Guy Mannering; or, The Astrologer

All this good had its rateable proportion of evil. Even an admitted nuisance of ancient standing should not be abated without some caution. The zeal of our worthy friend now involved in great distress sundry personages whose idle and mendicant habits his own lachesse had contributed to foster, until these habits had become irreclaimable, or whose real incapacity for exertion rendered them fit objects, in their own phrase, for the charity of all well-disposed Christians. The ‘long-remembered beggar,’ who for twenty years had made his regular rounds within the neighbourhood, received rather as an humble friend than as an object of charity, was sent to the neighbouring workhouse. The decrepit dame, who travelled round the parish upon a hand-barrow, circulating from house to house like a bad shilling, which every one is in haste to pass to his neighbour, – she, who used to call for her bearers as loud, or louder, than a traveller demands post-horses, – even she shared the same disastrous fate. The ‘daft Jock,’ who, half knave, half idiot, had been the sport of each succeeding race of village children for a good part of a century, was remitted to the county bridewell, where, secluded from free air and sunshine, the only advantages he was capable of enjoying, he pined and died in the course of six months. The old sailor, who had so long rejoiced the smoky rafters of every kitchen in the country by singing ‘Captain Ward’ and ‘Bold Admiral Benbow,’ was banished from the county for no better reason than that he was supposed to speak with a strong Irish accent. Even the annual rounds of the pedlar were abolished by the Justice, in his hasty zeal for the administration of rural police.

These things did not pass without notice and censure. We are not made of wood or stone, and the things which connect themselves with our hearts and habits cannot, like bark or lichen, be rent away without our missing them. The farmer’s dame lacked her usual share of intelligence, perhaps also the self-applause which she had felt while distributing the awmous (alms), in shape of a gowpen (handful) of oatmeal, to the mendicant who brought the news. The cottage felt inconvenience from interruption of the petty trade carried on by the itinerant dealers. The children lacked their supply of sugarplums and toys; the young women wanted pins, ribbons, combs, and ballads; and the old could no longer barter their eggs for salt, snuff, and tobacco. All these circumstances brought the busy Laird of Ellangowan into discredit, which was the more general on account of his former popularity. Even his lineage was brought up in judgment against him. They thought ‘naething of what the like of Greenside, or Burnville, or Viewforth might do, that were strangers in the country; but Ellangowan! that had been a name amang them since the Mirk Monanday, and lang before-HIM to be grinding the puir at that rate! They ca’d his grandfather the Wicked Laird; but, though he was whiles fractious aneuch, when he got into roving company and had ta’en the drap drink, he would have scorned to gang on at this gate. Na, na, the muckle chumlay in the Auld Place reeked like a killogie in his time, and there were as mony puir folk riving at the banes in the court, and about the door, as there were gentles in the ha’. And the leddy, on ilka Christmas night as it came round, gae twelve siller pennies to ilka puir body about, in honour of the twelve apostles like. They were fond to ca’ it papistrie; but I think our great folk might take a lesson frae the papists whiles. They gie another sort o’ help to puir folk than just dinging down a saxpence in the brod on the Sabbath, and kilting, and scourging, and drumming them a’ the sax days o’ the week besides.’

Such was the gossip over the good twopenny in every ale-house within three or four miles of Ellangowan, that being about the diameter of the orbit in which our friend Godfrey Bertram, Esq., J. P., must be considered as the principal luminary. Still greater scope was given to evil tongues by the removal of a colony of gipsies, with one of whom our reader is somewhat acquainted, and who had for a great many years enjoyed their chief settlement upon the estate of Ellangowan.

CHAPTER VII

Come, princes of the ragged regiment,     You of the blood! PRIGS, my most upright lord,     And these, what name or title e’er they bear,     JARKMAN, or PATRICO, CRANKE or CLAPPER-DUDGEON,     PRATER or ABRAM-MAN-I speak of all.          Beggar’s Bush.

Although the character of those gipsy tribes which formerly inundated most of the nations of Europe, and which in some degree still subsist among them as a distinct people, is generally understood, the reader will pardon my saying a few words respecting their situation in Scotland.

