The Ball and the Cross

Turnbull’s face wore an indecipherable expression.

“Well, shall we fight now?” he said.

“Yes,” said MacIan, with a sudden contraction of his black brows, “yes, it must be now.”

The bright swords crossed, and the first touch of them, travelling down blade and arm, told each combatant that the heart of the other was awakened. It was not in that way that the swords rang together when they had rushed on each other in the little garden behind the dealer’s shop.

There was a pause, and then MacIan made a movement as if to thrust, and almost at the same moment Turnbull suddenly and calmly dropped his sword. Evan stared round in an unusual bewilderment, and then realized that a large man in pale clothes and a Panama hat was strolling serenely towards them.

V. THE PEACEMAKER

When the combatants, with crossed swords, became suddenly conscious of a third party, they each made the same movement. It was as quick as the snap of a pistol, and they altered it instantaneously and recovered their original pose, but they had both made it, they had both seen it, and they both knew what it was. It was not a movement of anger at being interrupted. Say or think what they would, it was a movement of relief. A force within them, and yet quite beyond them, seemed slowly and pitilessly washing away the adamant of their oath. As mistaken lovers might watch the inevitable sunset of first love, these men watched the sunset of their first hatred.

Their hearts were growing weaker and weaker against each other. When their weapons rang and riposted in the little London garden, they could have been very certain that if a third party had interrupted them something at least would have happened. They would have killed each other or they would have killed him. But now nothing could undo or deny that flash of fact, that for a second they had been glad to be interrupted. Some new and strange thing was rising higher and higher in their hearts like a high sea at night. It was something that seemed all the more merciless, because it might turn out an enormous mercy. Was there, perhaps, some such fatalism in friendship as all lovers talk about in love? Did God make men love each other against their will?

“I’m sure you’ll excuse my speaking to you,” said the stranger, in a voice at once eager and deprecating.

The voice was too polite for good manners. It was incongruous with the eccentric spectacle of the duellists which ought to have startled a sane and free man. It was also incongruous with the full and healthy, though rather loose physique of the man who spoke. At the first glance he looked a fine animal, with curling gold beard and hair, and blue eyes, unusually bright. It was only at the second glance that the mind felt a sudden and perhaps unmeaning irritation at the way in which the gold beard retreated backwards into the waistcoat, and the way in which the finely shaped nose went forward as if smelling its way. And it was only, perhaps, at the hundredth glance that the bright blue eyes, which normally before and after the instant seemed brilliant with intelligence, seemed as it were to be brilliant with idiocy. He was a heavy, healthy-looking man, who looked all the larger because of the loose, light coloured clothes that he wore, and that had in their extreme lightness and looseness, almost a touch of the tropics. But a closer examination of his attire would have shown that even in the tropics it would have been unique; but it was all woven according to some hygienic texture which no human being had ever heard of before, and which was absolutely necessary even for a day’s health. He wore a huge broad-brimmed hat, equally hygienic, very much at the back of his head, and his voice coming out of so heavy and hearty a type of man was, as I have said, startlingly shrill and deferential.

“I’m sure you’ll excuse my speaking to you,” he said. “Now, I wonder if you are in some little difficulty which, after all, we could settle very comfortably together? Now, you don’t mind my saying this, do you?”

The face of both combatants remained somewhat solid under this appeal. But the stranger, probably taking their silence for a gathering shame, continued with a kind of gaiety:

“So you are the young men I have read about in the papers. Well, of course, when one is young, one is rather romantic. Do you know what I always say to young people?”

A blank silence followed this gay inquiry. Then Turnbull said in a colourless voice:

“As I was forty-seven last birthday, I probably came into the world too soon for the experience.”

“Very good, very good,” said the friendly person. “Dry Scotch humour. Dry Scotch humour. Well now. I understand that you two people want to fight a duel. I suppose you aren’t much up in the modern world. We’ve quite outgrown duelling, you know. In fact, Tolstoy tells us that we shall soon outgrow war, which he says is simply a duel between nations. A duel between nations. But there is no doubt about our having outgrown duelling.”

Waiting for some effect upon his wooden auditors, the stranger stood beaming for a moment and then resumed:

“Now, they tell me in the newspapers that you are really wanting to fight about something connected with Roman Catholicism. Now, do you know what I always say to Roman Catholics?”

