Fifty Years In The Northwest

Another, named Douglas, under the same influence, tried repeatedly to drown himself, when his friends bound him securely with cords. He then managed to stab himself.

Alexander Livingston, a man who in youth had had excellent advantages, became himself a dealer in whisky, at the mouth of Wolf creek, in a drunken melee in his own store was shot and killed by Robido, a half-breed. Robido was arrested but managed to escape justice.

Livingston, once, when on his way from Wolf creek to Clam falls, sought refuge in my camp, having with him two kegs of whisky. The Indians soon collected at the camp in fighting trim and sung and danced madly about the door of the cabin, and clamored for scoot-a-wa-bo (whisky). I refused to allow any whisky to be issued. The Indians were furious. Livingston cowered with fear. Foreseeing trouble I ordered Nat Tibbetts and Jonathan Brawn to take the kegs and follow me. The Indians stopped their gymnastic performances and gazed intently. With an axe and with a single blow on each keg I knocked in the heads, and the whisky was soon swallowed up in the snow. The Indians sprang forward with demoniac yells and commenced licking up the saturated snow, after which they danced around me, calling me "Oge-ma" (captain). I gave them food and they went away sober and apparently satisfied.

FRONTIER JUSTICE

In the spring of 1848 there were two rival whisky sellers at or near Balsam lake. Miles Tornell, a Norwegian, was located midway between the lake and the Falls. Miller, a German, had his post at the lake. Miller was an older trader, and claimed exclusive rights. A bitter feeling sprang up between them, which resulted, as the testimony afterward proved, in the murder of Tornell. His house was burned, and his body found concealed in a coal pit. One McLaughlin, who was stopping with Tornell, was also murdered. An investigation was set on foot. Samuels and Fields acted as detectives, and fixed the crime upon an Indian, whom they arrested on an island in Blake's lake, and brought to the Falls for trial. H. H. Perkins acted as judge, a jury of good men was impaneled, and the trial was held in Daniel Mears' store. A prosecuting attorney and counsel for the accused were appointed. The Indian frankly confessed the killing, and said that he had been hired to do the bloody work by Miller. Another Indian testified to being present on the occasion of the murder. After brief remarks by the lawyers, the jury brought in a verdict of guilty. There was no formal sentence. The Indian was kept under guard till next morning, when, by the unanimous consent of all present, he was hanged to a tree, since blighted, that stood near the old burying ground (later Louisiana street), and was hanged, Samuels officiating as sheriff. The Indians present were permitted to take the body, which they buried with Indian rites. Toward Miller, who ought to have been held as principal, the crowd were unexpectedly lenient. Instead of being hanged upon the same tree, he was merely lashed to it, and flogged, Pat Collins administering fifteen strokes on the bare back with a beech withe. He was then placed on a steamboat and ordered to leave the country, never to return. Of the more active participants in the hanging, Pat Collins, who officiated as hangman, and who flogged Miller, was undeniably a hard citizen. He had a bitter grudge against Miller, and administered the strokes with a will. He was himself hanged some years later in California for highway robbery. Chas. F. Rowley, who assisted in the hanging, lived for some years on a farm at Wolf creek, enlisted in 1861 in the Union army, and was killed in battle.

POPULATION OF ST. CROIX FALLS IN 1848

The following heads of families resided in St. Croix Falls in 1848: H. H. Perkins, Edward Worth, G. W. Brownell, Otis Hoyt, J. Saunders, R. Arnold, L. Barlow, A. L. Tuttle, M. M. Samuels, Geo. De Attley, Moses Perin, and W. H. C. Folsom.

The following single men claimed this as their home: D. Mears, J. L. and N. C. D. Taylor, P. Kelly, A. Romain, J. and W. R. Marshall, W. F. Colby, Dr. De Witt, W. J. Vincent, C. Dexter, A. Youle, H. H. Newberry, J. and O. Weymouth, Geo. Field, W. W. Folsom, J. H. Tuller, J. Dobney, J. Paine, and some others whose names I can not readily recall.

NATURAL LANGUAGE

The Indians, when unable to talk English, nevertheless managed to express themselves intelligibly by gestures, picture writing, and vocal utterances, imitating the sounds which they wished to describe. A kind old Chippewa occasionally visited my camp. He would sit by the camp fire and mark out in the ashes the outlines of lakes and streams. In tracing South Clam river, at a certain point he drew a line across the stream, and blew his breath between his teeth and lips in such a way as to perfectly imitate the sound of falling water. Sometime afterward, in exploring Clam river, on rounding a curve I heard the sound of falling water, and found the fall just as he had located it.

