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Life in Dixie during the War, 1861-1862-1863-1864-1865
Life in Dixie during the War, 1861-1862-1863-1864-1865полная версия

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Life in Dixie during the War, 1861-1862-1863-1864-1865

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Under the cover of night she had made her proposition and received her disappointment, after which she lay down by her children and was soon sleeping at the rate of 2:40 per hour, if computed by the snoring she kept up. In due time morning, cheerful, sun-lighted morning, came, and with it many benign influences and good resolutions for the day.

Frances asked where everything was, and having ascertained, went to work and soon had a nice, appetizing breakfast for us, as well as for herself and children. After that important meal had been enjoyed, she inquired about the trains on the Georgia Railroad, and asked what time she could go into Atlanta. I told her she could go at nine o’clock, but I preferred that she should stay until twelve o’clock, m.

“Miss Mary, what was in that trunk I saw in the kitchen last night?”

“I scarcely know; odds and ends put there for safekeeping, I suppose.”

“May I have the trunk and the odds and ends in it? They can’t be much, or they wouldn’t be put off there.”

“We will go and see.” Again I took the kitchen key, and the trunk key as well, and having unlocked both receptacles, I told Frances to turn the contents of the trunks out upon the floor. When she saw them I noticed her disappointment, and I told her to remain there until I called her. I went in the house and got a pair of sheets, a pair of blankets, a quilt, several dresses and underclothing, and many things that she could make useful for her children, and put them together, and then called her and told her to take them and put them in the trunk.

“Look here, Miss Mary, you ain’t going to give me all them things, is you?”

“Yes, put them in the trunk and lock it.”

A large sack of apples, a gift also, was soon gathered and a boy engaged to carry it and the trunk over to the depot in a wheelbarrow. Promptly at half-past eleven o’clock the trunk and apples, and Frances and her little boys, were on the way to the depot, en route to Atlanta, their future home, and even a synopsis of the subsequent achievements of that woman and her unlettered mother would be suggestive of Munchausen.

CHAPTER XXVIII.

HOW THE DECATUR WOMEN KEPT UP THE SABBATH SCHOOL

A Brief Sketch of the Old Churches and the Union Sunday School – The Resumption of Church Services

Before the war there were in Decatur but two churches, the Methodist and the Presbyterian; although Baptist and Episcopal services were occasionally held. The churches first mentioned had been organized about 1825. The Presbyterians first worshipped in a log church, and afterwards in a frame building, but in 1846 had erected a substantial brick church. In this building was also taught the Decatur Union Sabbath School, organized in 1831, and for twenty-five years preceding the summer of 1864 it had been superintended by that godly man, Mr. Levi Willard.

The Federals had now come in. The church had been rifled of all its contents, including the pews. The faithful Sunday School superintendent with his lovely family soon after went away. Being nearer to our house, I remember more about the dismantling and refurnishing of the Presbyterian church than of the Methodist. So far as can be ascertained, the last sermon at the Presbyterian church had been preached by Rev. James C. Patterson, who was then living at Griffin, but was the stated supply of the pulpit here at that time. He will be remembered as a most godly man, and as a sweet singer of sacred songs.

The Sabbath before the entrance of the Federals, no service was held in the dear old church. The last prayer service had been held on Wednesday afternoon, led by Mr. Levi Willard, who was an efficient elder.

In July, 1864, but few families remained in Decatur; but there was still a goodly number of children and young people whose training must not be neglected. On the southwest corner of the Courthouse stood, and still stands, a long, narrow, two-story house. The lower story was occupied as a residence – the upper story, for many years preceding and succeeding these times, was the quarters of the Masonic Lodge. In the ante-room of this lodge, Miss Lizzie Mortin taught a day school. The first story of the building was now occupied by the family of Mr. John M. Hawkins. Mr. Hawkins had enlisted in the army early in the war, but for some reason had returned home and been elected clerk of the court, which position he held until forced to leave before the advancing foe.

Mrs. Hawkins, whose maiden name was Valeria A. Perkins, the eldest daughter of Reuben Perkins of Franklin county, gladly opened her house on Sunday mornings that the children might be taught in the Sacred Scriptures. And thus a Sunday School was begun, and Mrs. Hawkins was made the superintendent.

