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The Aquarian Gospel of Jesus the Christ
15 Each sage in turn shall form a postulate; and these shall be the basis of the creeds of men until the perfect age shall come.
16 Then Meng-ste wrote the first:
17 All things are thought; all life is thought activity. The multitude of beings are but phases of the one great thought made manifest. Lo, God is Thought, and Thought is God.
18 Then Vidyapati wrote the second postulate:
19 Eternal Thought is one; in essence it is two – Intelligence and Force; and when they breathe a child is born; this child is Love.
20 And thus the Triune God stands forth, whom men call Father-Mother-Child.
21 This Triune God is one; but like the one of light, in essence he is seven.
22 And when the Triune God breathes forth, lo, seven Spirits stand before his face; these are creative attributes.
23 Men call them lesser gods, and in their image they made man.
24 And Kaspar wrote the third:
25 Man was a thought of God, formed in the image of the Septonate, clothed in the substances of soul.
26 And his desires were strong; he sought to manifest on every plane of life, and for himself he made a body of the ethers of the earthy forms, and so descended to the plane of earth.
27 In this descent he lost his birthright; lost his harmony with God, and made discordant all the notes of life.
28 Inharmony and evil are the same; so evil is the handiwork of man.
29 Ashbina wrote the fourth:
30 Seeds do not germinate in light; they do not grow until they find the soil, and hide themselves away from light.
31 Man was evolved a seed of everlasting life; but in the ethers of the Triune God the light was far too great for seeds to grow;
32 And so man sought the soil of carnal life, and in the darksomeness of earth he found a place where he could germinate and grow.
33 The seed has taken root and grown full well.
34 The tree of human life is rising from the soil of earthy things, and, under natural law, is reaching up to perfect form.
35 There are no supernatural acts of God to lift a man from carnal life to spirit blessedness; he grows as grows the plant, and in due time is perfected.
36 The quality of soul that makes it possible for man to rise to spirit life is purity.
CHAPTER 59
Meeting of the sages, continued. The remaining postulates. The sages bless Jesus. Seven days’ silence.
Apollo wrote the fifth:
2 The soul is drawn to perfect light by four white steeds, and these are Will, and Faith, and Helpfulness and Love.
3 That which one wills to do, he has the power to do.
4 A knowledge of that power is faith; and when faith moves, the soul begins its flight.
5 A selfish faith leads not to light. There is no lonely pilgrim on the way to light. Men only gain the heights by helping others gain the heights.
6 The steed that leads the way to spirit life is Love; is pure unselfish Love.
7 Matheno wrote the sixth:
8 The universal Love of which Apollo speaks is child of Wisdom and of Will divine, and God has sent it forth to earth in flesh that man may know.
9 The universal Love of which the sages speak, is Christ.
10 The greatest mystery of all times lies in the way that Christ lives in the heart.
11 Christ cannot live in clammy dens of carnal things. The seven battles must be fought, the seven victories won before the carnal things, like fear, and self, emotions and desire, are put away.
12 When this is done the Christ will take possession of the soul; the work is done, and man and God are one.
13 And Philo wrote the seventh:
14 A perfect man! To bring before the Triune God a being such as this was nature made.
15 This consummation is the highest revelation of the mystery of life.
16 When all the essences of carnal things have been transmuted into soul, and all the essences of soul have been returned to Holy Breath, and man is made a perfect God, the drama of Creation will conclude. And this is all.
17 And all the sages said, Amen.
18 Then Meng-ste said, The Holy One has sent to us a man illumined by the efforts of unnumbered years, to lead the thoughts of men.
19 This man, approved by all the master minds of heaven and earth, this man from Galilee, this Jesus, chief of all the sages of the world, we gladly recognize.
20 In recognition of this wisdom that he brings to men, we crown him with the Lotus wreath.
21 We send him forth with all the blessing of the seven sages of the world.
22 Then all the sages laid their hands on Jesus’ head, and said with one accord, Praise God!
23 For wisdom, honor, glory, power, riches, blessing, strength, are yours, O Christ, forever more.
24 And every living creature said, Amen.
25 And then the sages sat in silence seven days.
CHAPTER 60
Jesus addresses the seven sages. The address. Jesus goes to Galilee.
