The Three Cities Trilogy: Lourdes, Complete

Thereupon Sister Hyacinthe, who was leaning out of the window exchanging a last smile with Ferrand, who stood at the door of the cantine van, exclaimed: “Here she comes!”

Madame Vincent crossed the lines, rushed up, the last of all, breathless and haggard. And at once, by an involuntary impulse, Pierre glanced at her arms. They carried nothing now.

All the doors were being closed, slammed one after the other; the carriages were full, and only the signal for departure was awaited. Panting and smoking, the engine gave vent to a first loud whistle, shrill and joyous; and at that moment the sun, hitherto veiled from sight, dissipated the light cloudlets and made the whole train resplendent, gilding the engine, which seemed on the point of starting for the legendary Paradise. No bitterness, but a divine, infantile gaiety attended the departure. All the sick appeared to be healed. Though most of them were being taken away in the same condition as they had been brought, they went off relieved and happy, at all events, for an hour. And not the slightest jealousy tainted their brotherly and sisterly feelings; those who were not cured waxed quite gay, triumphant at the cure of the others. Their own turns would surely come; yesterday’s miracle was the formal promise of to-morrow’s. Even after those three days of burning entreaty their fever of desire remained within them; the faith of the forgotten ones continued as keen as ever in the conviction that the Blessed Virgin had simply deferred a cure for their souls’ benefit. Inextinguishable love, invincible hope glowed within all those wretched ones thirsting for life. And so a last outburst of joy, a turbulent display of happiness, laughter and shouts, overflowed from all the crowded carriages. “Till next year! We’ll come back, we’ll come back again!” was the cry; and then the gay little Sisters of the Assumption clapped their hands, and the hymn of gratitude, the “Magnificat,” began, sung by all the eight hundred pilgrims: “Magnificat anima mea Dominum.” “My soul doth magnify the Lord.”

Thereupon the station-master, his mind at last at ease, his arms hanging beside him, caused the signal to be given. The engine whistled once again and then set out, rolling along in the dazzling sunlight as amidst a glory. Although his leg was causing him great suffering, Father Fourcade had remained on the platform, leaning upon Doctor Bonamy’s shoulder, and, in spite of everything, saluting the departure of his dear children with a smile. Berthaud, Gerard, and Baron Suire formed another group, and near them were Doctor Chassaigne and M. Vigneron waving their handkerchiefs. Heads were looking joyously out of the windows of the fleeing carriages, whence other handkerchiefs were streaming in the current of air produced by the motion of the train. Madame Vigneron compelled Gustave to show his pale little face, and for a long time Raymonde’s small hand could be seen waving good wishes; but Marie remained the last, looking back on Lourdes as it grew smaller and smaller amidst the trees.

Across the bright countryside the train triumphantly disappeared, resplendent, growling, chanting at the full pitch of its eight hundred voices: “Et exsultavit spiritus meus in Deo salutari meo.” “And my spirit hath rejoiced in God my Saviour!”

IV. MARIE’S VOW

ONCE more was the white train rolling, rolling towards Paris on its way home; and the third-class carriage, where the shrill voices singing the “Magnificat” at full pitch rose above the growling of the wheels, had again become a common room, a travelling hospital ward, full of disorder, littered like an improvised ambulance. Basins and brooms and sponges lay about under the seats, which half concealed them. Articles of luggage, all the wretched mass of poor worn-out things, were heaped together, a little bit everywhere; and up above, the litter began again, what with the parcels, the baskets, and the bags hanging from the brass pegs and swinging to and fro without a moment’s rest. The same Sisters of the Assumption and the same lady-hospitallers were there with their patients, amidst the contingent of healthy pilgrims, who were already suffering from the overpowering heat and unbearable odour. And at the far end there was again the compartment full of women, the ten close-packed female pilgrims, some young, some old, and all looking pitifully ugly as they violently chanted the canticle in cracked and woeful voices.

“At what time shall we reach Paris?” M. de Guersaint inquired of Pierre.

“To-morrow at about two in the afternoon, I think,” the priest replied.

