The Three Cities Trilogy: Paris, Volume 2

"Colour is certainly a power, a sovereign source of charm, and one may, indeed, say that without colour nothing can be completely represented. Yet, singularly enough, it isn't indispensable to me. It seems to me that I can picture life as intensely and definitely with mere black and white, and I even fancy that I shall be able to do so in a more essential manner, without any of the dupery which lies in colour. But what a task it is! I should like to depict the Paris of to-day in a few scenes, a few typical figures, which would serve as testimony for all time. And I should like to do it with great fidelity and candour, for an artist only lives by reason of his candour, his humility and steadfast belief in Nature, which is ever beautiful. I've already done a few figures, I will show them to you. But ah! if I only dared to tackle my blocks with the graver, at the outset, without drawing my subject beforehand. For that generally takes away one's fire. However, what I do with the pencil is a mere sketch; for with the graver I may come upon a find, some unexpected strength or delicacy of effect. And so I'm draughtsman and engraver all in one, in such a way that my blocks can only be turned out by myself. If the drawings on them were engraved by another, they would be quite lifeless… Yes, life can spring from the fingers just as well as from the brain, when one really possesses creative power."

They walked on, and when they found themselves just below Montmartre, and Pierre spoke of taking a tramcar to return to Neuilly, Antoine, quite feverish with artistic passion, asked him if he knew Jahan, the sculptor, who was working for the Sacred Heart. And on receiving a negative reply, he added: "Well, come and see him for a moment. He has a great future before him. You'll see an angel of his which has been declined."

Then, as Francois began to praise the angel in question, Pierre agreed to accompany them. On the summit of the height, among all the sheds which the building of the basilica necessitated, Jahan had been able to set up a glazed workshop large enough for the huge angel ordered of him. His three visitors found him there in a blouse, watching a couple of assistants, who were rough-hewing the block of stone whence the angel was to emerge. Jahan was a sturdy man of thirty-six, with dark hair and beard, a large, ruddy mouth and fine bright eyes. Born in Paris, he had studied at the Fine Art School, but his impetuous temperament had constantly landed him in trouble there.

"Ah! yes," said he, "you've come to see my angel, the one which the Archbishop wouldn't take. Well, there it is."

The clay model of the figure, some three feet high, and already drying, looked superb in its soaring posture, with its large, outspread wings expanding as if with passionate desire for the infinite. The body, barely draped, was that of a slim yet robust youth, whose face beamed with the rapture of his heavenly flight.

"They found him too human," said Jahan. "And after all they were right. There's nothing so difficult to conceive as an angel. One even hesitates as to the sex; and when faith is lacking one has to take the first model one finds and copy it and spoil it. For my part, while I was modelling that one, I tried to imagine a beautiful youth suddenly endowed with wings, and carried by the intoxication of his flight into all the joy of the sunshine. But it upset them, they wanted something more religious, they said; and so then I concocted that wretched thing over there. After all, one has to earn one's living, you know."

So saying, he waved his hand towards another model, the one for which his assistants were preparing the stone. And this model represented an angel of the correct type, with symmetrical wings like those of a goose, a figure of neither sex, and commonplace features, expressing the silly ecstasy that tradition requires.

"What would you have?" continued Jahan. "Religious art has sunk to the most disgusting triteness. People no longer believe; churches are built like barracks, and decorated with saints and virgins fit to make one weep. The fact is that genius is only the fruit of the social soil; and a great artist can only send up a blaze of the faith of the time he lives in. For my part, I'm the grandson of a Beauceron peasant. My father came to Paris to set himself up in business as a marble worker for tombstones and so forth, just at the top of the Rue de la Roquette. It was there I grew up. I began as a workman, and all my childhood was spent among the masses, in the streets, without ever a thought coming to me of setting foot in a church. So few Parisians think of doing so nowadays. And so what's to become of art since there's no belief in the Divinity or even in beauty? We're forced to go forward to the new faith, which is the faith in life and work and fruitfulness, in all that labours and produces."

Then suddenly breaking off he exclaimed: "By the way, I've been doing some more work to my figure of Fecundity, and I'm fairly well pleased with it. Just come with me and I'll show it you."

