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History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III
History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. IIIполная версия

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History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III

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Sir Edward Seymour, Sir William Fitzwilliam, Sir John Russell, and Sir William Paulet are raised to the peerage.

Other steps were also taken, in which precaution was mixed with compliment. Should the king die within a few years, the natural protectors of the prince in his minority would be his mother’s family. Sir Edward Seymour, her brother, was now created Earl of Hertford, to give him the necessary rank; and for additional security, peerages were bestowed upon three others of the council whose loyalty could be depended upon. Sir William Fitzwilliam, now lord high admiral, was created Earl of Southampton; Sir William Paulet became Lord St. John; and Sir John Russell as Lord Russell, commenced a line of nobles whose services to England wind like a silver cord through later history.

The Privy Council requests the King to undertake a fourth marriage

But inasmuch as, if the danger to the prince was real, the chief cause of it lay in his being an only child, as the temptation to a crime would cease when, by other sons or daughters, of unquestioned legitimacy, the success of the attempt would produce no change, and as all other interests depending now on a single life would be additionally secured, so on the very day of the queen’s death, as on the day which followed it, the Privy Council represented to the king the necessity of his undertaking a fresh marriage while the state of his health left a hope that he might be again a father. Henry, suffering deeply from his loss, desired at first to evade a duty in which he had little interest at any time, and which his present sorrow rendered merely distressing. He had consented, under an absolute necessity, on the discovery of the complicated treasons of Anne. The obligation was now less considerable, and he hoped to be spared.

The king reluctantly consents.

The council, however, continued to urge what his own judgment united to recommend. He saw that it must be so; and he resigned himself. “Although his Highness is not disposed to marry again,” wrote Cromwell, in the despatch which communicated to the ambassador in France the death of Queen Jane, “yet his tender zeal to his subjects hath already overcome his Grace’s said disposition, and framed his mind both to be indifferent to the thing, and to the election of any person, from any part, that with deliberation shall be thought meet for him.”325

Persons who are acquainted with the true history of Henry’s later marriages, while not surprised at their unfortunate consequences, yet smile at the interpretation which popular tradition has assigned to his conduct. Popular tradition is a less safe guide through difficult passages in history than the word of statesmen who were actors upon the stage, and were concerned personally in the conduct of the events which they describe.

CHAPTER XV

THE EXETER CONSPIRACY

Those who believe that human actions obey the laws of natural causation, might find their philosophy confirmed by the conduct of the great powers of Europe during the early years of the Reformation. With a regularity uniform as that on which we calculate in the application of mechanical forces, the same combinations were attended with identical effects; and given the relations between France and Spain, between Spain and Germany, between England and either of the three, the political situation of all Western Christendom could be estimated with as much certainty as the figure and dimensions of a triangle from the length of one of its sides and the inclinations of two of its angles. When England was making advances towards the Lutherans, we are sure that France and Spain were in conjunction under the Papacy, and were menacing the Reformation. When such advances had been pushed forward into prominence, and there was a likelihood of a Protestant league, the Emperor was compelled to neutralize the danger by concessions to the German Diet, or by an affectation of a desire for a reconciliation with Henry, to which Henry was always ready to listen. Then Henry would look coldly on the Protestants, and the Protestants on him. Then Charles could afford again to lay the curb on Francis. Then Francis would again storm and threaten, till passion broke into war. War brought its usual consequences of mutual injury, disaster, and exhaustion; and then the Pope would interfere, and peace would follow, and the same round would repeat itself. Statesmen and kings made, as they imagined, their fine strokes of policy. A wisdom other than theirs condemned them to tread again and again the same ineffectual circle.

But while fact and necessity were thus inexorable, imagination remained uncontrolled; and efforts were made of all kinds, and on all sides, to find openings of escape. The Emperor had boasted, in 1528, that he would rid himself of the English difficulty by a revolution which should dethrone Henry. The experiment had been tried with no success hitherto, and with indifferent prospects for the future. Revolution failing, he believed that he might reconvert England to the Papacy; while both Henry and the Germans on their side had not ceased to hope that they might convert the Emperor to the Reformation. The perspective of Europe varied with the point of view of the various parties. The picture was arranged by prejudice, and coloured by inclination.

The Spanish ambassador compromised in the insurrection is withdrawn. June.