“No,” said Turnbull, heavily. “Do they?” It seemed to be a characteristic of the hearty, hygienic gentleman that he always forgot the speech he had made the moment before. Without enlarging further on the fixed form of his appeal to the Church of Rome, he laughed cordially at Turnbull’s answer; then his wandering blue eyes caught the sunlight on the swords, and he assumed a good-humoured gravity.

“But you know this is a serious matter,” he said, eyeing Turnbull and MacIan, as if they had just been keeping the table in a roar with their frivolities. “I am sure that if I appealed to your higher natures…your higher natures. Every man has a higher nature and a lower nature. Now, let us put the matter very plainly, and without any romantic nonsense about honour or anything of that sort. Is not bloodshed a great sin?”

“No,” said MacIan, speaking for the first time.

“Well, really, really!” said the peacemaker.

“Murder is a sin,” said the immovable Highlander. “There is no sin of bloodshed.”

“Well, we won’t quarrel about a word,” said the other, pleasantly.

“Why on earth not?” said MacIan, with a sudden asperity. “Why shouldn’t we quarrel about a word? What is the good of words if they aren’t important enough to quarrel over? Why do we choose one word more than another if there isn’t any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn’t there be a quarrel about a word? If you’re not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only things worth fighting about. I say that murder is a sin, and bloodshed is not, and that there is as much difference between those words as there is between the word ‘yes’ and the word ‘no’; or rather more difference, for ‘yes’ and ‘no’, at least, belong to the same category. Murder is a spiritual incident. Bloodshed is a physical incident. A surgeon commits bloodshed.

“Ah, you’re a casuist!” said the large man, wagging his head. “Now, do you know what I always say to casuists…?”

MacIan made a violent gesture; and Turnbull broke into open laughter. The peacemaker did not seem to be in the least annoyed, but continued in unabated enjoyment.

“Well, well,” he said, “let us get back to the point. Now Tolstoy has shown that force is no remedy; so you see the position in which I am placed. I am doing my best to stop what I’m sure you won’t mind my calling this really useless violence, this really quite wrong violence of yours. But it’s against my principles to call in the police against you, because the police are still on a lower moral plane, so to speak, because, in short, the police undoubtedly sometimes employ force. Tolstoy has shown that violence merely breeds violence in the person towards whom it is used, whereas Love, on the other hand, breeds Love. So you see how I am placed. I am reduced to use Love in order to stop you. I am obliged to use Love.”

He gave to the word an indescribable sound of something hard and heavy, as if he were saying “boots”. Turnbull suddenly gripped his sword and said, shortly, “I see how you are placed quite well, sir. You will not call the police. Mr. MacIan, shall we engage?” MacIan plucked his sword out of the grass.

“I must and will stop this shocking crime,” cried the Tolstoian, crimson in the face. “It is against all modern ideas. It is against the principle of love. How you, sir, who pretend to be a Christian…”

MacIan turned upon him with a white face and bitter lip. “Sir,” he said, “talk about the principle of love as much as you like. You seem to me colder than a lump of stone; but I am willing to believe that you may at some time have loved a cat, or a dog, or a child. When you were a baby, I suppose you loved your mother. Talk about love, then, till the world is sick of the word. But don’t you talk about Christianity. Don’t you dare to say one word, white or black, about it. Christianity is, as far as you are concerned, a horrible mystery. Keep clear of it, keep silent upon it, as you would upon an abomination. It is a thing that has made men slay and torture each other; and you will never know why. It is a thing that has made men do evil that good might come; and you will never understand the evil, let alone the good. Christianity is a thing that could only make you vomit, till you are other than you are. I would not justify it to you even if I could. Hate it, in God’s name, as Turnbull does, who is a man. It is a monstrous thing, for which men die. And if you will stand here and talk about love for another ten minutes it is very probable that you will see a man die for it.”

And he fell on guard. Turnbull was busy settling something loose in his elaborate hilt, and the pause was broken by the stranger.

“Suppose I call the police?” he said, with a heated face.

“And deny your most sacred dogma,” said MacIan.

“Dogma!” cried the man, in a sort of dismay. “Oh, we have no dogmas, you know!”