It is well known that the gipsies were at an early period acknowledged as a separate and independent race by one of the Scottish monarchs, and that they were less favourably distinguished by a subsequent law, which rendered the character of gipsy equal in the judicial balance to that of common and habitual thief, and prescribed his punishment accordingly. Notwithstanding the severity of this and other statutes, the fraternity prospered amid the distresses of the country, and received large accessions from among those whom famine, oppression, or the sword of war had deprived of the ordinary means of subsistence. They lost in a great measure by this intermixture the national character of Egyptians, and became a mingled race, having all the idleness and predatory habits of their Eastern ancestors, with a ferocity which they probably borrowed from the men of the north who joined their society. They travelled in different bands, and had rules among themselves, by which each tribe was confined to its own district. The slightest invasion of the precincts which had been assigned to another tribe produced desperate skirmishes, in which there was often much blood shed.

The patriotic Fletcher of Saltoun drew a picture of these banditti about a century ago, which my readers will peruse with astonishment: -

‘There are at this day in Scotland (besides a great many poor families very meanly provided for by the church boxes, with others who, by living on bad food, fall into various diseases) two hundred thousand people begging from door to door. These are not only no way advantageous, but a very grievous burden to so poor a country. And though the number of them be perhaps double to what it was formerly, by reason of this present great distress, yet in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land or even those of God and nature.. No magistrate could ever discover, or be informed, which way one in a hundred of these wretches died, or that ever they were baptized. Many murders have been discovered among them; and they are not only a most unspeakable oppression to poor tenants (who, if they give not bread or some kind of provision to perhaps forty such villains in one day, are sure to be insulted by them), but they rob many poor people who live in houses distant from any neighbourhood. In years of plenty, many thousands of them meet together in the mountains, where they feast and riot for many days; and at country weddings, markets, burials, and other the like public occasions, they are to be seen, both man and woman, perpetually drunk, cursing, blaspheming, and fighting together.’

Notwithstanding the deplorable picture presented in this extract, and which Fletcher himself, though the energetic and eloquent friend of freedom, saw no better mode of correcting than by introducing a system of domestic slavery, the progress of time, and increase both of the means of life and of the power of the laws, gradually reduced this dreadful evil within more narrow bounds. The tribes of gipsies, jockies, or cairds-for by all these denominations such banditti were known-became few in number, and many were entirely rooted out. Still, however, a sufficient number remained to give, occasional alarm and constant vexation. Some rude handicrafts were entirely resigned to these itinerants, particularly the art of trencher-making, of manufacturing horn-spoons, and the whole mystery of the tinker. To these they added a petty trade in the coarse sorts of earthenware. Such were their ostensible means of livelihood. Each tribe had usually some fixed place of rendezvous, which they occasionally occupied and considered as their standing camp, and in the vicinity of which they generally abstained from depredation. They had even talents and accomplishments, which made them occasionally useful and entertaining. Many cultivated music with success; and the favourite fiddler or piper of a district was often to be found in a gipsy town. They understood all out-of-door sports, especially otter-hunting, fishing, or finding game. They bred the best and boldest terriers, and sometimes had good pointers for sale. In winter the women told fortunes, the men showed tricks of legerdemain; and these accomplishments often helped to while away a weary or stormy evening in the circle of the ‘farmer’s ha’.’ The wildness of their character, and the indomitable pride with which they despised all regular labour, commanded a certain awe, which was not diminished by the consideration that these strollers were a vindictive race, and were restrained by no check, either of fear or conscience, from taking desperate vengeance upon those who had offended them. These tribes were, in short, the pariahs of Scotland, living like wild Indians among European settlers, and, like them, judged of rather by their own customs, habits, and opinions, than as if they had been members of the civilised part of the community. Some hordes of them yet remain, chiefly in such situations as afford a ready escape either into a waste country or into another Jurisdiction. Nor are the features of their character much softened. Their numbers, however, are so greatly diminished that, instead of one hundred thousand, as calculated by Fletcher, it would now perhaps be impossible to collect above five hundred throughout all Scotland.