The overtures to England which Charles had commenced on the death of Catherine, had been checked by Henry’s haughty answer; and Charles had replied by an indirect countenance, through his ambassador, to Pole,326 and to Lord Darcy. But the motives which had led to these overtures remained to invite their renewal; the insurrection was for the present prostrate, and the emperor therefore withdrew his first step, and disowned his compromised minister in London. In June, 1537, Diego de Mendoza arrived at the English court, with a commission to express in more emphatic terms the earnest wish of the court of Spain for the renewal of the old alliance.

Sir Thomas Wyatt goes on a extraordinary mission into Spain.

Henry desires to forget the past and renew his friendship with the Emperor;

Subject to certain conditions.

The king had done enough for the protection of his dignity; prudence now recommended him to believe in Charles’s sincerity. A solid understanding with Flanders was the best passport to the hearts of large portions of his subjects, whose interests were connected with the wool trade: he was himself ardently anxious to resume his place in the fraternity of European sovereigns. Mendoza was graciously received. Sir Thomas Wyatt was despatched into Spain with a corresponding mission; and Wyatt’s instructions were couched in language which showed that, although the English government were under no delusion as to Charles’s late proceedings, they were ready to close their eyes to objects which they did not wish to see. The proposals for a reconciliation which had been made by the late ambassadors had appeared so feeble, Wyatt was to say, as to seem rather a device of policy to prevent the King of England from allying himself with France, than as intended in sincerity; M. de Mendoza, however, had removed all such unpleasant impressions; and although, if the Emperor would consider the past differences between the two courts impartially, he must feel that the fault rested with himself, yet the English government, on their side, were ready to set aside all painful recollections.327 There were persons, indeed, who affirmed that the Emperor was still trifling, that Mendoza was playing a game, and that, in “heart, deed, and words,” the Spanish court were “doing all they could to his Majesty’s dishonour.”328 Nay, even individuals could be found who boasted themselves to have refused some honest offers because they were “knit with vile and filthy conditions towards his Majesty.”329 The king, however, set aside these rumours, as either without foundation, or as belonging to the past rather than the present. He required only, as a condition or renewed friendship, that if the Pope found the means of attacking England, Charles should bind himself to be no party to such an enterprise, but should oppose it “to the uttermost of his power.”330 In return, the Emperor might perhaps require that the Lady Mary should “be restored to her rank as princess.” Some difficulty no doubt continued, and must continue, on this point. But it was a difficulty rather in form than in substance. The king desired that his daughter might be trusted to his honour: she might expect much from his generosity, if he was not pressed to definite promises. Meanwhile, she herself had submitted without reserve; she had entreated pardon for her past disobedience, and accepted her position as illegitimate.331 It was likely that she would retain her place in the line of succession. Should the king die without legitimate children, she would, in all probability, be his heir.

In confirmation of this language, Mary added a letter to the commission, in which, with her own hand, she assured the Emperor that she was satisfied, entreating him to “repent,” as she had herself repented; and “to take of her the tenour.”332

The religious differences will not be composed,

Thus instructed, Wyatt proceeded to Spain; and his reception was, on the whole, auspicious. On both sides, indeed, the hope of agreement on points of religion disappeared with the first words upon the subject. Mendoza offered in London the Emperor’s mediation with the Pope. He received for answer that he might spare his labour. “The disposition of the King’s Highness was immutably against the said Bishop.”333 The Emperor in his opening interview spoke to Wyatt of the sickness of England, from which he trusted it would soon be recovered. Wyatt replied that England was conscious only of having cast off a chronic sickness which had lasted too long.

But the Emperor will leave them to those whom they concern.

On the other hand, Charles, with equal resolution, declined a theological discussion, to which Henry had challenged him. “If your Majesty,” wrote Wyatt, “would hearken to the reconciling with the Bishop of Rome, he would be glad to travel in it. But if not, yet he will go through with you, and will continue ever in that mind, the same not withstanding. And like as he is not lettred, so will he not charge your Majesty with the argument of the Bishop’s state, but leave it alone to them that it toucheth.”334

On these terms, apparently satisfactory, the entente cordiale was restored between England and Spain. It was threatened by a cloud in November, when a truce335 was concluded between Charles and Francis; but the light suspicion was dispelled by assurances that if the truce was followed by a peace, “the King of England should be in the same as a principal contrahent;” “that nothing should be therein concluded which might redound to his dishonour or miscontentment.”336 The alliance promised stability: by skilful management it might be even more strongly cemented.

