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Certain Personal Matters
Certain Personal Mattersполная версия

Полная версия

Certain Personal Matters

Язык: Английский
Год издания: 2017
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The art of the essayist is so simple, so entirely free from canons of criticism, and withal so delightful, that one must needs wonder why all men are not essayists. Perhaps people do not know how easy it is. Or perhaps beginners are misled. Rightly taught it may be learnt in a brief ten minutes or so, what art there is in it. And all the rest is as easy as wandering among woodlands on a bright morning in the spring.

Then sit you down if you would join us, taking paper, pens, and ink; and mark this, your pen is a matter of vital moment. For every pen writes its own sort of essay, and pencils also after their kind. The ink perhaps may have its influence too, and the paper; but paramount is the pen. This, indeed, is the fundamental secret of essay-writing. Wed any man to his proper pen, and the delights of composition and the birth of an essay are assured. Only many of us wander through the earth and never meet with her – futile and lonely men.

And, of all pens, your quill for essays that are literature. There is a subtle informality, a delightful easiness, perhaps even a faint immorality essentially literary, about the quill. The quill is rich in suggestion and quotation. There are quills that would quote you Montaigne and Horace in the hands of a trades-union delegate. And those quirky, idle noises this pen makes are delightful, and would break your easy fluency with wit. All the classical essayists wrote with a quill, and Addison used the most expensive kind the Government purchased. And the beginning of the inferior essay was the dawn of the cheap steel pen.

The quill nibs they sell to fit into ordinary pen-holders are no true quills at all, lacking dignity, and may even lead you into the New Humour if you trust overmuch to their use. After a proper quill commend me to a stumpy BB pencil; you get less polish and broader effects, but you are still doing good literature. Sometimes the work is close – Mr. George Meredith, for instance, is suspected of a soft pencil – and always it is blunter than quill work and more terse. With a hard pencil no man can write anything but a graceless style – a kind of east wind air it gives – and smile you cannot. So that it is often used for serious articles in the half-crown reviews.

There follows the host of steel pens. That bald, clear, scientific style, all set about with words like "evolution" and "environment," which aims at expressing its meaning with precision and an exemplary economy of words, is done with fine steel nibs – twelve a penny at any stationer's. The J pen to the lady novelist, and the stylograph to the devil – your essayist must not touch the things. So much for the pen. If you cannot write essays easily, that is where the hitch comes in. Get a box of a different kind of pen and begin again, and so on again and again until despair or joy arrests you.

As for a typewriter, you could no more get an essay out of a typewriter than you could play a sonata upon its keys. No essay was ever written with a typewriter yet, nor ever will be. Besides its impossibility, the suggestion implies a brutal disregard of the division of labour by which we live and move and have our being. If the essayist typewrite, the unemployed typewriter, who is commonly a person of superior education and capacity, might take to essays, and where is your living then? One might as reasonably start at once with the Linotype and print one's wit and humour straight away. And taking the invasion of other trades one step further one might, after an attempt to sell one's own newspaper, even get to the pitch of having to read it oneself. No; even essayists must be reasonable. If its mechanical clitter-clatter did not render composition impossible, the typewriter would still be beneath the honour of a literary man.

Then for the paper. The luxurious, expensive, small-sized cream-laid note is best, since it makes your essay choice and compact; and, failing that, ripped envelopes and the backs of bills. Some men love ruled paper, because they can write athwart the lines, and some take the fly-leaves of their friends' books. But whosoever writes on cheap sermon paper full of hairs should write far away from the woman he loves, lest he offend her ears. It is good, however, for a terse, forcible style.

The ink should be glossy black as it leaves your pen, for polished English. Violet inks lead to sham sentiment, and blue-black to vulgarity. Red ink essays are often good, but usually unfit for publication.

This is as much almost as anyone need know to begin essay writing. Given your proper pen and ink, or pencil and paper, you simply sit down and write the thing. The value of an essay is not its matter, but its mood. You must be comfortable, of course; an easy-chair with arm-rests, slippers, and a book to write upon are usually employed, and you must be fed recently, and your body clothed with ease rather than grandeur. For the rest, do not trouble to stick to your subject, or any subject; and take no thought for the editor or the reader, for your essay should be as spontaneous as the lilies of the field.