Since starting, Marie had been looking at the latter with an air of anxious preoccupation, as though haunted by a sudden sorrow which she could not reveal. However, she found her gay, healthful smile again to say: “Twenty-two hours’ journey! Ah! it won’t be so long and trying as it was coming.”

“Besides,” resumed her father, “we have left some of our people behind. We have plenty of room now.”

In fact Madame Maze’s absence left a corner free at the end of the seat which Marie, now sitting up like any other passenger, no longer encumbered with her box. Moreover, little Sophie had this time been placed in the next compartment, where there was neither Brother Isidore nor his sister Marthe. The latter, it was said, had remained at Lourdes in service with a pious lady. On the other side, Madame de Jonquiere and Sister Hyacinthe also had the benefit of a vacant seat, that of Madame Vetu; and it had further occurred to them to get rid of Elise Rouquet by placing her with Sophie, so that only La Grivotte and the Sabathier couple were with them in their compartment. Thanks to these new arrangements, they were better able to breathe, and perhaps they might manage to sleep a little.

The last verse of the “Magnificat” having been sung, the ladies finished installing themselves as comfortably as possible by setting their little household in order. One of the most important matters was to put the zinc water-can, which interfered with their legs, out of the way. All the blinds of the left-hand windows had been pulled down, for the oblique sunrays were falling on the train, and had poured into it in sheets of fire. The last storms, however, must have laid the dust, and the night would certainly be cool. Moreover, there was less suffering: death had carried off the most afflicted ones, and only stupefied ailments, numbed by fatigue and lapsing into a slow torpor, remained. The overpowering reaction which always follows great moral shocks was about to declare itself. The souls had made the efforts required of them, the miracles had been worked, and now the relaxing was beginning amidst a hebetude tinged with profound relief.

Until they got to Tarbes they were all very much occupied in setting things in order and making themselves comfortable. But as they left that station Sister Hyacinthe rose up and clapped her hands. “My children,” said she, “we must not forget the Blessed Virgin who has been so kind to us. Let us begin the Rosary.”

Then the whole carriage repeated the first chaplet – the five joyful mysteries, the Annunciation, the Visitation, the Nativity, the Purification, and the Finding of Jesus in the Temple. And afterwards they intoned the canticle, “Let us contemplate the heavenly Archangel,” in such loud voices that the peasants working in the fields raised their heads to look at this singing train as it rushed past them at full speed.

Marie was at the window, gazing with admiration at the vast landscape and the immense stretch of sky, which had gradually freed itself of its mist and was now of a dazzling blue. It was the delicious close of a fine day. However, she at last looked back into the carriage, and her eyes were fixing themselves on Pierre with that mute sadness which had previously dimmed them, when all at once a sound of furious sobbing burst forth in front of her. The canticle was finished, and it was Madame Vincent who was crying, stammering confused words, half-choked by her tears: “Ah, my poor little one!” she gasped. “Ah, my jewel, my treasure, my life!”

She had previously remained in her corner, shrinking back into it as though anxious to disappear. With a fierce face, her lips tightly set, and her eyes closed, as though to isolate herself in the depths of her cruel grief, she had hitherto not said a word. But, chancing to open her eyes, she had espied the leathern window-strap hanging down beside the door, and the sight of that strap, which her daughter had touched, almost played with at one moment during the previous journey, had overwhelmed her with a frantic despair which swept away her resolution to remain silent.

“Ah! my poor little Rose,” she continued. “Her little hand touched that strap, she turned it, and looked at it – ah, it was her last plaything! And we were there both together then; she was still alive, I still had her on my lap, in my arms. It was still so nice, so nice! But now I no longer have her; I shall never, never have her again, my poor little Rose, my poor little Rose!”

Distracted, sobbing bitterly, she looked at her knees and her arms, on which nothing now rested, and which she was at a loss how to employ. She had so long rocked her daughter on her knees, so long carried her in her arms, that it now seemed to her as if some portion of her being had been amputated, as if her body had been deprived of one of its functions, leaving her diminished, unoccupied, distracted at being unable to fulfil that function any more. Those useless arms and knees of hers quite embarrassed her.