Thereupon he insisted on taking them to his private studio, which was near by, just below Guillaume's little house. It was entered by way of the Rue du Calvaire, a street which is simply a succession of ladder-like flights of steps. The door opened on to one of the little landings, and one found oneself in a spacious, well-lighted apartment littered with models and casts, fragments and figures, quite an overflow of sturdy, powerful talent. On a stool was the unfinished model of Fecundity swathed in wet cloths. These Jahan removed, and then she stood forth with her rounded figure, her broad hips and her wifely, maternal bosom, full of the milk which nourishes and redeems.

"Well, what do you think of her?" asked Jahan. "Built as she is, I fancy that her children ought to be less puny than the pale, languid, aesthetic fellows of nowadays!"

While Antoine and Francois were admiring the figure, Pierre, for his part, took most interest in a young girl who had opened the door to them, and who had now wearily reseated herself at a little table to continue a book she was reading. This was Jahan's sister, Lise. A score of years younger than himself, she was but sixteen, and had been living alone with him since their father's death. Very slight and delicate looking, she had a most gentle face, with fine light hair which suggested pale gold-dust. She was almost a cripple, with legs so weak that she only walked with difficulty, and her mind also was belated, still full of childish naivete. At first this had much saddened her brother, but with time he had grown accustomed to her innocence and languor. Busy as he always was, ever in a transport, overflowing with new plans, he somewhat neglected her by force of circumstances, letting her live beside him much as she listed.

Pierre had noticed, however, the sisterly impulsiveness with which she had greeted Antoine. And the latter, after congratulating Jahan on his statue, came and sat down beside her, questioned her and wished to see the book which she was reading. During the last six months the most pure and affectionate intercourse had sprung up between them. He, from his father's garden, up yonder on the Place du Tertre, could see her through the huge window of that studio where she led so innocent a life. And noticing that she was always alone, as if forsaken, he had begun to take an interest in her. Then had come acquaintance; and, delighted to find her so simple and so charming, he had conceived the design of rousing her to intelligence and life, by loving her, by becoming at once the mind and the heart whose power fructifies. Weak plant that she was, in need of delicate care, sunshine and affection, he became for her all that her brother had, through circumstances, failed to be. He had already taught her to read, a task in which every mistress had previously failed. But him she listened to and understood. And by slow degrees a glow of happiness came to the beautiful clear eyes set in her irregular face. It was love's miracle, the creation of woman beneath the breath of a young lover who gave himself entirely. No doubt she still remained very delicate, with such poor health that one ever feared that she might expire in a faint sigh; and her legs, moreover, were still too weak to admit of her walking any distance. But all the same, she was no longer the little wilding, the little ailing flower of the previous spring.

Jahan, who marvelled at the incipient miracle, drew near to the young people. "Ah!" said he, "your pupil does you honour. She reads quite fluently, you know, and understands the fine books you send her. You read to me of an evening now, don't you, Lise?"

She raised her candid eyes, and gazed at Antoine with a smile of infinite gratitude. "Oh! whatever he'll teach me," she said, "I'll learn it, and do it."

The others laughed gently. Then, as the visitors were going off, Francois paused before a model which had cracked while drying. "Oh! that's a spoilt thing," said the sculptor. "I wanted to model a figure of Charity. It was ordered of me by a philanthropic institution. But try as I might, I could only devise something so commonplace that I let the clay spoil. Still, I must think it over and endeavour to take the matter in hand again."

When they were outside, it occurred to Pierre to go as far as the basilica of the Sacred Heart in the hope of finding Abbe Rose there. So the three of them went round by way of the Rue Gabrielle and climbed the steps of the Rue Chape. And just as they were reaching the summit where the basilica reared its forest of scaffoldings beneath the clear sky, they encountered Thomas, who, on leaving the factory, had gone to give an order to a founder in the Rue Lamarck.

He, who as a rule was so silent and discreet, now happened to be in an expansive mood, which made him look quite radiant. "Ah! I'm so pleased," he said, addressing Pierre; "I fancy that I've found what I want for our little motor. Tell father that things are going on all right, and that he must make haste to get well."

