Gods and Heroes

But this time the voice of Apollo was silent. It seemed as if, in spite of all he had done for men, the gods had turned away their faces from him, and had become deaf to his prayers, even to his repentance – for he would have given his own life if that would bring Iphitus to life again. Were they angry because he had saved Prometheus from their vengeance? Or were the labors of a life to be lost for one moment of passion? Then were the gods unjust, and Hercules, who abhorred injustice, broke forth against the gods themselves.

“I will no longer serve such wretches!” he cried. “Beings which bring man into the world only to torment him, and to be a sport and a jest for them! I will tear down their temples and destroy their altars; I will side with the fallen Titans; I will sooner bear the punishment of Prometheus forever, with none to save me, than serve monsters of injustice, who allow man to sin and to suffer without help, and then cast him away.”

But Apollo was as deaf to his curses as to his prayers. So Hercules put forth his whole strength against the temple, and no doubt would have left it a ruin, when, from the clear sky there burst such flames and thunders that the Titans themselves would have been dismayed. And then spoke the oracle at last —

“Is this the free service you vowed when you chose between Pleasure and Duty? It is the justice of the gods that you go back into slavery again until you have learned how to be free.”

The thunder and the lightning ceased, and Hercules saw beside him a young man who looked like a traveling merchant – at least for such he took him, until the stranger for one moment stood revealed as the god Mercury, with winged heels and cap, and bearing the rod round which two live serpents twined. It was only for a moment; the next, the god became the traveling merchant again.

“As we are to be fellow-travelers,” said Mercury, “I will tell you at once that I am under orders from the Court of Olympus to take you to market and sell you for a slave. Do you submit? Or do you wish to learn from me the strength of heaven?”

“I wish I could learn its justice,” said Hercules. “But I suppose I am too stupid to understand. Everything is so dark and so strange. But what does it all matter, after all? I would as soon be a slave as anything else, now that I have lost Iole and killed my friend.”

“That is not the right mood,” said Mercury. “It is better to rebel, as you did a minute ago, than to think that nothing matters, as you do now. However, let us go.”

Mercury was always the most delightful and amusing of companions; and he was very good-natured also, and did his best to make the journey cheerful. But, though he was the god of Eloquence, and of Business besides, he could not persuade anybody to become the purchaser of Hercules either by auction or by private bargain. Nobody wanted a slave who looked so certain to become his master’s master. Besides, people had forgotten all his good deeds, and only remembered that he had been a dangerous madman. But in time they came to a country in Asia called Lydia, which was then ruled by a queen whose name was Omphale. And she, having seen Hercules, was brave enough to buy him.

Of course Hercules expected that she would make him outdo what he had done for Eurystheus; and nothing would have pleased him better than to be sent on the most impossible errands, so that, in toil and danger, he might forget his murder of Iphitus and his love for Iole. Instead, however, of treating him like the most glorious hero of his time, and employing him on services of honor, she amused herself by giving him a spindle and distaff, and setting him to spin among her women, while she robed herself in his lion-skin and tried to swing his club in her delicate hands. And whenever he was clumsy with the distaff, which was very often, she would laugh at him, and strike him across the face with her slipper.

For three long years Hercules sat and span among Omphale’s handmaids; and then she, being tired of her amusement and of his submission, set him free, and gave him back his club and lion-skin. They had been three wasted, unwholesome years, and his strength had wasted with them; moreover, his fame was being forgotten, and nothing seemed left for him to do. How long it seemed since he had fought the Hydra and borne upon his shoulders the weight of the sky – it was as if he had become another and a feebler man.

While waiting to see what should happen, he abode at the Court of King Tyndarus of Sparta, the step-father of the great twin brethren, Castor and Pollux, and of their sister Helen – the most beautiful woman in the whole world; of whom you will hear more some day. And it was while here that he heard of the fame of another beautiful woman, the Princess Deianira, daughter of King Œneus of Ætolia, whose hand was to be the prize of a great wrestling-match to be held at Calydon. Hercules, longing for some adventure to try his strength again, betook himself thither; and, weakened though he was, overthrew every one of his rivals with ease. Then, after his marriage with Deianira, he set out with her for the Court of King Ceyx of Trachinia, where he intended to remain a while.

