The Three Cities Trilogy: Lourdes, Complete

“Raise me a little, my dear,” said he. “I am slipping. I am very uncomfortable.”

Attired in trousers and a coarse woollen jacket, he was sitting upon his mattress, with his back leaning against a tilted chair.

“Are you better?” asked his wife, when she had raised him.

“Yes, yes,” he answered; and then began to take an interest in Brother Isidore, whom they had succeeded in bringing in spite of everything, and who was lying upon a neighbouring mattress, with a sheet drawn up to his chin, and nothing protruding but his wasted hands, which lay clasped upon the blanket.

“Ah! the poor man,” said M. Sabathier. “It’s very imprudent, but the Blessed Virgin is so powerful when she chooses!”

He took up his chaplet again, but once more broke off from his devotions on perceiving Madame Maze, who had just glided into the reserved space – so slender and unobtrusive that she had doubtless slipped under the ropes without being noticed. She had seated herself at the end of a bench and, very quiet and motionless, did not occupy more room there than a child. And her long face, with its weary features, the face of a woman of two-and-thirty faded before her time, wore an expression of unlimited sadness, infinite abandonment.

“And so,” resumed M. Sabathier in a low voice, again addressing his wife after attracting her attention by a slight movement of the chin, “it’s for the conversion of her husband that this lady prays. You came across her this morning in a shop, didn’t you?”

“Yes, yes,” replied Madame Sabathier. “And, besides, I had some talk about her with another lady who knows her. Her husband is a commercial-traveller. He leaves her for six months at a time, and goes about with other people. Oh! he’s a very gay fellow, it seems, very nice, and he doesn’t let her want for money; only she adores him, she cannot accustom herself to his neglect, and comes to pray the Blessed Virgin to give him back to her. At this moment, it appears, he is close by, at Luchon, with two ladies – two sisters.”

M. Sabathier signed to his wife to stop. He was now looking at the Grotto, again becoming a man of intellect, a professor whom questions of art had formerly impassioned. “You see, my dear,” he said, “they have spoilt the Grotto by endeavouring to make it too beautiful. I am certain it looked much better in its original wildness. It has lost its characteristic features – and what a frightful shop they have stuck there, on the left!”

However, he now experienced sudden remorse for his thoughtlessness. Whilst he was chatting away, might not the Blessed Virgin be noticing one of his neighbours, more fervent, more sedate than himself? Feeling anxious on the point, he reverted to his customary modesty and patience, and with dull, expressionless eyes again began waiting for the good pleasure of Heaven.

Moreover, the sound of a fresh voice helped to bring him back to this annihilation, in which nothing was left of the cultured reasoner that he had formerly been. It was another preacher who had just entered the pulpit, a Capuchin this time, whose guttural call, persistently repeated, sent a tremor through the crowd.

“Holy Virgin of virgins, be blessed!”

“Holy Virgin of virgins, be blessed!”

“Holy Virgin of virgins, turn not thy face from thy children!”

“Holy Virgin of virgins, turn not thy face from thy children!”

“Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!”

“Holy Virgin of virgins, breathe upon our sores, and our sores shall heal!”

At the end of the first bench, skirting the central path, which was becoming crowded, the Vigneron family had succeeded in finding room for themselves. They were all there: little Gustave, seated in a sinking posture, with his crutch between his legs; his mother, beside him, following the prayers like a punctilious bourgeoise; his aunt, Madame Chaise, on the other side, so inconvenienced by the crowd that she was stifling; and M. Vigneron, who remained silent and, for a moment, had been examining Madame Chaise attentively.

“What is the matter with you, my dear?” he inquired. “Do you feel unwell?”

She was breathing with difficulty. “Well, I don’t know,” she answered; “but I can’t feel my limbs, and my breath fails me.”

At that very moment the thought had occurred to him that all the agitation, fever, and scramble of a pilgrimage could not be very good for heart-disease. Of course he did not desire anybody’s death, he had never asked the Blessed Virgin for any such thing. If his prayer for advancement had already been granted through the sudden death of his chief, it must certainly be because Heaven had already ordained the latter’s death. And, in the same way, if Madame Chaise should die first, leaving her fortune to Gustave, he would only have to bow before the will of God, which generally requires that the aged should go off before the young. Nevertheless, his hope unconsciously became so keen that he could not help exchanging a glance with his wife, to whom had come the same involuntary thought.