Among the organizers and teachers may be mentioned Miss Cynthia Brown, Mrs. H. H. Chivers, Mrs. Eddleman, Miss Lizzie Morton, and Miss Lizzie McCrary. Mr. and Mrs. Buchanan, Mrs. Ammi Williams, and Mr. Fred Williams acted as a sort of advisory board. Rev. Dr. Holmes and Rev. P. F. Hughes, two elderly Baptist ministers, sometimes came; and Mr. R. J. Cooper, a godly layman, came a few times.

The names of some of these Sabbath school pupils can yet be re-called: – Charley, Guss and Lizzie Hawkins; their Cousins John, Sam, Ellen and Lizzie Hawkins, the children of Mr. Sam Hawkins, who is still living in Summerville, Georgia; the children of Mr. R. J. Cooper, and of Mrs. Eddleman, Mrs. Chivers, and of Mr. Ed Morton. There were others whose names I cannot recall.

The number of pupils increased to forty, and the school, having out-grown its quarters, was moved to the Court House; but when the Federals chose to occupy the Court House, the Sunday school was moved back to Mrs. Hawkins’s home. The Bible was the text book; for there were no Sunday-school papers or song books.

Imagine the scene, if you can. Says one of the participants, who was then a young girl: “We were a peculiarly dressed lot. I had a stand-by suit, the skirt made of a blanket shawl; with this I wore one of my brother’s white shirts and a red flannel jacket. I had grown so fast that I was taller than my mother, and there was literally nothing large enough in our house or circle of friends to make me a whole suit. One of the ladies wore a gray plaid silk, a pair of brown jeans shoes, and a woven straw bonnet. She had nothing else to wear. Many of the children were rigged out in clothes made from thrown-away uniforms, picked up, washed, and cut down by the mothers.”

Mrs. Hawkins is still living near Decatur. She remembers that on several occasions the soldiers came in while the school was in session, much to the demoralizing of good order and comfort of mind. On one occasion the raiders piled barrels one on top of another, near the house, and set them afire, frightening the children very much.

When the war was over, the refugees began to return. Among the first were the families of Mr. J. W. Kirkpatrick, Mr. Ezekiel Mason, Captain Milton A. Candler, Dr. W. W. Durham, Dr. P. F. Hoyle, Mrs. Jane Morgan, Mrs. Cynthia Stone, Mr. James Winn, Mr. Benjamin Swanton, Mr. Jonathan Wilson, and Mr. J. N. Pate. But, alas! our faithful old Sunday-school superintendent and his family returned not, but remained in Springfield, Ohio, with the exception of Mr. Josiah J. Willard, who afterwards married Miss Jessie Candler, a sister of Captain Candler.

These returning refugees were devoted to the Sunday-school. Mr. John C. Kirkpatrick, just from the war, and scarce twenty-one, undertook the task of re-seating the Presbyterian church. He went out to a saw-mill and had puncheons sawed and carried to Mr. Kirkpatrick’s cabinet shop, where they were fashioned into temporary seats. These were placed in the church, and it was once more opened for the exercises of the union Sunday-school, and also for divine worship. Who conducted those exercises, I can find no one who now remembers. My mother had been stricken in July, 1865, with paralysis, which confined her to her bed for many weeks. It was not to be supposed that her daughters could leave her; so that neither one of them can recollect these sessions of the resumed Sabbath-school.

There lies before me “the Sunday-school register and minute-book of 1866,” kindly furnished for inspection by Mr. Hiram J. Williams, who had from early youth been constantly identified with the Sunday-school and church. The Superintendent was Mr. Ben T. Hunter; the librarian, Mr. John C. Kirkpatrick; the treasurer, Mr. John J. McKoy. Mr. Kirkpatrick removed to Atlanta in the August of that year, and Mr. Josiah Willard was elected to fill his place, but resigned in December to go on to Ohio, from whence he soon returned, and died a few years ago in Atlanta.

But I must not forget that I am not writing a history of the Sabbath-school, yet I cannot leave the theme without mentioning the fact that all the faithful ones who had taught in the stormy days of war still came in time of peace, and many others whose hearts had not grown cold by their enforced absence. Let me mention the teachers: Mr. J. W. Kirkpatrick, Dr. P. F. Hoyle, Rev. A. T. Holmes, Mr. W. W. Brimm, Captain Milton A. Candler, Mr. G. A. Ramspeck4, Dr. John L. Hardman, Mr. H. H. Puckett, Mr. W. A. Moore (afterwards a Superintendent), Miss Cynthia Brown, Mrs. H. H. Chivers, Mrs. Eddleman, Mrs. Catharine Winn, Mrs. Jane Morgan, Miss Lizzie Swanton, Mrs. E. A. Mason, Mrs. Valeria A. Hawkins, Mrs. J. J. McKoy and Miss Lee Moore. Miss M. H. Stokes had been appointed one of the teachers, but her mother’s feeble health, and the great shock consequent upon her death, prevented this teacher from attending that year with any regularity.

