The True Story Book

Soon after the chiefs returned in dismay, saying that the Aztecs were very angry with them for entertaining the Spaniards without the emperor's permission, and had demanded twenty young men and maidens to be sacrificed to the gods as a punishment. Cortés was most indignant at this insolence, and insisted that the Totonacs should not only refuse the demand, but should also seize the Aztec nobles, and throw them into prison. This they did, but the Spanish general managed to get two of them freed in the night, and brought before him. He then very cunningly made them believe that he regretted the indignity that had been offered them, and would help them to get away safely, and the next day would do his best to release their companions. He also told them to report this to Montezuma, assuring him of the great respect and regard in which he was held by the Spaniards. Them he sent them away secretly to the port, and they were taken in one of the vessels, and landed safely at a little distance along the coast. The Totonacs were furious at the escape of some of their prisoners, and would at once have sacrificed the remainder, had not Cortés expressed the utmost horror at the idea, and sent them on board one of the ships for safe keeping, whence he very soon allowed them to join their companions. This artful proceeding had, as we shall presently see, just the effect it was meant to have upon Montezuma. By order of Cortés, messengers were now sent to all the other Totonac towns, telling them of the defiance that had been shown to the emperor, and bidding them also refuse to pay the tribute. The Indians soon came flocking into Chiahuitztla to see and confer with the powerful strangers, in the hope of regaining liberty by their aid, and so cleverly had Cortés managed to embroil them with Montezuma, that even the most timid felt that they had no choice but to accept the protection of the Spaniards, and make a bold effort for the recovery of freedom.

Cortés accordingly made them swear allegiance to the Spanish sovereign, and then set out once more for the port where his colony was to be planted. This was only half a league distant, in a wide and fruitful plain, and he was not long in determining the circuit of the walls, and the site of the fort, granary, and other public buildings. The friendly Indians brought stone, lime, wood, and bricks, and in a few weeks a town rose up, which served as a good starting-point for future operations, a retreat for the disabled, a place for the reception of stores, or whatever might be sent to or from the mother-country, and was, moreover, strong enough to overawe the surrounding country. This was the first colony in New Spain, and was hailed with satisfaction by the simple natives, who could not foresee that their doom was sealed when a white man set his foot upon their soil.

While the Spaniards were still occupied with their new settlement they were surprised by another embassy from Mexico. When the account of the imprisonment of the royal collectors first reached Montezuma, his feelings of fear and superstition were swallowed up in indignation, and he began with great energy to make preparations for punishing his rebellious vassals, and avenging the insult offered to himself. But when the Aztec officers liberated by Cortés reached the capital and reported the courteous treatment they had received from the Spanish commander, he was induced to resume his former timid and conciliatory policy, and sent an embassy consisting of two young nephews of his own and four of his chief nobles to the Spanish quarters. As usual they bore a princely gift of gold, rich cotton stuffs, and wonderful mantles of feather embroidery. The envoys on coming before Cortés presented this offering, with the emperor's thanks to him for the courtesy he had shown to the captive nobles. At the same time Montezuma expressed his surprise and regret that the Spaniards should have countenanced the rebellion. He had no doubt, he said, that Cortés and his followers were the long-looked-for strangers, and therefore of the same lineage as himself. From deference to them he would spare the Totonacs while they were present, but the day of vengeance would come. Cortés entertained the Indians with frank hospitality, taking care, however, to make such a display of his resources as should impress them with a sense of his power. Then he dismissed them with a few trifling gifts and a conciliatory message to the emperor, to the effect that he would soon pay his respects to him in his capital, when all misunderstanding between them would certainly be adjusted. The Totonacs were amazed when they understood the nature of this interview; for, in spite of the presence of the Spaniards, they had felt great apprehension as to the consequence of their rash act, and now they felt absolutely in awe of the strangers who even at a distance could exercise such a mysterious influence over the terrible Montezuma.

