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The Works of John Dryden, now first collected in eighteen volumes. Volume 16
While they were fitting out the ship, which was to carry the missioners of China and Japan, Xavier assembled the fathers of the college by night, not being able to do it by day, because they were in continual employment till the evening. He discoursed with them concerning the virtues requisite to the apostolic vocation, and spoke with so much ardency and unction, that the congregation was full of sighs and tears, according to the relation of some who were present, and have left it to us in writing. But the instructions which he gave, in taking his last farewell of them, are very remarkable. And I cannot, in my opinion, report them better, than in the very words of the author, who took them from the mouth of the apostle: "The Father, Master Francis," says he, "embracing his brethren before his departure for China, and weeping over them, recommended constancy in their vocation to them; together with unfeigned humility, which was to have for its foundation, a true knowledge of themselves, and particularly a most prompt obedience. He extended his exhortation on this last point, and enjoined them obedience, as a virtue most pleasing to Almighty God, much commended by the Holy Spirit, and absolutely necessary to the sons of the Society."
The apostle went from Goa on holy Thursday, which fell that year, 1552, on the 14th of April. The sea was calm enough, till they came to the height of the islands of Nicubar, which are somewhat above Sumatra, towards the north. Thereabouts the waves began to swell; and presently after, there arose so furious a tempest, that there scarcely remained any hopes of safety. That which doubled their apprehension, was, that two foists, which bore them company, unable to sustain the fury of the waves, sunk both by one another. The ship, which carried Xavier and his companions, was a royal vessel, very large and deep laden, so that her unwieldy bulk and heavy freight hindered her sailing and her steering. It was thought necessary to ease her, and the merchandizes were ready to be cast overboard, when Father Francis desired the captain not to be too hasty. But the sailors saying, that the tempest increasing, as usually it does towards evening, the vessel could not so conveniently be disburdened in the dark, he bid them not disturb themselves about it, for the storm should cease, and they should make land before sun-set. The captain, who knew how certain the predictions of Xavier were, made not the least scruple of believing him, and the event verified the prophecy. The sea grew calm, and land appeared before the setting of the sun.
But while every one was rejoicing at the nearness of the port, the holy man had sadness in his countenance, and often sighed. Some of them enquired the cause, and he bade them pray to God for the city of Malacca, which was visited with an epidemical disease. Xavier said true; for the sickness was so general, and so contagious, that it seemed the beginning of a pestilence. Malignant fevers raged about the town, which carried off the strongest constitutions in a little space, and the infection was caught almost at sight. In this condition the ship found Malacca; and never was the sight of the holy man more pleasing to the inhabitants. Every one promised himself ease of body, and consolation of mind from him; and they were not deceived in their expectation.
So soon as he was set on shore, he went in search of the sick, and found employment enough amongst them for the exercise of his charity. Not a man of them, but desired to confess to Father Francis, and to expire in his arms; according to the popular opinion, that whoever died in that manner, could not fail of being saved. He ran from street to street with his companions, to gather up the poor, who lay languishing on the ground for want of succour. He carried them to the hospitals, and to the college of the Society, which on this occasion he changed into an hospital. And when both the college and the hospitals were full, he ordered cabins to be built along the shore, out of the remainders of rotten vessels, for lodgings, and necessary uses of those distressed creatures. After which he procured them food and medicines, which he begged from the devouter sort, and himself attended them both day and night. That which appeared most wonderful, was, that though the sick could not be served, nor the dying assisted, nor the dead buried, without taking the infection, and it was death to take it, yet Xavier and his companions enjoyed their perfect health in the midst of such dangerous employments. This indeed was wonderful, but there was also an undoubted miracle, which it pleased Almighty God to work by the ministry of his servant, on a young man, whom at that time he restored to life.
