The Talisman

Neville, who entered with other officers, added his remonstrances.

“Nay, nay, make not a needless halloo about a hart that the hounds have lost, or a danger when it is over,” said the King. “The wound will be a trifle, for the blood is scarce drawn – an angry cat had dealt a deeper scratch. And for me, I have but to take a drachm of orvietan by way of precaution, though it is needless.”

Thus spoke Richard, a little ashamed, perhaps, of his own condescension, though sanctioned both by humanity and gratitude. But when Neville continued to make remonstrances on the peril to his royal person, the King imposed silence on him.

“Peace, I prithee – make no more of it. I did it but to show these ignorant, prejudiced knaves how they might help each other when these cowardly caitiffs come against us with sarbacanes and poisoned shafts. But,” he added, “take thee this Nubian to thy quarters, Neville – I have changed my mind touching him – let him be well cared for. But hark in thine ear; see that he escapes thee not – there is more in him than seems. Let him have all liberty, so that he leave not the camp. – And you, ye beef-devouring, wine-swilling English mastiffs, get ye to your guard again, and be sure you keep it more warily. Think not you are now in your own land of fair play, where men speak before they strike, and shake hands ere they cut throats. Danger in our land walks openly, and with his blade drawn, and defies the foe whom he means to assault; but here he challenges you with a silk glove instead of a steel gauntlet, cuts your throat with the feather of a turtle-dove, stabs you with the tongue of a priest’s brooch, or throttles you with the lace of my lady’s boddice. Go to – keep your eyes open and your mouths shut – drink less, and look sharper about you; or I will place your huge stomachs on such short allowance as would pinch the stomach of a patient Scottish man.”

The yeomen, abashed and mortified, withdrew to their post, and Neville was beginning to remonstrate with his master upon the risk of passing over thus slightly their negligence upon their duty, and the propriety of an example in a case so peculiarly aggravated as the permitting one so suspicious as the marabout to approach within dagger’s length of his person, when Richard interrupted him with, “Speak not of it, Neville – wouldst thou have me avenge a petty risk to myself more severely than the loss of England’s banner? It has been stolen – stolen by a thief, or delivered up by a traitor, and no blood has been shed for it. – My sable friend, thou art an expounder of mysteries, saith the illustrious Soldan – now would I give thee thine own weight in gold, if, by raising one still blacker than thyself or by what other means thou wilt, thou couldst show me the thief who did mine honour that wrong. What sayest thou, ha?”

The mute seemed desirous to speak, but uttered only that imperfect sound proper to his melancholy condition; then folded his arms, looked on the King with an eye of intelligence, and nodded in answer to his question.

“How!” said Richard, with joyful impatience. “Wilt thou undertake to make discovery in this matter?”

The Nubian slave repeated the same motion.

“But how shall we understand each other?” said the King. “Canst thou write, good fellow?”

The slave again nodded in assent.

“Give him writing-tools,” said the King. “They were readier in my father’s tent than mine; but they be somewhere about, if this scorching climate have not dried up the ink. – Why, this fellow is a jewel – a black diamond, Neville.”

“So please you, my liege,” said Neville, “if I might speak my poor mind, it were ill dealing in this ware. This man must be a wizard, and wizards deal with the Enemy, who hath most interest to sow tares among the wheat, and bring dissension into our councils, and – ”

“Peace, Neville,” said Richard. “Hello to your northern hound when he is close on the haunch of the deer, and hope to recall him, but seek not to stop Plantagenet when he hath hope to retrieve his honour.”

The slave, who during this discussion had been writing, in which art he seemed skilful, now arose, and pressing what he had written to his brow, prostrated himself as usual, ere he delivered it into the King’s hands. The scroll was in French, although their intercourse had hitherto been conducted by Richard in the lingua franca.

“To Richard, the conquering and invincible King of England, this from the humblest of his slaves. Mysteries are the sealed caskets of Heaven, but wisdom may devise means to open the lock. Were your slave stationed where the leaders of the Christian host were made to pass before him in order, doubt nothing that if he who did the injury whereof my King complains shall be among the number, he may be made manifest in his iniquity, though it be hidden under seven veils.”