Not long after the cacique of Cempoalla appealed to Cortés to aid him against a neighbour with whom he had a quarrel. The general at once marched to support him with a part of his force, but when they reached the hostile city they were received in a most friendly manner, and Cortés had no difficulty in reconciling the two chiefs to one another. In token of gratitude the Indian cacique sent eight noble maidens, richly decked with collars and ornaments of gold, whom he begged the general to give as wives to his captains. Cortés seized the opportunity of declaring that they must first become Christians, and be baptized, since the sons of the Church could not be allowed to marry idolaters. The chief replied that his gods were good enough for him, and that he should at once resent any insults offered to them, even if they did not avenge themselves by instantly destroying the Spaniards. However, the general and his followers had seen too much already of the barbarous rites of the Indian religion and its horrible sacrifices. Without hesitation they attacked the principal teocalli, whereupon the cacique called his men to arms, the priests in their blood-stained robes rushed frantically about among the people, calling upon them to defend their gods, and all was tumult and confusion. Cortés acted with his usual promptitude at this crisis. He caused the cacique and the principal inhabitants and the priests to be taken prisoners, and then commanded them to quiet the people, threatening that a single arrow shot at the Spaniards should cost them their lives. Marina also represented the madness of resistance, reminding the cacique that if he lost the friendship of the strangers, he would be left alone to face the vengeance of Montezuma. This consideration decided him: covering his face with his hands, he exclaimed that the gods would avenge their own wrongs. Taking advantage of this tacit consent, fifty soldiers rushed up the stairway of the temple, and dragging the great wooden idols from their places in the topmost tower, they rolled them down the steps of the pyramid amid the groans of the natives and the triumphant shouts of their comrades, and then burnt them to ashes. The Totonacs, finding that their gods were unable to prevent or even punish this profanation of their temple, now believed that they were indeed less to be feared than the Spaniards, and offered no further resistance. By Cortés's orders the teocalli was then thoroughly purified, and an altar was erected, surmounted by a great cross hung with garlands of roses, and Father Olmedo said Mass before the Indians and Spaniards, who seem to have been alike impressed by the ceremony. An old disabled soldier, named Juan de Torres, was left to watch over the sanctuary and instruct the natives in its services, while the general, taking a friendly leave of his Totonac allies, set out once more for Villa Rica, to finish his arrangements before departing for the capital. Here he was surprised to find that a Spanish vessel had arrived in his absence, having on board twelve soldiers and two horses, a very welcome addition to the tiny army. Cortés now resolved to execute a plan of which he had been thinking for some time. He knew very well that none of his arrangements about the colony would hold good without the Spanish monarch's sanction, and also that Velasquez had great interest at court, and would certainly use it against him. Therefore he resolved to send despatches to the emperor himself, and such an amount of treasure as should give a great idea of the extent and importance of his discoveries. He gave up his own share of the spoil, and persuaded his officers to do the same, and a paper was circulated among the soldiers, calling upon all who chose to resign the small portion which was due to them, that a present worthy of the emperor's acceptance might be sent home. It is only another proof of the extraordinary power which Cortés had over these rough soldiers, who cared for nothing but plunder, that not a single one refused to give up the very treasure which he had risked so much to gain.

These are some of the wonderful things that were sent. Two collars made of gold and precious stones. Two birds made of green feathers, with feet, beaks, and eyes of gold, and in the same piece with them animals of gold resembling snails. A large alligator's head of gold. Two birds made of thread and feather-work, having the quills of their wings and tails, their feet, eyes and the ends of their beaks of gold, standing upon two reeds covered with gold, which are raised on balls of feather-work and gold embroidery, one white and the other yellow, with seven tassels of feather-work hanging from each of them. A large silver wheel, also bracelets, leaves, and five shields of the same metal. A box of feather-work embroidered on leather, with a large plate of gold weighing seventy ounces in the midst. A large wheel of gold with figures of strange animals on it, and worked with tufts of leaves, weighing three thousand eight hundred ounces. A fan of variegated feather-work with thirty-seven rods plated with gold. Sixteen shields of precious stones, with feathers of various colours hanging from their rims, and six shields each covered with a plate of gold, with something resembling a mitre in the centre. Besides all this there was a quantity of gold ore, and many pieces of richly embroidered cotton cloth and feather-work. He accompanied this present with a letter to the emperor in which he gave an account of all his adventures and discoveries, and ended by beseeching him to confirm his authority, as he was entirely confident that he should be able to place the Castilian crown in possession of this great Indian empire. He also sent four slaves, who had been rescued from the cage in which were kept the victims about to be sacrificed, and some Mexican manuscripts.

