The Works of John Dryden, now first collected in eighteen volumes. Volume 16

The viceroy, Don Martin Alphonso de Sosa, invited him from the very first clay to eat at his table; but Xavier humbly excused it, with great acknowledgments, and during all the voyage lived only on what he begged about the ship.

In the mean time, the insufferable colds of Cabo Verde, and the excessive heats of Guinea, together with the stench of the fresh waters, and putrifaction of their flesh provisions under the line, produced many dangerous distempers. The most common was a pestilential fever, accompanied with a kind of cancer, which bred in the mouth, and ulcerated all the gums; the sick being crowded together, spread the infection amongst themselves; and as every one was apprehensive of getting the disease, they had been destitute of all succour, if Father Francis had not taken compassion on them. He wiped them in their sweats, he cleansed their ulcers, he washed their linen, and rendered them all the most abject services; but, above all things, he had care of their consciences, and his principal employment was to dispose them to a Christian death.

These were his perpetual employments; being at the same time himself seized with continued fits of vomiting, and extreme languishments, which lasted two whole months. For his ease and refreshment, Sosa caused him to be accommodated with a larger cabin than was first appointed for him: he accepted of it, but it was only to lodge in it those who were most desperately ill; as for himself, he lay bare upon the deck, without other pillow than the tackling.

He received also the dishes which the viceroy sent him from his table, and divided them amongst those who had most need of nourishment. So many actions of charity gained him the surname of the Holy Father from thenceforward, which continued to him all his life, even, amongst Mahometans and idolaters.

While Xavier employed his time in this manner, the navy following its course, met with rocks and tempests, and contrary tides. After five months of perpetual navigation, it arrived at Mozambique, towards the end of August.

Mozambique is a kingdom situated on the eastern coasts of Africa, inhabited by negroes; a barbarous people, but less savage than their neighbours the Cafres, by reason of the trade which they continually maintain with the Ethiopians and Arabs. There is no port on all the shore to secure shipping from the winds; only one little island is shaped into a haven, both convenient and safe.

This isle, which is but a mile distant from the main land, bears the name of Mozambique, together with the whole kingdom. It was formerly subject to the Saracens, and a Xeriffe Moor commanded it; but since, the Portuguese have made themselves masters of it, and built a fort, to secure the passage of their vessels, and refresh their sea-beaten men, who commonly stay there for some time.

The army under Sosa was constrained to winter in this island, not only because the season was far spent, but also because the sick passengers could no longer support the incommodities of the sea. The place notwithstanding was not very proper for infirm persons, for the air is unwholesome; which proceeds from hence, that the sea overflowing the low-lands of the isle, at the spring tides, the mass of waters there gathered and inclosed is corrupted by the heats; for which reason, the inhabitants are commonly short-lived, but more especially strangers; upon which occasion, Mozambique is generally called the sepulchre of the Portuguese. Besides the intemperance of the air, at the same time, an infectious disease was raging in the country.

Being come ashore, Sosa gave immediate orders to carry the sick of every ship to the hospital, which is in the island, of which the kings of Portugal are founders. Father Xavier followed them; and, with the assistance of his two companions, undertook to attend them all. The undertaking was beyond his strength; but the soul sustains the body of apostolical men, and charity can do all things.

Animated with this new fervour, he went from chamber to chamber, and from bed to bed, giving remedies to some, and administering the last sacrament to others. Every one desired to have him by him; and all acknowledged, that only the sight of his countenance availed them more than a thousand medicines.

Having passed the day in continual labour, he watched all night with dying men, or laid himself down by those who were in most danger, to steal a short unquiet slumber, which was interrupted almost every moment: at the least complaint, or even at a sigh, he was awake, and ran to their relief.

So many fatigues at the length overwhelmed nature, and he fell sick himself of a fever, so violent, and so malignant, that he was blooded seven times in a little space, and was three days in a delirium. At the beginning of his sickness, many were desirous to have withdrawn him from the hospital, where the contagion was frightful, and offered him their own lodgings. He constantly refused their offers, and told them, "That, having made a vow of poverty, he would live and die amongst the poor."