Among the names of “visitors” we notice those of Mr. Bryce, Rev. P. F. Hughes, Mr. Cooper, and Mr. L. J. Winn.

The re-opening of the Sabbath school at the old church was doubtless a great blessing to many. To one young man the joining of that school, and the acceptance of a teacher’s place, meant the first public step to a profession of faith in Christ. Captain Milton A. Candler was the child of pious parents, but so far as he knew, was at this time an unconverted man. He reluctantly and with great diffidence accepted a teacher’s place. Said he quite recently: “I attribute my subsequent union with the church to the study of the Bible which I made while teaching a class of little boys, Sabbath after Sabbath, in the old church with its puncheon seats. I taught my pupils, a class of little boys, to read from ‘the blue-back speller,’ and, when that lesson was over, read to them from the Bible, explaining it to them as best I could in all humility.” In a few years he made a public profession of his faith in Christ, and was elected to the Superintendency of the Sabbath-school, (which office he still holds), and has labored for its interests with a love and an unflagging zeal rarely ever equalled.

How sweet were the voices of many of the teachers and pupils! John C. Kirkpatrick sang a fine tenor; and clear and soft and true were the tones of Josiah Willard, sweet as the lovely character of this sainted one. All who knew Rev. J. D. Burkhead remember his singing, and he often led the music. A little later came Mrs. Mary Jane Wood with her magnificent voice, and the grand bass of Joseph Morgan, the son of one of the pioneer teachers, Mrs. Martha Morgan. From this Sunday-school, and from its ex-Confederate soldiers, there went into the ministry W. W. Brimm, Paul P. Winn and Sam K. Winn. Promoted to the Glory Land long ago was Mrs. Jane Morgan; and, more recently, Mrs. Catherine Winn.

In the summer of 1866, a Sabbath-school was organized at the Methodist church, which, while a step in the right direction, was the sundering, in one sense, of ties that were very dear.

I cannot ascertain when the first sermon was preached in the church after the war, but think it must have been in August, as there is this entry in the journal of my sister, Miss Stokes, already quoted from in a former part of this volume: “Sunday, August 27th, 1865. – Dr. Holmes preached in the Presbyterian church, which has been re-opened for divine service, being furnished with puncheon seats without backs. There are a few benches with backs. Next Sabbath, Dr. Wilson will administer the communion of the Lord’s supper.” This was done at the time appointed – the first communion held in the church after the war. (The Dr. Wilson referred to was the venerable Rev. John S. Wilson, D. D., who had organized the church forty years before.)

So far as is known, the only part of the former church furnishings that ever re-appeared was the melodeon (or “seraphine”), which Rosella Stone, a negro woman, had preserved. She must have done this for the sake of Miss Marian Stone, who had formerly played it in church, and who, if I remember aright, played it again after the resumption of church services.

In the winter of 1865 and 1866, there was preaching for a short while by the Rev. Theodore Smith. Then followed Rev. J. D. Burkhead, and under his preaching, in the early spring, there occurred a protracted meeting, at which many persons were added to the church.

Gladly would I recall, if I could, the preachers who supplied the Methodist church at that time, but my memory fails me as to the exact details. I believe, however, that the Rev. William Henry Clarke, referred to in a preceding sketch, was the first Methodist minister who preached there after the war; and that Rev. Mr. Morgan and Rev. William A. Dodge were the first ministers in charge appointed by Conference.

In ante-bellum times, on many of the large plantations, special services were held for the negroes – some planters paying a regular salary for this purpose. In pious families, members of the household often taught the slaves, especially the house servants, the Bible and Catechism. So far as I can recollect, certain seats were assigned to them in all churches at all services, besides the special services usually held for them on Sabbath afternoons.