“Gustave, draw back,” he exclaimed; “you are inconveniencing your aunt.” And then, as Raymonde passed, he asked; “Do you happen to have a glass of water, mademoiselle? One of our relatives here is losing consciousness.”

But Madame Chaise refused the offer with a gesture. She was getting better, recovering her breath with an effort. “No, I want nothing, thank you,” she gasped. “There, I’m better – still, I really thought this time that I should stifle!”

Her fright left her trembling, with haggard eyes in her pale face. She again joined her hands, and begged the Blessed Virgin to save her from other attacks and cure her; while the Vignerons, man and wife, honest folk both of them, reverted to the covert prayer for happiness that they had come to offer up at Lourdes: a pleasant old age, deservedly gained by twenty years of honesty, with a respectable fortune which in later years they would go and enjoy in the country, cultivating flowers. On the other hand, little Gustave, who had seen and noted everything with his bright eyes and intelligence sharpened by suffering, was not praying, but smiling at space, with his vague enigmatical smile. What could be the use of his praying? He knew that the Blessed Virgin would not cure him, and that he would die.

However, M. Vigneron could not remain long without busying himself about his neighbours. Madame Dieulafay, who had come late, had been deposited in the crowded central pathway; and he marvelled at the luxury about the young woman, that sort of coffin quilted with white silk, in which she was lying, attired in a pink dressing-gown trimmed with Valenciennes lace. The husband in a frock-coat, and the sister in a black gown of simple but marvellous elegance, were standing by; while Abbe Judaine, kneeling near the sufferer, finished offering up a fervent prayer.

When the priest had risen, M. Vigneron made him a little room on the bench beside him; and he then took the liberty of questioning him. “Well, Monsieur le Cure, does that poor young woman feel a little better?”

Abbe Judaine made a gesture of infinite sadness.

“Alas! no. I was full of so much hope! It was I who persuaded the family to come. Two years ago the Blessed Virgin showed me such extraordinary grace by curing my poor lost eyes, that I hoped to obtain another favour from her. However, I will not despair. We still have until to-morrow.”

M. Vigneron again looked towards Madame Dieulafay and examined her face, still of a perfect oval and with admirable eyes; but it was expressionless, with ashen hue, similar to a mask of death, amidst the lace. “It’s really very sad,” he murmured.

“And if you had seen her last summer!” resumed the priest. “They have their country seat at Saligny, my parish, and I often dined with them. I cannot help feeling sad when I look at her elder sister, Madame Jousseur, that lady in black who stands there, for she bears a strong resemblance to her; and the poor sufferer was even prettier, one of the beauties of Paris. And now compare them together – observe that brilliancy, that sovereign grace, beside that poor, pitiful creature – it oppresses one’s heart – ah! what a frightful lesson!”

He became silent for an instant. Saintly man that he was naturally, altogether devoid of passions, with no keen intelligence to disturb him in his faith, he displayed a naive admiration for beauty, wealth, and power, which he had never envied. Nevertheless, he ventured to express a doubt, a scruple, which troubled his usual serenity. “For my part, I should have liked her to come here with more simplicity, without all that surrounding of luxury, because the Blessed Virgin prefers the humble – But I understand very well that there are certain social exigencies. And, then, her husband and sister love her so! Remember that he has forsaken his business and she her pleasures in order to come here with her; and so overcome are they at the idea of losing her that their eyes are never dry, they always have that bewildered look which you can notice. So they must be excused for trying to procure her the comfort of looking beautiful until the last hour.”

M. Vigneron nodded his head approvingly. Ah! it was certainly not the wealthy who had the most luck at the Grotto! Servants, country folk, poor beggars, were cured, while ladies returned home with their ailments unrelieved, notwithstanding their gifts and the big candles they had burnt. And, in spite of himself, Vigneron then looked at Madame Chaise, who, having recovered from her attack, was now reposing with a comfortable air.

But a tremor passed through the crowd and Abbe Judaine spoke again: “Here is Father Massias coming towards the pulpit. He is a saint; listen to him.”

They knew him, and were aware that he could not make his appearance without every soul being stirred by sudden hope, for it was reported that the miracles were often brought to pass by his great fervour. His voice, full of tenderness and strength, was said to be appreciated by the Virgin.