But when they reached the river Evenus, which they had to cross on their way from Calydon to Trachinia, the water was so swollen with heavy rains that Hercules did not know how to bring his wife over. As they stood wondering what they should do without boat or bridge, there cantered up a Centaur, who saw the plight they were in, and said —

“I am Nessus. If this fair lady will deign to seat herself upon my back, I will swim over with her quickly; and then I will come back for you also.”

He spoke frankly and courteously; so Hercules, thinking no harm, lifted Deianira upon the back of the Centaur, who plunged into the river, and soon reached the other side. But on landing, instead of performing his promise, he set off at a gallop; and it was soon clear enough that he meant to run away with Deianira, while Hercules stood helpless beyond the river.

He was almost out of sight when Hercules let fly an arrow, which had been dipped in the poison of the Hydra, with such force and so true an aim that it pierced the Centaur without touching Deianira. Nessus fell to the earth, and, feeling himself dying, said to her —

“I die for love of you; but I forgive you freely. Take my tunic; for it is of magic power. If your husband’s heart ever strays from you, bid him wear it, and his love will return to you and never wander again.”

So saying, he groaned and died; and Deianira, having taken from him his blood-stained tunic, waited there till Hercules, having found a ford higher up the river, was able to rejoin her. And so at last they reached the Court of King Ceyx, who received them with all kindness and honor.

Here they dwelt in great content; nor was there any cause why they should not have spent all their life to come in rest and peace, had not, by ill luck, a great war broken out between King Ceyx and King Eurytus of Thessaly. Hercules gained the victory for his host; King Eurytus was slain; and then – among the prisoners of war was the slain king’s daughter, Iole; she on whose account Hercules had killed Iphitus, and cursed the gods, and been a slave.

Yet, seeing her again, all thought of Deianira passed away from him, and his love for Iole was stronger even than at first; while he found that her love had remained true to him and unchanged. He could not part from her, and so he took her with him to Mount Œta, where he was about to sacrifice to Jupiter in honor of his victory.

The altar was prepared, and the sacrifice was ready, when there arrived from Trachinia, the city of King Ceyx, his servant Lichas, who knelt before him, and said —

“The Princess Deianira, your loving wife, has heard of this great sacrifice, and sends you by me this tunic, which she prays you to wear for her sake, that she may have some part in your thanksgiving.”

But in truth it was of her husband’s love for Iole that Deianira had heard; and therefore she had sent him the tunic of Nessus, which was to bring his heart back to her again.

Little she guessed the cunning revenge of the Centaur, who knew that the arrow of Hercules, in piercing the tunic, had left upon it a drop of the poison of the Hydra. Hercules put on the gift of Deianira, and, accompanied only by Prince Philoctetes of Melibœa, ascended Mount Œta to celebrate the sacrifice. But no sooner had he reached the altar than the poison began to work, eating through his skin into his flesh, even to his bones, so that his agony was too great to bear.

He tried to tear off the fatal tunic; but the more he tore at it the more it clung. At last the agony began to gnaw his heart, and he despaired.

“Would,” he cried, “that I had never been born! My strength has been my curse. I have labored to clear the world of evil; and pain and sin are still as strong as if the serpents had strangled me in my cradle. The Hydra is dead, but its poison goes on working; and open savage force is only changed into fraud and guile. Happier is Eurystheus, whom weakness and cowardice have kept from doing harm; wiser are they who choose peace and pleasure; who sit with folded hands, and let monsters and ogres devour whomsoever else they will. As for me, I have been a curse to those whom I have loved the best, and leave more evil in the world than I found. There is no use in strength, since it can be conquered by pain; nor in subduing others, when one cannot master one’s own self; nor in duty without knowledge; nor in life, which is only blunder and misery and toil and sin. The best thing is never to have been born; and the next best thing is to die.”