Very soon after the departure of the treasure-ship Cortés discovered that there was a conspiracy among some of his followers, who either did not like the way the general arranged matters, or else were terrified at the prospect of the dangerous campaign that was before them. They had seized one of the ships, and got provisions and water stored, and were on the eve of setting sail for Cuba, when one of their number repented of the part he had taken in the plot, and betrayed it to Cortés, who at once took measures for the arrest of the ringleaders, two of whom were afterwards hanged. This affair showed the general that there were some among his followers who were not heart and soul in the expedition, and who might therefore fail him when he most needed them, and might also cause their comrades to desert if there was any chance for them to escape. He therefore determined to take the bold step of destroying the ships without the knowledge of his army. Accordingly, he marched the whole army to Cempoalla, and when he arrived there he told his plan to a few of his devoted adherents, who entirely approved of it. Through them he persuaded the pilots to declare the ships unseaworthy, and then ordered nine of them to be sunk, having first brought on shore their sails, masts, iron, and all movable fittings. When the news of this proceeding reached Cempoalla, it caused the deepest consternation among the Spaniards, who felt themselves betrayed and abandoned, a mere handful of men arrayed against a great and formidable empire, and cut off from all chance of escape. They murmured loudly, and a serious mutiny was threatened. But Cortés, whose presence of mind never deserted him, managed to reassure them, and to persuade them that he had only done what was really best for everyone; and he so cunningly dwelt upon the fame and the treasure which they were on the eve of gaining, that not one of them accepted the offer which he made to them of returning to Cuba in the only remaining ship. Their enthusiasm for their leader revived, and as he concluded his speech they made the air ring with their shouts of 'To Mexico! To Mexico!'