There was another silence, and he said again, airily:

“You know, I think, there’s something in what Shaw teaches about no moral principles being quite fixed. Have you ever read The Quintessence of Ibsenism? Of course he went very wrong over the war.”

Turnbull, with a bent, flushed face, was tying up the loose piece of the pommel with string. With the string in his teeth, he said, “Oh, make up your damned mind and clear out!”

“It’s a serious thing,” said the philosopher, shaking his head. “I must be alone and consider which is the higher point of view. I rather feel that in a case so extreme as this…” and he went slowly away. As he disappeared among the trees, they heard him murmuring in a sing-song voice, “New occasions teach new duties,” out of a poem by James Russell Lowell.

“Ah,” said MacIan, drawing a deep breath. “Don’t you believe in prayer now? I prayed for an angel.”

“An hour ago,” said the Highlander, in his heavy meditative voice, “I felt the devil weakening my heart and my oath against you, and I prayed that God would send an angel to my aid.”

“Well?” inquired the other, finishing his mending and wrapping the rest of the string round his hand to get a firmer grip.

“Well?”

“Well, that man was an angel,” said MacIan.

“I didn’t know they were as bad as that,” answered Turnbull.

“We know that devils sometimes quote Scripture and counterfeit good,” replied the mystic. “Why should not angels sometimes come to show us the black abyss of evil on whose brink we stand. If that man had not tried to stop us…I might…I might have stopped.”

“I know what you mean,” said Turnbull, grimly.

“But then he came,” broke out MacIan, “and my soul said to me: ‘Give up fighting, and you will become like That. Give up vows and dogmas, and fixed things, and you may grow like That. You may learn, also, that fog of false philosophy. You may grow fond of that mire of crawling, cowardly morals, and you may come to think a blow bad, because it hurts, and not because it humiliates. You may come to think murder wrong, because it is violent, and not because it is unjust. Oh, you blasphemer of the good, an hour ago I almost loved you! But do not fear for me now. I have heard the word Love pronounced in his intonation; and I know exactly what it means. On guard!’”

The swords caught on each other with a dreadful clang and jar, full of the old energy and hate; and at once plunged and replunged. Once more each man’s heart had become the magnet of a mad sword. Suddenly, furious as they were, they were frozen for a moment motionless.

“What noise is that?” asked the Highlander, hoarsely.

“I think I know,” replied Turnbull.

“What?.. What?” cried the other.

“The student of Shaw and Tolstoy has made up his remarkable mind,” said Turnbull, quietly. “The police are coming up the hill.”

VI. THE OTHER PHILOSOPHER

Between high hedges in Hertfordshire, hedges so high as to create a kind of grove, two men were running. They did not run in a scampering or feverish manner, but in the steady swing of the pendulum. Across the great plains and uplands to the right and left of the lane, a long tide of sunset light rolled like a sea of ruby, lighting up the long terraces of the hills and picking out the few windows of the scattered hamlets in startling blood-red sparks. But the lane was cut deep in the hill and remained in an abrupt shadow. The two men running in it had an impression not uncommonly experienced between those wild green English walls; a sense of being led between the walls of a maze.

Though their pace was steady it was vigorous; their faces were heated and their eyes fixed and bright. There was, indeed, something a little mad in the contrast between the evening’s stillness over the empty country-side, and these two figures fleeing wildly from nothing. They had the look of two lunatics, possibly they were.

“Are you all right?” said Turnbull, with civility. “Can you keep this up?”

“Quite easily, thank you,” replied MacIan. “I run very well.”

“Is that a qualification in a family of warriors?” asked Turnbull.

“Undoubtedly. Rapid movement is essential,” answered MacIan, who never saw a joke in his life.

Turnbull broke out into a short laugh, and silence fell between them, the panting silence of runners.

Then MacIan said: “We run better than any of those policemen. They are too fat. Why do you make your policemen so fat?”

“I didn’t do much towards making them fat myself,” replied Turnbull, genially, “but I flatter myself that I am now doing something towards making them thin. You’ll see they will be as lean as rakes by the time they catch us. They will look like your friend, Cardinal Manning.”

“But they won’t catch us,” said MacIan, in his literal way.

