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The Executioner's Knife; Or, Joan of Arc
"Blood of God!" cried the soldier. "I shall myself set fire to the pyre. There is the infamous female serf, who meant to command noble captains, burnt to a crisp!"
"She is not yet roasted, dear Gaucourt!" observed the Sire of La Tremouille. "Let us suppose that the plan of our friend the Bishop of Chartres fails; let us suppose that by some fatal accident and contrary to the instructions issued to it by our worthy bishop, the canonical council declares the said Joan truly and duly inspired by God – "
"I answer for the clerks whom I shall choose for the examination! They will all be men entirely devoted to me."
"Dear Bishop, it sometimes happens that the soldiers we think we can answer for man for man, slip us at the moment of action. It may happen that way with your clerks. Let us proceed from the theory that King Charles, finding himself in extremis, is inclined to take the risk of placing the said Joan at the head of his armies. It will then rest with you, Raoul of Gaucourt, more than with anyone else, to ruin the insolent girl, who has but one fixed thought – to raise the siege of Orleans. You must then demand of the King the command of the town of Orleans, and you must consent to serve under her orders."
"May hell confound me if ever, even for a single hour, I should consent to receive orders from that she-cowherd!"
"Be not all tempest and flame, brave Gaucourt. Remember that the bulk of the troops would then be under your immediate orders. Joan will issue orders to you, but you can disregard them, you can cross and thwart all her plans of battle; you can cause well calculated delays in the movements of the troops; above all you could – well – manoeuvre in such a way as to have the crazy girl fall into the hands of the English. In short, it would lie with you, more than with us, to prevent her from winning her first battle."
"At the first check that she meets," added the Bishop of Chartres insinuatingly to Raoul of Gaucourt, "the enthusiasm that she now excites will change into contempt. The people will feel ashamed of having allowed themselves to be duped by so clumsy an imposition. The revulsion against her will be immediate. If, contrary to all expectations – I should say certainty – the canonical council appointed by myself should declare Joan truly inspired by God; – if the King then places her at the head of his troops – then, brave Gaucourt, the loss of her first battle, brought on by your skilful manoeuvres, will deal a fatal blow to the adventuress! Victorious, she would be the envoy of God; vanquished, she becomes the envoy of Satan! – Then we may proceed against her in regular form under the pretext of heresy and sorcery – then will the fagots that you are in such a hurry to set fire to soon be kindled to receive her. It depends upon you whether she shall be burned alive by us, or allowed to be taken by the English, who will execute her."
"Well," answered Raoul of Gaucourt meditatively, "let us suppose the she-cowherd orders a sally against the besiegers; the bridge is lowered; the bedeviled girl rushes out over it; a few of our men follow her; – I give the signal to retreat; my people hasten to re-enter the town; the bridge is raised – and the wench remains in the power of the enemy! Is that it?"
"Yes; can we rely upon you?"
"Yes; I perceive the way, either by a false sally or some other manoeuvre, to settle the she-devil!"
"And now," resumed the Sire of La Tremouille, "let us feel hopeful; our plot is well laid; our nets are skilfully spread. It will be impossible for the visionary to escape; either you, Gaucourt, or you, worthy Bishop, will prevent it. As to me, I shall not be idle. But first of all, holy Bishop, is it not an established fact that a demon can not possess the body of a virgin?"
"It is an unquestionable fact, according to the formula of exorcism – We shall attend to that."
"Now, then, Joan claims to be a virgin. Her fanatical and imbecile followers call her Joan the Maid. Either the street-walker, indecently clad in man's clothes, is the concubine of John of Novelpont, to judge by the interest he takes in her, or she is really chaste and a virgin. It shall be my part to prick the libertine curiosity of the King on the subject by proposing to him to assemble a council of matrons. Such a council, presided over, let us suppose, by the King's mother-in-law, Yolande of Sicily, will be commissioned to ascertain whether Joan is really a virgin. If she is none, the most violent suspicions of imposture and sorcery immediately rise against her. Then she no longer is the alleged saint whom God has inspired, but an audacious cheat, a worthy companion of the easy wenches who follow the encampments. She will then be shamefully whipped, and then driven away, if not burned for a sorceress."