Pierre and Marie, who were deeply moved, had drawn near, uttering kind words and striving to console the unhappy mother. And, little by little, from the disconnected sentences which mingled with her sobs, they learned what a Calvary she had ascended since her daughter’s death. On the morning of the previous day, when she had carried the body off in her arms amidst the storm, she must have long continued walking, blind and deaf to everything, whilst the torrential rain beat down upon her. She no longer remembered what squares she had crossed, what streets she had traversed, as she roamed through that infamous Lourdes, that Lourdes which killed little children, that Lourdes which she cursed.

“Ah! I can’t remember, I can’t remember,” she faltered. “But some people took me in, had pity upon me, some people whom I don’t know, but who live somewhere. Ah! I can’t remember where, but it was somewhere high up, far away, at the other end of the town. And they were certainly very poor folk, for I can still see myself in a poor-looking room with my dear little one who was quite cold, and whom they laid upon their bed.”

At this recollection a fresh attack of sobbing shook her, in fact almost stifled her.

“No, no,” she at last resumed, “I would not part with her dear little body by leaving it in that abominable town. And I can’t tell exactly how it happened, but it must have been those poor people who took me with them. We did a great deal of walking, oh! a great deal of walking; we saw all those gentlemen of the pilgrimage and the railway. ‘What can it matter to you?’ I repeated to them. ‘Let me take her back to Paris in my arms. I brought her here like that when she was alive, I may surely take her back dead? Nobody will notice anything, people will think that she is asleep.’”

“And all of them, all those officials, began shouting and driving me away as though I were asking them to let me do something wicked. Then I ended by telling them my mind. When people make so much fuss, and bring so many agonising sick to a place like that, they surely ought to send the dead ones home again, ought they not? And do you know how much money they ended by asking of me at the station? Three hundred francs! Yes, it appears it is the price! Three hundred francs, good Lord! of me, who came here with thirty sous in my pocket and have only five left. Why, I don’t earn that amount of money by six months’ sewing. They ought to have asked me for my life; I would have given it so willingly. Three hundred francs! three hundred francs for that poor little bird-like body, which it would have consoled me so much to have brought away on my knees!”

Then she began stammering and complaining in a confused, husky voice: “Ah, if you only knew how sensibly those poor people talked to me to induce me to go back. A work-woman like myself, with work waiting, ought to return to Paris, they said; and, besides, I couldn’t afford to sacrifice my return ticket; I must take the three-forty train. And they told me, too, that people are compelled to put up with things when they are not rich. Only the rich can keep their dead, do what they like with them, eh? And I can’t remember – no, again I can’t remember! I didn’t even know the time; I should never have been able to find my way back to the station. After the funeral over there, at a place where there were two trees, it must have been those poor people who led me away, half out of my senses, and brought me to the station, and pushed me into the carriage just at the moment when the train was starting. But what a rending it was – as if my heart had remained there underground, and it is frightful, that it is, frightful, my God!”

“Poor woman!” murmured Marie. “Take courage, and pray to the Blessed Virgin for the succour which she never refuses to the afflicted.”

But at this Madame Vincent shook with rage. “It isn’t true!” she cried. “The Blessed Virgin doesn’t care a rap about me. She doesn’t tell the truth! Why did she deceive me? I should never have gone to Lourdes if I hadn’t heard that voice in a church. My little girl would still be alive, and perhaps the doctors would have saved her. I, who would never set my foot among the priests formerly! Ah! I was right! I was right! There’s no Blessed Virgin at all!”

And in this wise, without resignation, without illusion, without hope, she continued blaspheming with the coarse fury of a woman of the people, shrieking the sufferings of her heart aloud in such rough fashion that Sister Hyacinthe had to intervene: “Be quiet, you unhappy woman! It is God who is making you suffer, to punish you.”

The scene had already lasted a long time, and as they passed Riscle at full speed the Sister again clapped her hands and gave the signal for the chanting of the “Laudate Mariam.” “Come, come, my children,” she exclaimed, “all together, and with all your hearts:

     “In heav’n, on earth,        All voices raise,      In concert sing        My Mother’s praise:   Laudate, laudate, laudate Mariam!”

Madame Vincent, whose voice was drowned by this canticle of love, now only sobbed, with her hands pressed to her face. Her revolt was over, she was again strengthless, weak like a suffering woman whom grief and weariness have stupefied.