This young man, named Francis Ciavus, the only son of a devout woman, who had long been under the conduct of Xavier, having put into his mouth, without thinking of it, a poisoned arrow, such as are used in those eastern parts, died suddenly, so subtile and so mortal was the venom. They were already burying him, when Xavier came by chance that way. He was so moved with the cries and lamentations of the mother, that, taking the dead by the hand, he revived him with these words: "Francis, in the name of Jesus Christ, arise." The youth thus raised, believed from that moment, that he was no more his own, and that he was obliged to consecrate that life to God, which was so miraculously restored: In effect he did it, and out of acknowledgment to Xavier, took the habit of the Society. When the mortality was almost ceased, the saint pursued his design of the embassy to China, and treated with Don Alvarez d'Atayda, the governor of Malacca, on whom the viceroy had reposed the trust of so important an affair Don Alvarez had much approved this enterprize, when Xavier had first opened it, at his return from Japan, and had even promised to favour it with all his power. But envy and interest are two passions, which stifle the most reasonable thoughts, and make men forget their most solemn protestations.
The governor had a grudging to Pereyra, who, the year before, had refused to lend him ten thousand crowns; and could not endure, that a merchant should be sent ambassador to the greatest monarch in the world. He said, "That certainly that Pereyra, whom the viceroy had empowered by his letters, was some lord of the court of Portugal, and not James Pereyra, who had been domestic servant to Don Gonsalvo de Cotigno," But that which most disturbed him, was, that, besides the honour of such an embassy, the merchant should make so vast a profit of his wares, which he would sell off at an excessive rate in China. The governor said, "That in his own person were to be considered the services of the count his father; and that those hundred thousand crowns, which would be gained at least by Pereyra, were a more suitable reward for the son of Atayda, than for the valet de chambre of Cotigno." With such grating thoughts as these, he sought occasions to break off the voyage; yet he Would not declare himself at first; and the better to cover his design, or not to seem unthankful to Father Xavier, he fed him with fair promises. For the holy man had procured him the command of captain-major of the sea, and himself had brought him the provisions for that place: because when first the Father had opened his purpose of going into China, Atayda seemed to have espoused the project with great affection, and engaged himself to make it succeed, in case the ports and navigations of the Portuguese were once depending on him. To oblige him yet farther, the saint had procured from the viceroy, and brought along with him, certain extraordinary privileges, which had not been comprised in the provisions of the command. And, lastly, that he might wholly gain him at his arrival, finding the governor very sick, he attended him with great diligence, and made himself at once both his nurse and his chaplain, watching by him all the night, and saying mass for him in the morning. But all these offices of friendship wrought nothing on a heart, where jealousy and avarice were predominant.
What care soever Don Alvarez took to conceal his ill intentions, Xavier quickly discovered them; and at the same time wrote to Pereyra, who was yet at Sunda, advising him to come without any equipage, and to affect nothing of magnificence, that he might not farther exasperate an interested and jealous soul. But all the modesty of the ambassador could not hinder the governor from breaking out. At the first noise of his arrival, he sent officers of justice, and soldiers, to the port, with orders to make seizure on the ship called Santa Cruz, to take away the rudder, and give it into his hands. This was the first act of jurisdiction, which was exercised by Don Alvarez, as captain of the sea; employing against Xavier himself, that authority which had been procured him by Xavier, and pushing his ingratitude as far as it could go. In the mean time, to cover his passion with the pretext of public good, according to the common practice of men in power, he protested loudly, that the interests of the crown had constrained him to act in this manner; that he had received information from his spies, that the Javans were making preparations of war, to come upon Malacca once again; that he could not have too many ships in readiness, against such formidable enemies; and that the Santa Cruz was of absolute necessity to the king's service. This fable, which was the product of his own brains, was soon exploded by the arrival of some other Portuguese vessels, who, coming from the isles of Java, made oath, that these barbarians, being engaged amongst themselves in civil wars, had no thoughts of any foreign conquest. Don Alvarez not being able any longer to support the credit of his tale, pulled off the mask, and stood upon no farther ceremonies. Xavier perceiving that the love of lucre was his governing passion, made offers to him, by Pereyra, of thirty thousand crowns in pure gift; but the desire of engrossing all the gain, was the reason which prevailed with Atayda to refuse it.