So long as you do not begin with a definition you may begin anyhow. An abrupt beginning is much admired, after the fashion of the clown's entry through the chemist's window. Then whack at your reader at once, hit him over the head with the sausages, brisk him up with the poker, bundle him into the wheelbarrow, and so carry him away with you before he knows where you are. You can do what you like with a reader then, if you only keep him nicely on the move. So long as you are happy your reader will be so too. But one law must be observed: an essay, like a dog that wishes to please, must have a lively tail, short but as waggish as possible. Like a rocket, an essay goes only with fizzle and sparks at the end of it. And, know, that to stop writing is the secret of writing an essay; the essay that the public loves dies young

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THE PARKES MUSEUM

THE PLACE TO SPEND A HAPPY DAY

By way of jest, my morning daily paper constantly includes in its menu of "To-day" the Parkes Museum, Margaret Street, adding, seductively, "free"; and no doubt many a festive Jonas Chuzzlewit has preened himself for a sight-seeing, and all unaware of the multitudes of Margaret Streets – surely only Charlottes of that ilk are more abundant – has started forth, he and his feminine, to find this Parkes Museum. One may even conceive a rare Bank Holiday thoughtfully put aside for the quest, and spent all vainly in the asking of policemen, and in traversing this vast and tiresome metropolis, from Margaret Street to Margaret Street, the freshness of the morning passing into the dry heat of the day, fatigue spreading from the feet upwards, discussion, difference, denial, "words," and a day of recreation dying at last into a sunset of lurid sulks. Such possibility was too painful to think of, and a philanthropic inquirer has at last by persistent investigation won the secret of the Missing Museum and opened the way to it for all future investigators.

The Margaret Street in question is an apparently derelict thoroughfare, opening into Great Portland Street. Immemorial dust is upon its pavements, and a profound silence broods over its vacant roadway. The blinds of its houses are mostly down, and, where the blackness of some window suggests a dark interior, no face appears to reassure us in our doubt of humanity within. It may be that somewhen in the past the entire population of this street set out on a boating party up the river, and was overset by steam launches, and so never returned, or perchance it has all been locked up for a long term of imprisonment – though the houses seem almost too respectable for that; or the glamour of the Sleeping Beauty is upon it all. Certainly we saw the figure of a porter in an attitude of repose in the little glass lodge in the museum doorway. He may have been asleep. But we feared to touch him – and indeed slipped very stealthily by him – lest he should suddenly crumble into dust.

And so to the Museum and its wonders. This Parkes Museum is a kind of armoury of hygiene, a place full of apparatus for being healthy – in brief, a museum of sanitary science. To that large and growing class of people who take no thought of anything but what they eat and what they drink, and wherewithal they should be clothed, it should prove intensely interesting. Apart from the difficulty of approach we cannot understand how it is so neglected by an intelligent public. You can see germicides and a model convict prison, Pentonville cells in miniature, statistical diagrams and drain pipes – if only there was a little more about heredity, it would be exactly the kind of thing that is popular in literature now, as literature goes. And yet excepting ourselves and the sleeping porter – if he was sleeping – and the indistinct and motionless outline, visible through a glass door, of a human body sitting over a book, there was not a suggestion or memory of living humanity about the place.

The exhibits of food are especially remarkable. We cleaned the glass case with our sleeves and peered at the most appetising revelations. There are dozens of little bottles hermetically sealed, containing such curios as a sample of "Bacon Common (Gammon) Uncooked," and then the same cooked – it looked no nicer cooked – Irish sausage, pork sausage, black pudding, Welsh mutton, and all kinds of rare and exquisite feeding. There are ever so many cases of this kind of thing. We saw, for instance, further along, several good specimens of the common oyster shell (Ostrea edulis), cockle shells, and whelks, both "almonds" and "whites," and then came breadstuffs. The breadstuffs are particularly impressive, of a grey, scientific aspect, a hard, hoary antiquity. We always knew that stale bread was good for one, but yet the Parkes Museum startled us with the antique pattern it recommended. There was a muffin, too, identified and labelled, but without any Latin name, a captured crumpet, a collection of buns, a dinner-roll, and a something novel to us, called Pumpernickel, that we had rather be without, or rather – for the expression is ambiguous – that we had rather not be without, but altogether remote from. And all these things have been tested by an analyst, with the most painful results. Nitrogen, oxygen, hydrogen, and the like nasty chemical things seem indeed to have occurred in everything he touched. Those sturdy mendicants who go about complaining that they cannot get food should visit this Parkes Museum and see what food is really like, and learn contentment with their lot.

