Dulcibel: A Tale of Old Salem

"Little Witch! Why did you ever give her a name like that?"

"Oh, I was a mere child – and my father, who had been a sea-captain, and all over the world, did not believe in witches. He named her "Little Witch" because she was so black, and so bent on her own way. But I must change her name now that people are talking so about witches. In truth my mother never liked it."

CHAPTER VIII.

An Examination of Reputed Witches

Warrants had been duly issued against Sarah Good, Sarah Osburn, and the Indian woman Tituba, and they were now to be tried for the very serious offence of bewitching the "afflicted children."

One way that the witches of that day were supposed to work, was to make images out of rags, like dolls, which they named for the persons they meant to torment. Then, by sticking pins and needles into the dolls, tightening cords around their throats, and similar doings, the witches caused the same amount of pain as if they had done it to the living objects of their enmity.

In these cases, the officers who executed the warrants of arrest, stated "that they had made diligent search for images and such like, but could find none."

On the day appointed for the examination of these poor women, the two leading magistrates of the neighborhood, John Hathorne and Jonathan Corwin, rode up the principal street of the village attended by the marshal and constables, in quite an imposing array. The crowd was so great that they had to hold the session in the meeting-house The magistrates belonged to the highest legislative and judicial body in the colony. Hathorne, as the name was then spelt, was the ancestor of the gifted author, Nathaniel Hawthorne – the alteration in the spelling of the name probably being made to make it conform more nearly to the pronunciation. Hathorne was a man of force and ability – though evidently also as narrow-minded and unfair as only a bigot can be. All through the examination that ensued he took a leading part, and with him, to be accused was to be set down at once as guilty. Never, among either Christian or heathen people, was there a greater travesty of justice than these examinations and trials for witchcraft, conducted by the very foremost men of the Massachusetts colony.

The accounts of the examination of these three women in the manuscript book I have alluded to, are substantially the same as in the official records, which are among those that have been preserved. I will give some quotations to show how the examinations were conducted: —

"Sarah Good, what evil spirit are you familiar with?"

She answered sharply, "None!"

"Have you made no contracts with the Devil?"

"No!"

"Why then do you hurt these children?"

"I do not hurt them. I would scorn to do it."

"Here the children who were facing her, began to be dreadfully tormented; and then when their torments were over for the time, again accused her, and also Sarah Osburn.

"Sarah Good, why do you not tell us the truth? Why do you thus torment them?"

"I do not torment them."

"Who then does torment them?"

"It may be that Sarah Osburn does, for I do not."

"Her answers," says the official report, "were very quick, sharp and malignant."

It must be remembered in reading these reports, that the accused were not allowed any counsel, either at the preliminary examinations, or on the trials; that the apparent sufferings of the children were very great, producing almost a frenzied state of feeling in the crowd who looked on; and that they themselves were often as much puzzled as their accusers, to account for what was taking place before their eyes.

In the examination of Sarah Osburn, we have similar questions and similar answers. In addition, however, three witnesses alleged that she had said that very morning, that she was "more like to be bewitched herself." Mr. Hathorne asked why she said that. She answered that either she saw at one time, or dreamed that she saw, a thing like an Indian, all black, which did pinch her in the neck, and pulled her by the back part of the head to the door of the house. And there was also a lying spirit.

"What lying spirit was this?"

"It was a voice that I thought I heard."

"What did it say to you?"

"That I should go no more to meeting; but I said I would, and did go the next Sabbath day."

"Were you ever tempted further?"

"No."

"Why did you yield then to the Devil, not to go to meeting for the last three years?"

"Alas! I have been sick all that time, and not able to go."

Then Tituba was brought in. Tituba was in the "circle" or an attendant and inspirer of the "circle" from the first; and had marvelous things to tell. How it was that the "children" turned against her and accused her, I do not know; but probably she had practised so much upon them in various ways, that she really was guilty of trying to do the things she was charged with.

"Tituba, why do you hurt these children?"

"Tituba does not hurt 'em."

"Who does hurt them then?"

"The debbil, for all I knows.'