December 23. Various ladies suggested as successors to Jane Seymour.

Christina Duchess of Milan.

Objection and advantage in this connexion.

January 22.

The Emperor accepts the proposal, and adds to it.

February 22.

The English council were now busily engaged in selecting a successor for Jane Seymour. Mendoza, in the name of the Emperor, proposed the Infanta of Portugal. “The offer was thankfully taken,”337 but was for some cause unwelcome, and died in its first mention. Cromwell had thrown out feelers in the various European courts. Madame de Longueville was thought of,338 if she was not already destined for another throne.339 Hutton, the English agent in Flanders, recommended several ladies as more or less desirable: a daughter of the Lord of Brederode, the Countess of Egmont, Anne of Cleves (of the latter, however, adding, that she was said to be plain), and finally, and with especial emphasis, Christina of Denmark, the young relict of the Duke of Milan, and the niece of the Emperor. The duchess was tall, handsome, and though a widow, not more than sixteen.340 The alliance would be honourable in itself: it would be a link reconnecting England with the Empire; and, more important still, Charles in his consent would condone before the world the affront of the divorce of Catherine. One obstacle only presented itself, which, with skilful management, might perhaps prove a fresh recommendation. In the eyes of all persons of the Roman communion the marriage with Catherine was of course considered valid, and the lady stood towards her aunt’s husband within the degrees of affinity in which marriage was unlawful without a dispensation from the Pope. This certainly was a difficulty; but it was possible that Charles’s anxiety for the connexion might induce him to break the knot, and break with the Papacy. On the Duchess of Milan, therefore, the choice of the English government rested; and in January Sir Thomas Wyatt was directed to suggest to the Emperor, as of his own motion, that his niece would be a fit wife for the king.341 The hint was caught at with gracious eagerness. Mendoza instantly received instructions to make the proposal in form, and, as if this single union was insufficient, to desire at the same time that Henry would bestow the Lady Mary on Don Louis of Portugal. Henry acquiesced, and, seeing Charles so forward, added to his acquiescence the yet further suggestion that the Prince of Wales should be betrothed to the Emperor’s daughter, and Elizabeth to one of the many sons of the King of the Romans.342 Both princes appeared to be overflowing with cordiality. Charles repeated his promises, that when peace was concluded with France, the King of England should be a contracting party. The Queen Regent wrote to Cromwell, thanking him for his zeal in forwarding the Emperor’s interests with his master.343 The Duchess of Milan sate for her picture to Holbein for Henry’s cabinet,344 and professed for herself that she was wholly at her uncle’s disposal.345 Commissioners had only to be appointed to draw the marriage treaty, and all might at once be arranged. The dispensation so far had not been mentioned. Mendoza, indeed, had again pressed Henry to accept the Emperor’s good offices at the Vatican; but he had been met with a refusal so absolute as to forbid the further mooting of the question; and the negotiations for these several alliances being continued as amicably as before, the king flattered himself that the difficulty was waived, or else would be privately disposed of.

March. Warnings are sent from France that the Emperor is insincere.

Either the Emperor’s true intentions were better known in Paris than in London, or Francis was alarmed at the rapid friendship, and desired to chill down its temperature. While gracious messages and compliments were passing between England and Spain and Flanders, the Bishop of Tarbes was sent over with an offer on the part of the French to make Henry sole mediator in the peace, and with a promise that, in the matter of the general council, and in all other things, Francis would be “his good brother and most entire friend.” The Emperor, the bishop asserted on his own knowledge, was playing a part of mere duplicity. Whatever he said, or whatever others said for him, he had determined that England should not be comprehended in the treaty. The king would be left out – dropped out – in some way or other got rid of – when his friendship ceased to be of moment; and so he would find to his cost.

Henry, however, will confide in the Emperor’s honor,

But desires Charles to commit himself in writing.