There were no real vegetables, but only the ideals of a firm of seedsmen, made of wax and splendidly coloured, with something of the boldness and vigour of Michael Angelo about the modelling of them. And among other food stuffs were sweetmeats and yellow capers, liver flukes, British wines, and snuff. At last we felt replete with food stuffs, and went on to see the models to illustrate ventilation, and the exhibits of hygienic glazed tiles arranged around a desert lecture-theatre. Hygienic tiles stimulate the eye vigorously rather than relax it by any æsthetic weakness; and the crematory appliances are so attractive as they are, and must have such an added charm of neatness and brightness when alight, that one longs to lose a relative or so forthwith, for the mere pleasure of seeing them in operation.

A winding staircase designed upon hygienic principles, to bump your head at intervals, takes one to a little iron gallery full of the most charming and varied display of cooking-stoves and oil-lamps. Here, also, there are flaunted the resources of civilisation for the Prevention of Accidents, which resources are four, namely, a patent fire-escape, a patent carriage pole, a coal plate, and a dog muzzle. But the labels, though verbose, are scarcely full enough. They do not tell you, for instance, if you wish to prevent cramp while bathing, whether the dog muzzle or the coal plate should be employed, nor do they show how the fire-escape will prevent the explosion of a paraffin lamp. However, this is a detail. We feel assured that no intelligent person will regret a visit to this most interesting and instructive exhibition. It offers you valuable hints how to live, and suggests the best and tidiest way in which you can, when dead, dispose of your body. We feel assured that the public only needs this intimation of its whereabouts to startle the death-like slumbers of Margaret Street with an unaccustomed tumult. And the first to arrive will, no doubt, find legibly and elegantly written in the dust that covers the collection the record of its discovery by Euphemia and me.

BLEAK MARCH IN EPPING FOREST

All along the selvage of Epping Forest there was excitement. Before the swallows, before the violets, long before the cuckoo, with only untimely honeysuckle bushes showing a trace of green, two trippers had been seen traversing the district, making their way towards High Beech, and settling awhile near the Forest Hotel. Whether they were belated survivals from last season or exceptionally early hatchings of the coming year, was a question of considerable moment to the natives, and has since engaged the attention of the local Natural History Society. But we know that, as a matter of fact, they were of little omen, being indeed but insignificant people from Hampstead and not true trippers at all, who were curious to see this forest in raw winter.

For some have argued that there is no Epping Forest at all in the winter-time; that it is, in fact, taken up and put away, and that agriculture is pursued there. Others assert that the Forest is shrouded with wrappers, even as a literary man's study is shrouded by dusty women when they clean him out. Others, again, have supposed that it is a delightful place in winter, far more delightful than in summer, but that this is not published, because no writing man hath ever been there in the cold season. And much more of unreal speculation, but nothing which bore upon it the stamp of truth. So these two – and I am one of the two – went down to Epping Forest to see that it was still there, and how it fared in the dismal weather.

The sky was a greasy grey that guttered down to the horizon, and the wind smote damp and chill. There was a white fringe of ice in the cart-wheel ruts, but withal the frost was not so crisp as to prevent a thin and slippery glaze of softened clay upon the road. The decaying triumphal arch outside the station sadly lacked a coat of paint, and was indistinctly regretful of remote royal visits and processions gone for ever. Then we passed shuddering by many vacant booths that had once resounded with the revelry of ninepenny teas and the gingerbeer cork's staccato, and their forms were piled together and their trestles overturned. And the wind ravened, and no human beings were to be seen. So up the hill to the left, and along the road leading by devious windings between the black hedges and through clay wallows to the hilly part round High Beech.

