Angling Sketches

Difficult as it is, that river is so beautiful and alluring that it scarcely needs the attractions of sport. The step banks, beautifully wooded, and in spring one mass of primroses, are crowned here and there with ruined Border towers – like Elibank, the houses of Muckle Mou’ed Meg; or with fair baronial houses like Fernilea. Meg made a bad exchange when she left Elibank with the salmon pool at its foot for bleak Harden, frowning over the narrow “den” where Harden kept the plundered cattle. There is no fishing in the tiny Harden burn, that joins the brawling Borthwick Water.

The burns of the Lowlands are now almost barren of trout. The spawning fish, flabby and useless, are killed in winter. All through the rest of the year, in the remotest places, tourists are hard at them with worm. In a small burn a skilled wormer may almost depopulate the pools, and, on the Border, all is fish that comes to the hook; men keep the very fingerlings, on the pretext that they are “so sweet” in the frying-pan. The crowd of anglers in glens which seem not easily accessible is provoking enough. Into the Meggat, a stream which feeds St. Mary’s Loch, there flows the Glengaber, or Glencaber burn: the burn of the pine-tree stump. The water runs in deep pools and streams over a blue slatey rock, which contains gold under the sand, in the worn holes and crevices. My friend, Mr. McAllister, the schoolmaster at St. Mary’s, tells me that one day, when fish were not rising, he scooped out the gravel of one of these holes with his knife, and found a tiny nugget, after which the gold-hunting fever came on him for a while. But little is got nowadays, though in some earlier period the burn has been diverted from its bed, and the people used solemnly to wash the sand, as in California or Australia. Well, whether in consequence of the gold, as the alchemical philosophers would have held, or not, the trout of the Glengaber burn were good. They were far shorter, thicker and stronger than those of the many neighbouring brooks. I have fished up the burn with fly, when it was very low, hiding carefully behind the boulders, and have been surprised at the size and gameness of the fish. As soon as the fly had touched the brown water, it was sucked down, and there was quite a fierce little fight before the fish came to hand.

“This, all this, was in the olden time, long ago.”

The Glengaber burn is about twenty miles from any railway station, but, on the last occasion when I visited it, three louts were worming their way up it, within twenty yards of each other, each lout, with his huge rod, showing himself wholly to any trout that might be left in the water. Thirty years ago the burns that feed St. Mary’s Loch were almost unfished, and rare sport we had in them, as boys, staying at Tibbie Sheil’s famous cottage, and sleeping in her box-beds, where so often the Ettrick Shepherd and Christopher North have lain, after copious toddy. “’Tis gone, ’tis gone:” not in our time will any man, like the Ettrick Shepherd, need a cart to carry the trout he has slain in Meggat Water. That stream, flowing through a valley furnished with a grass-grown track for a road, flows, as I said, into St. Mary’s Loch. There are two or three large pools at the foot of the loch, in which, as a small boy hardly promoted to fly, I have seen many monsters rising greedily. Men got into the way of fishing these pools after a flood with minnow, and thereby made huge baskets, the big fish running up to feed, out of the loch. But, when last I rowed past Meggat foot, the delta of that historic stream was simply crowded with anglers, stepping in in front of each other. I asked if this mob was a political “demonstration,” but they stuck to business, as if they had been on the Regent’s Canal. And this, remember, was twenty miles from any town! Yet there is a burn on the Border still undiscovered, still full of greedy trout. I shall give the angler such a hint of its whereabouts as Tiresias, in Hades, gave to Odysseus concerning the end of his second wanderings.

When, O stranger, thou hast reached a burn where the shepherd asks thee for the newspaper wrapped round thy sandwiches, that he may read the news, then erect an altar to Priapus, god of fishermen, and begin to angle boldly.