The treasurer, with the rest of the crown-officers, being come to remonstrate to him, that the king's orders were positive, not to stop the navigation of those merchants, who had paid the duties of the port, he threatened them with his cane, which he held up against them, and drove them out of his chamber with great fury, saying, "That he was too old to be counselled; that, as long as he continued governor of Malacca, and captain of the seas, James Pereyra should not go to China, either as ambassador, or merchant; and if Father Xavier was intoxicated with the zeal of converting heathens, he might go to Brazil, or to the kingdom of Monomotapa."
Francis Pereyra, who was auditor-royal, and who had great credit in the town, not being able, either by his intreaties, or his arguments, to oblige Don Alvarez to restore the rudder of the Santa Cruz, would have forced it from him; but this was opposed by Xavier, who foresaw, that the soldiers, who kept the rudder, would defend it with the hazard of their lives, and that this affair would have ill consequences.
The way which was taken by the holy man, was to send to the governor the grand vicar John Suarez, attended by the most considerable persons of the town, to shew him the letters of King John III., which expressly made out his intentions, that Father Xavier should extend the faith, as far as he was able, through all the kingdoms of the East, and that the governors should favour him on all occasions. Suarez read also to the governor, the letter of the vice-king Don Alphonso de Norogna, in which he declared criminal of state, whosoever should hinder or oppose this particular voyage of the saint. That which ought to have reduced Don Alvarez to reason, or at least to have terrified him, served only to make him more unreasonable, and more audacious. He rose from his seat, with the action of a madman, and stamping with his foot, sent back the grand vicar, with this dutiful expression: "The king's interest, you say, requires this to be performed; and I will not suffer it to be performed: Here I am, and will be master."
These outrageous dealings of the governor were not confined to those, who made these remonstrances to him from the Father; they extended even to the saint himself, whom he looked on as the author and head of the enterprize. It is incredible what injurious words he gave him, and how rudely he treated him on several occasions; insomuch, that it was the common talk of Malacca, that this persecution might pass for the martyrdom of Father Xavier. The servant of God resented nothing which was done to his own person. He blessed God continually, for giving him occasions of suffering; but he was extremely sensible of what religion and the progress of the gospel suffered, and was often seen to weep abundantly.
He ceased not for a month together to solicit the governor; sometimes beseeching him by the wounds of a crucified Saviour, sometimes urging him with the fatal consequences of a miserable eternity, and endeavouring to let him understand, what a crime it was to hinder the publication of the gospel; but these divine reasons prevailed as little with Don Alvarez, as the human had done formerly. This strange obduracy quite overwhelmed the Father, when he saw that all these ways of mildness were unsuccessful, and the season of navigation passed away; after he had well consulted God upon it, he concluded, that it was time to try the last remedies. Ten years were now expired since his coming to the Indies, and hitherto no one person, excepting only the bishop of Goa, was made privy to his being the apostolic Nuncio. He had kept this secret in profound silence, and had not once exercised his power; but now he thought himself obliged to own it, in a business of so great consequence, and to strike with the thunders of the church, if occasion were, the man who made open war against the church.
Which notwithstanding, he would not dart the thunderbolt himself, but used the hand of the grand vicar. Having sent for him, he began with shewing him one of the briefs of Paul III., which constituted him his Nuncio in all the kingdoms of the East. After this, he requested Suarez to shew this brief to Don Alvarez, and to explain to him the censures which were incurred by those, who should oppose the pope's legates in matters of religion, and to exhort him, by what was most holy in the world, to suffer the embassy to proceed. In case of refusal, to threaten him with ecclesiastical punishments from the vicar of Jesus Christ, and to adjure him at the same time, by the death of the Saviour of mankind, to take compassion on himself.
Xavier had always hoped, that the governor would open his eyes; and in that writing which he gave the vicar to engage him in that nice commission, there were these following words: "I cannot believe that Don Alvarez can be so hardened, but that he will be mollified, when he shall know the intentions and orders of the holy see." He desired the grand vicar, in the same writing, to send that very paper back to him, together with the answer of Don Alvarez, that both the one and the other might be an authentic evidence to the bishop of Goa, that he had omitted nothing for advancing the embassy; and that if it succeeded not, the fault lay not at his door. Suarez proceeded with the governor, according to all the directions which had been traced out to him by the Father. But nothing could work upon Alvarez. He laughed at the threatenings, and broke out into railing language against the person of Xavier, saying loudly, "That he was an ambitious hypocrite, and a friend of publicans and sinners."