The seven days of silence passed and Jesus, sitting with the sages said:
2 The history of life is well condensed in these immortal postulates. These are the seven hills on which the holy city shall be built.
3 These are the seven sure foundation stones on which the Universal Church shall stand.
4 In taking up the work assigned for me to do I am full conscious of the perils of the way; the cup will be a bitter one to drink and human nature well might shrink.
5 But I have lost my will in that of Holy Breath, and so I go my way to speak and act as I am moved to speak and act by Holy Breath.
6 The words I speak are not my own; they are the words of him whose will I do.
7 Man is not far enough advanced in sacred thought to comprehend the Universal Church, and so the work that God has given me to do is not the building of that Church.
8 I am a model maker, sent to make a pattern of the Church that is to be – a pattern that the age may comprehend.
9 My task as model builder lies within my native land, and there, upon the postulate that Love is son of God, that I am come to manifest that Love, the Model Church will stand.
10 And from the men of low estate I will select twelve men, who represent the twelve immortal thoughts; and these will be the Model Church.
11 The house of Judah, my own kindred in the flesh, will comprehend but little of my mission to the world.
12 And they will spurn me, scorn my work, accuse me falsely, bind me, take me to the judgment seat of carnal men who will convict and slay me on the cross.
13 But men can never slay the truth; though banished it will come again in greater power; for truth will subjugate the world.
14 The Model Church will live. Though carnal man will prostitute its sacred laws, symbolic rites and forms, for selfish ends, and make it but an outward show, the few will find through it the kingdom of the soul.
15 And when the better age shall come the Universal Church will stand upon the seven postulates, and will be built according to the pattern given.
16 The time has come; I go my way unto Jerusalem, and by the power of living faith, and by the strength that you have given,
17 And in the name of God, our Father-God, the kingdom of the soul shall be established on the seven hills,
18 And all the peoples, tribes and tongues of earth shall enter in.
19 The Prince of Peace will take his seat upon the throne of power; the Triune God will then be All in All.
20 And all the sages said, Amen.
21 And Jesus went his way, and after many days, he reached Jerusalem; and then he sought his home in Galilee.
SECTION XIII
CHAPTER 61
John, the harbinger, returns to Hebron. Lives as a hermit in the wilds. Visits Jerusalem and speaks to the people.
It came to pass when John, the son of Zacharias and Elizabeth, had finished all his studies in the Egyptian schools that he returned to Hebron, where he abode for certain days.
2 And then he sought the wilderness and made his home in David’s cave where many years before, he was instructed by the Egyptian sage.
3 Some people called him Hermit of Engedi; and others said, He is the Wild Man of the hills.
4 He clothed himself with skins of beasts; his food was carobs, honey, nuts and fruits.
5 When John was thirty years of age he went into Jerusalem, and in the market place he sat in silence seven days.
6 The common people and the priests, the scribes and Pharisees came out in multitudes to see the silent hermit of the hills; but none were bold enough to ask him who he was.
7 But when his silent fast was done he stood forth in the midst of all and said,
8 Behold, the king has come; the prophets told of him; the wise men long have looked for him.
9 Prepare, O Israel, prepare to meet your king.
10 And that was all he said, and then he disappeared, and no one knew where he had gone.
11 And there was great unrest through all Jerusalem. The rulers heard the story of the hermit of the hills,
12 And they sent couriers forth to talk with him that they might know about the coming king; but they could find him not.
13 And after certain days he came again into the market place, and all the city came to hear him speak; he said,
14 Be not disturbed, you rulers of the state; the coming king is no antagonist; he seeks no place on any earthly throne.
15 He comes the Prince of Peace, the king of righteousness and love; his kingdom is within the soul.
16 The eyes of men shall see it not and none can enter but the pure in heart.
17 Prepare, O Israel, prepare to meet your king.
18 Again the hermit disappeared; the people strove to follow him, but he had drawn a veil about his form and men could see him not.