THE DROWNING OF HAMLET H. PERKINS

Mr. Perkins had been in the village since 1847, acting as agent for the Falls company until the winter of 1850-51, when he was accidentally drowned while attending to his duties. He was engaged in repairing the dam, and was standing on a block of ice. In an unguarded moment he lost his foothold and was carried by the swift current under the ice. It was two days before his body was recovered. His family left the valley, taking the body with them.

A QUAILTOWN MURDER

St. Croix Falls. The buildings consisted of a dwelling house, whisky shop, bowling alley, Indian house and stable, the whole inappropriately styled Quailtown, as the name was a gross slander upon the innocent birds. The quails in this "Partridge" nest were evil birds. The resort was noted for its riotous disorder. The worst classes met there for revelry and midnight orgies. In the summer of 1849 Alfred Romain and Patrick Kelly met at Quailtown, disputed, fought, were parted, and the neat day met by agreement to continue the fight with pistols. They were to meet at sunrise in front of Daniel Mears' store. An attempt was made to pacify them, but in vain. Only Romain appeared at the appointed place, and not finding Kelly, hunted through the village for him. About 9 o'clock a. m. he found him at the house of Kimball, a mulatto man. Romain shot him at sight, fatally. At the inquest, held by Dr. Hoyt, it was proven that Romain fired four shots into the body of Kelly, each taking effect, and then crushed his skull with the pistol, and that Kelly fired one shot at Romain. Romain was held for murder, but was never brought to trial. After two years' confinement he escaped from the jail at Prairie du Chien.

Romain afterward removed to St. Louis, reformed his mode of life and became a steady and respectable man. Kelly was a native of Ireland, and at the time of his death was engaged to be married to an estimable lady, one of the corps of teachers sent out by Gov. Slade.

MINERAL PERMITS

In 1846 a party of speculators, composed of Caleb Cushing, Rufus Choate, Robert Rantoul, and others, located a mineral permit, one mile square, covering part of the site of the two towns of St. Croix and Taylor's Falls, with the water power as the centre. Their permit was filed in the general land office at Washington. They located another permit at or near the mouth of Kettle river. As no money was ever expended in improving them, these permits were never respected. Subsequently the government resurveyed the lands and sold them. The present title to these lands is perfectly good.

MARRIAGE UNDER DIFFICULTIES

In the olden time officers could not always readily be found to execute the laws. Parties desiring to be married, being unable to secure the services of a minister or justice of the peace, would seek for an officer on the other side of the river, get on a raft or boat, cast off the fastenings and under the concurrent jurisdiction of the state and territorial authorities, would be pronounced "man and wife." Parties have had the same rite performed in the winter season while standing on the ice of the St. Croix midway between the two shores.

AN INDIAN SCARE

During the excitement following the Indian outbreak, there was a general feeling of insecurity and alarm. The half-breeds were especially apprehensive of some kind of violence. One bright moonlight evening, at St. Croix, a surveyor was taking some observations, and as his instrument glittered brightly in the moonlight, the half-breeds saw it and fled, badly frightened, fancying a Sioux behind every bush. The whites seeing them running, as if for their lives, caught the panic, and fled over to the Minnesota side. The Taylor's Falls people were aroused from their peaceful slumbers to find, soon after, that it was a false alarm. Some of the fugitives hid underneath the bridge and clung to the trestle work till morning.

THE FIRST FIRE CANOE

I am indebted to Calvin A. Tuttle for the following reminiscence: In July, 1838, the steamer Palmyra, Capt. Middleton, of Hannibal, Missouri, in command, the first steamer on St. Croix waters, brought me to St. Croix Falls, landing in the Dalles, east side, opposite Angle Rock. The snorting of the Palmyra brought many curiosity seeking Indians to the Dalles. They gathered on the pinnacles of the trap rock, peered curiously over and jumped back, trembling with fright at the "Scota Cheman" or "fire canoe," the first that had ever floated on the placid waters of the St. Croix. I had been employed as millwright to erect mills in the new, and, as yet, almost unknown settlement. On the Palmyra came the proprietors, Steele, Fitch, Hungerford, Libbey, Livingston, Hill, and Russell, with mill irons, tools and provisions for the enterprise.