So he gave his bow and arrows to Philoctetes, whom he swore to bury his ashes in the earth, and never to reveal where they were laid. “For,” said he, “I wish to sleep and forget and be forgotten. I will not that men shall pay me even so much honor as a tomb.” Then he spread his lion skin over the altar, and laid himself upon it with his club for a pillow, and bade Philoctetes set fire to it, so that he might die, not of poison and treachery, but like a man, and of his own free will, making himself the sacrifice he had vowed.

Philoctetes mournfully obeyed. And thus miserably perished Hercules, the greatest and last of the heroes; for after him there came no more. Thus died the strongest of men, in the belief that all effort is useless, and that he had lived in vain.

But the gods knew better; for not once had they been unjust, in spite of seeming. They knew both his strength and his weakness; they saw the whole man – often foolish and sinful and weak; often failing and falling, but willing what was right, and loving it even when he fell into wrong. They judged him by his whole life, not by its wretched end, when he was maddened by passion and tortured by pain. The gods remembered how he had chosen between Pleasure and Duty; how he had striven with Tartarus for the life of Alcestis; how he had scaled Caucasus because he had heard a cry of pain; how, even when he cursed the gods at Delphi, it was because he thought them unjust, and because he loved justice and hated injustice with his whole soul and being. He might hold his own service cheap; but not they, for, with the gods, effort cannot fail: to fight is the same thing as to conquer. If Hercules had cut off ninety-nine of the Hydra’s heads, and been slain by the hundredth, men would still have held him a hero. And so was it with the gods. They had watched his long battle with the Hydra of Life and Evil, and did not condemn him because he was slain before the end.

And so, in the fire of the altar on Mount Œta, his pains, his sins, his weaknesses, were purged away. And even as he was the only mortal who ever conquered Tartarus, so was he the only one who ever received such reward. Instead of being sent among the happy shades of the Elysian fields, he was received into the glory of Olympus, among the gods themselves, there, with strength made pure and perfect, to serve and help mankind forever.

THE APPLE OF DISCORD

NEVER was such a wedding-feast known as that of Peleus and Thetis. And no wonder; for Peleus was King of Thessaly, and Thetis was a goddess – the goddess who keeps the gates of the West, and throws them open for the chariot of the Sun to pass through when its day’s journey is done.

Not only all the neighboring kings and queens came to the feast, but the gods and goddesses besides, bringing splendid presents to the bride and bridegroom. Only one goddess was not there, because she had not been invited; and she had not been invited for the best of all reasons. Her name was Ate, which means Mischief; and wherever she went she caused quarreling and confusion. Jupiter had turned her out of heaven for setting even the gods by the ears; and ever since then she had been wandering about the earth, making mischief, for they would not have her even in Hades.

“So they won’t have Me at their feast!” she said to herself, when she heard the sound of the merriment to which she had not been bidden. “Very well; they shall be sorry. I see a way to make a bigger piece of mischief than ever was known.”

So she took a golden apple, wrote some words upon it, and, keeping herself out of sight, threw it into the very middle of the feasters, just when they were most merry.

Nobody saw where the apple came from; but of course they supposed it had been thrown among them for frolic; and one of the guests, taking it up, read aloud the words written on it. The words were: —

“For the Most Beautiful!”

– nothing more.

“What a handsome present somebody has sent me!” said Juno, holding out her hand for the apple.

“Sent you?” asked Diana. “What an odd mistake, to be sure! Don’t you see it is for the most beautiful? I will thank you to hand me what is so clearly intended for Me.”

“You seem to forget I am present!” said Vesta, making a snatch at the apple.

“Not at all!” said Ceres; “only I happen to be here, too. And who doubts that where I am there is the most beautiful?”

“Except where I am,” said Proserpine.

“What folly is all this!” said Minerva, the wise. “Wisdom is the only true beauty; and everybody knows that I am the wisest of you all.”

“But it’s for the most beautiful!” said Venus. “The idea of its being for anybody but Me!”

Then every nymph and goddess present, and even every woman, put in her claim, until from claiming and disputing it grew to arguing and wrangling and downright quarreling: insults flew about, until the merriment grew into an angry din, the like of which had never been heard. But as it became clear that it was impossible for everybody to be the most beautiful, the claimants gradually settled down into three parties – some taking the side of Venus, others of Juno, others of Minerva.