The warning might have been well meant, the offer might have been sincere, but the experience was too recent of the elastic character of French promises. Henry refused to believe that Charles was deceiving him; he replied with a declaration of his full confidence in the Emperor’s honour, and declined with cold courtesy the counter-advances of his rival. Yet he was less satisfied than he desired to appear. He sent to Sir T. Wyatt an account of the Bishop of Tarbes’s expressions, desiring him to acquaint the Emperor with their nature, and with the answer which he had returned; but hinting at the same time, that although the general language of the Flemish and Spanish courts was as warm as he could desire, yet so far it amounted only to words. The proposal to constitute him sole mediator in the peace was an advance upon the furthest positive step towards him which had been taken by Charles, and he requested a direct engagement in writing, both as to his comprehension in the intended treaty, and on the equally important subject alluded to by the bishop, of the approaching council.346

April 5. The commissioners meet in April to arrange the marriages, and separate ineffectually.

Meanwhile the marriages, if once they were completed, would be a security for good faith in other matters; and on this point no difficulties were interposed till the middle of the spring. The amount of dotes and dowries, with the securities for their payment, the conditions under which Mary was to succeed to the crown, and other legal details, were elaborately discussed. At length, when the substance seemed all to be determined, and the form only to remain, the first official conference was opened on the 5th of April, with the Spanish commissioners, who, as was supposed, had come to London for that single and special purpose. The card castle so carefully raised crumbled into instant ruins – the solid ground was unsubstantial air. The commissioners had no commission: they would agree to nothing, arrange nothing, promise nothing. “I never heard so many gay words, and saw so little effect ensue of the same,” wrote Cromwell in the passion of his disappointment; “I begin to perceive that there is scarce any good faith in this world.”

Preparations for the pacification of Nice.

Henry’s eyes were opening, but opening slowly and reluctantly. Though irritated for the moment, he listened readily to the excuses with which Charles was profusely ready; and if Charles had not been intentionally treacherous, he reaped the full advantage of the most elaborate deception. In the same month it was arranged between the courts of France and Spain that the truce should, if possible, become a peace. The place of mediator, which Henry had rejected at the hands of France, had been offered to and accepted by the Pope, and the consequences foretold by the Bishop of Tarbes were now obviously imminent. Paul had succeeded at last, it seemed, in his great object – the two Catholic powers were about to be united. The effect of this reconciliation, brought about by such means, would be followed in all likelihood by a renewal of the project for an attack on the Reformation, and on all its supporters. Nice was chosen for the scene of the great event of pacification, which was to take place in June. The two sovereigns were to be present in person; the Pope would meet them, and sanctify the reconciliation with his blessing.

The Emperor continued, notwithstanding the change of circumstances, to use the same language of friendship towards Henry, and professed to be as anxious as ever for the maintenance of his connexion with England. Wyatt himself partially, but not entirely, distrusted him, until his conduct no longer admitted any construction but the worst.

June. Congress of Nice.

A ten years’ truce is concluded between France and Spain. Henry’s name is not mentioned.

The affair at Nice was the central incident of the summer. Wyatt went thither in Charles’s train. Paul came accompanied by Pole. Many English were present belonging to both parties: royal emissaries as spies – passionate Catholic exiles, flushed with hope and triumph. We see them, indistinctly, winding into one another’s confidence – “practising” to worm out secrets – treachery undermined by greater treachery; and, at last, expectations but half gratified, a victory left but half gained. The two princes refused to see each other. They communicated only through the Pope. In the end, terms of actual peace could not be agreed upon. The conferences closed with the signature of a general truce, to last for ten years. One marked consolation only the Pope obtained. Notwithstanding the many promises, Henry’s name was not so much as mentioned by the Emperor. He was left out, as Wyatt expressed it, “at the cart’s tail.” Against him the Pope remained free to intrigue and the princes free to act, could Pole or his master prevail upon them. The secret history of the proceedings cannot be traced in this place, if indeed the materials exist which allow them to be traced satisfactorily. With infinite comfort, however, in the midst of the diplomatic trickeries, we discover one little island of genuine life on which to rest for a few moments, – a group, distinctly visible, of English flesh and blood existences.

Henry, unable, even after the Nice meeting had been agreed upon, to relinquish his hopes of inducing other princes to imitate his policy towards Rome, was determined, notwithstanding avowals of reluctance on the part of Charles, that his arguments should have a hearing; and, as the instrument of persuasion, he had selected the facile and voluble Dr. Bonner. Charles was on his way to the congress when the appointment was resolved upon.

