The Three Cities Trilogy: Paris, Volume 2

Guillaume, with his desire for tidings, was obliged to confide in his two visitors, tell them of the explosion and Salvat's flight, and how he himself had been wounded while seeking to extinguish the match. Janzen, with curly beard and hair, and a thin, fair face such as painters often attribute to the Christ, listened coldly, as was his wont, and at last said slowly in a gentle voice: "Ah! so it was Salvat! I thought it might be little Mathis – I'm surprised that it should be Salvat – for he hadn't made up his mind." Then, as Guillaume anxiously inquired if he thought that Salvat would speak out, he began to protest: "Oh! no; oh! no."

However, he corrected himself with a gleam of disdain in his clear, harsh eyes: "After all, there's no telling. Salvat is a man of sentiment."

Then Bache, who was quite upset by the news of the explosion, tried to think how his friend Guillaume, to whom he was much attached, might be extricated from any charge of complicity should he be denounced. And Guillaume, at sight of Janzen's contemptuous coldness, must have suffered keenly, for the other evidently believed him to be trembling, tortured by the one desire to save his own skin. But what could he say, how could he reveal the deep concern which rendered him so feverish without betraying the secret which he had hidden even from his brother?

However, at this moment Sophie came to tell her master that M. Theophile Morin had called with another gentleman. Much astonished by this visit at so late an hour, Pierre hastened into the next room to receive the new comers. He had become acquainted with Morin since his return from Rome, and had helped him to introduce a translation of an excellent scientific manual, prepared according to the official programmes, into the Italian schools.2 A Franc-Comtois by birth, a compatriot of Proudhon, with whose poor family he had been intimate at Besancon, Morin, himself the son of a journeyman clockmaker, had grown up with Proudhonian ideas, full of affection for the poor and an instinctive hatred of property and wealth. Later on, having come to Paris as a school teacher, impassioned by study, he had given his whole mind to Auguste Comte. Beneath the fervent Positivist, however, one might yet find the old Proudhonian, the pauper who rebelled and detested want. Moreover, it was scientific Positivism that he clung to; in his hatred of all mysticism he would have naught to do with the fantastic religious leanings of Comte in his last years. And in Morin's brave, consistent, somewhat mournful life, there had been but one page of romance: the sudden feverish impulse which had carried him off to fight in Sicily by Garibaldi's side. Afterwards he had again become a petty professor in Paris, obscurely earning a dismal livelihood.

When Pierre returned to the bedroom he said to his brother in a tone of emotion: "Morin has brought me Barthes, who fancies himself in danger and asks my hospitality."

At this Guillaume forgot himself and became excited: "Nicholas Barthes, a hero with a soul worthy of antiquity. Oh! I know him; I admire and love him. You must set your door open wide for him."

Bache and Janzen, however, had glanced at one another smiling. And the latter, with his cold ironical air, slowly remarked: "Why does Monsieur Barthes hide himself? A great many people think he is dead; he is simply a ghost who no longer frightens anybody."

Four and seventy years of age as he now was, Barthes had spent nearly half a century in prison. He was the eternal prisoner, the hero of liberty whom each successive Government had carried from citadel to fortress. Since his youth he had been marching on amidst his dream of fraternity, fighting for an ideal Republic based on truth and justice, and each and every endeavour had led him to a dungeon; he had invariably finished his humanitarian reverie under bolts and bars. Carbonaro, Republican, evangelical sectarian, he had conspired at all times and in all places, incessantly struggling against the Power of the day, whatever it might be. And when the Republic at last had come, that Republic which had cost him so many years of gaol, it had, in its own turn, imprisoned him, adding fresh years of gloom to those which already had lacked sunlight. And thus he remained the martyr of freedom: freedom which he still desired in spite of everything; freedom, which, strive as he might, never came, never existed.

"But you are mistaken," replied Guillaume, wounded by Janzen's raillery. "There is again a thought of getting rid of Barthes, whose uncompromising rectitude disturbs our politicians; and he does well to take his precautions!"