MILL BUILDING

After climbing over the cragged rocks we came to an Indian trail which led to the Falls, where we found two men, Lagoo and Denire holding the claim for Steele. The fanciful scheme of building a mill up in the wild land looked now like a reality. The men lived in a log cabin just below the Falls, in a small clearing in the timber, near a copper rock range. Boyce and his men had been driven in by Indians from above. Andrew Mackey and others of Boyce's men went to work with us. Thirty-six men had come from St. Louis on the steamer Palmyra. We moved our machinery from the Dalles to the Falls by water and commenced work immediately. Steele's men had been hindered by the Indians from procuring timber for the building of the mill. We obtained a supply from Kanabec river, which arrived September 15th. Building the mill and blasting the rock occupied our attention during the winter. The mill was soon completed and running. During this period the work was often interrupted and the men were greatly demoralized by the threatening behavior of the Indians. Many of them were frightened into leaving the settlement, but their places were supplied by the company whenever practicable. During 1840 we received some reliable accessions, among them J. L. Taylor, John McKusick, Joseph Haskell, Elam Greely, J. W. Furber and A. McHattie. Some frame houses were built near the mill. Washington Libbey was our first agent, Darnes our second (1839), Capt. W. Frazer our third (1840), Capt. Wm. Holcombe our fourth (1841). The first death was of a man drowned in 1840. The first white woman who visited the Falls was Mrs. David Hone. Rev. Boutwell preached here in 1839. A. Northrup and family came in 1840.

INDIAN MURDERS

In 1840 Jeremiah Russell, the Indian farmer at Pokegama, Pine county, Minnesota, sent two Chippewa Indians to St. Croix Falls for supplies, who arrived in safety. A band of fifty Sioux Indians were concealed at this (St. Croix Falls) settlement for some days. Within an hour after the arrival of the two Chippewas, the settlement was surrounded by these Sioux. The whites, seeing that trouble was brewing, secreted the Chippewas for two days, the Sioux closely watching. The white men were restless, and afraid to go to work. Capt. Frazer, Rev. Ayers and myself held a council and explained the situation to the Chippewas, who replied that they would not expose the whites to trouble. They resolved on leaving and started in open day north over the trap rock ridge, thence through the bushes, where they discovered two Sioux. The Chippewas were armed and fired on the Sioux, killing them instantly. The Chippewas then started to run. The report of the guns brought squads of Sioux immediately in pursuit, who, firing on the Chippewas, killed one. The two dead Sioux were sons of Little Crow. They were placed by the Sioux in a sitting posture, with backs to a tree, facing the enemy's country, on the second bench near where the mill dam was subsequently built, a double barreled gun standing on the ground between them. They decorated the corpses with war paint, ribbons and mosses. The two Chippewas who killed Little Crow's sons bore the titles Julius and Wezhaymah. The Sioux in pursuit killed Julius, and his head was hung up in a kettle before those he had slain. His body was chopped in pieces and scattered to the four winds.

From an historical letter, written by Mrs. E. T. Ayer, who lives at Belle Prairie, Minnesota, and whom we have elsewhere mentioned, we have the following description of the death of the sons of Little Crow:

"Julius was of medium height, stout build, very neat, and when in full dress very few Indians would favorably compare with him. Being a good hunter he had the means of gratifying his taste. His hair was long and abundant, and was kept clean and shining by the frequent use of comb and brush, with the help of a little marrow or bear's oil. Three or four of his numerous long braids, studded with silver brooches, hung gracefully on both sides of his face and over his arms – the rest of his dress in a manner corresponding. His hair, like Absalom's, did not save him from his enemies. The Dakotas may dance around it for generations and never see its equal.

"Wezhaymah made his appearance at Pokegama. As he drew near the houses he gave a salute from his double barreled gun. The Ojibways were much frightened. They believed the Sioux had returned to make another trial for scalps and plunder. The first impulse of the women was to hide. The chief's wife and oldest daughter being at the mission house, went through a trap door into a dark cellar. But when the supposed dead stood before them, alive and well, there was great rejoicing.

"Wezhaymah said that Julius killed both of Little Crow's sons; that the Sioux followed him but a short distance, then all turned after Julius. He took a circuitous route home, traveling in the night and hiding in the day. Julius' parents, Joseph and Eunice, and other members of their family, were members of the mission church. He and his wife made no profession, though they sometimes attended religious worship."