Probably the troops who fish our Border-burns still manage to toss out some dozens of tiny fishes, some six or eight to the pound. Are not these triumphs chronicled in the “Scotsman?” But they cannot imagine what angling was in the dead years, nor what great trout dwelt below the linns of the Crosscleugh burn, beneath the red clusters of the rowan trees, or in the waters of the “Little Yarrow” above the Loch of the Lowes. As to the lochs themselves, now that anyone may put a boat on them, now that there is perpetual trolling, as well as fly-fishing, so that every fish knows the lures, the fun is mainly over. In April, no doubt, something may still be done, and in the silver twilights of June, when as you drift on the still surface you hear the constant sweet plash of the rising trout, a few, and these good, may be taken. But the water wants re-stocking, and the burns in winter need watching, in the interests of spawning fish. It is nobody’s interest, that I know of, to take trouble and incur expense; and free fishing, by the constitution of the universe, must end in bad fishing or in none at all. The best we can say for it is that vast numbers of persons may, by the still waters of these meres, enjoy the pleasures of hope. Even solitude is no longer to be found in the scene which Scott, in “Marmion,” chooses as of all places the most solitary.

Here, have I thought, ’twere sweet to dwell,And rear again the chaplain’s cell.

But no longer does

“Your horse’s hoof tread sound too rude,So stilly is the solitude.”

Stilly! with the horns and songs from omnibusses that carry tourists, and with yells from nymphs and swains disporting themselves in the boats. Yarrow is only the old Yarrow in winter. Ages and revolutions must pass before the ancient peace returns; and only if the golden age is born again, and if we revive in it, shall we find St. Mary’s what St. Mary’s was lang syne —

Ah, Buddha, if thy tale be true,Of still returning life,A monk may I be born anew,In valleys free from strife, —A monk where Meggat winds and lavesThe lone St. Mary’s of the Waves.

Yarrow, which flows out of St. Mary’s Loch was never a great favourite of mine, as far as fishing goes. It had, and probably deserved, a great reputation, and some good trout are still taken in the upper waters, and there must be monsters in the deep black pools, the “dowie dens” above Bowhill. But I never had any luck there. The choicest stream of all was then, probably, the Aill, described by Sir Walter in “William of Deloraine’s Midnight Ride” —

Where Aill, from mountains freed,Down from the lakes did raving come;Each wave was crested with tawny foam,Like the mane of a chestnut steed.

As not uncommonly happens, Scott uses rather large language here. The steepy, grassy hillsides, the great green tablelands in a recess of which the Aill is born, can hardly be called “mountains.” The “lakes,” too, through which it passes, are much more like tarns, or rather, considering the flatness of their banks, like well-meaning ponds. But the Aill, near Sinton and Ashkirk, was a delightful trout-stream, between its willow-fringed banks, a brook about the size of the Lambourne. Nowhere on the Border were trout more numerous, better fed, and more easily beguiled. A week on Test would I gladly give for one day of boyhood beside the Aill, where the casting was not scientific, but where the fish rose gamely at almost any fly. Nobody seemed to go there then, and, I fancy, nobody need go there now. The nets and other dismal devices of the poachers from the towns have ruined that pleasant brook, where one has passed so many a happy hour, walking the long way home wet and weary, but well content. Into Aill flows a burn, the Headshaw burn, where there used to be good fish, because it runs out of Headshaw Loch, a weed-fringed lonely tarn on the bleak level of the tableland. Bleak as it may seem, Headshaw Loch has the great charm of absolute solitude: there are no tourists nor anglers here, and the life of the birds is especially free and charming. The trout, too, are large, pink of flesh, and game of character; but the world of mankind need not rush thither. They are not to be captured by the wiles of men, or so rarely that the most enthusiastic anglers have given them up. They are as safe in their tarn as those enchanted fish of the “Arabian Nights.” Perhaps a silver sedge in a warm twilight may somewhat avail, but the adventure is rarely achieved.

These are the waters with which our boyhood was mainly engaged; it is a pleasure to name and number them. Memory, that has lost so much and would gladly lose so much more, brings vividly back the golden summer evenings by Tweedside, when the trout began to plash in the stillness – brings back the long, lounging, solitary days beneath the woods of Ashiesteil – days so lonely that they sometimes, in the end, begat a superstitious eeriness. One seemed forsaken in an enchanted world; one might see the two white fairy deer flit by, bringing to us, as to Thomas Rhymer, the tidings that we must back to Fairyland. Other waters we knew well, and loved: the little salmon-stream in the west that doubles through the loch, and runs a mile or twain beneath its alders, past its old Celtic battle-field, beneath the ruined shell of its feudal tower, to the sea. Many a happy day we had there, on loch or stream, with the big sea-trout which have somehow changed their tastes, and to-day take quite different flies from the green body and the red body that led them to the landing-net long ago. Dear are the twin Alines, but dearer is Tweed, and Ettrick, where our ancestor was drowned in a flood, and his white horse was found, next day, feeding near his dead body, on a little grassy island. There is a great pleasure in trying new methods, in labouring after the delicate art of the dry fly-fisher in the clear Hampshire streams, where the glassy tide flows over the waving tresses of crow’s-foot below the poplar shade. But nothing can be so good as what is old, and, as far as angling goes, is practically ruined, the alternate pool and stream of the Border waters, where