"I am ready to accept your theory that she is a ribald," replied the Bishop of Chartres, "and, with you, I feel sure that John of Novelpont, who is so fascinated with her, is her lover. Nevertheless, if by accident she does not lie and is justified in allowing herself to be called the Maid, and if it is solemnly established that she is still pure, would not that greatly redound to her advantage? Would not then the presumption of her divine mission be strengthened? On the other hand, by not submitting Joan to any such trial, the field remains free for suspicions, which it would then be an easy thing for us to fan; we could easily set calumny afloat."
"Your objection is serious," answered the Sire of La Tremouille. "Nevertheless, just supposing the girl to be chaste, what must not be her shame at the thought of so humiliating an investigation! The more conscious she be of the chastity of her life, that they say has been irreproachable until now, all the more will the creature feel grieved and indignant at a suspicion that so outrages her honor! The chaster she is, all the more will she revolt at the shamefulness of the verification! She will scorn the proposition as an unbearable insult, and will refuse to appear before the council of matrons! – Skilfully exploited, her refusal will turn against her."
"Upon the word of a soldier, the idea is ingenious and droll! I foresee that our wanton Sire will himself want to preside over the council that is to do the examining!"
"And yet, should Joan submit to the trial, and come out triumphant, she will then have a great advantage over us."
"No greater than if she is believed to be a maid upon her own word. The convocation of a council of matrons offers us two chances: if Joan submits to the disgraceful examination she may be declared a strumpet; if she refuses, her refusal makes against her!"
"There is nothing to answer to that," said Raoul of Gaucourt; "I adhere to the plan of a council of matrons to pass upon her virginity."
"Now, let us sum up and lay down our plan of conduct. First, to obtain from the King that a council of matrons be summoned to pass and publicly pronounce itself upon the maidenhood of our adventuress; secondly, in case she issues triumphant from that trial, to convoke a canonical council, instructed to put to the girl the most subtle, the hardest, the most perplexing theological questions, and to announce from her answers whether or not she is inspired by God; thirdly, and lastly, in the next to impossible event that this second examination also result in her favor, to manoeuvre in such manner that she lose her first battle and remain a prisoner in the hands of the English – one way or another she is bound to go down."
At this moment the equerry of Charles VII knocked at the door of the council hall, and entered to announce to the Sire of La Tremouille that the King demanded his minister's immediate presence.
CHAPTER II
ALOYSE OF CASTELNAU
Charles VII – the "gentle Dauphin" of France and object of the fervent adoration of Joan, who now for several days lay sequestered in the tower of Coudray – soon tired of the interview to which he had summoned his minister, and sought recreation elsewhere. He found it in the company of his mistress, Aloyse of Castelnau. Indolently stretched upon a cushion at her feet he chatted with her. Frail and slight of stature, the prince, although barely twenty-three years of age, was pale, worn-out and unnerved by excesses. Aloyse, on the other hand, in the full splendor of her beauty, soon found occasion to answer a joke of her royal lover on the subject of Joan the Maid. She said smiling:
"Fie, Charles! Fie, you libertine! To hold such language about an inspired virgin who wishes to restore to you the crown of France!"
"If it is to be that way, the ways of the Lord are strange and inscrutable, as our tonsured friends say. To have the crown and kingdom of France turn upon the maidenhood, upon the virginity of a cowherd!"
"Are you still at it?" responded Aloyse, interrupting Charles. "I guess your villainous thoughts regarding the poor girl."
"I ask myself, how could the idea have germinated in the mind of that poor girl of restoring my crown to me!"
"You display very little concern about your kingdom!"
"On the contrary – I think a good deal of my crown. It is the cares of royalty that cause me to speak in that way, my beautiful mistress."
"If the English take Orleans, the key of Touraine and Poitou, and they then invade those provinces, what will then be left to you?"
"You, my charmer! And if I must make the confession, it has often occurred to me that my great-grandfather, King John II, of pious memory, must have recorded among the happy days of his life the one on which he lost the battle of Poitiers – "
"The day when your great-grandfather, taken prisoner by the English, was transported to their own country? You must be crazy, my dear Charles!"