At these words his brothers, Francois and Antoine, drew close to him with a common impulse. And they stood there all three, a valiant little group, their hearts uniting and beating with one and the same delight at the idea that their father would be gladdened, that the good news they were sending him would help him towards recovery. As for Pierre, who, now that he knew them, was beginning to love them and judge them at their worth, he marvelled at the sight of these three young giants, each so strikingly like the other, and drawn together so closely and so promptly, directly their filial affection took fire.

"Tell him that we are waiting for him, and will come to him at the first sign if we are wanted."

Then each in turn shook the priest's hand vigorously. And while he remained watching them as they went off towards the little house, whose garden he perceived over the wall of the Rue Saint Eleuthere, he fancied he could there detect a delicate silhouette, a white, sunlit face under a help of dark hair. It was doubtless the face of Marie, examining the buds on her lilac bushes. At that evening hour, however, the diffuse light was so golden that the vision seemed to fade in it as in a halo. And Pierre, feeling dazzled, turned his head, and on the other side saw naught but the overwhelming, chalky mass of the basilica, whose hugeness shut out all view of the horizon.

For a moment he remained motionless on that spot, so agitated by conflicting thoughts and feelings that he could read neither heart nor mind clearly. Then, as he turned towards the city, all Paris spread itself out at his feet, a limpid, lightsome Paris, beneath the pink glow of that spring-like evening. The endless billows of house-roofs showed forth with wonderful distinctness, and one could have counted the chimney stacks and the little black streaks of the windows by the million. The edifices rising into the calm atmosphere seemed like the anchored vessels of some fleet arrested in its course, with lofty masting which glittered at the sun's farewell. And never before had Pierre so distinctly observed the divisions of that human ocean. Eastward and northward was the city of manual toil, with the rumbling and the smoke of its factories. Southward, beyond the river, was the city of study, of intellectual labour, so calm, so perfectly serene. And on all sides the passion of trade ascended from the central districts, where the crowds rolled and scrambled amidst an everlasting uproar of wheels; while westward, the city of the happy and powerful ones, those who fought for sovereignty and wealth, spread out its piles of palaces amidst the slowly reddening flare of the declining planet.

And then, from the depths of his negation, the chaos into which his loss of faith had plunged him, Pierre felt a delicious freshness pass like the vague advent of a new faith. So vague it was that he could not have expressed even his hope of it in words. But already among the rough factory workers, manual toil had appeared to him necessary and redemptive, in spite of all the misery and abominable injustice to which it led. And now the young men of intellect of whom he had despaired, that generation of the morrow which he had thought spoilt, relapsing into ancient error and rottenness, had appeared to him full of virile promise, resolved to prosecute the work of those who had gone before, and effect, by the aid of Science only, the conquest of absolute truth and absolute justice.

V

PROBLEMS

A FULL month had already gone by since Guillaume had taken refuge at his brother's little house at Neuilly. His wrist was now nearly healed. He had long ceased to keep his bed, and often strolled through the garden. In spite of his impatience to go back to Montmartre, join his loved ones and resume his work there, he was each morning prompted to defer his return by the news he found in the newspapers. The situation was ever the same. Salvat, whom the police now suspected, had been perceived one evening near the central markets, and then again lost sight of. Every day, however, his arrest was said to be imminent. And in that case what would happen? Would he speak out, and would fresh perquisitions be made?

For a whole week the press had been busy with the bradawl found under the entrance of the Duvillard mansion. Nearly every reporter in Paris had called at the Grandidier factory and interviewed both workmen and master. Some had even started on personal investigations, in the hope of capturing the culprit themselves. There was no end of jesting about the incompetence of the police, and the hunt for Salvat was followed all the more passionately by the general public, as the papers overflowed with the most ridiculous concoctions, predicting further explosions, and declaring even that all Paris would some morning be blown into the air. The "Voix du Peuple" set a fresh shudder circulating every day by its announcements of threatening letters, incendiary placards and mysterious, far-reaching plots. And never before had so base and foolish a spirit of contagion wafted insanity through a civilised city.