A tribe of these itinerants, to whom Meg Merrilies appertained, had long been as stationary as their habits permitted in a glen upon the estate of Ellangowan. They had there erected a few huts, which they denominated their ‘city of refuge,’ and where, when not absent on excursions, they harboured unmolested, as the crows that roosted in the old ash-trees around them. They had been such long occupants that they were considered in some degree as proprietors of the wretched shealings which they inhabited. This protection they were said anciently to have repaid by service to the Laird in war, or more frequently, by infesting or plundering the lands of those neighbouring barons with whom he chanced to be at feud. Latterly their services were of a more pacific nature. The women spun mittens for the lady, and knitted boot-hose for the Laird, which were annually presented at Christmas with great form. The aged sibyls blessed the bridal bed of the Laird when he married, and the cradle of the heir when born. The men repaired her ladyship’s cracked china, and assisted the Laird in his sporting parties, wormed his dogs, and cut the ears of his terrier puppies. The children gathered nuts in the woods, and cranberries in the moss, and mushrooms on the pastures, for tribute to the Place. These acts of voluntary service, and acknowledgments of dependence, were rewarded by protection on some occasions, connivance on others, and broken victuals, ale, and brandy when circumstances called for a display of generosity; and this mutual intercourse of good offices, which had been carried on for at least two centuries, rendered the inhabitants of Derncleugh a kind of privileged retainers upon the estate of Ellangowan. ‘The knaves’ were the Laird’s ‘exceeding good friends’; and he would have deemed himself very ill used if his countenance could not now and then have borne them out against the law of the country and the local magistrate. But this friendly union was soon to be dissolved.

The community of Derncleugh, who cared for no rogues but their own, were wholly without alarm at the severity of the Justice’s proceedings towards other itinerants. They had no doubt that he determined to suffer no mendicants or strollers in the country but what resided on his own property, and practised their trade by his immediate permission, implied or expressed. Nor was Mr. Bertram in a hurry to exert his newly-acquired authority at the expense of these old settlers. But he was driven on by circumstances.

At the quarter-sessions our new Justice was publicly upbraided by a gentleman of the opposite party in county politics, that, while he affected a great zeal for the public police, and seemed ambitious of the fame of an active magistrate, he fostered a tribe of the greatest rogues in the country, and permitted them to harbour within a mile of the house of Ellangowan. To this there was no reply, for the fact was too evident and well known. The Laird digested the taunt as he best could, and in his way home amused himself with speculations on the easiest method of ridding himself of these vagrants, who brought a stain upon his fair fame as a magistrate. Just as he had resolved to take the first opportunity of quarrelling with the pariahs of Derncleugh, a cause of provocation presented itself.

Since our friend’s advancement to be a conservator of the peace, he had caused the gate at the head of his avenue, which formerly, having only one hinge, remained at all times hospitably open-he had caused this gate, I say, to be newly hung and handsomely painted. He had also shut up with paling, curiously twisted with furze, certain holes in the fences adjoining, through which the gipsy boys used to scramble into the plantations to gather birds’ nests, the seniors of the village to make a short cut from one point to another, and the lads and lasses for evening rendezvous-all without offence taken or leave asked. But these halcyon days were now to have an end, and a minatory inscription on one side of the gate intimated ‘prosecution according to law’ (the painter had spelt it ‘persecution’-l’un vaut bien l’autre) to all who should be found trespassing on these inclosures. On the other side, for uniformity’s sake, was a precautionary annunciation of spring-guns and man-traps of such formidable powers that, said the rubrick, with an emphatic nota bene-’if a man goes in they will break a horse’s leg.’

In defiance of these threats, six well-grown gipsy boys and girls were riding cock-horse upon the new gate, and plaiting may-flowers, which it was but too evident had been gathered within the forbidden precincts. With as much anger as he was capable of feeling, or perhaps of assuming, the Laird commanded them to descend; – they paid no attention to his mandate: he then began to pull them down one after another; – they resisted, passively at least, each sturdy bronzed varlet making himself as heavy as he could, or climbing up as fast as he was dismounted.