Nicholas Barthes came in, a tall, slim, withered old man, with a nose like an eagle's beak, and eyes that still burned in their deep sockets, under white and bushy brows. His mouth, toothless but still refined, was lost to sight between his moustaches and snowy beard; and his hair, crowning him whitely like an aureola, fell in curls over his shoulders. Behind him with all modesty came Theophile Morin, with grey whiskers, grey, brush-like hair, spectacles, and yellow, weary mien – that of an old professor exhausted by years of teaching. Neither of them seemed astonished or awaited an explanation on finding that man in bed with an injured wrist. And there were no introductions: those who were acquainted merely smiled at one another.

Barthes, for his part, stooped and kissed Guillaume on both cheeks. "Ah!" said the latter, almost gaily, "it gives me courage to see you."

However, the new comers had brought a little information. The boulevards were in an agitated state, the news of the crime had spread from cafe to cafe, and everybody was anxious to see the late edition which one paper had published giving a very incorrect account of the affair, full of the most extraordinary details. Briefly, nothing positive was as yet known.

On seeing Guillaume turn pale Pierre compelled him to lie down again, and even talked of taking the visitors into the next room. But the injured man gently replied: "No, no, I promise you that I won't stir again, that I won't open my mouth. But stay there and chat together. I assure you that it will do me good to have you near me and hear you."

Then, under the sleepy gleams of the lamp, the others began to talk in undertones. Old Barthes, who considered that bomb to be both idiotic and abominable, spoke of it with the stupefaction of one who, after fighting like a hero through all the legendary struggles for liberty, found himself belated, out of his element, in a new era, which he could not understand. Did not the conquest of freedom suffice for everything? he added. Was there any other problem beyond that of founding the real Republic? Then, referring to Mege and his speech in the Chamber that afternoon, he bitterly arraigned Collectivism, which he declared to be one of the democratic forms of tyranny. Theophile Morin, for his part, also spoke against the Collectivist enrolling of the social forces, but he professed yet greater hatred of the odious violence of the Anarchists; for it was only by evolution that he expected progress, and he felt somewhat indifferent as to what political means might bring about the scientific society of to-morrow. And in like way Bache did not seem particularly fond of the Anarchists, though he was touched by the idyllic dream, the humanitarian hope, whose germs lay beneath their passion for destruction. And, like Barthes, he also flew into a passion with Mege, who since entering the Chamber had become, said he, a mere rhetorician and theorist, dreaming of dictatorship. Meantime Janzen, still erect, his face frigid and his lips curling ironically, listened to all three of them, and vented a few trenchant words to express his own Anarchist faith; the uselessness of drawing distinctions, and the necessity of destroying everything in order that everything might be rebuilt on fresh lines.

Pierre, who had remained near the bed, also listened with passionate attention. Amidst the downfall of his own beliefs, the utter void which he felt within him, here were these four men, who represented the cardinal points of this century's ideas, debating the very same terrible problem which brought him so much suffering, that of the new belief which the democracy of the coming century awaits. And, ah! since the days of the immediate ancestors, since the days of Voltaire and Diderot and Rousseau how incessantly had billows of ideas followed and jostled one another, the older ones giving birth to new ones, and all breaking and bounding in a tempest in which it was becoming so difficult to distinguish anything clearly! Whence came the wind, and whither was the ship of salvation going, for what port ought one to embark? Pierre had already thought that the balance-sheet of the century ought to be drawn up, and that, after accepting the legacies of Rousseau and the other precursors, he ought to study the ideas of St. Simon, Fourier and even Cabet; of Auguste Comte, Proudhon and Karl Marx as well, in order, at any rate, to form some idea of the distance that had been travelled, and of the cross-ways which one had now reached. And was not this an opportunity, since chance had gathered those men together in his house, living exponents of the conflicting doctrines which he wished to examine?

On turning round, however, he perceived that Guillaume was now very pale and had closed his eyes. Had even he, with his faith in science, felt the doubt which is born of contradictory theories, and the despair which comes when one sees the fight for truth resulting in growth of error?

"Are you in pain?" the priest anxiously inquired.

"Yes, a little. But I will try to sleep."