After the canticle, fatigue fell more or less heavily upon all the occupants of the carriage. Only Sister Hyacinthe, so quick and active, and Sister Claire des Anges, so gentle, serious, and slight, retained, as on their departure from Paris and during their sojourn at Lourdes, the professional serenity of women accustomed to everything, amidst the bright gaiety of their white coifs and wimples. Madame de Jonquiere, who had scarcely slept for five days past, had to make an effort to keep her poor eyes open; and yet she was delighted with the journey, for her heart was full of joy at having arranged her daughter’s marriage, and at bringing back with her the greatest of all the miracles, a miraculee whom everybody was talking of. She decided in her own mind that she would get to sleep that night, however bad the jolting might be; though on the other hand she could not shake off a covert fear with regard to La Grivotte, who looked very strange, excited, and haggard, with dull eyes, and cheeks glowing with patches of violet colour. Madame de Jonquiere had tried a dozen times to keep her from fidgeting, but had not been able to induce her to remain still, with joined hands and closed eyes. Fortunately, the other patients gave her no anxiety; most of them were either so relieved or so weary that they were already dozing off. Elise Rouquet, however, had bought herself a pocket mirror, a large round one, in which she did not weary of contemplating herself, finding herself quite pretty, and verifying from minute to minute the progress of her cure with a coquetry which, now that her monstrous face was becoming human again, made her purse her lips and try a variety of smiles. As for Sophie Couteau, she was playing very prettily; for finding that nobody now asked to examine her foot, she had taken off her shoe and stocking of her own accord, repeating that she must surely have a pebble in one or the other of them; and as her companions still paid no attention to that little foot which the Blessed Virgin had been pleased to visit, she kept it in her hands, caressing it, seemingly delighted to touch it and turn it into a plaything.

M. de Guersaint had meantime risen from his seat, and, leaning on the low partition between the compartments, he was glancing at M. Sabathier, when all of a sudden Marie called: “Oh! father, father, look at this notch in the seat; it was the ironwork of my box that made it!”

The discovery of this trace rendered her so happy that for a moment she forgot the secret sorrow which she seemed anxious to keep to herself. And in the same way as Madame Vincent had burst out sobbing on perceiving the leather strap which her little girl had touched, so she burst into joy at the sight of this scratch, which reminded her of her long martyrdom in this same carriage, all the abomination which had now disappeared, vanished like a nightmare. “To think that four days have scarcely gone by,” she said; “I was lying there, I could not stir, and now, now I come and go, and feel so comfortable!”

Pierre and M. de Guersaint were smiling at her; and M. Sabathier, who had heard her, slowly said: “It is quite true. We leave a little of ourselves in things, a little of our sufferings and our hopes, and when we find them again they speak to us, and once more tell us the things which sadden us or make us gay.”

He had remained in his corner silent, with an air of resignation, ever since their departure from Lourdes. Even his wife whilst wrapping up his legs had only been able to obtain sundry shakes of the head from him in response to her inquiries whether he was suffering. In point of fact he was not suffering, but extreme dejection was overcoming him.

“Thus for my own part,” he continued, “during our long journey from Paris I tried to divert my thoughts by counting the bands in the roofing up there. There were thirteen from the lamp to the door. Well, I have just been counting them again, and naturally enough there are still thirteen. It’s like that brass knob beside me. You can’t imagine what dreams I had whilst I watched it shining at night-time when Monsieur l’Abbe was reading the story of Bernadette to us. Yes, I saw myself cured; I was making that journey to Rome which I have been talking of for twenty years past; I walked and travelled the world – briefly, I had all manner of wild and delightful dreams. And now here we are on our way back to Paris, and there are thirteen bands across the roofing there, and the knob is still shining – all of which tells me that I am again on the same seat, with my legs lifeless. Well, well, it’s understood, I’m a poor, old, used-up animal, and such I shall remain.”

Two big tears appeared in his eyes; he must have been passing through an hour of frightful bitterness. However, he raised his big square head, with its jaw typical of patient obstinacy, and added: “This is the seventh year that I have been to Lourdes, and the Blessed Virgin has not listened to me. No matter! It won’t prevent me from going back next year. Perhaps she will at last deign to hear me.”