The Laird then called in the assistance of his servant, a surly fellow, who had immediate recourse to his horsewhip. A few lashes sent the party a-scampering; and thus commenced the first breach of the peace between the house of Ellangowan and the gipsies of Derncleugh.

The latter could not for some time imagine that the war was real; until they found that their children were horsewhipped by the grieve when found trespassing; that their asses were poinded by the ground-officer when left in the plantations, or even when turned to graze by the roadside, against the provision of the turnpike acts; that the constable began to make curious inquiries into their mode of gaining a livelihood, and expressed his surprise that the men should sleep in the hovels all day, and be abroad the greater part of the night.

When matters came to this point, the gipsies, without scruple, entered upon measures of retaliation. Ellangowan’s hen-roosts were plundered, his linen stolen from the lines or bleaching-ground, his fishings poached, his dogs kidnapped, his growing trees cut or barked. Much petty mischief was done, and some evidently for the mischief’s sake. On the other hand, warrants went forth, without mercy, to pursue, search for, take, and apprehend; and, notwithstanding their dexterity, one or two of the depredators were unable to avoid conviction. One, a stout young fellow, who sometimes had gone to sea a-fishing, was handed over to the captain of the impress service at D-; two children were soundly flogged, and one Egyptian matron sent to the house of correction.

Still, however, the gipsies made no motion to leave the spot which they had so long inhabited, and Mr. Bertram felt an unwillingness to deprive them of their ancient ‘city of refuge’; so that the petty warfare we have noticed continued for several months, without increase or abatement of hostilities on either side.

CHAPTER VIII

So the red Indian, by Ontario’s side,     Nursed hardy on the brindled panther’s hide,     As fades his swarthy race, with anguish sees     The white man’s cottage rise beneath the trees;     He leaves the shelter of his native wood,     He leaves the murmur of Ohio’s flood,     And forward rushing in indignant grief,     Where never foot has trod the fallen leaf,     He bends his course where twilight reigns sublime.     O’er forests silent since the birth of time.          SCENES OF INFANCY.

In tracing the rise and progress of the Scottish Maroon war, we must not omit to mention that years had rolled on, and that little Harry Bertram, one of the hardiest and most lively children that ever made a sword and grenadier’s cap of rushes, now approached his fifth revolving birthday. A hardihood of disposition, which early developed itself, made him already a little wanderer; he was well acquainted with every patch of lea ground and dingle around Ellangowan, and could tell in his broken language upon what baulks grew the bonniest flowers, and what copse had the ripest nuts. He repeatedly terrified his attendants by clambering about the ruins of the old castle, and had more than once made a stolen excursion as far as the gipsy hamlet.

On these occasions he was generally brought back by Meg Merrilies, who, though she could not be prevailed upon to enter the Place of Ellangowan after her nephew had been given up to the press-gang, did not apparently extend her resentment to the child. On the contrary, she often contrived to waylay him in his walks, sing him a gipsy song, give him a ride upon her jackass, and thrust into his pocket a piece of gingerbread or a red-cheeked apple. This woman’s ancient attachment to the family, repelled and checked in every other direction, seemed to rejoice in having some object on which it could yet repose and expand itself. She prophesied a hundred times, ‘that young Mr. Harry would be the pride o’ the family, and there hadna been sic a sprout frae the auld aik since the death of Arthur Mac-Dingawaie, that was killed in the battle o’ the Bloody Bay; as for the present stick, it was good for nothing but fire-wood.’ On one occasion, when the child was ill, she lay all night below the window, chanting a rhyme which she believed sovereign as a febrifuge, and could neither be prevailed upon to enter the house nor to leave the station she had chosen till she was informed that the crisis was over.