“We shall never settle it among ourselves,” said one, when all were fairly out of breath with quarreling. “Let the gods decide.”

For the gods had been silent all the while; and now they looked at one another in dismay at such an appeal. Jupiter, in his heart, thought Venus the most beautiful; but how could he dare decide against either his wife Juno or his daughter Minerva? Neptune hated Minerva on account of their old quarrel; but it was awkward to choose between his daughter Venus and his sister Juno, of whose temper he, as well as Jupiter, stood in awe. Mars was ready enough to vote for Venus; but then he was afraid of a scandal. And so with all the gods – not one was bold enough to decide on such a terrible question as the beauty of three rival goddesses who were ready to tear out each other’s eyes. For Juno was looking like a thunder-cloud, and Minerva like lightning, and Venus like a smiling but treacherous sea.

“I have it,” said Jupiter at last. “Men are better judges of beauty than the gods are, who never see anything but its perfection. King Priam of Troy has a son named Paris, whose judgment as a critic I would take even before my own. I propose that you, Juno, and you, Minerva, and you, Venus, shall go together before Paris and submit yourselves to his decision, whatever it may be.”

And so it was settled, for each of the three goddesses was equally sure that, whoever the judge might be, the golden apple was safe to be hers. The quarrel came to an end, and the feast ended pleasantly; but Ate, who had been watching and listening, laughed in her sleeve.

Troy, where King Priam reigned, was a great and ancient city on the shore of Asia: it was a sacred city, whose walls had been built by Neptune, and it possessed the Palladium, the image of Minerva, which kept it from all harm. Priam – who had been the friend of Hercules – and his wife Hecuba had many sons and daughters, all brave and noble princes and beautiful princesses; and of his sons, while the bravest and noblest was his first-born, Hector, the handsomest and most amiable was Paris, whom Jupiter had appointed to be the judge of beauty.

Paris, unlike his brothers, cared nothing for affairs of State, but lived as a shepherd upon Mount Ida with his wife Œnone, a nymph of that mountain, in perfect happiness and peace, loved and honored by the whole country round, which had given him the name of “Alexander,” which means “The Helper.” One would think that if anybody was safe from the mischief of Ate, it was he.

But one day, while he was watching his flocks and thinking of Œnone, there came to him what he took for three beautiful women – the most beautiful he had ever seen. Yet something told him they were more than mere women, or even than Oreads, before the tallest said —

“There is debate in Olympus which is the most beautiful of us three, and Jupiter has appointed you to be the judge between us. I am Juno, the queen of gods and men, and if you decide for me, I will make you king of the whole world.”

“And I,” said the second, “am Minerva, and you shall know everything in the whole universe if you decide for me.”

“But I,” said the third, “am Venus, who can give neither wisdom nor power; but if you decide for me, I will give you the love of the most beautiful woman that ever was or ever will be born.”

Paris looked from one to the other, wondering to which he should award the golden apple, the prize of beauty. He did not care for power: he would be quite content to rule his sheep, and even that was not always easy. Nor did he care for wisdom or knowledge: he had enough for all his needs. Nor ought he to have desired any love but Œnone’s. But then Venus was really the most beautiful of all the goddesses – the very goddess of beauty; no mortal could refuse anything she asked him, so great was her charm. So he took the apple and placed it in the hands of Venus without a word, while Juno and Minerva departed in a state of wrath with Paris, Venus, and each other, which made Ate laugh to herself more than ever.

Now the most beautiful woman in the whole world was Helen, step-daughter of King Tyndarus of Sparta, and sister of Castor and Pollux: neither before her nor after her has there been any to compare with her for beauty. Thirty-one of the noblest princes in Greece came to her father’s Court at the same time to seek her in marriage, so that Tyndarus knew not what to do, seeing that, whomsoever he chose for his son-in-law, he would make thirty powerful enemies. The most famous among them were Ulysses, King of the Island of Ithaca; Diomed, King of Ætolia; Ajax, King of Salamis, the bravest and strongest man in Greece; his brother Teucer; Philoctetes, the friend of Hercules; and Menelaus, King of Sparta. At last, as there was no other way of deciding among them, an entirely new idea occurred to Ulysses – namely, that Helen should be allowed to choose her own husband herself, and that, before she chose, all the rival suitors should make a great and solemn oath to approve her choice, and to defend her and her husband against all enemies thenceforth and forever. This oath they all took loyally and with one accord, and Helen chose Menelaus, King of Sparta, who married her with great rejoicing, and took her away to his kingdom.