19 A Jewish feast day came; Jerusalem was filled with Jews and proselytes from every part of Palestine, and John stood in the temple court and said,
20 Prepare, O Israel, prepare to meet your king.
21 Lo, you have lived in sin; the poor cry in your streets, and you regard them not.
22 Your neighbors, who are they? You have defrauded friend and foe alike.
23 You worship God with voice and lip; your hearts are far away, and set on gold.
24 Your priests have bound upon the people burdens far too great to bear; they live in ease upon the hard earned wages of the poor.
25 Your lawyers, doctors, scribes are useless cumberers of the ground; they are but tumors on the body of the state;
26 They toil not neither do they spin, yet they consume the profits of your marts of trade.
27 Your rulers are adulterers, extortioners and thieves, regarding not the rights of any man;
28 And robbers ply their calling in the sacred halls; the holy temple you have sold to thieves; their dens are in the sacred places set apart for prayer.
29 Hear! hear! you people of Jerusalem! Reform; turn from your evil ways or God will turn from you, and heathen from afar will come, and what is left of all your honor and your fame will pass in one short hour.
30 Prepare, Jerusalem, prepare to meet your king.
31 He said no more; he left the court and no one saw him go.
32 The priests, the doctors and the scribes were all in rage. They sought for John intent to do him harm. They found him not.
33 The common people stood in his defense; they said, The hermit speaks the truth.
34 And then the priests, the doctors and the scribes were sore afraid; they said no more; they hid themselves away.
CHAPTER 62
John, the harbinger, again visits Jerusalem. Speaks to the people. Promises to meet them at Gilgal in seven days. Goes to Bethany and attends a feast.
Next day John went again into the temple courts and said,
2 Prepare, O Israel, prepare to meet your king.
3 The chief priests and the scribes would know the meaning of his words; they said,
4 Bold man, what is the purport of this message that you bring to Israel? If you be seer and prophet, tell us plainly who has sent you here?
5 And John replied, I am the voice of one who cries out in the wilderness, Prepare the way, make straight the paths, for, lo, the Prince of Peace will come to rule in love.
6 Your prophet Malachi wrote down the words of God:
7 And I will send Elijah unto you before the retribution day shall come, to turn again the hearts of men to God and if they will not turn, lo, I will smite them with a curse.
8 You men of Israel; you know your sins. As I passed by I saw a wounded bird prone in your streets, and men of every class were beating it with clubs; and then I saw that Justice was its name.
9 I looked again and saw that its companion had been killed; the pure white wings of Righteousness were trampled in the dust.
10 I tell you men, your awfulness of guilt has made a cesspool of iniquity that sends a fearful stench to heaven.
11 Reform, O Israel, reform; prepare to meet your king.
12 And then John turned away and as he went he said,
13 In seven days, lo, I will stand at Gilgal, by the Jordan ford, where Israel first crossed into the promised land.
14 And then he left the temple court to enter it no more; but many people followed him as far as Bethany, and there he tarried at the home of Lazarus, his kin.
15 The anxious people gathered all about the home and would not go; then John came forth and said,
16 Reform, O Israel, reform; prepare to meet your king.
17 The sins of Israel do not all lie at the door of priest and scribe. O think you not that all the sinners of Judea are found among the rulers and the men of wealth.
18 It is no sign that man is good and pure because he lives in want.
19 The listless, shiftless vagabonds of earth are mostly poor and have to beg for bread.
20 I saw the very men that cheered because I told the priests and scribes of their injustice unto man, throw stones and beat poor Justice in the streets.
21 I saw them trample on the poor dead bird of Righteousness;
22 And you who follow after me, you commoners, are not one whit behind the scribes and priests in crime.
23 Reform, you men of Israel; the king has come; prepare to meet your king.
24 With Lazarus and his sisters, John remained for certain days.
25 In honor of the Nazarite a feast was spread, and all the people stood about the board.
26 And when the chief men of the town poured out the sparkling wine and offered John a cup, he took it, held it high in air, and said,
27 Wine makes glad the carnal heart, and it makes sad the human soul; it plunges deep in bitterness and gall the deathless spirit of the man.