About twenty days after, about one hundred Sioux came from little Crow's band at Red Rock for the bodies of their dead comrades and the gun, having first, by means of spies, satisfied themselves that there were no Chippewas in the vicinity. One morning, as the whites were going to work, they were surprised by the sudden appearance of these Indians, who rushed suddenly down upon them from different trails, gorgeously painted and without blankets. Their movements were so sudden that the whites were completely surprised, and at the mercy of the Indians, who, however, satisfied themselves with searching the camp and appropriating all the victuals they could find, ostensibly searching for the gun which was not to be found where they had left it. Complaining bitterly of its loss, they withdrew to a trap rock ledge near by, where they formed a circle, danced, sung and fired several guns into the air. They then asked to see "Oge-ma," the agent, and formally demanded the gun. Everyone in camp denied any knowledge whatever of the missing article. The Indians were at first much dissatisfied, but finally Little Crow advanced, smoked a pipe and offered it to. Capt. Frazer, shook hands and withdrew, apparently in peace.

As it is not the custom for Indians to molest the dead, they firmly believed a white man had taken the gun. Little Crow applied to Maj. Plympton at Fort Snelling, charging the theft upon the whites. The major in turn wrote to Capt. Frazer at the Falls to make an investigation, as a result of which the gun was found in a tool chest belonging to Lewis Barlow, concealed under a false bottom. Barlow professed entire innocence and ignorance of the matter, suggesting that his brother must have placed the gun there. Capt. Frazer severely reprimanded him for imperiling the lives of all the whites in the settlement by his foolish and thievish act. The gun was sent to Maj. Plympton, who wrote to Capt. Frazer cautioning him to be on his guard, as the Indians were much irritated. Barlow had earned the contempt and dislike of his fellow workmen.

INDIAN BATTLE OF STILLWATER

Mr. Tuttle was at the Falls at the time of the famous battle between the Sioux and Chippewas, which was fought in the ravine where the Minnesota state prison now stands, July 3, 1839, and has given me the following account:

The Chippewas of the St. Croix had been invited by the officer in command at Fort Snelling to a council, the object of which was to effect a treaty of peace. Two hundred and fifty or three hundred Chippewas, including their women and children, passed down the St. Croix in canoes, rested in fancied security in the ravine near the present site of Stillwater, and made a portage thence to Fort Snelling, where, under protection of government soldiers, the council was held. The pipe of peace had been smoked and the Chippewas were quietly returning home, and had encamped a second time in the ravine, expecting to re-embark the next morning on the waters of the St. Croix. Just at the dawn of the ensuing day, and while they were still asleep, a large body of Sioux, who had stealthily followed them, fell upon them suddenly, and with wild yells commenced an indiscriminate slaughter. The Chippewas rallying, drove the Sioux from the ground, thereby retaining possession of their dead, to the number of about thirty. After the smoke of peace at Fort Snelling it was reported that a Sioux had been killed. This incensed them so that they followed in two parties, one party pursuing the St. Croix band and another the Mille Lacs band up Rum river. The latter party overtook the Chippewas at the point where Princeton is now located, and slew sixty of their number. It was afterward ascertained that the Sioux killed near Fort Snelling was killed by a Pillager of the Upper Mississippi, an Indian of a band that was not in the council. The Sioux and Chippewas, it is true, are bitter, relentless, hereditary foes, but this slaughter occurred through a grievous mistake. The Chippewas, on their return, rested at the Falls. Capt. Frazer gave them medicine, dressed their wounds and fed them. The Indians gave way to the wildest grief at their losses, and when they heard of the sixty killed of the Mille Lacs band, their mourning cries and moans baffled description.

THE FIRST LOGGERS

The first logs were cut by J. R. Brown on the Taylor's Falls flat in the winter of 1836-37, but the first regular outfit and camp was that of John Boyce, who came up in a mackinaw boat from St. Louis with eleven men and six oxen, landing at St. Croix Falls late in the fall of 1837. Mr. Andrew Mackey, who was in his party, has furnished me with some items regarding this adventure. The boat was cordelled over the rapids, and, with poles and lines, taken as far as the mouth of Kanabec river, where a camp was established. Boyce had considerable trouble with the Indians. Little Six, a Chippewa chief, came to the camp with two hundred warriors in a defiant, blustering manner, telling him to "go away," to "go back where they came from." Boyce proceeded to the Indian mission at Lake Pokegama and invoked the aid of Rev. Mr. Boutwell, Ely, Ayers and Seymour, who came back with him to the camp and had a "talk" with Little Six, who claimed that the whites had paid no money. Mr. Seymour explained to them the provisions of the treaty, of which they would soon hear; that under its provisions the whites had a right to the timber; that they were not usurpers, that they would live peaceably and not disturb their game. The Indians granted assent, but refused to allow the whites to remove any of their chingwack (pine). Mr. Seymour, apprehending trouble, advised Mr. Boyce to leave. He determined to remain. The Indians being still troublesome, Mr. Boyce descended the river to the falls, the Indians following. On going over the falls the boat filled and Mr. Boyce lost nearly all he had. The Palmyra shortly after broke the silence of the Dalles with its shrill whistle and brought the news of the ratification of the treaty by Congress. Boyce sent his boat down the river, built small boats and made haste to return to his camp on Kanabec river, where he remained through the fall and winter cutting logs.