Mission of Dr. Bonner to convert the Emperor. The Emperor will not argue with him,

And Dr. Bonner becomes Wyatt’s guest.

Bonner crossed France to meet him; but the Emperor, either distrustful of his ability to cope with so skilful a polemic, or too busy to be trifled with, declined resolutely to have anything to do with him. Bonner was thus thrown upon Wyatt’s hospitality, and was received by him at Villa Franca, where, for convenience and economy, the English embassy had secured apartments remote from the heat and crowd in Nice itself. Sir John Mason, Mr. Blage, and other friends of the ambassadors, were of the party. The future Bishop of London, it seems, though accepted as their guest, was not admitted to their intimacy; and, being set aside in his own special functions, he determined to console himself in a solid and substantial manner for the slight which had been cast upon him. In an evil hour for himself, three years after, he tried to revenge himself on Wyatt’s coldness by accusations of loose living, and other calumnies. Wyatt, after briefly disposing of the charges against his own actions, retorted with a sketch of Bonner’s.

How the future Bishop of London amused himself at Nice.

“Come, now, my Lord of London,” he said, “what is my abominable and vicious living? Do ye know it, or have ye heard it? I grant I do not profess chastity – but yet I use not abomination. If ye know it, tell with whom and when. If ye heard it, who is your author? Have you seen me have any harlot in my house while you were in my company? Did you ever see a woman so much as dine or sup at my table? None but, for your pleasure, the woman that was in the galley – which, I assure you, may be well seen – for, before you came, neither she nor any other woman came above the mast; but because the gentlemen took pleasure to see you entertain her, therefore they made her dine and sup with you. And they liked well your looks – your carving to Madonna – your drinking to her – and your playing under the table. Ask Mason – ask Blage – ask Wolf that was my steward. They can tell how the gentlemen marked it and talked of it. It was play to them, the keeping your bottles, that no man might drink of them but yourself, and that the little fat priest was a jolly morsel for the signora. This was their talk. It was not my device. Ask others whether I do lie.”347

Such was Bonner. The fame, or infamy, which he earned for himself in later years condemns his minor vices to perpetual memory; or perhaps it is a relief to find that he was linked to mankind by participating in their more venial frailties.

Leaving Nice, with its sunny waters, and intrigues, and dissipations, we return to England.

Demolition of the religious houses.

Mutinous condition of the houses unsuppressed.

Voluntary surrenders become frequent. The friars of St. Francis, in Stamford, consider that Christian living does not consist in ducking and becking.

Here the tide, which had been checked for awhile by the rebellion, was again in full flow. The abbeys within the compass of the act had fallen, or were rapidly falling. Among these the demolition was going actively forward. Among the larger houses fresh investigations were bringing secrets into light which would soon compel a larger measure of destruction. The restoration of discipline, which had been hoped for, was found impossible. Monks who had been saturated with habits of self-indulgence, mutinied and became unmanageable when confined within the convent walls.348 Abbots in the confidence of the government were accused as heretics. Catholic abbots were denounced as traitors. Countless letters lie among the State Papers, indicating in a thousand ways that the last hour of monasticism was approaching; that by no care of government, no efforts to put back the clock of time, could their sickly vitality be longer sustained. Everywhere, as if conscious that their days were numbered, the fraternities were preparing for evil days by disposing of their relics,349 secreting or selling their plate and jewels, cutting down the timber on the estates, using in all directions their last opportunity of racking out their properties. Many, either from a hope of making terms for themselves, or from an honest sense that they were unfit to continue, declared voluntarily that they would burden the earth no longer, and voted their own dissolution. “We do profoundly consider,” said the warden and friars of St. Francis in Stamford, “that the perfection of a Christian living doth not consist in douce ceremonies, wearing of a grey coat, disguising ourselves after strange fashions, ducking and becking, girding ourselves with a girdle of knots, wherein we have been misled in times past; but the very true way to please God, and to live like Christian men without hypocrisy or feigned dissimulation, is sincerely declared unto us by our master Christ, his Evangelists and Apostles. Being minded, therefore, to follow the same, conforming ourselves unto the will and pleasure of our Supreme Head under God in earth, and not to follow henceforth superstitious traditions, we do, with mutual assent and consent, surrender and yield up all our said house, with all its lands and tenements, beseeching the king’s good grace to dispose of us as shall best stand with his most gracious pleasure.”350

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