All heads were therefore uplifted and the emotion yet further increased when Father Fourcade was seen coming to the foot of the pulpit, leaning on the shoulder of his well-beloved brother, the preferred of all; and he stayed there, so that he also might hear him. His gouty foot had been paining him more acutely since the morning, so that it required great courage on his part to remain thus standing and smiling. The increasing exaltation of the crowd made him happy, however; he foresaw prodigies and dazzling cures which would redound to the glory of Mary and Jesus.

Having ascended the pulpit, Father Massias did not at once speak. He seemed, very tall, thin, and pale, with an ascetic face, elongated the more by his discoloured beard. His eyes sparkled, and his large eloquent mouth protruded passionately.

“Lord, save us, for we perish!” he suddenly cried; and in a fever, which increased minute by minute, the transported crowd repeated: “Lord, save us, for we perish!”

Then he opened his arms and again launched forth his flaming cry, as if he had torn it from his glowing heart: “Lord, if it be Thy will, Thou canst heal me!”

“Lord, if it be Thy will, Thou canst heal me!”

“Lord, I am not worthy that Thou shouldst enter under my roof, but only say the word, and I shall be healed!”

“Lord, I am not worthy that Thou shouldst enter under my roof, but only say the word, and I shall be healed!”

Marthe, Brother Isidore’s sister, had now begun to talk in a whisper to Madame Sabathier, near whom she had at last seated herself. They had formed an acquaintance at the hospital; and, drawn together by so much suffering, the servant had familiarly confided to the bourgeoise how anxious she felt about her brother; for she could plainly see that he had very little breath left in him. The Blessed Virgin must be quick indeed if she desired to save him. It was already a miracle that they had been able to bring him alive as far as the Grotto.

In her resignation, poor, simple creature that she was, she did not weep; but her heart was so swollen that her infrequent words came faintly from her lips. Then a flood of past memories suddenly returned to her; and with her utterance thickened by prolonged silence, she began to relieve her heart: “We were fourteen at home, at Saint Jacut, near Vannes. He, big as he was, has always been delicate, and that was why he remained with our priest, who ended by placing him among the Christian Brothers. The elder ones took over the property, and, for my part, I preferred going out to service. Yes, it was a lady who took me with her to Paris, five years ago already. Ah! what a lot of trouble there is in life! Everyone has so much trouble!”

“You are quite right, my girl,” replied Madame Sabathier, looking the while at her husband, who was devoutly repeating each of Father Massias’s appeals.

“And then,” continued Marthe, “there I learned last month that Isidore, who had returned from a hot climate where he had been on a mission, had brought a bad sickness back with him. And, when I ran to see him, he told me he should die if he did not leave for Lourdes, but that he couldn’t make the journey, because he had nobody to accompany him. Then, as I had eighty francs saved up, I gave up my place, and we set out together. You see, madame, if I am so fond of him, it’s because he used to bring me gooseberries from the parsonage, whereas all the others beat me.”

She relapsed into silence for a moment, her countenance swollen by grief, and her poor eyes so scorched by watching that no tears could come from them. Then she began to stutter disjointed words: “Look at him, madame. It fills one with pity. Ah! my God, his poor cheeks, his poor chin, his poor face – ”

It was, in fact, a lamentable spectacle. Madame Sabathier’s heart was quite upset when she observed Brother Isidore so yellow, cadaverous, steeped in a cold sweat of agony. Above the sheet he still only showed his clasped hands and his face encircled with long scanty hair; but if those wax-like hands seemed lifeless, if there was not a feature of that long-suffering face that stirred, its eyes were still alive, inextinguishable eyes of love, whose flame sufficed to illumine the whole of his expiring visage – the visage of a Christ upon the cross. And never had the contrast been so clearly marked between his low forehead and unintelligent, loutish, peasant air, and the divine splendour which came from his poor human mask, ravaged and sanctified by suffering, sublime at this last hour in the passionate radiance of his faith. His flesh had melted, as it were; he was no longer a breath, nothing but a look, a light.