"Did you ever see the Devil?" Tituba gave a low laugh. "Of course I've seen the debbil. The debbil came an' said, 'Serb me, Tituba.' But I would not hurt the child'en."

"Who else have you seen?"

"Four women. Goody Osburn and Sarah Good, and two other women. Dey all hurt de child'en."

"How does the Devil appear to you?"

"Sometimes he is like a dog, and sometimes like a hog. The black dog always goes with a yellow bird."

"Has the Devil any other shapes?"

"Yes, he sometimes comes as a red cat, and then a black cat."

"And they all tell you to hurt the children?"

"Yes, but I said I would not."

"Did you not pinch Elizabeth Hubbard this morning?"

"The black man brought me to her, and made me pinch her."

"Why did you go to Thomas Putnam's last night and hurt his daughter Ann?"

"He made me go."

"How did you go?"

"We rode on sticks; we soon got there."

"Has Sarah Good any familiar?"

"Yes, a yeller bird. It sucks her between her fingers. And Sarah Osburn has a thing with a head like a woman, and it has two wings."

("Abigail Williams, who lives with her uncle, the Rev. Master Parris, here testified that she did see the same creature, and it turned into the shape of Goody Osburn.")

"Tituba further said that she had also seen a hairy animal with Goody Osburn, that had only two legs, and walked like a man. And that she saw Sarah Good, last Saturday, set a wolf upon Elizabeth Hubbard."

("The friends of Elizabeth Hubbard here said that she did complain of being torn by a wolf on that day.")

"Tituba being asked further to describe her ride to Thomas Putnam's, for the purpose of tormenting his daughter Ann, said that she rode upon a stick or pole, and Sarah Good and Sarah Osburn behind her, all taking hold of one another. Did not know how it was done, for she saw no trees nor path, but was presently there."

These examinations were continued for several days, each of the accused being brought at various times before the magistrates, who seem to have taken great interest in the absurd stories with which the "afflicted children" and Tituba regaled them. Finally, all three of the accused were committed to Boston jail, there to await their trial for practising witchcraft; being heavily ironed, as, being witches, it was supposed to be very difficult to keep them from escaping; and as their ability to torment people with their spectres, was considered lessened in proportion to the weight and tightness of the chains with which they were fettered. It is not to be wondered at, that under these inflictions, at the end of two months, the invalid, Sarah Osburn, died. Tituba, however, lay in jail until, finally, at the expiration of a year and a month, she was sold in payment of her jail fees. One account saying that her owner, the Rev. Master Parris, refused to pay her jail fees, unless she would still adhere to what she had testified on her examination, instead of alleging that he whipped and otherwise abused her, to make her confess that she was a witch.

CHAPTER IX.

One Hundred and Fifty More Alleged Witches

Ah this was bad enough, but it was but the beginning of trouble. Tituba had spoken of two other women, but had given no names. The "afflicted children" were still afflicted, and growing worse, instead of better. The Rev. Master Noyes of Salem town, the Rev. Master Parris of Salem village, Sergeant Thomas Putnam, and his wife, – which last also was becoming bewitched, and had many old enmities – and many other influential people and church members, were growing more excited, and vindictive against the troubles of their peace, with every passing day.

"Who are they that still torment you in this horrible manner?" was the question asked of the children and young women, and they had their answers ready.

There had been an old quarrel between the Endicotts and the Nurses, a family which owned the Bishop Farm, about the eastern boundary of said farm. There had been the quarrel about who should be minister, in which the Nurses had sided with the determined opponents of Mistress Ann Putnam's reverend brother-in-law. The Nurses and other families were staunch opposers of Master Parris's claim to ownership of the Parsonage and its grounds. And it was not to be wondered at, that the accusations should be made against opponents rather than against friends.

Besides, there were those who had very little faith in the children themselves, and had taken a kind of stand against them; and these too, were in a dangerous position.