For his part he did not revolt. And Pierre, whilst chatting with him, was stupefied to find persistent, tenacious credulity springing up once more, in spite of everything, in the cultivated brain of this man of intellect. What ardent desire of cure and life was it that had led to this refusal to accept evidence, this determination to remain blind? He stubbornly clung to the resolution to be saved when all human probabilities were against him, when the experiment of the miracle itself had failed so many times already; and he had reached such a point that he wished to explain his fresh rebuff, urging moments of inattention at the Grotto, a lack of sufficient contrition, and all sorts of little transgressions which must have displeased the Blessed Virgin. Moreover, he was already deciding in his mind that he would perform a novena somewhere next year, before again repairing to Lourdes.

“Ah! by the way,” he resumed, “do you know of the good-luck which my substitute has had? Yes, you must remember my telling you about that poor fellow suffering from tuberculosis, for whom I paid fifty francs when I obtained hospitalisation for myself. Well, he has been thoroughly cured.”

“Really! And he was suffering from tuberculosis!” exclaimed M. de Guersaint.

“Certainly, monsieur, perfectly cured I had seen him looking so low, so yellow, so emaciated, when we started; but when he came to pay me a visit at the hospital he was quite a new man; and, dear me, I gave him five francs.”

Pierre had to restrain a smile, for be had heard the story from Doctor Chassaigne. This miraculously healed individual was a feigner, who had eventually been recognised at the Medical Verification Office. It was, apparently, the third year that he had presented himself there, the first time alleging paralysis and the second time a tumour, both of which had been as completely healed as his pretended tuberculosis. On each occasion he obtained an outing, lodging and food, and returned home loaded with alms. It appeared that he had formerly been a hospital nurse, and that he transformed himself, “made-up” a face suited to his pretended ailment, in such an extremely artistic manner that it was only by chance that Doctor Bonamy had detected the imposition. Moreover, the Fathers had immediately required that the incident should be kept secret. What was the use of stirring up a scandal which would only have led to jocular remarks in the newspapers? Whenever any fraudulent miracles of this kind were discovered, the Fathers contented themselves with forcing the guilty parties to go away. Moreover, these feigners were far from numerous, despite all that was related of them in the amusing stories concocted by Voltairean humourists. Apart from faith, human stupidity and ignorance, alas! were quite sufficient to account for the miracles.

M. Sabathier, however, was greatly stirred by the idea that Heaven had healed this man who had gone to Lourdes at his expense, whereas he himself was returning home still helpless, still in the same woeful state. He sighed, and, despite all his resignation, could not help saying, with a touch of envy: “What would you, however? The Blessed Virgin must know very well what she’s about. Neither you nor I can call her to account to us for her actions. Whenever it may please her to cast her eyes on me she will find me at her feet.”

After the “Angelus” when they got to Mont-de-Marsan, Sister Hyacinthe made them repeat the second chaplet, the five sorrowful mysteries, Jesus in the Garden of Olives, Jesus scourged, Jesus crowned with thorns, Jesus carrying the cross, and Jesus crucified. Then they took dinner in the carriage, for there would be no stopping until they reached Bordeaux, where they would only arrive at eleven o’clock at night. All the pilgrims’ baskets were crammed with provisions, to say nothing of the milk, broth, chocolate, and fruit which Sister Saint-Francois had sent from the cantine. Then, too, there was fraternal sharing: they sat with their food on their laps and drew close together, every compartment becoming, as it were, the scene of a picnic, to which each contributed his share. And they had finished their meal and were packing up the remaining bread again when the train passed Morceux.

“My children,” now said Sister Hyacinthe, rising up, “the evening prayer!”

Thereupon came a confused murmuring made up of “Paters” and “Aves,” self-examinations, acts of contrition and vows of trustful reliance in God, the Blessed Virgin, and the Saints, with thanksgivings for that happy day, and, at last, a prayer for the living and for the faithful departed.

“I warn you,” then resumed the Sister, “that when we get to Lamothe, at ten o’clock, I shall order silence. However, I think you will all be very good and won’t require any rocking to get to sleep.”