, how long the time of his rule shall last, as also of the place and manner, where best we may continue our delight.

These words were highly pleasing to them all, and, by generall voyce, Madame Pampinea was chosen Queene for the first day. Whereupon, Madame Philomena ranne presently to a Bay-tree, because she had often heard, what honour belonged to those branches, and how worthy of honour they were, that rightfully were crowned with them, plucking off divers branches, she made of them an apparant and honourable Chaplet, placing it (by generall consent) upon her head, and this, so long as their company continued, manifested to all the rest, the signall of dominion and Royall greatnesse.

After that Madame Pampinea was thus made Queene, she commanded publique silence, and causing the Gentlemens three servants, and the waiting women also (being foure in number) to be brought before her, thus shee began. Because I am to give the first example to you all, whereby (proceeding on from good to better) our company may live in order and pleasure, acceptable to all, and without shame to any: I create Parmeno (servant to Dioneus) Maister of the Houshold, hee taking the care and charge of all our trayne, and for whatsoever appertaineth to our Hall service. I appoint also that Silisco (servant to Pamphilus) shall be our Dispencer and Treasurer, performing that which Parmeno shall commaund him. And that Tindaro serve as Groome of the Chamber, to Philostratus his Maister, and the other two, when his fellowes (impeached by their offices) cannot be present. Misia my Chambermaid, and Licisca (belonging to Philomena) shall serve continually in the Kitchin, and diligently make ready such vyands, as shall be delivered them by Parmeno. Chimera, wayting-woman to Lauretta, and Stratilia (appertaining to Fiammetta) shall have the charge and governement of the Ladies Chambers, and preparing all places where we shall be present. Moreover, we will and commaund every one of them (as they desire to deserve our grace) that wheresoever they goe or come, or whatsoever they heare or see: they especially respect to bring us tydings of them. After shee had summarily delivered them these orders, very much commended of every one; shee arose fairely, saying. Heere wee have Gardens, Orchards, Meadowes, and other places of sufficient pleasure, where every one may sport & recreate themselves: but so soone as the ninth houre striketh, then all to meete here againe, to dine in the coole shade.