But when the violence of his distemper was somewhat abated, the saint forgot himself to think on others. Sometimes, not being able to sustain his body, and burning with his fever, he visited his dear patients, and attended them as much as his weakness would permit him. The physician having one day met him, going hither and thither as his charity called him, in the middle of his fit, after having felt his pulse, plainly told him, that in all the hospital, there was not one man in more danger than himself, and prayed him that he would take some small repose, and but give himself a breathing time until his fever were on the declension.

"I will punctually obey you," replied the father, "when I have satisfied one part of my duty which calls upon me; it concerns the salvation or a soul, and there is no time to be lost on such an occasion." Immediately he ordered to be carried to his own bed a poor ship-boy, who lay stretched out on a little straw, with a burning fever upon him, without speech or knowledge. The youth was no sooner placed upon the saint's bed, but he came to himself: Xavier made use of the opportunity, and laying himself by the sick person, who had led a most dissolute life, exhorted him so strongly all that night to abominate his sins, and to rely on the mercy of Almighty God, that he saw him die in great contrition, mixed with saving hope.

After this, the father kept the promise which he had made to the physician, and took a greater care of his own preservation; insomuch that his fever abated by degrees, and at length left him of itself; but his strength was not yet recovered, when the navy put to sea again. The viceroy, who began to find himself indisposed, would make no longer stay upon a place so much infected, nor attend the recovery of his people, to continue his voyage. He desired Xavier to accompany him, and to leave Paul de Camerino, and Francis Mansilla, to attend the sick in the hospital; where indeed they both, performed their duty as became them.

Thus having made a six months residence on Mozambique, they embarked once more on the 15th of March, and in the year 1542. But they went not aboard the St James, in which they came thither, changing her for a lighter vessel, which made better sail.

It is here proper to observe, that the father, according to the report of the passengers who came with him from Portugal to Mozambique, began to manifest that spirit of prophecy, which he had to the end of his days in so eminent a degree. For hearing those of the St James commend that ship, as a vessel of the strongest built, and the best equipped of all the fleet, he said in express words, that she would prove unfortunate. And in effect, that ship, which the viceroy left behind him at Mozambique, in the company of some others, pursuing her course afterwards to the Indies, was driven against the rocks, and dashed in pieces towards the island of Salseta.

The galeon, which carried Sosa and Xavier, had the wind so favourable, that in two or three days she arrived at Melinda, on the coast of Africa, towards the equinoctial line. It is a town of Saracens, on the sea side, in a flat country, well cultivated, planted all along with palm-trees, and beautified with fair gardens. It has a large enclosure, and is fortified with walls, after the European fashion. Though the building is Moresque, the houses notwithstanding are both pleasantand convenient. The inhabitants are warlike, they are black, and go naked; excepting only that they are covered with a kind of an apron of cotton or linen, from the waist to the mid thigh. And indeed the heat of their climate will permit them to wear no more; Melinda being distant from the line but three degrees and some few minutes.

They have always maintained a good correspondence with the Portuguese, by reason of the commerce established betwixt them. The flag of Portugal was no sooner seen, but the Saracen king Came down to the port, attended by the most honourable persons of his court, to receive the new governor of the Indies. The first object which presented itself to Father Francis when he stept ashore, drew tears from his eyes; but they were tears of joy and pity mingled together. The Portuguese having there a constant trade, and now and then some of them happening to die, are allowed a burying-place near the town, full of crosses set upon their graves, according to ihe custom of the Catholics: and above the rest there was a very large one of hewn stone placed in the middle, and all over gilded.