And all would have gone well but for that wretched apple. For Venus was faithful to her promise that the most beautiful of all women should be the wife of Paris: and so Menelaus, returning from a journey, found that a Trojan prince had visited his Court during his absence, and had gone away, taking Helen with him to Troy. This Trojan prince was Paris, who, seeing Helen, had forgotten Œnone, and could think of nothing but her whom Venus had given him.

Then, through all Greece and all the islands, went forth the summons of King Menelaus, reminding the thirty princes of their great oath: and each and all of them, and many more, came to the gathering-place with all their ships and all their men, to help Menelaus and to bring back Helen. Such a host as gathered together at Aulis had never been seen since the world began; there were nearly twelve hundred ships and more than a hundred thousand men: it was the first time that all the Greeks joined together in one cause. There, besides those who had come for their oath’s sake, were Nestor, the old King of Pylos – so old that he remembered Jason and the Golden Fleece, but, at ninety years old, as ready for battle as the youngest there; and Achilles, the son of Peleus and Thetis, scarcely more than a boy, but fated to outdo the deeds of the bravest of them all. The kings and princes elected Agamemnon, King of Mycenæ and Argos, and brother of Menelaus, to be their general-in-chief; and he forthwith sent a herald to Troy to demand the surrender of Helen.

But King Priam was indignant that these chiefs of petty kingdoms should dare to threaten the sacred city of Troy: and he replied to the demand by a scornful challenge, and by sending out his summons also to his friends and allies. And it was as well answered as that of Menelaus had been. There came to his standard Rhesus, with a great army from Thrace; and Sarpedon, the greatest king in all Asia; and Memnon, king of Æthiopia, with twenty thousand men – the hundred thousand Greeks were not so many as the army of Priam. Then Agamemnon gave the order to sail for Troy: and Ate laughed aloud, for her apple had brought upon mankind the First Great War.

And now I seem to be waking from a dream which is fading away. The gods are becoming shadows, vanishing farther and farther away from man. I could tell you, if I would, the story of how Troy was taken and burned after ten years of fighting, and how Priam and his sons were slain; of the wonderful adventures of Ulysses by sea and land before he returned home; of the deeds of Achilles and Hector; of how the few Trojans who escaped the slaughter followed Prince Æneas into Italy, where he made a kingdom, and was the forefather of Romulus, who built the city of Rome; which brings us from Mythology – the stories of gods and heroes – into History – the stories of men. All these things came from Ate’s apple: yes, even the history of Rome, and of England, and of all the world.

You will read in the great poems of Homer the story of the siege of Troy and the wanderings of Ulysses; and in the “Æneid” of Virgil – to my mind the very greatest of all poems – the whole story of Æneas. But my stories end where the great poets begin theirs. I seem, as I have said, to have been dreaming a long dream: and before I quite wake I see the gods growing fainter and fainter, year by year and century by century, while men and women believed in them less and less, until – when they were well-nigh forgotten, or thought of only as poets’ fables – there came a great loud cry which made the whole world sigh and tremble: —

“Pan is Dead!”

men heard all Nature cry; and they knew it to mean that the last of the gods was no more; that a new time had come for the world. And that same night a star rose into sight at Bethlehem, and stood over the manger where a young Child lay.

And yet, gone and lost though the gods be, you will be very blind indeed if you never catch a glimpse of a Dryad in the woods or of an Oread on the hill; if you never think of Hercules when things seem against you and hard to understand; if you do not see in Perseus the true knight that a true man should strive to be. What more shall I say before I lay down my pen? Only that these stories are not nonsense – no, not one of them; that the more one thinks of them the wiser he is; and that I love them so much, and think so much of what made me begin them, that I cannot believe that I have come to the end.