"Who torments you now?" The answer was ready: Martha Corey, and Rebecca Nurse, and Bridget Bishop, and so on; the charges being made now against the members, often the heads, of the most reputable families in Salem town and village and the surrounding neighborhoods. Before the coming of the winter snows probably one hundred and fifty persons were in prison at Salem and Ipswich and Boston and Cambridge. Two-thirds of these were women; many of them were aged and venerable men and women of the highest reputation for behavior and piety. Yet, they were bound with chains, and exposed to all the hardships that attended incarceration in small and badly constructed prisons.

A special court composed of the leading judges in the province being appointed by the Governor for the trial of these accused persons, a mass of what would be now styled "utter nonsense" was brought against them. No wonder that the official record of this co-called court of justice is now nowhere to be found. The partial accounts that have come down to us are sufficient to brand its proceeding with everlasting infamy. Let us recur to the charges against some of these persons:

The Rev. Cotton Mather, speaking of the trial of Bridget Bishop, says: "There was one strange thing with which the Court was newly entertained. As this woman was passing by the meeting-house, she gave a look towards the house; and immediately a demon, invisibly entering the house, tore down a part of it; so that, though there was no person to be seen there, yet the people, at the noise, running in, found a board, which was strongly fastened with several nails, transported into another quarter of the house."

A court of very ignorant men would be "entertained" now with such a story, in a very different sense from that in which the Rev. Cotton Mather used the word. The Court of 1692, doubtless swallowed the story whole, for it was no more absurd than the bulk of the evidence upon which they condemned the reputed witches.

One of the charges against the Rev. Master Burroughs, who had himself been a minister for a short time in the village, was, that though a small, slender man, he was a giant in strength. Several persons witnessed that "he had held out a gun of seven foot barrel with one hand; and had carried a barrel full of cider from a canoe to the shore." Burroughs said that an Indian present at the time did the same, but the answer was ready. "That was the black man, or the Devil, who looks like an Indian."

Another charge against Master Burroughs was, that he went on a certain occasion between two places in a shorter time than was possible, if the Devil had not assisted him. Both Increase Mather, the father, and his son Cotton, two of the most prominent and influential of the Boston ministers, said that the testimony as to Mr. Burroughs' giant strength was alone sufficient rightfully to convict him. It is not improbable that the real animus of the feeling against Master Burroughs was the belief that he was not sound in the faith; for Master Cotton Mather, after his execution, declared to the people that he was "no ordained minister," and called their attention to the fact that Satan often appeared as an angel of light.

CHAPTER X.

Bridget Bishop Condemned to Die

Salem, the habitation of peace, had become, by this time a pandemonium. The "afflicted children" were making accusations in every direction, and Mistress Ann Putnam, and many others, were imitating their example.

To doubt was to be accused; but very few managed to keep their heads sufficiently in the whirlwind of excitement, even to be able to doubt. With the exception of Joseph Putnam, and his visitor, Ellis Raymond, there were very few, if any, open and outspoken doubters, and indignant censurers of the whole affair. Dulcibel Burton also, though in a gentler and less emphatic way, sided naturally with them, but, although she was much less violent in her condemnation, she provoked even more anger from the orthodox believers in the delusion.

For Joseph Putnam, as belonging to one of the most influential and wealthy families in Salem, seemed to have some right to have an opinion. And Master Raymond was visiting at his house, and naturally would be influenced by him.

Besides, he was only a stranger at the best; and therefore, not entirely responsible to them for his views. But Dulcibel was a woman, and it was outrageous that she, at her years, should set up her crude opinions against the authority of the ministers and the elders.

Besides, Joseph Putnam was known to be a determined and even rather desperate young man when his passions were aroused, as they seldom were though, save in some just cause; and he had let it be known that it would be worth any person's life to attempt to arrest him. It was almost the universal habit of that day, to wear the belt and sword; and Messrs. Putnam and Raymond went thus constantly armed. Master Putnam also kept two horses constantly saddled in his stable, day and night, to escape with if necessary, into the forest, through which they might make their way to New York. For the people of that province, who did not admire their Puritan neighbors very much, received all such fugitives gladly, and gave them full protection.