The triple prideOf Eildon looks over Strathclyde,

and the salmon cast murmurs hard by the Wizard’s grave. They are all gone now, the old allies and tutors in the angler’s art – the kind gardener who baited our hooks; the good Scotch judge who gave us our first collection of flies; the friend who took us with him on his salmon-fishing expedition, and made men of us with real rods, and “pirns” of ancient make. The companions of those times are scattered, and live under strange stars and in converse seasons, by troutless waters. It is no longer the height of pleasure to be half-drowned in Tweed, or lost on the hills with no luncheon in the basket. But, except for scarcity of fish, the scene is very little altered, and one is a boy again, in heart, beneath the elms of Yair, or by the Gullets at Ashiesteil. However bad the sport, it keeps you young, or makes you young again, and you need not follow Ponce de Léon to the western wilderness, when, in any river you knew of yore, you can find the Fountain of Youth.

LOCH AWE

THE BOATMAN’S YARNS

Good trout-fishing in Scotland, south of the Pentland Firth, is almost impossible to procure. There are better fish, and more of them, in the Wandle, within twenty minutes of Victoria Station, than in any equal stretch of any Scotch river with which I am acquainted. But the pleasure of angling, luckily, does not consist merely of the catching of fish. The Wandle is rather too suburban for some tastes, which prefer smaller trout, better air, and wilder scenery. To such spirits, Loch Awe may, with certain distinct cautions, be recommended. There is more chance for anglers, now, in Scotch lochs than in most Scotch rivers. The lochs cannot so easily be netted, lined, polluted, and otherwise made empty and ugly, like the Border streams. They are farther off from towns and tourists, though distance is scarcely a complete protection. The best lochs for yellow trout are decidedly those of Sutherland. There are no railways, and there are two hundred lochs and more in the Parish of Assynt. There, in June, the angler who is a good pedestrian may actually enjoy solitude, sometimes. There is a loch near Strathnaver, and far from human habitations, where a friend of my own recently caught sixty-five trout weighing about thirty-eight pounds. They are numerous and plucky, but not large, though a casual big loch-trout may be taken by trolling. But it is truly a far way to this anonymous lake and all round the regular fishing inns, like Inchnadampf and Forsinard there is usually quite a little crowd of anglers. The sport is advertised in the newspapers; more and more of our eager fellow-creatures are attracted, more and more the shooting tenants are preserving waters that used to be open. The distance to Sutherland makes that county almost beyond the range of a brief holiday. Loch Leven is nearer, and at Loch Leven the scenery is better than its reputation, while the trout are excellent, though shy. But Loch Leven is too much cockneyfied by angling competitions; moreover, its pleasures are expensive. Loch Awe remains, a loch at once large, lovely, not too distant, and not destitute of sport.