“Now, by Saint George!” said King Richard, “thou hast spoken most opportunely. – Neville, thou knowest that when we muster our troops to-morrow the princes have agreed that, to expiate the affront offered to England in the theft of her banner, the leaders should pass our new standard as it floats on Saint George’s Mount, and salute it with formal regard. Believe me, the secret traitor will not dare to absent himself from an expurgation so solemn, lest his very absence should be matter of suspicion. There will we place our sable man of counsel, and if his art can detect the villain, leave me to deal with him.”

“My liege,” said Neville, with the frankness of an English baron, “beware what work you begin. Here is the concord of our holy league unexpectedly renewed – will you, upon such suspicion as a negro slave can instil, tear open wounds so lately closed? Or will you use the solemn procession, adopted for the reparation of your honour and establishment of unanimity amongst the discording princes, as the means of again finding out new cause of offence, or reviving ancient quarrels? It were scarce too strong to say this were a breach of the declaration your Grace made to the assembled Council of the Crusade.”

“Neville,” said the King, sternly interrupting him, “thy zeal makes thee presumptuous and unmannerly. Never did I promise to abstain from taking whatever means were most promising to discover the infamous author of the attack on my honour. Ere I had done so, I would have renounced my kingdom, my life. All my declarations were under this necessary and absolute qualification; – only, if Austria had stepped forth and owned the injury like a man, I proffered, for the sake of Christendom, to have forgiven HIM.”

“But,” continued the baron anxiously, “what hope that this juggling slave of Saladin will not palter with your Grace?”

“Peace, Neville,” said the King; “thou thinkest thyself mighty wise, and art but a fool. Mind thou my charge touching this fellow; there is more in him than thy Westmoreland wit can fathom. – And thou, smart and silent, prepare to perform the feat thou hast promised, and, by the word of a King, thou shalt choose thine own recompense. – Lo, he writes again.”

The mute accordingly wrote and delivered to the King, with the same form as before, another slip of paper, containing these words, “The will of the King is the law to his slave; nor doth it become him to ask guerdon for discharge of his devoir.”

“GUERDON and DEVOIR!” said the King, interrupting himself as he read, and speaking to Neville in the English tongue with some emphasis on the words. “These Eastern people will profit by the Crusaders – they are acquiring the language of chivalry! And see, Neville, how discomposed that fellow looks! were it not for his colour he would blush. I should not think it strange if he understood what I say – they are perilous linguists.”

“The poor slave cannot endure your Grace’s eye,” said Neville; “it is nothing more.”

“Well, but,” continued the King, striking the paper with his finger as he proceeded, “this bold scroll proceeds to say that our trusty mute is charged with a message from Saladin to the Lady Edith Plantagenet, and craves means and opportunity to deliver it. What thinkest thou of a request so modest – ha, Neville?”

“I cannot say,” said Neville, “how such freedom may relish with your Grace; but the lease of the messenger’s neck would be a short one, who should carry such a request to the Soldan on the part of your Majesty.”

“Nay, I thank Heaven that I covet none of his sunburnt beauties,” said Richard; “and for punishing this fellow for discharging his master’s errand, and that when he has just saved my life – methinks it were something too summary. I’ll tell thee, Neville, a secret; for although our sable and mute minister be present, he cannot, thou knowest, tell it over again, even if he should chance to understand us. I tell thee that, for this fortnight past, I have been under a strange spell, and I would I were disenchanted. There has no sooner any one done me good service, but, lo you, he cancels his interest in me by some deep injury; and, on the other hand, he who hath deserved death at my hands for some treachery or some insult, is sure to be the very person of all others who confers upon me some obligation that overbalances his demerits, and renders respite of his sentence a debt due from my honour. Thus, thou seest, I am deprived of the best part of my royal function, since I can neither punish men nor reward them. Until the influence of this disqualifying planet be passed away, I will say nothing concerning the request of this our sable attendant, save that it is an unusually bold one, and that his best chance of finding grace in our eyes will be to endeavour to make the discovery which he proposes to achieve in our behalf. Meanwhile, Neville, do thou look well to him, and let him be honourably cared for. And hark thee once more,” he said, in a low whisper, “seek out yonder hermit of Engaddi, and bring him to me forthwith, be he saint or savage, madman or sane. Let me see him privately.”