As for Master Raymond, although he saw that his position was becoming dangerous, he determined to remain, notwithstanding the period which he had fixed for his departure had long before arrived. His avowed reason given to Joseph Putnam, was that he was resolved to see the crazy affair through. His avowed reason, which Master Putnam perfectly understood, was to prosecute his suit to Dulcibel, and see her safely through the dangerous excitement also.

"They have condemned Bridget Bishop to death," said Master Putnam, coming into the house one morning from a conversation with a neighbor.

"I supposed they would," replied Master Raymond. "But how nobly she bore herself against such a mass of stupid and senseless testimony. Did you know her?"

"I have often stopped at her Inn. A fine, free-spoken woman; a little bold in her manners, but nothing wrong about her."

"Did you ever hear such nonsense as that about her tearing down a part of the meeting-house simply by looking at it? And yet there sat the best lawyers in the colony on the bench as her judges, and swallowed it all down as if it had been gospel."

"And then those other stories of her appearing in people's bed-rooms, and vanishing away suddenly; and of her being responsible for the illness and death of her neighbors' children; what could be more absurd?"

"And of the finding of puppets, made of rags and hogs' bristles, in the walls and crevices of her cellar! Really, it would be utterly contemptible if it were not so horrible."

"Yes, she is to be executed on Gallows Hill; and next week! I can scarcely believe it, Master Raymond. If I could muster a score or two of other stout fellows, I would carry her off from the very foot of the gallows."

"Oh, the frenzy has only begun, my friend," replied Raymond. "You know whose trial comes on next?"

"How any one can say a word against Mistress Nurse – that lovely and venerable woman – passeth my comprehension," said Joseph Putnam's young wife, who had been a listener to the conversation, while engaged in some household duties.

"My sister-in-law, Ann Putnam, seems to have a spite against that woman. I went to see her yesterday, and she almost foams at the mouth while talking of her."

"The examination of Mistress Nurse before the magistrate comes off to-day. Shall we not attend it?"

"Of course, but be careful of thy language, Friend Raymond. Do not let thy indignation run away with thy discretion."

Raymond laughed outright, as did young Mistress Putnam. "This advice from you, Master Joseph! who art such a very model of prudence and cold-bloodedness! If thou wilt be only half as cautious and discreet as I am, we shall give no offence even to the craziest of them."

CHAPTER XI.

Examination of Rebecca Nurse

When they arrived at the village, the examination was in progress. Mistress Rebecca Nurse, the mother of a large family; aged, venerable, and bending now a little under the weight of years, was standing as a culprit before the magistrates, who doubtless had often met her in the social gatherings of the neighborhood.

She was guarded by two constables, she who needed no guarding. Around, and as near her as they were allowed to stand, stood her husband and her grown-up sons and daughters.

One of the strangest features of the time, as it strikes the reader of this day, was the peaceful submission to the lawful authorities practised by the husbands and fathers, and grown-up sons and brothers of the women accused. Reaching as the list of alleged witches did in a short time, to between one hundred and fifty and two hundred persons – nearly the whole of them members of the most respectable families – it is wonderful that a determined stand in their behalf was not the result. One hundred resolute men, resolved to sacrifice their lives if need be, would have put a stop to the whole matter. And if there had been even twenty men in Salem, like Joseph Putnam, the thing no doubt would have been done.

And in the opinion of the present writer, such a course would have been far more worthy of praise, than the slavish submission to such outrages as were perpetrated under the names of law, justice and religion. The sons of these men, eighty years later, showed at Lexington and Concord and Bunker Hill, that when Law and Peace become but grotesque masks, under which are hidden the faces of legalized injustice and tyranny, then the time has come for armed revolt and organized resistance.

But such was the darkness and bigotry of the day in respect to religious belief, that the great majority of the people were mentally paralyzed by the accepted faith, so that they were not able in many respects to distinguish light from darkness. When an estimable man or woman was accused of being a witch, for the term was indifferently applied to both sexes, even their own married partners, their own children, had a more or less strong conviction that it might possibly be so. And this made the peculiar horror of it.