The saint ran to it, and adored before it; receiving an inward consolation, to behold it raised so high, and, as it were, triumphing amongst the enemies of Jesus Christ. But at the same time, he was sensibly afflicted, that this sign of our salvation served less to edify the living, than to honour the memory of the dead. And lifting up his hands to heaven, he besought the Father of all mercies to imprint in the hearts of the infidels, that cross, which they had suffered to be planted on their ground.

His next thoughts prompted him to confer of religion with the Moors, that he might endeavour to shew them the extravagances of the Mahometan belief, and gain an opportunity of revealing to them the eternal truths of Christian faith. One of the principal inhabitants, and wonderfully bigotted to his sect, prevented him, and immediately demanded of him, if piety were not wholly extinguished in the towns of Europe, as it was in Melinda. "For, to confess the truth," said he, "of seventeen mosques which we have, fourteen are quite forsaken; there are but three remaining, at which we pay our devotions; and even those three are but little visited, and by few persons.

"This proceeds, without all question," added the Mahometan, "from some enormous sin, but what it is, I know not: and whatsoever reflections I can make, I am not able to find what has drawn upon us so dreadful a misfortune." "There is nothing more clear," replied Xavier; "God, who detests the prayer of infidels, has permitted a worship to moulder away, which is displeasing to him; and gives you thence to understand, that he condemns your sect." The Saracen was not satisfied with this reason, nor with any other argument which Xavier used against the Alcoran. While they were thus disputing, a Caciz, or doctor of the law, joined company with them, having made the same complaint concerning the mosques, how little they were frequented, and how cold was grown the devotion of the people. "I have taken my measures," said he, "and if in two years Mahomet comes not in person to visit the congregations of the faithful, who acknowledge him for God's true prophet, I will certainly look out for some other religion." Xavier took pity on the folly of the Caciz, and endeavoured all he could to convert him at that instant from Mahometanism; but he could not prevail upon an obstinate mind, blinded with the opinion of its own reason; and therefore the father acquiesced in the decrees of that Providence, which has fixed the times and revolutions for the conversion of infidels and sinners.

Having left Melinda, where they continued but few days, and still coasting Africa, they cast anchor at Socotora, which is beyond Cape Guardafu, and over against the Strait of Mecca. The Moors of that country call it the Isle of Amazons; and the reason they allege is, because it is governed by women. The inhabitants believe their isle to be the earthly paradise; which notwithstanding, there is scarcely to be found in all the world, a spot of ground less deserving that glorious title. The air is in a perpetual sultry heat, the soil is dry and barren, and, excepting only for the aoes which is there produced, and is indeed the best which grows in those eastern parts, even the name of Socotora would not be mentioned. It is not certainly known what religion they profess, so monstrous is their belief. They hold from the Saracens the worship of Mahomet, from the Jews the use of circumcision and sacrifices, and yet give themselves the name of Christians. The males bear the name of some or other of the apostles, the most part of the women are called Mary, and yet they have no knowledge of baptism. They adore the cross, and hang it in little about their necks. They chiefly venerate St Thomas; and it is an ancient tradition amongst them, that this holy apostle, in going to the Indies, was cast by a tempest on their coast; that being come ashore, he preached Jesus Christ to those of Socotora; and that from the wreck of that ship which brought him thither, they built a chapel in the middle of their island.

The condition of these islanders sensibly afflicted Father Xavier; yet he despaired not of reducing them to a right understanding of the faith, because, as barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, or that counting from this very time he began to receive from above, the first fruits of the gift of tongues, which was so abundantly bestowed on him in the Indies on sundry occasions, he spoke to them concerning the necessity of baptism, and let them know, that there was no possibility of salvation without a sincere belief in Jesus Christ: but that the faith allowed of no mixture, and that to become Christians, they must of necessity cease to be Jews or Mahometans.

His words made a wonderful impression on the souls and hearts of those barbarians: some of them made him presents of their wild fruits, in token of their good will; others offered him their children to be baptised; all promised him to receive baptism themselves, and to lead the life of true Christians, on condition he would remain with them. But when they beheld the Portuguese galleon ready to depart, they ran in crowds to the water-side, and besought the holy man, with tears in their eyes, not to forsake them.