28 I took the vow of Nazar when a child, and not a drop has ever passed my lips.
29 And if you would make glad the coming king, then shun the cup as you would shun a deadly thing.
30 And then he threw the sparkling wine out in the street.
CHAPTER 63
John, the harbinger, visits Jericho. Meets the people at Gilgal. Announces his mission. Introduces the rite of baptism. Baptizes many people. Returns to Bethany and teaches. Returns to the Jordan.
And John went down to Jericho; there he abode with Alpheus.
2 And when the people heard that he was there they came in throngs to hear him speak.
3 He spoke to none; but when the time was due he went down to the Jordan ford, and to the multitudes he said,
4 Reform and in the fount of purity wash all your sins away; the kingdom is at hand.
5 Come unto me and in the waters of this stream be washed, symbolic of the inner cleansing of the soul.
6 And, lo, the multitudes came down and in the Jordan they were washed, and every man confessed his sins.
7 For many months, in all the regions round about, John plead for purity and righteousness; and after many days he went again to Bethany; and there he taught.
8 At first few but the honest seekers came; but, by and by, the selfish and the vicious came with no contrition; came because the many came.
9 And when John saw the unrepentant Pharisees and Sadducees come unto him, he said,
10 You children of the vipers, stay; are you disturbed by news of coming wrath?
11 Go to, and do the things that prove repentance genuine.
12 Is it enough for you to say that you are heirs of Abraham? I tell you, no.
13 The heirs of Abraham are just as wicked in the sight of God when they do wrong as any heathen man.
14 Behold the ax! and every tree that bears not wholesome fruit is cut down at the roots and cast into the fire.
15 And then the people asked, What must we do?
16 And John replied, Accept the ministry of helpfulness for all mankind; spend not upon your selfish selves all that you have.
17 Let him who has two coats give one to him who has no coat; give part of all the food you have to those in need.
18 And when the publicans came up and asked, What must we do? John answered them,
19 Be honest in your work; do not increase for selfish gain the tribute you collect; take nothing more than what your king demands.
20 And when the soldiers came and asked, What must we do? The harbinger replied,
21 Do violence to none; exact no wrongful thing, and be contented with the wages you receive.
22 Among the Jews were many who had been waiting for the Christ to come, and they regarded John as Christ.
23 But to their questions John replied, In water I do cleanse, symbolic of the cleansing of the soul; but when he comes who is to come, lo, he will cleanse in Holy Breath and purify in fire.
24 His fan is in his hand, and he will separate the wheat and chaff; will throw the chaff away, but garner every grain of wheat. This is the Christ.
25 Behold he comes! and he will walk with you, and you will know him not.
26 He is the king; the latchet of his shoes I am not worthy to unloose.
27 And John left Bethany and went again unto the Jordan ford.
CHAPTER 64
Jesus comes from Galilee, and is baptized by John. The Holy Breath testifies of his messiahship.
The news reached Galilee, and Jesus with the multitude went down to where the harbinger was preaching at the ford.
2 When Jesus saw the harbinger he said, Behold the man of God! Behold the greatest of the seers! Behold, Elijah has returned!
3 Behold the messenger whom God has sent to open up the way! The kingdom is at hand.
4 When John saw Jesus standing with the throng he said, Behold the king who cometh in the name of God!
5 And Jesus said to John, I would be washed in water as a symbol of the cleansing of the soul.
6 And John replied, You do not need to wash, for you are pure in thought, and word, and deed. And if you need to wash I am not worthy to perform the rite.
7 And Jesus said, I come to be a pattern for the sons of men, and what I bid them do, that I must do; and all men must be washed, symbolic of the cleansing of the soul.
8 This washing we establish as a rite – baptism rite we call it now, and so it shall be called.
9 Your work, prophetic harbinger, is to prepare the way, and to reveal the hidden things.
10 The multitudes are ready for the words of life, and I have come to be made known by you to all the world, as prophet of the Triune God, and as the chosen one to manifest the Christ to men.
11 Then John led Jesus down into the river at the ford and he baptized him in the sacred name of him who sent him forth to manifest the Christ to men.