At this they all went off with silent handshakes. Nicholas Barthes alone remained in the house and slept in a room on the first floor which Sophie had got ready for him. Pierre, unwilling to quit his brother, dozed off upon a sofa. And the little house relapsed into its deep quietude, the silence of solitude and winter, through which passed the melancholy quiver of the souvenirs of childhood.

In the morning, as soon as it was seven o'clock, Pierre had to go for the newspapers. Guillaume had passed a bad night and intense fever had set in. Nevertheless, his brother was obliged to read him the articles on the explosion. There was an amazing medley of truths and inventions, of precise information lost amidst the most unexpected extravagance. Sagnier's paper, the "Voix du Peuple," distinguished itself by its sub-titles in huge print and a whole page of particulars jumbled together chance-wise. It had at once decided to postpone the famous list of the thirty-two deputies and senators compromised in the African Railways affair; and there was no end to the details it gave of the aspect of the entrance to the Duvillard mansion after the explosion the pavement broken up, the upper floor rent open, the huge doors torn away from their hinges. Then came the story of the Baron's son and daughter preserved as by a miracle, the landau escaping the slightest injury, while the banker and his wife, it was alleged, owed their preservation to the circumstance that they had lingered at the Madeleine after Monseigneur Martha's remarkable address there. An entire column was given to the one victim, the poor, pretty, fair-haired errand girl, whose identity did not seem to be clearly established, although a flock of reporters had rushed first to the modiste employing her, in the Avenue de l'Opera, and next to the upper part of the Faubourg St. Denis, where it was thought her grandmother resided. Then, in a gravely worded article in "Le Globe," evidently inspired by Fonsegue, an appeal was made to the Chamber's patriotism to avoid giving cause for any ministerial crisis in the painful circumstances through which the country was passing. Thus the ministry might last, and live in comparative quietude, for a few weeks longer.

Guillaume, however, was struck by one point only: the culprit was not known; Salvat, it appeared certain, was neither arrested nor even suspected. It seemed, indeed, as if the police were starting on a false scent – that of a well-dressed gentleman wearing gloves, whom a neighbour swore he had seen entering the mansion at the moment of the explosion. Thus Guillaume became a little calmer. But his brother read to him from another paper some particulars concerning the engine of destruction that had been employed. It was a preserved-meat can, and the fragments of it showed that it had been comparatively small. And Guillaume relapsed into anxiety on learning that people were much astonished at the violent ravages of such a sorry appliance, and that the presence of some new explosive of incalculable power was already suspected.

At eight o'clock Bertheroy put in an appearance. Although he was sixty-eight, he showed as much briskness and sprightliness as any young sawbones calling in a friendly way to perform a little operation. He had brought an instrument case, some linen bands and some lint. However, he became angry on finding the injured man nervous, flushed and hot with fever.

"Ah! I see that you haven't been reasonable, my dear child," said he. "You must have talked too much, and have bestirred and excited yourself." Then, having carefully probed the wound, he added, while dressing it: "The bone is injured, you know, and I won't answer for anything unless you behave better. Any complications would make amputation necessary."

Pierre shuddered, but Guillaume shrugged his shoulders, as if to say that he might just as well be amputated since all was crumbling around him. Bertheroy, who had sat down, lingering there for another moment, scrutinised both brothers with his keen eyes. He now knew of the explosion, and must have thought it over. "My dear child," he resumed in his brusque way, "I certainly don't think that you committed that abominable act of folly in the Rue Godot-de-Mauroy. But I fancy that you were in the neighbourhood – no, no, don't answer me, don't defend yourself. I know nothing and desire to know nothing, not even the formula of that devilish powder of which your shirt cuff bore traces, and which has wrought such terrible havoc."

And then as the brothers remained surprised, turning cold with anxiety, in spite of his assurances, he added with a sweeping gesture: "Ah! my friends, I regard such an action as even more useless than criminal! I only feel contempt for the vain agitation of politics, whether they be revolutionary or conservative. Does not science suffice? Why hasten the times when one single step of science brings humanity nearer to the goal of truth and justice than do a hundred years of politics and social revolt? Why, it is science alone which sweeps away dogmas, casts down gods, and creates light and happiness. And I, Member of the Institute as I am, decorated and possessed of means, I am the only true Revolutionist."