Guillaume, for his part, no sooner awoke of a morning than he was all impatience to see the newspapers, quivering at the idea that he would at last read of Salvat's arrest. In his state of nervous expectancy, the wild campaign which the press had started, the idiotic and the ferocious things which he found in one or another journal, almost drove him crazy. A number of "suspects" had already been arrested in a kind of chance razzia, which had swept up the usual Anarchist herd, together with sundry honest workmen and bandits, illumines and lazy devils, in fact, a most singular, motley crew, which investigating magistrate Amadieu was endeavouring to turn into a gigantic association of evil-doers. One morning, moreover, Guillaume found his own name mentioned in connection with a perquisition at the residence of a revolutionary journalist, who was a friend of his. At this his heart bounded with revolt, but he was forced to the conclusion that it would be prudent for him to remain patient a little longer, in his peaceful retreat at Neuilly, since the police might at any moment break into his home at Montmartre, to arrest him should it find him there.

Amidst all this anxiety the brothers led a most solitary and gentle life. Pierre himself now spent most of his time at home. The first days of March had come, and precocious springtide imparted delightful charm and warmth to the little garden. Guillaume, however, since quitting his bed, had more particularly installed himself in his father's old laboratory, now transformed into a spacious study. All the books and papers left by the illustrious chemist were still there, and among the latter Guillaume found a number of unfinished essays, the perusal of which greatly excited his interest, and often absorbed him from morning till night. It was this which largely enabled him to bear his voluntary seclusion patiently. Seated on the other side of the big table, Pierre also mostly occupied himself with reading; but at times his eyes would quit his book and wander away into gloomy reverie, into all the chaos into which he still and ever sank. For long hours the brothers would in this wise remain side by side, without speaking a word. Yet they knew they were together; and occasionally, when their eyes met, they would exchange a smile. The strong affection of former days was again springing up within them; their childhood, their home, their parents, all seemed to live once more in the quiet atmosphere they breathed. However, the bay window overlooked the garden in the direction of Paris, and often, when they emerged from their reading or their reverie, it was with a sudden feeling of anxiety, and in order to lend ear to the distant rumbling, the increased clamour of the great city.

On other occasions they paused as if in astonishment at hearing a continuous footfall overhead. It was that of Nicholas Barthes, who still lingered in the room above. He seldom came downstairs, and scarcely ever ventured into the garden, for fear, said he, that he might be perceived and recognised from a distant house whose windows were concealed by a clump of trees. One might laugh at the old conspirator's haunting thought of the police. Nevertheless, the caged-lion restlessness, the ceaseless promenade of that perpetual prisoner who had spent two thirds of his life in the dungeons of France in his desire to secure the liberty of others, imparted to the silence of the little house a touching melancholy, the very rhythm as it were of all the great good things which one hoped for, but which would never perhaps come.

Very few visits drew the brothers from their solitude. Bertheroy came less frequently now that Guillaume's wrist was healing. The most assiduous caller was certainly Theophile Morin, whose discreet ring was heard every other day at the same hour. Though he did not share the ideas of Barthes he worshipped him as a martyr; and would always go upstairs to spend an hour with him. However, they must have exchanged few words, for not a sound came from the room. Whenever Morin sat down for a moment in the laboratory with the brothers, Pierre was struck by his seeming weariness, his ashen grey hair and beard and dismal countenance, all the life of which appeared to have been effaced by long years spent in the teaching profession. Indeed, it was only when the priest mentioned Italy that he saw his companion's resigned eyes blaze up like live coals. One day when he spoke of the great patriot Orlando Prada, Morin's companion of victory in Garibaldi's days, he was amazed by the sudden flare of enthusiasm which lighted up the other's lifeless features. However, these were but transient flashes: the old professor soon reappeared, and all that one found in Morin was the friend of Proudhon and the subsequent disciple of Auguste Comte. Of his Proudhonian principles he had retained all a pauper's hatred of wealth, and a desire for a more equitable partition of fortune. But the new times dismayed him, and neither principle nor temperament allowed him to follow Revolutionism to its utmost limits. Comte had imparted unshakable convictions to him in the sphere of intellectual questions, and he contented himself with the clear and decisive logic of Positivism, rejecting all metaphysical hypotheses as useless, persuaded as he was that the whole human question, whether social or religious, would be solved by science alone. This faith, firm as it had remained, was, however, coupled with secret bitterness, for nothing seemed to advance in a sensible manner towards its goal. Comte himself had ended in the most cloudy mysticism; great savants recoiled from truth in terror; and now barbarians were threatening the world with fresh night; all of which made Morin almost a reactionist in politics, already resigned to the advent of a dictator, who would set things somewhat in order, so that humanity might be able to complete its education.