"Without any doubt, I am crazy; but crazy with love for you, my Aloyse! But let us come back to King John, made prisoner at the battle of Poitiers. He is taken to England. He is received with chivalrous courtesy and unheard-of magnificence. A sumptuous palace is assigned to him for prison, and he is invited out to exquisite banquets. The handsomest girls of England are charged to watch him. The forests that are at his disposal teem with game; the fields are vast; the rivers limpid. Thus his time is divided between love, play, the table, fishing, hunting – until he dies of indigestion. While King John was thus peaceably enjoying life in England, what was his son doing, the unhappy Charles V? Driven out of Paris by a vile populace that rose in rebellion at the voice of Marcel, the unhappy Charles the Wise, as he was called, frightened out of his senses by the ferocities of the Jacquerie, beset by the bustle of royalty, broken with the fatigues of war, ever on horseback, ever sleeping on the hard ground, and never sleeping with both eyes shut, living on poor fare and on poorer love, rushing hither and thither over hill and dale, was ever out of breath running after his crown! By the glories of Easter! Do you call that 'wisdom'?"
"He at least had the glory of re-conquering his crown, and indulged the pleasure of executing his enemies."
"Oh, I well understand the happiness of revenge. I abominate those insolent Parisians, those chasers of kings. If I had that accursed town in my power, I would order the most inveterate Burgundians to be hanged. But I would be careful not to establish my residence there, out of fear of fresh seditions. Charles V revenged himself; he reigned, but at the price of what anxieties, torments and incessant civil wars! While his father, King John, was all the while living happily in England, surrounded by abundance and love! To want this, to oppose that in matters of public concern, are intellectual labors that I leave to the Sire of La Tremouille and his fellows of the royal council to rack their brains over. Without alarming myself over the future, my Aloyse, I allow the current to carry me, rocked in your arms. Whatever may happen, I laugh! Long live love!"
"Oh, you do not speak like a King."
"A plague upon royalty! A burning crown of thorns! I'd rather have your white hands weave me a chaplet of myrtle, and fill my cup. If they do, I would gladly see the debris of my throne crumble and vanish. When the English will have conquered the provinces that still are left to me, they will take care of me as they did of my predecessor, King John! So, then, long live wine, idleness and love! If, on the contrary, in His ill will towards me, the Lord has stirred up this raging Maid, who is obstinately set upon restoring to me the crown of my fathers with all its escort of uneasiness, bluster and troubles – let it be! Let my fate be fulfilled! But, I swear to God, I shall budge not one step to insure the success of the warrior maid!"
"Then you have no faith in the inspiration of Joan, the Maid?"
"I have faith in your pretty eyes, for the reason that they keep all their promises; and I have none in the shepherdess. Were it not that I am daily beset with the outcry of people who have the royalty more at heart than I myself, I long ago would have sent her back to her muttons. But the Sire of La Tremouille himself inclines to yielding to these clamors. Some insist on seeing in Joan a divine instrument; others hold that in the desperate state of things we should try to profit by the influence that the Maid may exert over the minds of the soldiers. I am, accordingly, compelled to receive her at court to-day. But the Sire of La Tremouille is of the opinion that a council of matrons should first decide whether the pretty girl really possesses the magic charm with the aid of which I am to reconquer my kingdom."
"Come, Charles! A truce to your villainous jokes!"
"If Diana were your patron you could not be more intractable, my Aloyse! I do not recognize you to-day."
"Ah, I have one more proof of how indolent you are, how cowardly and how neglectful of your own honor. How often have not I said to you: Place yourself at the head of your troops, who are indignant at seeing the King refusing to share their hardships! Take a bold resolve; don your cuirass and go to battle!"
"A pest! My Amazon, you speak at ease of the hardships and perils of war. I am no Caesar – that much is certain!"
"Shameless heart! Miserable coward!"
"I wish to live to love you."
"You make me blush with shame!"
"You blush at being the mistress of the poor 'King of Bourges' as I am called – at reigning over so sorry a kingdom! You would like to reign over the kingdom of all France!"
"Am I wrong in wishing that you should reign gloriously? I wish you were more ambitious."