Neville retired from the royal tent, signing to the Nubian to follow him, and much surprised at what he had seen and heard, and especially at the unusual demeanour of the King. In general, no task was so easy as to discover Richard’s immediate course of sentiment and feeling, though it might, in some cases, be difficult to calculate its duration; for no weathercock obeyed the changing wind more readily than the King his gusts of passion. But on the present occasion his manner seemed unusually constrained and mysterious; nor was it easy to guess whether displeasure or kindness predominated in his conduct towards his new dependant, or in the looks with which, from time to time, he regarded him. The ready service which the King had rendered to counteract the bad effects of the Nubian’s wound might seem to balance the obligation conferred on him by the slave when he intercepted the blow of the assassin; but it seemed, as a much longer account remained to be arranged between them, that the Monarch was doubtful whether the settlement might leave him, upon the whole, debtor or creditor, and that, therefore, he assumed in the meantime a neutral demeanour, which might suit with either character. As for the Nubian, by whatever means he had acquired the art of writing the European languages, the King remained convinced that the English tongue at least was unknown to him, since, having watched him closely during the last part of the interview, he conceived it impossible for any one understanding a conversation, of which he was himself the subject, to have so completely avoided the appearance of taking an interest in it.

CHAPTER XXII

     Who’s there! – Approach – ‘tis kindly done —     My learned physician and a friend.SIR EUSTACE GREY.

Our narrative retrogrades to a period shortly previous to the incidents last mentioned, when, as the reader must remember, the unfortunate Knight of the Leopard, bestowed upon the Arabian physician by King Richard, rather as a slave than in any other capacity, was exiled from the camp of the Crusaders, in whose ranks he had so often and so brilliantly distinguished himself. He followed his new master – for so he must now term the Hakim – to the Moorish tents which contained his retinue and his property, with the stupefied feelings of one who, fallen from the summit of a precipice, and escaping unexpectedly with life, is just able to drag himself from the fatal spot, but without the power of estimating the extent of the damage which he has sustained. Arrived at the tent, he threw himself, without speech of any kind, upon a couch of dressed buffalo’s hide, which was pointed out to him by his conductor, and hiding his face betwixt his hands, groaned heavily, as if his heart were on the point of bursting. The physician heard him, as he was giving orders to his numerous domestics to prepare for their departure the next morning before daybreak, and, moved with compassion, interrupted his occupation to sit down, cross-legged, by the side of his couch, and administer comfort according to the Oriental manner.

“My friend,” he said, “be of good comfort; for what saith the poet – it is better that a man should be the servant of a kind master than the slave of his own wild passions. Again, be of good courage; because, whereas Ysouf Ben Yagoube was sold to a king by his brethren, even to Pharaoh, King of Egypt, thy king hath, on the other hand, bestowed thee on one who will be to thee as a brother.”

Sir Kenneth made an effort to thank the Hakim, but his heart was too full, and the indistinct sounds which accompanied his abortive attempts to reply induced the kind physician to desist from his premature endeavours at consolation. He left his new domestic, or guest, in quiet, to indulge his sorrows, and having commanded all the necessary preparations for their departure on the morning, sat down upon the carpet of the tent, and indulged himself in a moderate repast. After he had thus refreshed himself, similar viands were offered to the Scottish knight; but though the slaves let him understand that the next day would be far advanced ere they would halt for the purpose of refreshment, Sir Kenneth could not overcome the disgust which he felt against swallowing any nourishment, and could be prevailed upon to taste nothing, saving a draught of cold water.

He was awake long after his Arab host had performed his usual devotions and betaken himself to his repose; nor had sleep visited him at the hour of midnight, when a movement took place among the domestics, which, though attended with no speech, and very little noise, made him aware they were loading the camels and preparing for departure. In the course of these preparations, the last person who was disturbed, excepting the physician himself, was the knight of Scotland, whom, about three in the morning, a sort of major-domo, or master of the household, acquainted that he must arise. He did so, without further answer, and followed him into the moonlight, where stood the camels, most of which were already loaded, and one only remained kneeling until its burden should be completed.