After the war, the negroes of Decatur and surrounding country were organized into a Sabbath-school at the Presbyterian Church, They came in large numbers, and were faithfully taught by the people of Decatur. To the kind courtesy of Mr. George A. Ramspeck I am indebted for the loan of the Minute-book of this school, which seems to have been organized in 1867. The pastor was the Superintendent. The Vice-Superintendent was Mr. Samuel K. Winn, the Treasurer, Mr. George A. Ramspeck, and the Librarian, Mr. Moses S. Brown. But after several months the negroes went off to themselves, and eventually founded the African Methodist Episcopal Church. They have also a Baptist Church. In these undertakings they were assisted by the people of the village.

CHAPTER XXIX.

POSTAL AFFAIRS

The Postmaster, Hiram J. Williams – A life that was a reality, but reads like a romance

The north side of the court-house square at Decatur is intersected by a public road leading to North Decatur, Silver Lake, the Chattahoochee River, and points beyond. On the eastern corner of this intersection stands the well-known Bradbury House. The house itself is an unsightly object, being almost untenable through age and neglect, but occupying a most desirable location. From its site lovely views of the surrounding country may be obtained, as the eye sweeps the circle of the horizon which is bounded on the north by distant hills, and on the northwest by the blue peaks of the Kennesaw. In the west is a near-by plateau, crowned with oaks and pines, beautiful in the morning when covered with a filmy mantle of faint purple mist – gorgeous at evening, when overhung by sunset clouds.

In 1860 the lower part of the Bradbury House was occupied as a store and postoffice, the proprietor and postmaster being Mr. William Bradbury. His assistant was Hiram J. Williams, then a lad of fourteen years. When Mr. Bradbury enlisted in the DeKalb Light Infantry in 1861, Hiram became in reality the postmaster. At that early age he manifested the same traits which have characterized him to this day – unwearied attention to the business before him, unvarying courtesy, beautiful modesty, calm unbroken serenity of manner, and an unswerving honesty.

During the four years of the war, the mail received and sent out from Decatur was enormous in its quantity, and all the while it was handled by this youth; for when, in 1862, Mr. Bradbury resigned and Mr. John N. Pate was appointed postmaster in his place, Hiram Williams was retained in the office, Mr. Pate simply bringing over the mail from the depot. So great was the quantity of mail matter that sometimes Hiram had to call to his assistance his young friend, John Bowie.

During those war years, there were but few postoffices in DeKalb County, and the people for miles around had their mail sent to Decatur. The soldiers, unless writing to young ladies, rarely ever paid postage on their letters, but left it to be done by their home folks. This unpaid postage had to be collected and kept account of. Often a poor wife or mother, after trudging weary miles to the postoffice, would receive a letter from husband or son and, unwilling to return without answering it, would request Hiram to answer it for her, which he always did. With every package of letters sent out, a way-bill had to go, showing the number of letters, how many were prepaid, how many unpaid, etc, etc. Imagine the work this entailed! Imagine the great responsibility! Imagine the youth who bore this labor and responsibility for four years! Small of stature, quiet in manner, but with an undaunted spirit looking out from his steady but softly bright brown eyes. How brave he must have been, and how his good widowed mother and only sister must have doted on him.

In July, 1864, when the booming of the Federal guns is heard from the banks of the Chattahoochee, the postoffice is closed and for several months thereafter letters, if sent for at all, are sent by hand.

Our brave little postmaster now hies him away to Augusta, and there acts as mailing clerk for “The Constitutionalist,” and, after the surrender, for “The Evening Transcript.” In 1866 he returns to Decatur and engages in mercantile business with Willard and McKoy, but soon after opens a store of his own.

Early in 1867, Mr. Williams, now arrived at the age of twenty-one, is appointed postmaster at Decatur by Samuel W. Randall, postmaster general of the United States Government. In 1869 Mr. Williams was elected clerk of the Superior Court of DeKalb County, still retaining the office of postmaster, but having an assistant in each position.

In 1871, he was re-elected clerk of the court, and again in 1873. All this time he continued to be postmaster, and was re-commissioned by Postmaster General Jewell in 1875, holding the office up to 1880.

Mr. Williams continued to be Clerk of the Superior Court until 1884, when Mr. Robert Russell, a Confederate veteran, was elected. Mr. Williams then returned for a while to mercantile pursuits. But while pursuing the even tenor of his way, was called to a responsible position in Atlanta (which he still holds) with the G. W. Scott Manufacturing Company, now known as the Southern Fertilizer Company.

From 1870 to 1886, Mr. Williams was a special correspondent of “The Atlanta Constitution,” thus preserving the history of Decatur and of DeKalb county during that period.