The affection of this woman became matter of suspicion, not indeed to the Laird, who was never hasty in suspecting evil, but to his wife, who had indifferent health and poor spirits. She was now far advanced in a second pregnancy, and, as she could not walk abroad herself, and the woman who attended upon Harry was young and thoughtless, she prayed Dominie Sampson to undertake the task of watching the boy in his rambles, when he should not be otherwise accompanied. The Dominie loved his young charge, and was enraptured with his own success in having already brought him so far in his learning as to spell words of three syllables. The idea of this early prodigy of erudition being carried off by the gipsies, like a second Adam Smith,[Footnote: The father of Economical Philosophy was, when a child, actually carried off by gipsies, and remained some hours in their possession.] was not to be tolerated; and accordingly, though the charge was contrary to all his habits of life, he readily undertook it, and might be seen stalking about with a mathematical problem in his head, and his eye upon a child of five years old, whose rambles led him into a hundred awkward situations. Twice was the Dominie chased by a cross-grained cow, once he fell into the brook crossing at the stepping-stones, and another time was bogged up to the middle in the slough of Lochend, in attempting to gather a water-lily for the young Laird. It was the opinion of the village matrons who relieved Sampson on the latter occasion, ‘that the Laird might as weel trust the care o’ his bairn to a potatoe bogle’; but the good Dominie bore all his disasters with gravity and serenity equally imperturbable. ‘Pro-di-gi-ous!’ was the only ejaculation they ever extorted from the much-enduring man.

The Laird had by this time determined to make root-and-branch work with the Maroons of Derncleugh. The old servants shook their heads at his proposal, and even Dominie Sampson ventured upon an indirect remonstrance. As, however, it was couched in the oracular phrase, ‘Ne moveas Camerinam,’ neither the allusion, nor the language in which it was expressed, were calculated for Mr. Bertram’s edification, and matters proceeded against the gipsies in form of law. Every door in the hamlet was chalked by the ground-officer, in token of a formal warning to remove at next term. Still, however, they showed no symptoms either of submission or of compliance. At length the term-day, the fatal Martinmas, arrived, and violent measures of ejection were resorted to. A strong posse of peace-officers, sufficient to render all resistance vain, charged the inhabitants to depart by noon; and, as they did not obey, the officers, in terms of their warrant, proceeded to unroof the cottages, and pull down the wretched doors and windows-a summary and effectual mode of ejection still practised in some remote parts of Scotland when a tenant proves refractory. The gipsies for a time beheld the work of destruction in sullen silence and inactivity; then set about saddling and loading their asses, and making preparations for their departure. These were soon accomplished, where all had the habits of wandering Tartars; and they set forth on their journey to seek new settlements, where their patrons should neither be of the quorum nor custos rotulorum.

Certain qualms of feeling had deterred Ellangowan from attending in person to see his tenants expelled. He left the executive part of the business to the officers of the law, under the immediate direction of Frank Kennedy, a supervisor, or riding-officer, belonging to the excise, who had of late become intimate at the Place, and of whom we shall have more to say in the next chapter. Mr. Bertram himself chose that day to make a visit to a friend at some distance. But it so happened, notwithstanding his precautions, that he could not avoid meeting his late tenants during their retreat from his property.

It was in a hollow way, near the top of a steep ascent, upon the verge of the Ellangowan estate, that Mr. Bertram met the gipsy procession. Four or five men formed the advanced guard, wrapped in long loose great-coats that hid their tall slender figures, as the large slouched hats, drawn over their brows, concealed their wild features, dark eyes, and swarthy faces. Two of them carried long fowling-pieces, one wore a broadsword without a sheath, and all had the Highland dirk, though they did not wear that weapon openly or ostentatiously. Behind them followed the train of laden asses, and small carts or TUMBLERS, as they were called in that country, on which were laid the decrepit and the helpless, the aged and infant part of the exiled community. The women in their red cloaks and straw hats, the elder children with bare heads and bare feet, and almost naked bodies, had the immediate care of the little caravan. The road was narrow, running between two broken banks of sand, and Mr. Bertram’s servant rode forward, smacking his whip with an air of authority, and motioning to the drivers to allow free passage to their betters. His signal was unattended to. He then called to the men who lounged idly on before, ‘Stand to your beasts’ heads, and make room for the Laird to pass.’

‘He shall have his share of the road,’ answered a male gipsy from under his slouched and large-brimmed hat, and without raising his face, ‘and he shall have nae mair; the highway is as free to our cuddies as to his gelding.’