“No, we beat them in the great military art of running away,” returned the other. “They won’t catch us unless – ”

MacIan turned his long equine face inquiringly. “Unless what?” he said, for Turnbull had gone silent suddenly, and seemed to be listening intently as he ran as a horse does with his ears turned back.

“Unless what?” repeated the Highlander.

“Unless they do – what they have done. Listen.” MacIan slackened his trot, and turned his head to the trail they had left behind them. Across two or three billows of the up and down lane came along the ground the unmistakable throbbing of horses’ hoofs.

“They have put the mounted police on us,” said Turnbull, shortly. “Good Lord, one would think we were a Revolution.”

“So we are,” said MacIan calmly. “What shall we do? Shall we turn on them with our points?”

“It may come to that,” answered Turnbull, “though if it does, I reckon that will be the last act. We must put it off if we can.” And he stared and peered about him between the bushes. “If we could hide somewhere the beasts might go by us,” he said. “The police have their faults, but thank God they’re inefficient. Why, here’s the very thing. Be quick and quiet. Follow me.”

He suddenly swung himself up the high bank on one side of the lane. It was almost as high and smooth as a wall, and on the top of it the black hedge stood out over them as an angle, almost like a thatched roof of the lane. And the burning evening sky looked down at them through the tangle with red eyes as of an army of goblins.

Turnbull hoisted himself up and broke the hedge with his body. As his head and shoulders rose above it they turned to flame in the full glow as if lit up by an immense firelight. His red hair and beard looked almost scarlet, and his pale face as bright as a boy’s. Something violent, something that was at once love and hatred, surged in the strange heart of the Gael below him. He had an unutterable sense of epic importance, as if he were somehow lifting all humanity into a prouder and more passionate region of the air. As he swung himself up also into the evening light he felt as if he were rising on enormous wings.

Legends of the morning of the world which he had heard in childhood or read in youth came back upon him in a cloudy splendour, purple tales of wrath and friendship, like Roland and Oliver, or Balin and Balan, reminding him of emotional entanglements. Men who had loved each other and then fought each other; men who had fought each other and then loved each other, together made a mixed but monstrous sense of momentousness. The crimson seas of the sunset seemed to him like a bursting out of some sacred blood, as if the heart of the world had broken.

Turnbull was wholly unaffected by any written or spoken poetry; his was a powerful and prosaic mind. But even upon him there came for the moment something out of the earth and the passionate ends of the sky. The only evidence was in his voice, which was still practical but a shade more quiet.

“Do you see that summer-house-looking thing over there?” he asked shortly. “That will do for us very well.”

Keeping himself free from the tangle of the hedge he strolled across a triangle of obscure kitchen garden, and approached a dismal shed or lodge a yard or two beyond it. It was a weather-stained hut of grey wood, which with all its desolation retained a tag or two of trivial ornament, which suggested that the thing had once been a sort of summer-house, and the place probably a sort of garden.

“That is quite invisible from the road,” said Turnbull, as he entered it, “and it will cover us up for the night.”

MacIan looked at him gravely for a few moments. “Sir,” he said, “I ought to say something to you. I ought to say – ”

“Hush,” said Turnbull, suddenly lifting his hand; “be still, man.”

In the sudden silence, the drumming of the distant horses grew louder and louder with inconceivable rapidity, and the cavalcade of police rushed by below them in the lane, almost with the roar and rattle of an express train.

“I ought to tell you,” continued MacIan, still staring stolidly at the other, “that you are a great chief, and it is good to go to war behind you.”

Turnbull said nothing, but turned and looked out of the foolish lattice of the little windows, then he said, “We must have food and sleep first.”

When the last echo of their eluded pursuers had died in the distant uplands, Turnbull began to unpack the provisions with the easy air of a man at a picnic. He had just laid out the last items, put a bottle of wine on the floor, and a tin of salmon on the window-ledge, when the bottomless silence of that forgotten place was broken. And it was broken by three heavy blows of a stick delivered upon the door.

Turnbull looked up in the act of opening a tin and stared silently at his companion. MacIan’s long, lean mouth had shut hard.

“Who the devil can that be?” said Turnbull.

“God knows,” said the other. “It might be God.”