So much for a business career of remarkable success. But is this all? What of the higher and nobler life? This has not been neglected. In 1866 Mr. Williams united with the Decatur Presbyterian church. In 1868 he was appointed Librarian of the Sabbath school, an office he still holds. In 1894 he was elected to the office of Deacon, and also appointed church Treasurer. When the Agnes Scott Institute, for girls, was founded in 1891, he was made Secretary and Treasurer.

Mr. Williams has been twice married – in his early manhood to Miss Jennie Hughes, who lived but a short while. His present wife was Miss Belle Steward, who has been a true help-meet. They have a lovely and hospitable home on Sycamore street, where her sweet face, ever beaming with cheerfulness and loving kindness and sympathy for all, must be to him as a guiding star to lead and bless him with its light, as he returns at evening from the city and its business cares and toils, to the rest and peace of home.

If any one should say that this is not strictly a war sketch, I would reply, “no, but who could resist following up at least the salient points of such a life – a life that exemplifies the main elements of success.” Dear young readers, have you not seen what they are: – perseverance, fidelity to trusts reposed, punctuality, courtesy, honesty and conscientiousness – in other words, adherence to right principles and to Christian duty.

CHAPTER XXX.

THE TRAGIC DEATH OF SALLIE DURHAM

The closing days of the war – A sketch of the Durham family – The death of Sallie

On the 9th of April, 1865, at Appomattox Court House, Lee had surrendered his army of twenty-five thousand men to Grant with his four-fold forces. One after another of the Confederate Generals had been forced to yield to superior numbers, and by the last of May the war was over.

“The North had at the beginning of the strife a population of twenty-two millions; the South had ten millions, four millions of whom were slaves. The North had enlisted during the war two million six hundred thousand troops – the South a little more than six hundred thousand. Now the North had a million men to send home – the South but one hundred and fifty thousand.”

Jefferson Davis had been captured, and imprisoned in Fortress Monroe. Our worn and ragged soldiers had returned to a devastated country. Our entire people were to begin life over again in the midst of poverty, uncertainty, and under the watchful eye of the conqueror. The war was over, but military rule was not.

It was in these transition days, between the fall of “the Lost Cause” and the more stirring events of “Reconstruction,” that there occurred in our little village a most appalling tragedy. To understand it fully, my readers should know something of the young lady’s family. Let us pause here and take a backward glance.

About a hundred years ago Lindsey Durham, a Georgia boy of English descent, graduated from a Philadelphia Medical College and located in Clarke county, in his native State. Drugs were expensive, as they could not be obtained nearer than Savannah, Charleston or New York. Being surrounded by frontiersmen and Indians, he could but notice the efficacy of the native barks and roots used by them as medicines. He was thus led to adopt to a large extent the theories of the Botanic School. He began to cultivate his own medicinal plants, and to prosecute with much zeal his botanical studies and researches. He even went to Europe and procured seeds and plants of medicinal value, until finally his garden of medicinal herbs and plants contained thirteen acres. So great was his fame that patients began to come to him from adjoining States, and he had to build cottages on his plantation in order to entertain them. His marvellous success brought to him ample compensation. He became a millionaire, and lived in all the old-time splendor. Once, by a loan of money, he rescued the Athens bank from utter failure.

Dr. Lindsey Durham left several sons, all of whom were physicians. The eldest of these, and the most eminent, was Dr. William W. Durham, who was born on his father’s plantation in Clarke county, in 1823. After a collegiate course at Mercer University, he graduated from the Jefferson Medical College of Philadelphia, taking high honors, spending five years in the hospital there, and perfecting himself in surgery. This talented gentleman married Miss Sarah Lowe, of Clarke county, and, four years after her death, he married Mrs. Georgia A. Allen, whose maiden name was Wood, and who was a native of Franklin, Georgia.

With the children of his first marriage and their fair young step-mother, Dr. Durham came to Decatur in 1859. Well do I remember the children; two handsome sons, John and William – two pretty brown-eyed girls, Sarah and Catherine. It is needless to say that a large practice awaited the skillful physician, whose eclectic methods were then comparatively new.

William, the eldest son, went into the Confederate service at the age of sixteen, remaining the entire four years, suffering severely at the siege of Vicksburg, fighting valiantly at the Battle of Atlanta, and coming out of the war the shadow of his former self, with nothing but an old army mule and one silver dollar.

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