"Oh, my beloved! Would I, if I again were to become King of France, find the satin of your skin whiter and smoother? wine to taste better? or idleness more agreeable?"
"But glory! Glory!"
"Vanity! Vanity! I never have envied any glory other than that of the great King Solomon, of that valorous hero of six hundred concubines and more than four hundred legitimate wives! But unable to reach the heights of that amorous potentate, I content myself with aspiring after the destiny of King John, my great-grandfather."
"Shame upon you, Charles! Such sentiments are disgraceful, and will prevent a single captain from taking the field for you."
"Oh, those valiant captains who combat my enemies have no thought to my interests. They fight at the head of companies of mercenaries in order to pillage the populace and to recover their own seigniories that have fallen into the hands of the English."
The belle Aloyse was about to answer Charles VII when George of La Tremouille entered the royal apartment after repeatedly knocking at the door. The minister said:
"Sire, everything is ready for the reception of Joan. We await your orders."
"Let us go and receive the Maid! I greatly approve your idea of putting the inspired girl to the test, and finding out if she can pick me out among the courtiers, while Trans will play the role of King. The comedy is to start."
CHAPTER III
THE TEST
Animated by conflicting sentiments, the men and women of the court of Charles VII, gathered in a gallery of the Castle of Chinon, awaited the arrival of Joan the Maid. Some, and they were few, believed the girl inspired; most of the others regarded her either as a poor visionary, a docile instrument that might be turned to account by the heads of the State, or an adventuress whom her own audacity, coupled to the credulity of fools, was pushing forward. All, however, whatever their opinion concerning the mission that the peasant girl of Domremy claimed for herself, saw in her a daughter of the rustic plebs, and asked themselves how the Lord could have chosen his elect from such a low condition.
Splendidly dressed, the Sire of Trans sat on what looked like a throne – an elevated seat placed under a canopy at one end of the gallery. He was to simulate the King, while Charles VII himself, mixing in the crowd of his favorite courtiers, was laughing in his sleeve, satisfied with the idea of the test that Joan's sagacity was to be put to. Joan presently entered, conducted by a chamberlain. She held her cap in her hand and was in man's attire – a short jacket, slashed hose and spurred boots. Intimidated at first by the sight of the courtiers, Joan quickly regained her self-possession; holding her head high and preserving a modest yet confident bearing, she stepped forward in the gallery. Vaguely suspecting the ill-will of many of the seigneurs of the King's household, the girl scented a snare, and said to the chamberlain who escorted her:
"Do not deceive me, sir; take me to the Dauphin of France."49
The chamberlain motioned toward the Sire of Trans, who lolled ostentatiously on the raised and canopied seat at the extremity of the gallery. The mimic King was a man of large size, corpulent and of middle age. On her journey, Joan had often interrogated the knight of Novelpont on Charles VII, his external appearance, his features. Being thus informed that the prince was of a frail physique, pale complexion and short stature, and finding no point of resemblance between that portrait and the robustious appearance of the Sire of Trans, Joan readily perceived that she was being trifled with. Wounded to the heart by the fraud, the sign of insulting mistrust or of a joke unworthy of royalty, if Charles was an accomplice in the game, Joan turned back toward the chamberlain, and said, with indignation mantling her cheek:
"You deceive me – him that you point out to me is not the King."50
Immediately noticing a few steps away from her a frail looking and pale young man of small stature, whose features accorded perfectly with the description that she preserved as a perpetual souvenir in her mind, Joan walked straight towards the King and bent her knee before him, saying in a sweet and firm voice: "Sir Dauphin, the Lord God sends me to you in His name to save you. Place armed men at my command, and I shall raise the siege of Orleans and drive the English from your kingdom. Before a month is over I shall take you to Rheims, where you will be crowned King of France."51
Some of the bystanders, convinced as they were that the peasant girl of Domremy obeyed an inspiration, considered supernatural the sagacity that she had just displayed in recognizing Charles VII from among the courtiers; they were all the more impressed by the language that she held to the King. A large number of others, attributing Joan's penetration to a freak of accident, saw in her words only a ridiculous and foolish boast, and they suppressed with difficulty their jeering disdain at this daughter of the fields daring so brazenly to promise the King that she would clear his kingdom of the English, until then the vanquishers of the most renowned captains.