The grand vicar not being able any longer to endure so outrageous and scandalous an impiety, at length excommunicated the governor, according to the agreement betwixt himself and Father Xavier. He also excommunicated all his people, who basely flattered the passion of their master, and spoke insolently of the holy see. This excommunication signified little to a man, who had no principles, either of honour, or of religion. Without giving himself the least disquiet for the wrath of heaven, or talk of men, he made himself master of the ship Santa Cruz, and placed in her a captain, with 25 mariners, all of them in his interests, to go and trade at Sancian, where the Portuguese had established a wealthy traffic. The ill success of the negociation, betwixt the grand vicar and the governor, was very afflicting to Father Xavier; his heart was pierced with sorrow, and he acknowledged to Father Francis Perez, that he never resented any thing with greater grief. The deplorable condition of Don Alvarez in the sight of God, the ruin of his friend Pereyra, the embassy of China utterly destroyed, – all these made him sigh from the bottom of his soul; and so much the more, because he imputed these so great misfortunes to himself; as he gave Pereyra to understand, who lay hidden at Malacca, and to whom he expressed himself in writing, because he knew not with what face to see him.
"Since the greatness of my sins," says he, "has been the reason why God Almighty would not make use of us two for the enterprize of China, it is upon myself that I ought, in conscience, to lay the fault. They are my offences, which have ruined your fortunes, and have caused you to lose all your expences for the embassy of China. Yet God is my witness, that I love him, and that I love you also; and I confess to you, that if my intentions had not been right, I should be yet more afflicted than I am. The favour which I desire of you, is, that you would not come to see me; for fear, lest the condition to which you are reduced, should give me too much trouble; and that your sorrow might be the occasion of increasing mine. In the mean time, I hope this disgrace of yours may be of advantage to you; for I doubt not but the king will reward your zeal, as I have requested of him by my letters. As for the governor, who has broken our voyage, I have no farther communication with him: God forgive him, I pity him, and lament his condition; for he will soon be punished, and more severely than he thinks."
But though Father Xavier wrote very pressing letters to the king of Portugal in favour of Pereyra, he wrote nothing against Don Alvarez; and Alvarez himself was witness of it, having intercepted the letters of the Father. In effect, he found not the least expression of complaint against him, at which he was wonderfully surprised. The man of God daily offered the sacrifice of the mass for him, and shed many tears at the foot of the altar, to the end he might obtain for him the favour of a sincere repentance. He said one day, he should lose at once, his estate, his honour, and his life; and added, I beseech God that he lose not his soul also.
For what remains, though the door of China seemed to be shut upon him, since all hopes of the embassy were vanished, which had facilitated his entrance into that kingdom, yet the saint despaired not of preaching the gospel to the Chinese; and a thought came into his head, that if he could get to an isle, which was neighbouring to Canton, he might from thence go privately over into the continent; that if he were stopped and put in prison, he should at least preach to the prisoners; that from the prisons, the Christian doctrine might spread into the towns, and possibly might reach the court; that perhaps also the great men of the empire, and even the emperor himself, might have the curiosity to see a man who published so new a faith; and then he might gain an opportunity of declaring the whole law of Jesus Christ.
With these considerations, he took up the design of embarking on the Santa Cruz, which the governor of Malacca was sending out for Sancian. But seeing that the entry of China could not be attempted by that way which he had proposed without great hazard, he would be the only priest who should expose himself to those dangers; and retaining with him only one brother of the Society, the Chinese, Antonio de Sainte Foy, and another young Indian, he sent Balthazar Jago, Edward Silvia, and Peter Alcaceva, to several employments; the first to the kingdom of Bungo, and the two others to Amanguchi.