Then he began to laugh and Guillaume realised all the good-natured irony of his laugh. While admiring him as a great savant, he had hitherto suffered at seeing him lead such a bourgeois life, accepting whatever appointments and honours were offered him, a Republican under the Republic, but quite ready to serve science under no matter what master. But now, from beneath this opportunist, this hieratical savant, this toiler who accepted wealth and glory from all hands, there appeared a quiet yet terrible evolutionist, who certainly expected that his own work would help to ravage and renew the world!

However, Bertheroy rose and took his leave: "I'll come back; behave sensibly, and love one another as well as you can."

When the brothers again found themselves alone, Pierre seated at Guillaume's bedside, their hands once more sought each other and met in a burning clasp instinct with all their anguish. How much threatening mystery and distress there was both around and within them! The grey wintry daylight came into the room, and they could see the black trees in the garden, while the house remained full of quivering silence, save that overhead a faint sound of footsteps was audible. They were the steps of Nicholas Barthes, the heroic lover of freedom, who, rising at daybreak, had, like a caged lion, resumed his wonted promenade, the incessant coming and going of one who had ever been a prisoner. And as the brothers ceased listening to him their eyes fell on a newspaper which had remained open on the bed, a newspaper soiled by a sketch in outline which pretended to portray the poor dead errand girl, lying, ripped open, beside the bandbox and the bonnet it had contained. It was so frightful, so atrociously hideous a scene, that two big tears again fell upon Pierre's cheeks, whilst Guillaume's blurred, despairing eyes gazed wistfully far away, seeking for the Future.

II

A HOME OF INDUSTRY

THE little house in which Guillaume had dwelt for so many years, a home of quietude and hard work, stood in the pale light of winter up yonder at Montmartre, peacefully awaiting his return. He reflected, however, after dejeuner that it might not be prudent for him to go back thither for some three weeks, and so he thought of sending Pierre to explain the position of affairs. "Listen, brother," he said. "You must render me this service. Go and tell them the truth – that I am here, slightly injured, and do not wish them to come to see me, for fear lest somebody should follow them and discover my retreat. After the note I wrote them last evening they would end by getting anxious if I did not send them some news." Then, yielding to the one worry which, since the previous night, had disturbed his clear, frank glance, he added: "Just feel in the right-hand pocket of my waistcoat; you will find a little key there. Good! that's it. Now you must give it to Madame Leroi, my mother-in-law, and tell her that if any misfortune should happen to me, she is to do what is understood between us. That will suffice, she will understand you."

At the first moment Pierre had hesitated; but he saw how even the slight effort of speaking exhausted his brother, so he silenced him, saying: "Don't talk, but put your mind at ease. I will go and reassure your people, since you wish that this commission should be undertaken by me."

Truth to tell, the errand was so distasteful to Pierre that he had at first thought of sending Sophie in his place. All his old prejudices were reviving; it was as if he were going to some ogre's den. How many times had he not heard his mother say "that creature!" in referring to the woman with whom her elder son cohabited. Never had she been willing to kiss Guillaume's boys; the whole connection had shocked her, and she was particularly indignant that Madame Leroi, the woman's mother, should have joined the household for the purpose of bringing up the little ones. Pierre retained so strong a recollection of all this that even nowadays, when he went to the basilica of the Sacred Heart and passed the little house on his way, he glanced at it distrustfully, and kept as far from it as he could, as if it were some abode of vice and error. Undoubtedly, for ten years now, the boys' mother had been dead, but did not another scandal-inspiring creature dwell there, that young orphan girl to whom his brother had given shelter, and whom he was going to marry, although a difference of twenty years lay between them? To Pierre all this was contrary to propriety, abnormal and revolting, and he pictured a home given over to social rebellion, where lack of principle led to every kind of disorder.

However, he was leaving the room to start upon his journey, when Guillaume called him back. "Tell Madame Leroi," said he, "that if I should die you will let her know of it, so that she may immediately do what is necessary."