In at least fifty cases, the accused confessed that they were witches, and sometimes accused others in turn. This was owing generally to the influence of their relatives, who implored them to confess; for to confess was invariably to be acquitted, or to be let off with simple imprisonment.

But to return to poor Rebecca Nurse, haled without warning from her prosperous, happy home at the Bishop Farm, carried to jail, loaded with chains, and now brought up for the tragic farce of a judicial examination. In this case also, the account given in my friend's little book is amply confirmed by other records. Mistress Ann Putnam, Abigail Williams (the minister's niece), Elizabeth Hubbard and Mary Walcott, were the accusers.

"Abigail Williams, have you been hurt by this woman?" said magistrate Hathorne.

"Yes," replied Abigail. And then Mistress Ann Putnam fell to the floor in a fit; crying out between her violent spasms, that it was Rebecca Nurse who was then afflicting her.

"What do you say to those charges?" The accused replied: "I can say before the eternal Father that I am innocent of any such wicked doings, and God will clear my innocence."

Then a man named Henry Kenney rose, and said that Mistress Nurse frequently tormented him also; and that even since he had been there that day, he had been seized twice with an amazed condition.

"The villain!" muttered Joseph Putnam to those around him, "if I had him left to me for a time, I would have him in an amazed condition!"

"You are an unbeliever, and everybody knows it, Master Putnam," said one near him. "But we who are of the godly, know that Satan goes about like a roaring lion, seeking whom he may devour."

"Quiet there!" said one of the magistrates.

Edward Putnam (another of the brothers) then gave in his evidence, saying that he had seen Mistress Ann Putnam, and the other accusers, grievously tormented again and again, and declaring that Rebecca Nurse was the person who did it.

"These are serious charges, Mistress Nurse," said Squire Hathorne, "are they true?"

"I have told you that they are false. Why, I was confined to my sick bed at the time it is said they occurred."

"But did you not send your spectre to torment them?"

"How could I? And I would not if I could."

Here Mistress Putnam was taken with another fit. Worse than the other, which greatly affected the whole people. Coming to a little, she cried out: "Did you not bring the black man with you? Did you not tell me to tempt God and die? Did you not eat and drink the red blood to your own damnation?"

These words were shrieked out so wildly, that all the people were greatly agitated and murmured against such wickedness. But the prisoner releasing her hand for a moment cried out, "Oh, Lord, help me!"

"Hold her hands," some cried then, for the afflicted persons seemed to be grievously tormented by her. But her hands being again firmly held by the guards, they seemed comforted.

Then the worthy magistrate Hathorne said, "Do you not see that when your hands are loosed these people are afflicted?"

"The Lord knows," she answered, "that I have not hurt them."

"You would do well if you are guilty to confess it; and give glory to God."

"I have nothing to confess. I am as innocent as an unborn child."

"Is it not strange that when you are examined, these persons should be afflicted thus?"

"Yes, it is very strange."

"Do you believe these afflicted persons are bewitched?"

"I surely do think they must be."

Weary of the proceedings and the excitement, the aged lady allowed her head to droop on one side. Instantly the heads of the accusers were bent the same way.

Abigail Williams cried out, "Set up Mistress Nurse's neck, our necks will all be broken." The jailers held up the prisoner's neck; and the necks of all the accused were instantly made straight again. This was considered a marvelous proof; and produced a wonderful effect upon the magistrates and the people. Mistress Ann Putnam went into such great bodily agony at this time, charging it all upon the prisoner, that the magistrates gave her husband permission to carry her out of the house. Only then, when no longer in the sight of the prisoner, could she regain her peace.

"Mistress Nurse was then recommitted to the jail in Salem, in order to further examination."

"What deviltry is coming next?" said Joseph Putnam to his friend.

Many of those around glared on the speaker, but he was well known to all of them as a daring – and when angered even a desperate young man – and they allowed him to say with impunity, freely what no one else could even have whispered. His son in after years, looked not into the wolf's eyes in the dark den with a sterner gaze, than he looked into the superstitious and vengeful wolves' eyes around him.