The reader of Mr. Colquhoun’s delightful old book, “The Moor and the Loch,” must not expect Loch Awe to be what it once was. The railway, which has made the north side of the lake so ugly, has brought the district within easy reach of Glasgow and of Edinburgh. Villas are built on many a beautiful height; here couples come for their honeymoon, here whole argosies of boats are anchored off the coasts, here do steam launches ply. The hotels are extremely comfortable, the boatmen are excellent boatmen, good fishers, and capital company. All this is pleasant, but all this attracts multitudes of anglers, and it is not in nature that sport should be what it once was. Of the famous salmo ferox I cannot speak from experience. The huge courageous fish is still at home in Loch Awe, but now he sees a hundred baits, natural and artificial, where he saw one in Mr. Colquhoun’s time. The truly contemplative man may still sit in the stern of the boat, with two rods out, and possess his soul in patience, as if he were fishing for tarpon in Florida. I wish him luck, but the diversion is little to my mind. Except in playing the fish, if he comes, all the skill is in the boatmen, who know where to row, at what pace, and in what depth of water. As to the chances of salmon again, they are perhaps less rare, but they are not very frequent. The fish does not seem to take freely in the loch, and on his way from the Awe to the Orchy. As to the trout-fishing, it is very bad in the months when most men take their holidays, August and September. From the middle of April to the middle of June is apparently the best time. The loch is well provided with bays, of different merit, according to the feeding which they provide; some come earlier, some later into season. Doubtless the most beautiful part of the lake is around the islands, between the Loch Awe and the Port Sonachan hotels. The Green Island, with its strange Celtic burying-ground, where the daffodils bloom among the sepulchres with their rude carvings of battles and of armed men, has many trout around its shores. The favourite fishing-places, however, are between Port Sonachan and Ford. In the morning early, the steam-launch tows a fleet of boats down the loch, and they drift back again, fishing all the bays, and arriving at home in time for dinner. Too frequently the angler is vexed by finding a boat busy in his favourite bay. I am not sure that, when the trout are really taking, the water near Port Sonachan is not as good as any other. Much depends on the weather. In the hard north-east winds of April we can scarcely expect trout to feed very freely anywhere. These of Loch Awe are very peculiar fish. I take it that there are two species – one short, thick, golden, and beautiful; but these, at least in April, are decidedly scarce. The common sort is long, lanky, of a dark green hue, and the reverse of lovely. Most of them, however, are excellent at breakfast, pink in the flesh, and better flavoured, I think, than the famous trout of Loch Leven. They are also extremely game for their size; a half-pound trout fights like a pounder. From thirty to forty fish in a day’s incessant angling is reckoned no bad basket. In genial May weather, probably the trout average two to the pound, and a pounder or two may be in the dish. But three to the pound is decidedly nearer the average, at least in April. The flies commonly used are larger than what are employed in Loch Leven. A teal wing and red body, a grouse hackle, and the prismatic Heckham Peckham are among the favourites; but it is said that flies no bigger than Tweed flies are occasionally successful. In my own brief experience I have found the trout “dour,” occasionally they would rise freely for an hour at noon, or in the evening; but often one passed hours with scarcely a rising fish. This may have been due to the bitterness of the weather, or to my own lack of skill. Not that lochs generally require much artifice in the angler. To sink the flies deep, and move them with short jerks, appears, now and then, to be efficacious. There has been some controversy about Loch Awe trouting; this is as favourable a view of the sport as I can honestly give. It is not excellent, but, thanks to the great beauty of the scenery, the many points of view on so large and indented a lake, the charm of the wood and wild flowers, Loch Awe is well worth a visit from persons who do not pitch their hopes too high.

Loch Awe would have contented me less had I been less fortunate in my boatman. It is often said that tradition has died out in the Highlands; it is living yet.

After three days of north wind and failure, it occurred to me that my boatman might know the local folklore – the fairy tales and traditions. As a rule, tradition is a purely professional part of a guide’s stock-in-trade, but the angler who had my barque in his charge proved to be a fresh fountain of legend. His own county is not Argyleshire, but Inverness, and we did not deal much in local myth. True, he told me why Loch Awe ceased – like the site of Sodom and Gomorrah – to be a cultivated valley and became a lake, where the trout are small and, externally, green.

“Loch Awe was once a fertile valley, and it belonged to an old dame. She was called Dame Cruachan, the same as the hill, and she lived high up on the hillside. Now there was a well on the hillside, and she was always to cover up the well with a big stone before the sun set. But one day she had been working in the valley and she was weary, and she sat down by the path on her way home and fell asleep. And the sun had gone down before she reached the well, and in the night the water broke out and filled all the plain, and what was land is now water.” This, then, was the origin of Loch Awe. It is a little like the Australian account of the Deluge. That calamity was produced by a man’s showing a woman the mystic turndun, a native sacred toy. Instantly water broke out of the earth and drowned everybody.