12 And as they came out of the stream, the Holy Breath, in form of dove, came down and sat on Jesus’ head.
13 A voice from heaven said, This is the well-beloved son of God, the Christ, the love of God made manifest.
14 John heard the voice, and understood the message of the voice.
15 Now Jesus went his way, and John preached to the multitude.
16 As many as confessed their sins, and turned from evil ways to ways of right, the harbinger baptized, symbolic of the blotting out of sins by righteousness.
SECTION XIV
CHAPTER 65
Jesus goes to the wilderness for self-examination, where he remains forty days. Is subjected to three temptations. He overcomes. Returns to the camps of John and begins teaching.
The harbinger had paved the way; the Logos had been introduced to men as love made manifest, and he must now begin his Christine ministry.
2 And he went forth into the wilderness to be alone with God that he might look into his inner heart, and note its strength and worthiness.
3 And with himself he talked; he said, My lower self is strong; by many ties I am bound down to carnal life.
4 Have I the strength to overcome and give my life a willing sacrifice for men?
5 When I shall stand before the face of men, and they demand a proof of my messiahship, what will I say?
6 And then the tempter came and said, If you be son of God, command these stones to turn to bread.
7 And Jesus said, Who is it that demands a test? It is no sign that one is son of God because he does a miracle; the devils can do mighty things.
8 Did not the black magicians do great things before the Pharaohs?
9 My words and deeds in all the walks of life shall be the proof of my messiahship.
10 And then the tempter said, If you will go into Jerusalem, and from the temple pinnacle cast down yourself to earth, the people will believe that you are the Messiah sent from God.
11 This you can surely do; for did not David say, He gives his angels charge concerning you, and with their hands will they uphold lest you should fall?
12 And Jesus said, I may not tempt the Lord, my God.
13 And then the tempter said, Look forth upon the world; behold its honors and its fame! Behold its pleasures and its wealth!
14 If you will give your life for these they shall be yours.
15 But Jesus said, Away from me all tempting thoughts. My heart is fixed; I spurn this carnal self with all its vain ambition and its pride.
16 For forty days did Jesus wrestle with his carnal self; his higher self prevailed. He then was hungry, but his friends had found him and they ministered to him.
17 Then Jesus left the wilderness, and in the consciousness of Holy Breath, he came unto the camps of John and taught.
CHAPTER 66
Six of John’s disciples follow Jesus and become his disciples. He teaches them. They sit in the Silence.
Among the followers of John were many men from Galilee. The most devout were Andrew, Simon, James, and John, with Philip and his brother of Bethsaida.
2 One day as Andrew, Philip and a son of Zebedee, were talking with the harbinger, the Logos came, and John exclaimed, Behold the Christ!
3 And then the three disciples followed Jesus, and he asked, What do you seek?
4 And the disciples asked, Where do you live? And Jesus answered, Come and see.
5 And Andrew called his brother Simon, saying, Come with me, for I have found the Christ.
6 When Jesus looked in Simon’s face he said, Behold a rock! and Peter is your name.
7 And Philip found Nathaniel sitting by a tree, and said, My brother, come with me, for I have found the Christ! In Nazareth he abides.
8 Nathaniel said, Can anything of good come out of Nazareth? And Philip answered, Come and see.
9 When Jesus saw Nathaniel come he said, Behold an Israelite indeed in whom there is no guile!
10 Nathaniel said, How can you speak about me thus?
11 And Jesus said, I saw you as you sat beneath the fig tree over there, before your brother called.
12 Nathaniel lifted up his hands and said, This surely is the Christ, the king, for whom the harbinger has often testified.
13 And John went forth and found his brother James, and brought him to the Christ.
14 The six disciples went with Jesus to the place where he abode.
15 And Peter said, We long have sought for Christ. We came from Galilee to John; we thought that he was Christ, but he confessed to us that he was not;
16 That he was but the harbinger sent forth to clear the way, and make the pathway easy for the coming king; and when you came he said, Behold the Christ!
17 And we would gladly follow where you go. Lord, tell us what to do.
18 And Jesus said, The foxes of the earth have homes, the birds have nests; I have no place to lay my head.