During these passages, it happening that John Beyro came from the Moluccas, to desire some more assistance, for the farther propagation of the faith in those islands, Xavier received from him the comfortable news of the great spreading of Christianity, and sent him to Barzæus, with orders that more companions should be joined to him; and that he should be remanded thither with all expedition.
The Santa Cruz being now upon the point of setting sail, he retired into the church of our Lady of the Mount, to recommend his voyage to the protection of the blessed Virgin. He continued his devotions till the evening; and had also passed the night in prayer, if they had not come to give him notice that the ship had already weighed anchor.
The grand vicar, John Suarez, who bore him company to the ship, asked him by the way, if he had taken leave of the governor; adding, that if he failed in that point of ceremony, the weaker Christians might be scandalized; that it would be a proof of his resentment, and an occasion of public murmur. The saint, who was willing to shew by his example, how excommunicated persons ought to be treated, replied immediately, "Don Alvarez shall never see me in this life; I expect him at the judgment-seat of God, where he will have a great account to answer." Having walked on a little farther, he stopped at a church door, which was near the sea; and, in a transport of spirit, lifting up his eyes to heaven, he prayed aloud for the salvation of the unhappy Don Alvarez. Then he prostrated himself, and was silent for some time, praying from the bottom of his heart to God, with his face to the ground. Soon after he rose up with a vehement action, which had somewhat of a holy disdain in it; he took off his shoes, beat them one against another, and afterwards against a stone, saying, "that he would not bear away the dust of an accursed place." He then foretold, with circumstances at large, and more than formerly, the punishment which heaven had prepared for the governor of Malacca; and going on board, left the people, who had followed him thus far, astonished at his prophecies, and afflicted at his departure.
Immediately they set sail, and there were in the vessel above five hundred persons, counting in the passengers and servants. They were already forward on their voyage, when the wind fell on the sudden; and in a moment the waves were laid, and the face of the ocean grew so smooth, that the Santa Cruz stood still, and moved no more than if she had been at anchor. During this becalming, which lasted fourteen days together, their water failed them, and some died from the first want of it. They rowed on every side with their chalop, to make discovery of some coast where they might find fresh water. Being far at sea, they could discern nothing, but the island of Formosa, at least they believed it so to be. They endeavoured to gain the shore; but in seven days time, notwithstanding all their attempts, they could not reach it.
In the meantime, the ship was full of sick people, who were burnt up with a deadly thirst; and they had all perished, without hope of succour, if one of them, reflecting within himself, that Father Xavier had been always prevalent with God, had not hinted this notion to the rest; whereupon all of them coming on their knees before him, besought him, with more tears than words, to obtain from heaven either wind or water for them.
Xavier bade them address themselves to God in their own behalf; caused them to recite the litany on their knees, at the foot of a large crucifix; and then ordered them to retire, but to have confidence in Jesus Christ. He himself withdrew also into a chamber; from whence coming out some time after, he went down into the chalop with a little child, and having caused him to taste of the sea water, asked him whether it were fresh or salt? The child answering that it was salt, he commanded him to taste again, and the child told him that it was fresh. Then the Father, returning into the ship, ordered them to fill all their vessels; but some amongst them, being eager to drink, found the water salt. The saint made the sign of the cross over the vessels, and at the same moment the water, losing its natural saltness, became so good, that they all protested it was better than that of Bangar, of which the seamen make their ordinary provision, and which is esteemed the best water in all the Indies.
This miracle so struck some Saracen Arabs, who were transporting their whole families into China, that, throwing themselves at the feet of the holy man, they acknowledged the God of the Christians, and desired baptism. The faithful, on their side, admired Father Francis; and all of them, in a body, owned the preservation of their lives to him. But the Father told them, that it was to God, and not to such a sinner as he was, that they were obliged to pay their thanks. The greatest part of the mariners and passengers kept, out of devotion, some of this water, at the first as a testimony of the miracle, afterwards as a celestial remedy: for the water, being carried to the Indies, cured great numbers of sick people; and infusing some small quantity of it into any sort of drink, was sufficient to restore their health.