So moving a spectacle wrought compassion in Xavier; he was earnest with the viceroy for leave to stay upon the isle, at least till the arrival of the vessels, which he had left at Mozambique, But he could obtain no part of his request: and Sosa told him, that heaven having designed him for the Indies, it was to be wanting to his vocation if he endeavoured this exchange, and stopped in the beginning of his race; that his zeal would find a more ample field, wherein to exercise itself, than in Socotora, and people of better inclination than those islanders, naturally inconstant, and as ready to forsake the faith, as they were easy to receive it.

Xavier submitted to these reasons of the viceroy, which on this occasion seemed to interpret to him the good pleasure of Almighty God. Instantly they hoisted sail; but the saint was pierced with sorrow to behold those poor creatures, who followed him with their eyes, and held up their hands from afar to him; while the vessel was removing into the deep, he turned his head towards them, breathing out profound sighs, and looking mournfully upon them. But that he might leave nothing upon his conscience to upbraid him concerning the Socotorins, he engaged himself solemnly before Almighty God to return to them, so soon as possibly he could; or in case he could not, to procure for them some preachers of the gospel, to instruct them in the way of their salvation.

This last part of his navigation was not long. After having crossed the sea of Arabia, and part of that which belongs to India, the fleet arrived at the port of Goa, on the 6th of May, in the year 1542, being the thirteenth month since their setting out from the port of Lisbon.

The town of Goa is situated on this side of the Ganges, in an island bearing the same name. It is the capital city of the Indies, the seat of the bishop and the viceroy, and the most considerable place of all the East for traffic. It had been built by the Moors forty years before the Europeans had passed into the Indies; and in the year 1510, Don Alphonso de Albuquerque, surnamed the Great, took it from the infidels, and subjected it to the crown of Portugal.

At that time was verified the famous prophecy of St Thomas the apostle, that the Christian faith, which he had planted in divers kingdoms of the East, should one day flourish there again; which very prediction he left graven on a pillar of living stone, for the memory of future ages. The pillar was not far distant from the walls of Meliapore, the metropolis of the kingdom of Coromandel; and it was to be read in the characters of the country, that when the sea, which was forty miles distant from the pillar, should come up to the foot of it, there should arrive in the Indies white men and foreigners, who should there restore the true religion.

The infidels had laughed at this prediction for a long time, not believing that it would ever be accomplished, and indeed looking on it as a kind of impossibility that it should; yet it was accomplished, and that so justly, that when Don Vasco de Gama set foot on the Indies, the sea, which sometimes usurps upon the continent, and gains by little and little on the dry land, was by that time risen to the pillar, so as to bathe its lower parts.

Yet it may be truly said, that the prophecy of St Thomas had not its full effect, till after the coming of Father Xavier; according to another prediction of that holy man Peter de Couillan, a religious of the Trinity, who, going to the Indies with Vasco de Gama, in quality of his ghostly father, was martyred by the Indians on the seventh of July 1497, forty-three years before the beginning of the Society of Jesus, who being pierced through with arrows, while he was shedding his blood for Christ, distinctly pronounced these following words: "In few years there shall be born in the church of God, a new religious order of clergymen, which shall bear the name of Jesus: and one of its first fathers, conducted by the Spirit of God, shall pass into the most remote countries of the East Indies, the greatest part of which shall embrace the orthodox faith, through the ministry of this evangelical preacher."

This is related by Juan de Figueras Carpi, in his history of the order of the redemption of captives, from the manuscripts of the Trinity Convent in Lisbon, and the memoirs of the king of Portugal's library.

After Xavier was landed, he went immediately to the hospital, and there took his lodging, notwithstanding the instances of the viceroy, who was desirous to have had him in his palace. But he would not begin his missionary function, till he had paid his respects to the Bishop of Goa; whose name was Juan d'Albuquerque, of the order of St Francis, a most excellent person, and one of the most virtuous prelates which the church has ever had.