"Yes, yes," answered Pierre. "But calm yourself, and don't move about. I'll say everything. And in my absence Sophie will stop here with you in case you should need her."

Having given full instructions to the servant, Pierre set out to take a tramcar, intending to alight from it on the Boulevard de Rochechouart, and then climb the height on foot. And on the road, lulled by the gliding motion of the heavy vehicle, he began to think of his brother's past life and connections, with which he was but vaguely, imperfectly, acquainted. It was only at a later date that details of everything came to his knowledge. In 1850 a young professor named Leroi, who had come from Paris to the college of Montauban with the most ardent republican ideas, had there married Agathe Dagnan, the youngest of the five girls of an old Protestant family from the Cevennes. Young Madame Leroi was enceinte when her husband, threatened with arrest for contributing some violent articles to a local newspaper, immediately after the "Coup d'Etat," found himself obliged to seek refuge at Geneva. It was there that the young couple's daughter, Marguerite, a very delicate child, was born in 1852. For seven years, that is until the Amnesty of 1859, the household struggled with poverty, the husband giving but a few ill-paid lessons, and the wife absorbed in the constant care which the child required. Then, after their return to Paris, their ill-luck became even greater. For a long time the ex-professor vainly sought regular employment; it was denied him on account of his opinions, and he had to run about giving lessons in private houses. When he was at last on the point of being received back into the University a supreme blow, an attack of paralysis, fell upon him. He lost the use of both legs. And then came utter misery, every kind of sordid drudgery, the writing of articles for dictionaries, the copying of manuscripts, and even the addressing of newspaper wrappers, on the fruits of which the household barely contrived to live, in a little lodging in the Rue Monsieur-le-Prince.

It was there that Marguerite grew up. Leroi, embittered by injustice and suffering, predicted the advent of a Republic which would avenge the follies of the Empire, and a reign of science which would sweep away the deceptive and cruel divinity of religious dogmas. On the other hand, Agathe's religious faith had collapsed at Geneva, at sight of the narrow and imbecile practices of Calvinism, and all that she retained of it was the old Protestant leaven of rebellion. She had become at once the head and the arm of the house; she went for her husband's work, took it back when completed, and even did much of it herself, whilst, at the same time, performing her house duties, and rearing and educating her daughter. The latter, who attended no school, was indebted for all she learnt to her father and mother, on whose part there was never any question of religious instruction. Through contact with her husband, Madame Leroi had lost all belief, and her Protestant heredity inclining her to free inquiry and examination, she had arranged for herself a kind of peaceful atheism, based on paramount principles of human duty and justice, which she applied courageously, irrespective of all social conventionalities. The long iniquity of her husband's fate, the undeserved misfortunes which struck her through him and her daughter, ended by endowing her with wonderful fortitude and devotion, which made her, whether as a judge, a manager, or a consoler, a woman of incomparable energy and nobleness of character.

It was in the Rue Monsieur-le-Prince that Guillaume became acquainted with the Leroi family, after the war of 1870. On the same floor as their little lodging he occupied a large room, where he devoted himself passionately to his studies. At the outset there was only an occasional bow, for Guillaume's neighbours were very proud and very grave, leading their life of poverty in fierce silence and retirement. Then intercourse began with the rendering of little services, such as when the young man procured the ex-professor a commission to write a few articles for a new encyclopaedia. But all at once came the catastrophe: Leroi died in his armchair one evening while his daughter was wheeling him from his table to his bed. The two distracted women had not even the money to bury him. The whole secret of their bitter want flowed forth with their tears, and they were obliged to accept the help of Guillaume, who, from that moment, became the necessary confidant and friend. And the thing which was bound to happen did happen, in the most simple and loving manner, permitted by the mother herself, who, full of contempt for a social system which allowed those of good hearts to die of hunger, refused to admit the necessity of any social tie. Thus there was no question of a regular marriage. One day Guillaume, who was twenty-three years old, found himself mated to Marguerite, who was twenty; both of them handsome, healthy, and strong, adoring one another, loving work, and full of hope in the future.