Since he had been set down there his eyes had not strayed from the statue of the Virgin. Nothing else existed around him. He did not see the enormous multitude, he did not even hear the wild cries of the priests, the incessant cries which shook this quivering crowd. His eyes alone remained to him, his eyes burning with infinite tenderness, and they were fixed upon the Virgin, never more to turn from her. They drank her in, even unto death; they made a last effort of will to disappear, die out in her. For an instant, however, his mouth half opened and his drawn visage relaxed as an expression of celestial beatitude came over it. Then nothing more stirred, his eyes remained wide open, still obstinately fixed upon the white statue.

A few seconds elapsed. Marthe had felt a cold breath, chilling the roots of her hair. “I say, madame, look!” she stammered.

Madame Sabathier, who felt anxious, pretended that she did not understand. “What is it, my girl?”

“My brother! look! He no longer moves. He opened his mouth, and has not stirred since.” Then they both shuddered, feeling certain he was dead. He had, indeed, just passed away, without a rattle, without a breath, as if life had escaped in his glance, through his large, loving eyes, ravenous with passion. He had expired gazing upon the Virgin, and nothing could have been so sweet; and he still continued to gaze upon her with his dead eyes, as though with ineffable delight.

“Try to close his eyes,” murmured Madame Sabathier. “We shall soon know then.”

Marthe had already risen, and, leaning forward, so as not to be observed, she endeavoured to close the eyes with a trembling finger. But each time they reopened, and again looked at the Virgin with invincible obstinacy. He was dead, and Marthe had to leave his eyes wide open, steeped in unbounded ecstasy.

“Ah! it’s finished, it’s quite finished, madame!” she stuttered.

Two tears then burst from her heavy eyelids and ran down her cheeks; while Madame Sabathier caught hold of her hand to keep her quiet. There had been whisperings, and uneasiness was already spreading. But what course could be adopted? It was impossible to carry off the corpse amidst such a mob, during the prayers, without incurring the risk of creating a disastrous effect. The best plan would be to leave it there, pending a favourable moment. The poor fellow scandalised no one, he did not seem any more dead now than he had seemed ten minutes previously, and everybody would think that his flaming eyes were still alive, ardently appealing to the divine compassion of the Blessed Virgin.

Only a few persons among those around knew the truth. M. Sabathier, quite scared, had made a questioning sign to his wife, and on being answered by a prolonged affirmative nod, he had returned to his prayers without any rebellion, though he could not help turning pale at the thought of the mysterious almighty power which sent death when life was asked for. The Vignerons, who were very much interested, leaned forward, and whispered as though in presence of some street accident, one of those petty incidents which in Paris the father sometimes related on returning home from the Ministry, and which sufficed to occupy them all, throughout the evening. Madame Jousseur, for her part, had simply turned round and whispered a word or two in M. Dieulafay’s ear, and then they had both reverted to the heart-rending contemplation of their own dear invalid; whilst Abbe Judaine, informed by M. Vigneron, knelt down, and in a low, agitated voice recited the prayers for the dead. Was he not a Saint, that missionary who had returned from a deadly climate, with a mortal wound in his side, to die there, beneath the smiling gaze of the Blessed Virgin? And Madame Maze, who also knew what had happened, suddenly felt a taste for death, and resolved that she would implore Heaven to suppress her also, in unobtrusive fashion, if it would not listen to her prayer and give her back her husband.

But the cry of Father Massias rose into a still higher key, burst forth with a strength of terrible despair, with a rending like that of a sob: “Jesus, son of David, I am perishing, save me!”

And the crowd sobbed after him in unison “Jesus, son of David, I am perishing, save me!”

Then, in quick succession, and in higher and higher keys, the appeals went on proclaiming the intolerable misery of the world:

“Jesus, son of David, take pity on Thy sick children!”

“Jesus, son of David, take pity on Thy sick children!”

“Jesus, son of David, come, heal them, that they may live!”

“Jesus, son of David, come, heal them, that they may live!”

It was delirium. At the foot of the pulpit Father Fourcade, succumbing to the extraordinary passion which overflowed from all hearts, had likewise raised his arms, and was shouting the appeals in his thundering voice as though to compel the intervention of Heaven. And the exaltation was still increasing beneath this blast of desire, whose powerful breath bowed every head in turn, spreading even to the young women who, in a spirit of mere curiosity, sat watching the scene from the parapet of the Gave; for these also turned pale under their sunshades.