Again the sound of the wooden stick reverberated on the wooden door. It was a curious sound and on consideration did not resemble the ordinary effects of knocking on a door for admittance. It was rather as if the point of a stick were plunged again and again at the panels in an absurd attempt to make a hole in them.

A wild look sprang into MacIan’s eyes and he got up half stupidly, with a kind of stagger, put his hand out and caught one of the swords. “Let us fight at once,” he cried, “it is the end of the world.”

“You’re overdone, MacIan,” said Turnbull, putting him on one side. “It’s only someone playing the goat. Let me open the door.”

But he also picked up a sword as he stepped to open it.

He paused one moment with his hand on the handle and then flung the door open. Almost as he did so the ferrule of an ordinary bamboo cane came at his eyes, so that he had actually to parry it with the naked weapon in his hands. As the two touched, the point of the stick was dropped very abruptly, and the man with the stick stepped hurriedly back.

Against the heraldic background of sprawling crimson and gold offered him by the expiring sunset, the figure of the man with the stick showed at first merely black and fantastic. He was a small man with two wisps of long hair that curled up on each side, and seen in silhouette, looked like horns. He had a bow tie so big that the two ends showed on each side of his neck like unnatural stunted wings. He had his long black cane still tilted in his hand like a fencing foil and half presented at the open door. His large straw hat had fallen behind him as he leapt backwards.

“With reference to your suggestion, MacIan,” said Turnbull, placidly, “I think it looks more like the Devil.”

“Who on earth are you?” cried the stranger in a high shrill voice, brandishing his cane defensively.

“Let me see,” said Turnbull, looking round to MacIan with the same blandness. “Who are we?”

“Come out,” screamed the little man with the stick.

“Certainly,” said Turnbull, and went outside with the sword, MacIan following.

Seen more fully, with the evening light on his face, the strange man looked a little less like a goblin. He wore a square pale-grey jacket suit, on which the grey butterfly tie was the only indisputable touch of affectation. Against the great sunset his figure had looked merely small: seen in a more equal light it looked tolerably compact and shapely. His reddish-brown hair, combed into two great curls, looked like the long, slow curling hair of the women in some pre-Raphaelite pictures. But within this feminine frame of hair his face was unexpectedly impudent, like a monkey’s.

“What are you doing here?” he said, in a sharp small voice.

“Well,” said MacIan, in his grave childish way, “what are you doing here?”

“I,” said the man, indignantly, “I’m in my own garden.”

“Oh,” said MacIan, simply, “I apologize.”

Turnbull was coolly curling his red moustache, and the stranger stared from one to the other, temporarily stunned by their innocent assurance.

“But, may I ask,” he said at last, “what the devil you are doing in my summer-house?”

“Certainly,” said MacIan. “We were just going to fight.”

“To fight!” repeated the man.

“We had better tell this gentleman the whole business,” broke in Turnbull. Then turning to the stranger he said firmly, “I am sorry, sir, but we have something to do that must be done. And I may as well tell you at the beginning and to avoid waste of time or language, that we cannot admit any interference.”

“We were just going to take some slight refreshment when you interrupted us…”

The little man had a dawning expression of understanding and stooped and picked up the unused bottle of wine, eyeing it curiously.

Turnbull continued:

“But that refreshment was preparatory to something which I fear you will find less comprehensible, but on which our minds are entirely fixed, sir. We are forced to fight a duel. We are forced by honour and an internal intellectual need. Do not, for your own sake, attempt to stop us. I know all the excellent and ethical things that you will want to say to us. I know all about the essential requirements of civil order: I have written leading articles about them all my life. I know all about the sacredness of human life; I have bored all my friends with it. Try and understand our position. This man and I are alone in the modern world in that we think that God is essentially important. I think He does not exist; that is where the importance comes in for me. But this man thinks that He does exist, and thinking that very properly thinks Him more important than anything else. Now we wish to make a great demonstration and assertion – something that will set the world on fire like the first Christian persecutions. If you like, we are attempting a mutual martyrdom. The papers have posted up every town against us. Scotland Yard has fortified every police station with our enemies; we are driven therefore to the edge of a lonely lane, and indirectly to taking liberties with your summer-house in order to arrange our…”