The father having informed him of the reasons for which his Holiness and the king of Portugal had sent him to the Indies, presented to him the briefs of Pope Paul III., at the same time declaring to him, that he pretended not to use them without his approbation and good-liking: after this, he cast himself at his feet, and desired his blessing.

The prelate, edified with the modesty of the father, and struck with that venerable air of sanctity which appeared in his countenance, took him up immediately, and embraced him with great tenderness. Having often kissed the briefs, he restored them to the father, with these words: "An apostolical legate, sent from the vicar of Jesus Christ, has no need of receiving his mission from any other hand; use freely that power, which the holy seat has conferred upon you; and rest assured, that if the Episcopal authority be needful to maintain, it shall never be wanting to you."

From that moment they contracted a most sacred friendship, whose union was so strict, that ever after they seemed to have but one heart and one soul: insomuch that Father Xavier undertook not any thing without consulting the bishop first; and the bishop, on his side, imparted all his designs to Father Xavier: and it is almost incredible, how much this holy correspondence contributed to the salvation of souls, and exaltation of the faith.

Before we pass farther, it is of consequence to know the estate of religion at that time in the Indies. It is true, that, according to the prophecy of St. Thomas, they who discovered the East Indies, had new planted Christianity in some parts of them, where all was in a manner quite forgotten. But ambition and avarice, in short time after, cooled the zeal of these new conquerors; instead of extending the kingdom of Jesus Christ, and of gaining souls to him, they thought of nothing more than of enlarging their dominion, and enriching themselves. It happened also, that many Indians newly converted to the faith, being neither cultivated by wholesome instructions, nor edified by good examples, forgot insensibly their baptism, and returned to their ancient superstitions.

And if any amongst them kept constant to his Christianity, and declared himself a believer, the Mahometans, who were uppermost in many places along the coast, and very wealthy, persecuted him with great cruelty, without any opposition on the part of the Portuguese governor or magistrates. Whether the power of Portugal were not yet sufficiently established, or that interest was predominant over justice and religion, this cruel usage deterred the new Christians fom professing Jesus Christ, and was the reason, that, amongst the infidels, all thoughts of conversion were laid aside.

But what yet appears more wonderful, the Portuguese themselves lived more like idolaters than Christians. For, to speak somewhat more particularly of their corrupt manners, according to the relation which was sent to King John III. of Portugal from the Indies, by a man in power, and worthy of belief; some few months before the arrival of Father Xavier, every man kept as many mistresses as he pleased, and maintained them openly in his own house, even in the quality of lawful wives. They bought women, or took them away by force, either for their service, or to make money of them. Their masters taxed them at a certain sum by the day, and, for fault of payment, inflicted on them ail sorts of punishment; insomuch, that those unhappy creatures, not being able sometimes to work out the daily rate imposed on them, were forced upon the infamous traffic of their bodies, and became public prostitutes, to content the avarice of their masters.

Justice was sold at the tribunals, and the most enormous crimes escaped from punishment, when the criminals had wherewithal to corrupt their judges.

All methods for heaping up money were accounted lawful, how indirect soever, and extortion was publicly protest. Murder was reckoned but a venial trespass, and was boasted as a piece of bravery.

The Bishop of Goa, to little purpose, threatened them with the wrath of heaven, and the thunder of excommunications. No dam was sufficient for such a deluge; their hearts were hardened against spiritual threatening and anathemas; or, to speak more properly, the deprivation of sacraments was no punishment to such wicked wretches, who were glad to be rid of them.

The use of confessions, and the communion, were in a manner abolished; and if any one by chance was struck with a remorse of conscience, and desired to reconcile himself to God, at the foot of a priest, he was constrained to steal to his devotions by night, to avoid the scandal to his neighbour.