THE FIRST RAFTING

In April and May of 1839, Boyce rafted his logs with poles and ropes made of basswood strings. The high water swept them away. He gathered from the broken rafts enough for one raft, made it as strong as possible, and continued the descent. The raft struck upon the first island and went to pieces. Boyce saved the canoe and a part of the provisions. Boyce was by this time in a furious rage at his want of success, but tried a third time to make a raft. The crew, tired and hungry, refused to work. A new contract was made and written on a slate, there being no paper. The logs were left in the river. Some of them floated down and were sold to the Falls company and to the company at Marine. Boyce lost all his labor and investment; the men got but little for their work. Frank Steele had assisted in supplying provisions and clothing for the men, the value of which he never received. Boyce was disgusted and left the country.

AN INDIAN PAYMENT

Levi W. Stratton, who came up on the Palmyra, July, 1838, gives a few reminiscences from which we select an account of a payment made to the Chippewa Indians the year of his arrival. The crew and passengers of the Palmyra had been greatly annoyed by the Indians, who expected their first payment in July, and besieged the boat in great numbers, demanding it at the hands of the first whites who had come up the river, unable to understand the difference between the regularly constituted authorities and those immigrants who had nothing to do with the payments. It was not until the first week of November that their goods came for payment. The place where Stillwater now stands was selected as the place where they should assemble.

The old stern wheel Gipsey brought the goods and landed them on the beach. The Chippewas came there to the number of 1,100 in their canoes, nearly starved by waiting for their payment. While there receiving it the river and lake froze up, and a deep snow came on; thus all their supplies, including one hundred barrels of flour, twenty-five of pork, kegs of tobacco, bales of blankets, guns and ammunition, casks of Mexican dollars, etc., all were sacrificed except what they could carry off on their backs through the snow hundreds of miles away. Their fleet of birch canoes they destroyed before leaving, lest the Sioux might have the satisfaction of doing the same after they left.

Many of the old as well as the young died from overeating, they being nearly starved. Thus their first payment became a curse rather than a blessing to them, for their supplies soon gave out, the season for hunting was past, they were away from home and had no means of getting there, except by wading through deep snow. Many perished in the attempt. As is usual in such cases, I suppose, no one was to blame, but the poor Indians had to suffer the consequences of somebody's neglect. The old Gipsey had scarcely time to get through the lake before the ice formed.

INDIAN DANCING AND THEFT

In the rough log cabin at St. Croix Falls were three females, the wives of Messrs. Orr and Sackett, employes of the company, and Miss Young, daughter of a widower of that name. Life in that cabin was by no means a dream of bliss, for in consequence of the mosquitoes, more relentless persecutors than the Indians, a smudge had to be kept burning night and day, or at least by day when the sun was not shining. The old cabin served for a kitchen, while an arbor was improvised outside for a dining room. Shortly after the arrival of the immigrants, and before they had learned all the peculiarities of Indian character, they were visited by a party of fifteen or twenty braves, who set about adorning themselves, and spent the forenoon in painting and getting themselves up in gorgeous rig, regardless of expense, preparatory to giving a free entertainment. Just before dinner was called, they arranged themselves near the table and gave a dance, which was very much applauded, after which they were given presents of bread and meat, and dismissed, apparently highly pleased with the success of their exhibition. The household gathered about the table to enjoy their repast, but to their consternation, not a knife, fork or spoon could be found. While the majority of the Indians were riveting the attention of the new comers by their extraordinary antics, the remainder were quietly abstracting the tableware. They were afterward charged with the theft, but protested innocence. The missing articles were never heard of again. A pig of lead, left outside, disappeared at the same time. The poor Indians denied ever having seen the lead. Mr. Stratton remarked, however, that all their war clubs, pipes and gun stocks had been lately and elaborately ornamented with molten lead.