A little apart from the camels stood a number of horses ready bridled and saddled, and the Hakim himself, coming forth, mounted on one of them with as much agility as the grave decorum of his character permitted, and directed another, which he pointed out, to be led towards Sir Kenneth. An English officer was in attendance, to escort them through the camp of the Crusaders, and to ensure their leaving it in safety; and all was ready for their departure. The pavilion which they had left was, in the meanwhile, struck with singular dispatch, and the tent-poles and coverings composed the burden of the last camel – when the physician, pronouncing solemnly the verse of the Koran, “God be our guide, and Mohammed our protector, in the desert as in the watered field,” the whole cavalcade was instantly in motion.

In traversing the camp, they were challenged by the various sentinels who maintained guard there, and suffered to proceed in silence, or with a muttered curse upon their prophet, as they passed the post of some more zealous Crusader. At length the last barriers were left behind them, and the party formed themselves for the march with military precaution. Two or three horsemen advanced in front as a vanguard; one or two remained a bow-shot in the rear; and, wherever the ground admitted, others were detached to keep an outlook on the flanks. In this manner they proceeded onward; while Sir Kenneth, looking back on the moonlit camp, might now indeed seem banished, deprived at once of honour and of liberty, from the glimmering banners under which he had hoped to gain additional renown, and the tented dwellings of chivalry, of Christianity, and – of Edith Plantagenet.

The Hakim, who rode by his side, observed, in his usual tone of sententious consolation, “It is unwise to look back when the journey lieth forward;” and as he spoke, the horse of the knight made such a perilous stumble as threatened to add a practical moral to the tale.

The knight was compelled by this hint to give more attention to the management of his steed, which more than once required the assistance and support of the check-bridle, although, in other respects, nothing could be more easy at once, and active, than the ambling pace at which the animal (which was a mare) proceeded.

“The conditions of that horse,” observed the sententious physician, “are like those of human fortune – seeing that, amidst his most swift and easy pace, the rider must guard himself against a fall, and that it is when prosperity is at the highest that our prudence should be awake and vigilant to prevent misfortune.”

The overloaded appetite loathes even the honeycomb, and it is scarce a wonder that the knight, mortified and harassed with misfortunes and abasement, became something impatient of hearing his misery made, at every turn, the ground of proverbs and apothegms, however just and apposite.

“Methinks,” he said, rather peevishly, “I wanted no additional illustration of the instability of fortune though I would thank thee, Sir Hakim, for the choice of a steed for me, would the jade but stumble so effectually as at once to break my neck and her own.”

“My brother,” answered the Arab sage, with imperturbable gravity, “thou speakest as one of the foolish. Thou sayest in thy heart that the sage should have given you, as his guest, the younger and better horse, and reserved the old one for himself. But know that the defects of the older steed may be compensated by the energies of the young rider, whereas the violence of the young horse requires to be moderated by the cold temper of the older.”

So spoke the sage; but neither to this observation did Sir Kenneth return any answer which could lead to a continuance of their conversation, and the physician, wearied, perhaps, of administering comfort to one who would not be comforted, signed to one of his retinue.

“Hassan,” he said, “hast thou nothing wherewith to beguile the way?”

Hassan, story-teller and poet by profession, spurred up, upon this summons, to exercise his calling. “Lord of the palace of life,” he said, addressing the physician, “thou, before whom the angel Azrael spreadeth his wings for flight – thou, wiser than Solimaun Ben Daoud, upon whose signet was inscribed the REAL NAME which controls the spirits of the elements – forbid it, Heaven, that while thou travellest upon the track of benevolence, bearing healing and hope wherever thou comest, thine own course should be saddened for lack of the tale and of the song. Behold, while thy servant is at thy side, he will pour forth the treasures of his memory, as the fountain sendeth her stream beside the pathway, for the refreshment or him that walketh thereon.”

After this exordium, Hassan uplifted his voice, and began a tale of love and magic, intermixed with feats of warlike achievement, and ornamented with abundant quotations from the Persian poets, with whose compositions the orator seemed familiar. The retinue of the physician, such excepted as were necessarily detained in attendance on the camels, thronged up to the narrator, and pressed as close as deference for their master permitted, to enjoy the delight which the inhabitants of the East have ever derived from this species of exhibition.