The March to Mexico

While he was still at Cempoalla, news came to Cortés from Villa Rica that four strange ships were hovering off the coast, and that they refused to respond to repeated signals made to them by Don Juan de Escalante, who was in command of the garrison left in the town. This greatly alarmed Cortés, who was continually dreading the interference of his enemy, the governor of Cuba. He rode hastily back to Villa Rica, and, almost without stopping to rest, pushed on a few leagues northwards along the coast, where he understood the ships were at anchor. On his way he met with three Spaniards just landed from them, and learned that they belonged to a squadron fitted out by Francisco de Garay, who had landed on the Florida coast a year before, and had obtained from Spain authority over the countries he might discover in its neighbourhood. Cortés saw he had nothing to fear from them, but he did wish he could have induced the crews of the ships to join his expedition. The three men he easily persuaded, but those who remained on board feared treachery, and refused to send a boat ashore. Finally, by a stratagem, Cortés succeeded in capturing three or four more, out of a boat's crew who came to fetch their comrades, and with this small party of recruits he returned to Cempoalla. On August 16, 1519, Cortés bade farewell to his hospitable Indian friends, and set out for Mexico. His force consisted of about four hundred foot and fifteen horse, with seven pieces of artillery, and in addition to these he had obtained from the cacique of Cempoalla thirteen hundred warriors, and a thousand porters to carry the baggage and drag the guns. During the first day the army marched through the 'tierra caliente,' or hot region. All around them fruit and flowers grew in the wildest profusion, as indeed they did all the year round in that wonderful climate; the air was heavy with perfume, and bright birds and insects abounded. But after some leagues' travel, over roads made nearly impassable by the summer rains, they began to ascend gradually, and at the close of the second day they reached Xalapa, from which they looked out over one of the grandest prospects that could be seen anywhere. Down below them lay the hot region with its gay confusion of meadows, streams, and flowering forests, sprinkled over with shining Indian villages, while a faint line of light upon the horizon told them that there was the ocean they had so lately crossed, beyond which lay their country, which many of them would never see again. To the south rose the mighty mountain called 'Orizaba,' in his mantle of snow, and in another direction the Sierra Madre, with its dark belt of pine-trees, stretched its long lines of shadowy hills away into the distance. Onward and upward they went, and on the fourth day they arrived at the strong town of Naulinco. Here the inhabitants entertained them hospitably, for they were friendly with the Totonacs, and Cortés endeavoured, through Father Olmedo, to teach them something about Christianity. They seem to have listened willingly, and allowed the Spaniards to erect a cross for their adoration, which indeed they did in most of the places where they halted. The troops now entered upon a rugged, narrow valley, called 'the Bishop's Pass,' and now it began to be terribly cold, the snow and hail beat upon them, and the freezing wind seemed to penetrate to their very bones. The Spaniards were partly protected by their armour, and their thick coats of quilted cotton, but the poor Indians, natives of the hot region and with very little clothing, suffered greatly, and indeed several of them died by the way. The path lay round a bare and dreadful-looking volcanic mountain, and often upon the edge of precipices three thousand feet in depth. After three days of this dreary travelling the army emerged into a more genial climate; they had reached the great tableland which spreads out for hundreds of miles along the crests of the Cordilleras, more than seven thousand feet above the sea-level. The vegetation of the torrid and temperate regions had of course disappeared, but the fields were carefully cultivated. Many of the crops were unknown to the Spaniards, but they recognised maize and aloes, and various kinds of cactus. Suddenly the troops came upon what seemed to be a populous city, even larger than Cempoalla, and with loftier and more substantial buildings, of stone and lime. There were thirteen teocallis in the town, and in one place in the suburbs one of the Spaniards counted the stored-up skulls of a hundred thousand sacrificed victims. The lord of the town ruled over twenty thousand vassals; he was a tributary to Montezuma, and there was a strong Mexican garrison in the place. This was probably the reason of his receiving Cortés and his army very coldly, and vaunting the grandeur of the Mexican emperor, who could, he declared, muster thirty great vassals, each of whom commanded a hundred thousand men. In answer to the inquiries of Cortés, he told him about Montezuma and his capital. How more than twenty thousand prisoners of war were sacrificed every year upon the altars of his gods, and how the city stood in the midst of a great lake, and was approached by long causeways connected in places by wooden bridges, which when raised cut off all communication with the country – and many other strange things which were not of a kind to reassure the minds of the Spaniards. They hardly knew whether to believe the old cacique or not, but at any rate the wonders they heard made them, as one of their cavaliers said, 'only the more earnest to prove the adventure, desperate as it might appear.'

The natives were also very curious to know about the Spaniards, their horses and dogs, and strange weapons, and Marina in answering their questions took care to expatiate upon the exploits and victories of her adopted countrymen, and to state the extraordinary marks of respect they had received from Montezuma. This had its effect upon the cacique, who presently sent the general some slaves to make bread for the soldiers, and supplied them with the means of refreshment and rest, which they needed so much after their toilful march.

The army rested in this city four or five days, and even at the end of the last century the Indians would still point out the cypress tree under the shelter of which the conqueror's horse had been tied. When the journey was resumed, the way was through a broad green valley, watered by a splendid river and shaded by lofty trees. On either side of the river an unbroken line of Indian dwellings extended for several leagues, and on some rising ground stood a town which might contain five or six thousand inhabitants, commanded by a fortress with walls and trenches. Here the troops halted again, and met with friendly treatment.