But upon the shoulder of a hill we turned to a gate to scrape off the mud that made our boots unwieldy. At that moment came a threadbare place in the cloudy curtain that was sweeping across the sun, and our shadows showed themselves for an instant to comfort us. The amber patch of sunlight presently slipped from us and travelled down the meadows towards the distant blue of the hills by Waltham Abbey, touching with miraculous healing a landscape erst dead and shrouded in grey. This transitory gleam of light gladdened us mightily at the time, but it made the after-sky seem all the darker.

So through the steep and tortuous village to High Beech, and then leaving the road we wandered in among big trees and down slopes ankle deep with rustling leaves towards Chingford again. Here was pleasanter walking than the thawing clay, but now and then one felt the threat of an infinite oozy softness beneath the stiff frozen leaves. Once again while we were here the drifting haze of the sky became thinner, and the smooth green-grey beech stems and rugged oak trunks were brightly illuminated. But only for a moment, and thereafter the sky became not simply unsympathetic but ominous. And the misery of the wind grew apace.

Presently we wandered into that sinister corner of the Forest where the beech trees have grown so closely together that they have had perforce to lift their branches vertically. Divested of leaves, the bare grey limbs of these seem strangely restless. These trees, reaching so eagerly upward, have an odd resemblance to the weird figures of horror in which William Blake delighted – arms, hands, hair, all stretch intensely to the zenith. They seem to be straining away from the spot to which they are rooted. It is a Laocoon grouping, a wordless concentrated struggle for the sunlight, and disagreeably impressive. The trippers longed to talk and were tongue-tied; they looked now and then over their shoulders. They were glad when the eerie influence was passed, though they traversed a morass to get away from it.

Then across an open place, dismal with the dun hulls of lost cows and the clatter of their bells, over a brook full of dead leaves and edged with rusty clay, through a briery thicket that would fain have detained us, and so to a pathway of succulent green, that oozed black under our feet. Here some poor lost wayfarer has blazed his way with rustic seats, now rheumatic and fungus-eaten. And here, too, the wind, which had sought us howling, found us at last, and stung us sharply with a shower of congealing raindrops. This grew to a steady downfall as the open towards Chingford station was approached at last, after devious winding in the Forest. Then, coming upon the edge of the wood and seeing the lone station against the grey sky, we broke into a shout and began running. But it is dismal running on imperfectly frozen clay, in rain and a gusty wind. We slipped and floundered, and one of us wept sore that she should never see her home again. And worse, the only train sleeping in the station was awakened by our cries, and, with an eldritch shriek at the unseasonable presence of trippers, fled incontinently Londonward.

Smeared with clay and dead leaves almost beyond human likeness, we staggered into the derelict station, and found from an outcast porter that perhaps another train might after the lapse of two hours accumulate sufficiently to take us back to Gospel Oak and a warm world again. So we speered if there were amusements to be got in this place, and he told us "some very nice walks." To refrain from homicide we left the station, and sought a vast red hotel that loomed through the drift on a steep hill, and in the side of this a door that had not been locked. Happily one had been forgotten, and, entering at last, we roused a hibernating waiter, and he exhumed us some of his winter victual. In this way we were presently to some degree comforted, and could play chess until a train had been sent for our relief. And this did at last happen, and towards the hour of dinner we rejoined our anxious friends, and all the evening time we boasted of a pleasant day and urged them to go even as we had gone.

THE THEORY OF QUOTATION

The nobler method of quotation is not to quote at all. For why should one repeat good things that are already written? Are not the words in their fittest context in the original? Clearly, then, your new setting cannot be quite so congruous, which is, forthwith, an admission of incongruity. Your quotation is evidently a plug in a leak, an apology for a gap in your own words. But your vulgar author will even go out of his way to make the clothing of his thoughts thus heterogeneous. He counts every stolen scrap he can work in an improvement – a literary caddis worm. Yet would he consider it improvement to put a piece of even the richest of old tapestry or gold embroidery into his new pair of breeks?