Charles fixed upon Joan a defiant and libertine look that brought the blush to her cheeks, ordered her to rise, and said to her with an air of nonchalance and sarcasm that revealed mistrust in every word:
"My poor child, we are thankful for your good intentions towards us and our kingdom. You promise us miraculously to drive away the English and to restore to us our crown. That is all very well. Finally, you claim to be inspired by God – and on top of all, that you are a maid. Before placing any faith in your promises we must first make sure that you are not possessed of an evil spirit and that you are virgin. On the latter head, your pretty face at least justifies doubt. In order to remove it the venerable Yolande, Queen of Sicily and mother of my wife, will preside over a council of matrons that will be commissioned by us duly, authentically and notarially to verify your virginity.52 After that, my pretty child, if you issue triumphant from the trial, we shall then have to establish whether you are really sent to us by God. To that end, an assembly of the most illustrious clerks in theology, convened in our town of Poitiers, where our parliament is in session, will examine and interrogate you, and it will then declare, according to the answers that you make, whether you are inspired by God or possessed of the devil. You will admit, my little girl, that it would be insane to confide to you the command of our armed men before we have become convinced that God really inspires you – and, above all, that you are really a virgin."
At these words, so full of indifference, of mistrust, and of insulting immodesty, which were received with lewd smiles by the surrounding courtiers, and that, moreover, were pronounced by the "gentle Dauphin of France," whose misfortunes had so long been rending her heart, Joan felt crushed, and her chastity and dignity revolted at the bare thought of the disgraceful and humiliating examination that her body was first to be submitted to by the orders of that very Charles VII.
A prey to bitter sorrow, for a moment, in accord with the expectations of the Sire of La Tremouille, who was the promotor of the unworthy plan, Joan thought of renouncing her mission and abandoning the King to his fate. But it immediately occurred to the warm-hearted girl that not that indolent, ungrateful and debauched prince alone was concerned in her mission, but also Gaul, for so many years the bleeding victim of the foreigners' rapacity. Gaul's deliverance was at stake, Gaul, that having drained the cup of suffering to the very dregs, had attracted the compassion of the Lord! Accordingly, strengthening her faith and her energy in the recollection of the mysterious voices that guided her, recalling the prophecies of Merlin, confident in the military genius that she felt developing within her, and drawing from the consciousness of her own chastity and from the ardor of her love of country the necessary courage to resign herself to the ignominy that she was threatened with, yet anxious to make an effort to escape it, she raised to Charles VII her eyes bathed in tears and said to him: "Oh, Sire! Why not believe me and try me! I swear to you, I have come to you by the will of heaven!"53
CHAPTER IV
THE HALL OF RABATEAU
Upon her arrival at Poitiers, where the parliament was then in session and where she was to undergo the two examinations – on her virginity and her orthodoxy – Joan was placed in the house of Master John Rabateau, in charge of the latter's wife, a good and worthy woman whom Joan charmed with her piety, her innocence and the sweetness of her disposition. Joan shared her hostess's bed, and spent the first night weeping at the thought of the indecorous examination that she was to be subjected to the next day. The examination took place in the presence of Queen Yolande of Sicily and several other dames, among whom was the wife of Raoul of Gaucourt. Being an agent of the perfidious projects of George of La Tremouille, the soldier had succeeded in securing a place for his own wife on the commission that was to inquire into the chastity of Joan. He thought thereby to promote the chances of Joan's conviction. He failed. The infamous investigation was held, and Joan emerged triumphant from the disgraceful ordeal that deeply wounded her chaste and maidenly heart.
More serious and more arduous was the second examination; it lasted longer; and was unnecessarily prolonged.
A large number of royal councilors and members of parliament, assisted by several clerks in theology, among the latter of whom was Brother Seguin of the Carmelite Order and Brother Aimery of the Preachers' Order, and among the former of whom were Masters Eraut and Francois Garivel, proceeded at noon to the house of John Rabateau, in order to conduct the interrogatories that were to be put to Joan, who, always in her man's attire, awaited them and stood ready to answer them.