This is merely a local legend, such as boatmen are expected to know. As the green trout utterly declined to rise, I tried the boatman with the Irish story of why the Gruagach Gaire left off laughing, and all about the hare that came and defiled his table, as recited by Mr. Curtin in his “Irish Legends” (Sampson, Low, & Co.). The boatman did not know this fable, but he did know of a red deer that came and spoke to a gentleman. This was a story from the Macpherson country. I give it first in the boatman’s words, and then we shall discuss the history of the legend as known to Sir Walter Scott and James Hogg, the Ettrick Shepherd.

THE YARN OF THE BLACK OFFICER

“It was about ‘the last Christmas of the hundred’ – the end of last century. They wanted men for the Black Watch (42nd Highlanders), and the Black Officer, as they called him, was sent to his own country to enlist them. Some he got willingly, and others by force. He promised he would only take them to London, where the King wanted to review them, and then let them go home. So they came, though they little liked it, and he was marching them south. Now at night they reached a place where nobody would have halted them except the Black Officer, for it was a great place for ghosts. And they would have run away if they had dared, but they were afraid of him. So some tried to sleep in threes and fours, and some were afraid to sleep, and they sat up round the fire. But the Black Officer, he went some way from the rest, and lay down beneath a tree.

“Now as the night wore on, and whiles it would be dark and whiles the moon shone, a man came – they did not know from where – a big red man, and drew up to the fire, and was talking with them. And he asked where the Black Officer was, and they showed him. Now there was one man, Shamus Mackenzie they called him, and he was very curious, and he must be seeing what they did. So he followed the man, and saw him stoop and speak to the officer, but he did not waken; then this individual took the Black Officer by the breast and shook him violently. Then Shamus knew who the stranger was, for no man alive durst have done as much to the Black Officer. And there was the Black Officer kneeling to him!

“Well, what they said, Shamus could not hear, and presently they walked away, and the Black Officer came back alone.

“He took them to England, but never to London, and they never saw the King. He took them to Portsmouth, and they were embarked for India, where we were fighting the French. There was a town we couldn’t get into” (Seringapatam?), “and the Black Officer volunteered to make a tunnel under the walls. Now they worked three days, and whether it was the French heard them and let them dig on, or not, any way, on the third day the French broke in on them. They kept sending men into the tunnel, and more men, and still they wondered who was fighting within, and how we could have so large a party in the tunnel; so at last they brought torches, and there was no man alive on our side but the Black Officer, and he had a wall of corpses built up in front of him, and was fighting across it. He had more light to see by than the French had, for it was dark behind him, and there would be some light on their side. So at last they brought some combustibles and blew it all up. Three days after that we took the town. Some of our soldiers were sent to dig out the tunnel, and with them was Shamus Mackenzie.”

“And they never found the Black Officer,” I said, thinking of young Campbell in Sekukoeni’s fighting koppie.

“Oh, yes,” said the boatman, “Shamus found the body of the Black Officer, all black with smoke, and he laid him down on a green knoll, and was standing over the dead man, and was thinking of how many places they had been in together, and of his own country, and how he wished he was there again. Then the dead man’s face moved.

“Shamus turned and ran for his life, and he was running till he met some officers, and he told them that the Black Officer’s body had stirred. They thought he was lying, but they went off to the place, and one of them had the thought to take a flask of brandy in his pocket. When they came to the lifeless body it stirred again, and with one thing and another they brought him round.

“The Black Officer was not himself again for long, and they took him home to his own country, and he lay in bed in his house. And every day a red deer would come to the house, and go into his room and sit on a chair beside the bed, speaking to him like a man.

“Well, the Black Officer got better again, and went about among his friends; and once he was driving home from a dinner-party, and Shamus was with him. It was just the last night of the hundred. And on the road they met a man, and Shamus knew him – for it was him they had seen by the fire on the march, as I told you at the beginning. The Black Officer got down from his carriage and joined the man, and they walked a bit apart; but Shamus – he was so curious – whatever happened he must see them. And he came within hearing just as they were parting, and he heard the stranger say, ‘This is the night.’

“‘No,’ said the Black Officer, ‘this night next year.’

“So he came back, and they drove home. A year went by, and the Black Officer was seeking through the country for the twelve best men he could find to accompany him to some deer-hunt or the like. And he asked Shamus, but he pretended he was ill – Oh, he was very unwell! – and he could not go, but stayed in bed at home. So the Black Officer chose another man, and he and the twelve set out – the thirteen of them. But they were never seen again.”