The passion for quotation is peculiar to literature. We do not glory to quote our costume, dress in cast-off court robes, or furnish our houses from the marine store. Neither are we proud of alien initials on the domestic silver. We like things new and primarily our own. We have a wholesome instinct against infection, except, it seems, in the matter of ideas. An authorling will deliberately inoculate his copy with the inverted comma bacillus, till the page swims unsteadily, counting the fever a glow of pure literary healthiness. Yet this reproduction, rightly considered, is merely a proof that his appetite for books has run beyond his digestion. Or his industry may be to seek. You expect an omelette, and presently up come the unbroken eggs. A tissue of quotation wisely looked at is indeed but a motley garment, eloquent either of a fool, or an idle knave in a fool's disguise.

Nevertheless at times – the truth must be told – we must quote. As for admitting that we have quoted, that is another matter altogether. But the other man's phrase will lie at times so close in one's mind to the trend of one's thoughts, that, all virtue notwithstanding, they must needs run into the groove of it. There are phrases that lie about in the literary mind like orange peel on a pavement. You are down on them before you know where you are. But does this necessitate acknowledgment to the man, now in Hades, who sucked that orange and strewed the peel in your way? Rather, is it not more becoming to be angry at his careless anticipation?

One may reasonably look at it in this way. What business has a man to think of things right in front of you, poke his head, as it were, into your light? What right has he to set up dams and tunnel out swallow-holes to deflect the current of your thoughts? Surely you may remove these obstructions, if it suits you, and put them where you will. Else all literature will presently be choked up, and the making of books come to an end. One might as well walk ten miles out of one's way because some deaf oaf or other chose to sit upon a necessary stile. Surely Shakespeare or Lamb, or what other source you contemplate, has had the thing long enough? Out of the road with them. Turn and turn about.

And inverted commas are so inhospitable. If you must take in another man's offspring, you should surely try to make the poor foundlings feel at home. Away with such uncharitable distinctions between the children of the house and the stranger within your gates. I never see inverted commas but I think of the necessary persecuted mediæval Jew in yellow gabardine.

At least, never put the name of the author you quote. Think of the feelings of the dead. Don't let the poor spirit take it to heart that its monumental sayings would pass unrecognised without your advertisement. You mean well, perhaps, but it is in the poorest taste. Yet I have seen Patience on a Monument honourably awarded to William Shakespeare, and fenced in by commas from all intercourse with the general text.

There is something so extremely dishonest, too, in acknowledging quotations. Possibly the good people who so contrive that such signatures as "Shakespeare," "Homer," or "St. Paul," appear to be written here and there to parts of their inferior work, manage to justify the proceeding in their conscience; but it is uncommonly like hallmarking pewter on the strength of an infinitesimal tinge of silver therein. The point becomes at once clear if we imagine some obscure painter quoting the style of Raphael and fragments of his designs, and acknowledging his indebtedness by appending the master's signature. Blank forgery! And a flood of light was thrown on the matter by a chance remark of one of Euphemia's aunts – she is a great reader of pure fiction – anent a popular novel: "I am sure it must be a nice book," said she, "or she could not get all these people to write the mottoes for the chapters."

No, it is all very well to play with one's conscience. I have known men so sophisticated as to assert that unacknowledged quotation was wrong. But very few really reasonable people will, I think, refuse to agree with me that the only artistic, the only kindly, and the only honest method of quotation is plagiary. If you cannot plagiarise, surely it were better not to quote.

ON THE ART OF STAYING AT THE SEASIDE

A MEDITATION AT EASTBOURNE

To stay at the seaside properly, one should not think. But even in staying at the seaside there are intervals, waking moments when meals come, even if there are no appointed meal-times. Moreover, now and then, one must go to buy tobacco, a matter one can trust to no hireling, lest he get it dry. It cannot be always seaside, even as it cannot be always May, and through the gaps thought creeps in. Going over the cliff and along the parade, and down by the circulating library to the cigar divan, where they sell Parique tobacco, the swinging of one's legs seems to act like a pendulum to the clockwork of one's brain. One meditates all the way, and chiefly on how few people there are who can really – to a critical adept – be said to stay at the seaside.

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