At another time, notwithstanding his imperfect knowledge of the language, Sir Kenneth might have been interested in the recitation, which, though dictated by a more extravagant imagination, and expressed in more inflated and metaphorical language, bore yet a strong resemblance to the romances of chivalry then so fashionable in Europe. But as matters stood with him, he was scarcely even sensible that a man in the centre of the cavalcade recited and sung, in a low tone, for nearly two hours, modulating his voice to the various moods of passion introduced into the tale, and receiving, in return, now low murmurs of applause, now muttered expressions of wonder, now sighs and tears, and sometimes, what it was far more difficult to extract from such an audience, a tribute of smiles, and even laughter.

During the recitation, the attention of the exile, however abstracted by his own deep sorrow, was occasionally awakened by the low wail of a dog, secured in a wicker enclosure suspended on one of the camels, which, as an experienced woodsman, he had no hesitation in recognizing to be that of his own faithful hound; and from the plaintive tone of the animal, he had no doubt that he was sensible of his master’s vicinity, and, in his way, invoking his assistance for liberty and rescue.

“Alas! poor Roswal,” he said, “thou callest for aid and sympathy upon one in stricter bondage than thou thyself art. I will not seem to heed thee or return thy affection, since it would serve but to load our parting with yet more bitterness.”

Thus passed the hours of night and the space of dim hazy dawn which forms the twilight of a Syrian morning. But when the very first line of the sun’s disk began to rise above the level horizon, and when the very first level ray shot glimmering in dew along the surface of the desert, which the travellers had now attained, the sonorous voice of El Hakim himself overpowered and cut short the narrative of the tale-teller, while he caused to resound along the sands the solemn summons, which the muezzins thunder at morning from the minaret of every mosque.

“To prayer – to prayer! God is the one God. – To prayer – to prayer! Mohammed is the Prophet of God. – To prayer – to prayer! Time is flying from you. – To prayer – to prayer! Judgment is drawing nigh to you.”

In an instant each Moslem cast himself from his horse, turned his face towards Mecca, and performed with sand an imitation of those ablutions, which were elsewhere required to be made with water, while each individual, in brief but fervent ejaculations, recommended himself to the care, and his sins to the forgiveness, of God and the Prophet.

Even Sir Kenneth, whose reason at once and prejudices were offended by seeing his companions in that which he considered as an act of idolatry, could not help respecting the sincerity of their misguided zeal, and being stimulated by their fervour to apply supplications to Heaven in a purer form, wondering, meanwhile, what new-born feelings could teach him to accompany in prayer, though with varied invocation, those very Saracens, whose heathenish worship he had conceived a crime dishonourable to the land in which high miracles had been wrought, and where the day-star of redemption had arisen.

The act of devotion, however, though rendered in such strange society, burst purely from his natural feelings of religious duty, and had its usual effect in composing the spirits which had been long harassed by so rapid a succession of calamities. The sincere and earnest approach of the Christian to the throne of the Almighty teaches the best lesson of patience under affliction; since wherefore should we mock the Deity with supplications, when we insult him by murmuring under His decrees? or how, while our prayers have in every word admitted the vanity and nothingness of the things of time in comparison to those of eternity, should we hope to deceive the Searcher of Hearts, by permitting the world and worldly passions to reassume the reins even immediately after a solemn address to Heaven! But Sir Kenneth was not of these. He felt himself comforted and strengthened, and better prepared to execute or submit to whatever his destiny might call upon him to do or to suffer.

Meanwhile, the party of Saracens regained their saddles, and continued their route, and the tale-teller, Hassan, resumed the thread of his narrative; but it was no longer to the same attentive audience. A horseman, who had ascended some high ground on the right hand of the little column, had returned on a speedy gallop to El Hakim, and communicated with him. Four or five more cavaliers had then been dispatched, and the little band, which might consist of about twenty or thirty persons, began to follow them with their eyes, as men from whose gestures, and advance or retreat, they were to augur good or evil. Hassan, finding his audience inattentive, or being himself attracted by the dubious appearances on the flank, stinted in his song; and the march became silent, save when a camel-driver called out to his patient charge, or some anxious follower of the Hakim communicated with his next neighbour in a hurried and low whisper.