Other visitors who occasionally called to see Guillaume were Bache and Janzen, who invariably came together and at night-time. Every now and then they would linger chatting with Guillaume in the spacious study until two o'clock in the morning. Bache, who was fat and had a fatherly air, with his little eyes gently beaming amidst all the snowy whiteness of his hair and beard, would talk on slowly, unctuously and interminably, as soon as he had begun to explain his views. He would address merely a polite bow to Saint-Simon, the initiator, the first to lay down the law that work was a necessity for one and all according to their capacities; but on coming to Fourier his voice softened and he confessed his whole religion. To his thinking, Fourier had been the real messiah of modern times, the saviour of genius, who had sown the good seed of the future world, by regulating society such as it would certainly be organised to-morrow. The law of harmony had been promulgated; human passions, liberated and utilised in healthy fashion, would become the requisite machinery; and work, rendered pleasant and attractive, would prove the very function of life. Nothing could discourage Bache; if merely one parish began by transforming itself into a phalansterium, the whole department would soon follow, then the adjacent departments, and finally all France. Moreover, Bache even favoured the schemes of Cabet, whose Icaria, said he, had in no wise been such a foolish idea. Further, he recalled a motion he had made, when member of the Commune in 1871, to apply Fourier's ideas to the French Republic; and he was apparently convinced that the troops of Versailles had delayed the triumph of Communism for half a century. Whenever people nowadays talked of table-turning he pretended to laugh, but at bottom he had remained an impenitent "spiritist." Since he had been a municipal councillor he had been travelling from one socialist sect to another, according as their ideas offered points of resemblance to his old faith. And he was fairly consumed by his need of faith, his perplexity as to the Divine, which he was now occasionally inclined to find in the legs of some piece of furniture, after denying its presence in the churches.

Janzen, for his part, was as taciturn as his friend Bache was garrulous. Such remarks as he made were brief, but they were as galling as lashes, as cutting as sabre-strokes. At the same time his ideas and theories remained somewhat obscure, partly by reason of this brevity of his, and partly on account of the difficulty he experienced in expressing himself in French. He was from over yonder, from some far-away land – Russia, Poland, Austria or Germany, nobody exactly knew; and it mattered little, for he certainly acknowledged no country, but wandered far and wide with his dream of blood-shedding fraternity. Whenever, with his wonted frigidity, he gave utterance to one of those terrible remarks of his which, like a scythe in a meadow, cut away all before him, little less than the necessity of thus mowing down nations, in order to sow the earth afresh with a young and better community, became apparent. At each proposition unfolded by Bache, such as labour rendered agreeable by police regulations, phalansteria organised like barracks, religion transformed into pantheist or spiritist deism, he gently shrugged his shoulders. What could be the use of such childishness, such hypocritical repairing, when the house was falling and the only honest course was to throw it to the ground, and build up the substantial edifice of to-morrow with entirely new materials? On the subject of propaganda by deeds, bomb-throwing and so forth, he remained silent, though his gestures were expressive of infinite hope. He evidently approved that course. The legend which made him one of the perpetrators of the crime of Barcelona set a gleam of horrible glory in his mysterious past. One day when Bache, while speaking to him of his friend Bergaz, the shadowy Bourse jobber who had already been compromised in some piece of thieving, plainly declared that the aforesaid Bergaz was a bandit, Janzen contented himself with smiling, and replying quietly that theft was merely forced restitution. Briefly, in this man of culture and refinement, in whose own mysterious life one might perhaps have found various crimes but not a single act of base improbity, one could divine an implacable, obstinate theoretician, who was resolved to set the world ablaze for the triumph of his ideas.