In their last halting-place Cortés had been advised by the natives to take the route to the ancient city of Cholula, the inhabitants of which were a mild race, subjects of Montezuma, and given to peaceful arts, who were likely to receive him kindly. But his Cempoallan allies declared that the Cholulans were false and perfidious, and counselled him to go to Tlascala, a valiant little republic which had managed to maintain its independence against the arms of Mexico. The tribe had always been friendly with the Totonacs, and had the reputation of being frank, fearless, and trustworthy. The Spanish general decided to try and secure their goodwill, and accordingly despatched four of the principal Cempoallans with a gift, consisting of a cap of crimson cloth, a sword and a cross-bow, to ask permission to pass through their country, expressing at the same time his admiration of their valour, and of their long resistance of the Aztecs, whose pride he, too, was determined to humble. Three days after the departure of the envoys the army resumed its march, lingering somewhat by the way in hopes of receiving an answer from the Indian Republic. But the messengers did not return, which occasioned the general no little uneasiness. As they advanced the country became rougher and the scenery bolder, and at last their progress was arrested by a most remarkable fortification. It was a stone wall nine feet high and twenty feet thick, with a parapet a foot and a half broad at the top, for the protection of those who defended it. It had only one opening in the centre, made by two semicircular lines of wall overlapping each other for the space of forty paces, and having a passage-way between, ten paces wide, so contrived as to be perfectly commanded by the inner wall. This fortification, which extended for more than two leagues, rested at either end on the bold, natural buttresses of the chain of mountains. It was built of immense blocks of stone nicely laid together without cement, and from the remains that still exist it is easy to imagine what its size and solidity must have been. This singular structure marked the limits of Tlascala, and was intended, the natives said, as a barrier against Mexican invasions. The soldiers paused amazed, and not a little apprehensive as to their reception in Tlascala, since a people who were capable of such a work as that would indeed prove formidable should they not be friendly. But Cortés, putting himself at the head of his cavalry, shouted, 'Forward, soldiers; the Holy Cross is our banner, and under that we shall conquer.' And so they marched through the undefended passage, and found themselves in Tlascala.

The Tlascalan people belonged to the same great family as the Aztecs, and had planted themselves upon the western shore of Lake Tezcuco at about the same period – at the close of the twelfth century. There they remained many years, until they had, for some reason, incurred the displeasure of all the surrounding tribes, who combined to attack them, and a terrible battle took place. Though the Tlascalans were entirely victorious, they were so disgusted by this state of things that they resolved to migrate, and the greater number of them finally settled in the warm and fruitful valley overshadowed by the mountains of Tlascala. After some years the monarchy was divided, first into two, then four separate states, each with its own chief, who was independent in his own territory, and possessed equal authority with the other three in all matters concerning the whole republic, the affairs of which were settled by a council consisting of the four chiefs and the inferior nobles. They were an agricultural people, and the fertility of their new country was signified by its name – 'Tlascala' meaning the land of bread. Presently their neighbours began to be envious of their prosperity, and they were frequently obliged to defend themselves against the Cholulans, and were always successful. But when Axayacatl, king of the Aztecs, sent demanding the same tribute and obedience from them which the other people of the country paid him, threatening, if they refused, to destroy their cities, and give their land to their enemies, they answered proudly, 'Neither they nor their forefathers had ever paid tribute or homage to a foreign power, nor ever would pay it. If their country was invaded, they knew how to defend it.'

This answer brought upon them the forces of the Mexican monarch, and a pitched battle was fought in which the republic was again victorious, but from that time hostilities never ceased between the two nations, every captive was mercilessly sacrificed, and the Tlascalan children were trained from the cradle to hate the Mexicans with a deadly hatred. In this struggle the Tlascalans received valuable support from a wild and warlike race from the north, called the Otomies. Some of them settled in the republic, and having proved themselves courageous and faithful, were entrusted with the defence of the frontier. After Montezuma became emperor of Mexico greater efforts than before were made to subdue Tlascala. He sent a great army against it, commanded by his favourite son, but his troops were defeated and his son killed. Enraged and mortified, Montezuma made still greater preparations and invaded the valley with a terrific force. But the Tlascalans withdrew to the recesses of the hills, and watching their opportunity, swept down upon the enemy and drove them from their territory with dreadful slaughter. Nevertheless they were greatly harassed by these constant struggles with a foe so superior to themselves in numbers and resources. The Aztec armies lay between them and the coast, cutting off all possibility of obtaining any supplies. There were some things, as cotton, cacas, and salt, which they were unable to grow or manufacture, of which they had been deprived for more than fifty years, and their taste was so much affected by this enforced abstinence that they did not get used to eating salt with their food for several generations after the conquest. This was the state of affairs in Tlascala when the Spaniards reached it, and it is easy to see how important it was to Cortés to form an alliance with it, but that was not an easy thing to do.