Miserable humanity was clamouring from the depths of its abyss of suffering, and the clamour swept along, sending a shudder down every spine, for one and all were plunged in agony, refusing to die, longing to compel God to grant them eternal life. Ah! life, life! that was what all those unfortunates, who had come so far, amid so many obstacles, wanted – that was the one boon they asked for in their wild desire to live it over again, to live it always! O Lord, whatever our misery, whatever the torment of our life may be, cure us, grant that we may begin to live again and suffer once more what we have suffered already. However unhappy we may be, to be is what we wish. It is not heaven that we ask Thee for, it is earth; and grant that we may leave it at the latest possible moment, never leave it, indeed, if such be Thy good pleasure. And even when we no longer implore a physical cure, but a moral favour, it is still happiness that we ask Thee for; happiness, the thirst for which alone consumes us. O Lord, grant that we may be happy and healthy; let us live, ay, let us live forever!

This wild cry, the cry of man’s furious desire for life, came in broken accents, mingled with tears, from every breast.

“O Lord, son of David, heal our sick!”

“O Lord, son of David, heal our sick!”

Berthaud had twice been obliged to dash forward to prevent the cords from giving way under the unconscious pressure of the crowd. Baron Suire, in despair, kept on making signs, begging someone to come to his assistance; for the Grotto was now invaded, and the march past had become the mere trampling of a flock rushing to its passion. In vain did Gerard again leave Raymonde and post himself at the entrance gate of the iron railing, so as to carry out the orders, which were to admit the pilgrims by tens. He was hustled and swept aside, while with feverish excitement everybody rushed in, passing like a torrent between the flaring candles, throwing bouquets and letters to the Virgin, and kissing the rock, which the pressure of millions of inflamed lips had polished. It was faith run wild, the great power that nothing henceforth could stop.

And now, whilst Gerard stood there, hemmed in against the iron railing, he heard two countrywomen, whom the advance was bearing onward, raise loud exclamations at sight of the sufferers lying on the stretchers before them. One of them was so greatly impressed by the pallid face of Brother Isidore, whose large dilated eyes were still fixed on the statue of the Virgin, that she crossed herself, and, overcome by devout admiration, murmured: “Oh! look at that one; see how he is praying with his whole heart, and how he gazes on Our Lady of Lourdes!”

The other peasant woman thereupon replied “Oh! she will certainly cure him, he is so beautiful!”

Indeed, as the dead man lay there, his eyes still fixedly staring whilst he continued his prayer of love and faith, his appearance touched every heart. No one in that endless, streaming throng could behold him without feeling edified.

III. MARIE’S CURE

IT was good Abbe Judaine who was to carry the Blessed Sacrament in the four-o’clock procession. Since the Blessed Virgin had cured him of a disease of the eyes, a miracle with which the Catholic press still resounded, he had become one of the glories of Lourdes, was given the first place, and honoured with all sorts of attentions.

At half-past three he rose, wishing to leave the Grotto, but the extraordinary concourse of people quite frightened him, and he feared he would be late if he did not succeed in getting out of it. Fortunately help came to him in the person of Berthaud. “Monsieur le Cure,” exclaimed the superintendent of the bearers, “don’t attempt to pass out by way of the Rosary; you would never arrive in time. The best course is to ascend by the winding paths – and come! follow me; I will go before you.”

By means of his elbows, he thereupon parted the dense throng and opened a path for the priest, who overwhelmed him with thanks. “You are too kind. It’s my fault; I had forgotten myself. But, good heavens! how shall we manage to pass with the procession presently?”

This procession was Berthaud’s remaining anxiety. Even on ordinary days it provoked wild excitement, which forced him to take special measures; and what would now happen, as it wended its way through this dense multitude of thirty thousand persons, consumed by such a fever of faith, already on the verge of divine frenzy? Accordingly, in a sensible way, he took advantage of this opportunity to give Abbe Judaine the best advice.

“Ah! Monsieur le Cure, pray impress upon your colleagues of the clergy that they must not leave any space between their ranks; they should come on slowly, one close behind the other. And, above all, the banners should be firmly grasped, so that they may not be overthrown. As for yourself, Monsieur le Cure, see that the canopy-bearers are strong, tighten the cloth around the monstrance, and don’t be afraid to carry it in both hands with all your strength.”