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Some Eminent Women of Our Times
Some Eminent Women of Our Times

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Some Eminent Women of Our Times

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Язык: Английский
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It must be remembered that when Mary Carpenter first began to exert herself for the benefit of neglected children, there were no reformatory or industrial schools, except those which had been established by the voluntary efforts of philanthropists like herself. Aided by a band of fellow-workers and wise advisers, chief of whom were Mr. Matthew Davenport Hill, the Recorder of Birmingham, and his daughters; Dr. Tuckerman, of the U.S.A.; Mr. Russell Scott, of Bath; Mr. Sheriff Watson, of Aberdeen; and Lady Byron, Mary Carpenter set to work to establish a voluntary reformatory school at Kingswood, near Bristol. Her principle was that by surrounding children, who would otherwise be criminals, with all the influences of a wholesome home life, there was a better chance than by any other course, of reclaiming these children, and making them useful members of society. To herd children together in large, unhomelike institutions, was always, in Mary Carpenter’s view, undesirable; the effect on character is bad; the more perfectly such places are managed, the more nearly do the children in them become part of a huge machine, and the less are their faculties, as responsible human beings, developed. Over and over again, in books, in addresses, and by the example of the institutions which she managed herself, Mary Carpenter reiterated the lesson that if a child is to be rescued and reformed, he must be placed in a family; and that where it is necessary, for the good of society, to separate children on account of their own viciousness, or that of their parents, from their own homes, the institutions receiving them should be based on the family ideal so far as possible. With this end in view, the children at Kingswood were surrounded by as many home influences as possible. Miss Carpenter at one time thought of living there herself, but this scheme was given up, in deference to her mother’s wishes. She was, however, a constant visitor, and a little room, which had once been John Wesley’s study, was fitted up as a resting-place for her. On a pane of one of the windows of this room her predecessor had written the words, “God is here.” She taught the children herself, and provided them with rabbits, fowls, and pigs, the care of which she felt would exercise a humanising influence upon them. The whole discipline of the place was directed by her; one of her chief difficulties was to get a staff of assistants with sufficient faith in her methods to give them an honest trial. She did not believe in a physical force morality. “We must not attempt,” she wrote, “to break the will, but to train it to govern itself wisely; and it must be our great aim to call out the good, which exists even in the most degraded, and make it conquer the bad.” After a year’s work at Kingswood in this spirit, she writes very hopefully of the improvement already visible in the sixteen boys and thirteen girls in her charge. The boys could be trusted to go into Bristol on messages, and even “thievish girls” could be sent out to shops with money, which they never thought of appropriating.

But although the success of the institution was so gratifying, it had no legal sanction; it had consequently no power to deal with runaways, and the great mass of juvenile delinquents were still sentenced to prisons, from which they emerged, like the man into whom seven devils entered, in a state far worse than their first. Mary Carpenter’s work was not only to prove the success of her methods of dealing with young criminals, but, secondly, to convince the Government that the established system was a bad one, and thirdly, and most difficult of all, to get them to legislate on the subject. A long history of her efforts to obtain satisfactory legislation for children of the perishing and dangerous classes is given in her life, written by her nephew, Mr. J. Estlin Carpenter. It is enough here to say that in the House of Lords, Lord Shaftesbury, and in the House of Commons, Sir Stafford Northcote and Mr. Adderley (afterwards Lord Iddesleigh and Lord Norton), were her chief supporters. Mr. Lowe (now Lord Sherbrooke) was her chief opposer. Liberal as she was, born and bred, as well as by heart’s conviction, she confessed with some feeling of shame, that the Tories “are best in this work.” At last, in 1854, her efforts were crowned with success, and the Royal Assent was given to the Youthful Offenders Bill, which authorised the establishment of reformatory schools, under the sanction of the Home Secretary.

It is a striking proof of the change that has taken place in the sphere and social status of women, that Mary Carpenter, in the first half of her active life, suffered what can be called nothing less than anguish, from any effort which demanded from herself the least departure from absolute privacy. When she began her work of convincing the public and Parliament of the principles which ought to govern the education of juvenile criminals, her nephew writes that to have spoken at a conference in the presence of gentlemen, she would have felt, at that time (1851), as tantamount to unsexing herself. When she was called upon to give evidence before a Select Committee of the House of Commons in 1852, her profound personal timidity made the occasion a painful ordeal to her, which she was only enabled to support by the consciousness of the needs of the children. Surely this excessive timidity arises from morbid self-consciousness, rather than from true womanly modesty. Mary Carpenter was enabled, by increasing absorption in her work, to throw it off, and for her work’s sake she became able to speak in public with ease and self-possession. She frequently spoke and read papers at the Social Science Congresses, and at meetings of the British Association. A letter from her brother Philip describes one of these occasions, at the meeting in 1860 of the British Association at Oxford, when her subject was, “Educational Help from the Government Grant to the Destitute and Neglected Children of Great Britain.”

“July – , 1860.

“There was a great gathering of celebrities to hear her. It was in one of the ancient schools or lecture-halls, which was crowded, evidently not by the curious, but by those who really wanted to know what she had to say. She stood up and read in her usual clear voice and expressive enunciation… It was, I suppose, the first time a woman’s voice had read a lecture there before dignitaries of learning and the Church; but as there was not the slightest affectation on the one hand, so on the other hand there was neither a scorn nor an etiquettish politeness; but they all listened to her as they would have listened to Dr. Rae about Franklin, only with the additional feeling (expressed by the President, Mr. Nassau Senior) that it was a matter of heart and duty, as well as head.”

As years passed by, her work and responsibilities rapidly increased. It is astonishing to read of the number of institutions, from ragged schools upwards, of which she was practically the head and chief. Her thoroughly practical and business-like methods of work, as well as her obvious self-devotion and earnestness, ensured to her a large share of public confidence and esteem, and although she was a Unitarian, sectarian prejudices did not often thwart her usefulness. Two instances to the contrary must, however, be given. In 1856 the Somersetshire magistrates at the Quarter Sessions at Wells refused to sanction the Girls’ Reformatory, established by Miss Carpenter at the Red Lodge, Bristol, on account of the religious opinions of its foundress. They appeared to have forgotten that “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” A more deeply and truly religious spirit than Mary Carpenter’s never existed; but that is the last thing that sectarian rancour takes heed of. The other little bit of persecution she met with was regarded by herself and her friends as something between a compliment and a joke. In 1864 she wrote a book entitled Our Convicts. The work was received with commendation by jurists in France, Germany, and the United States, but the crowning honour of all was that the Pope placed her and her books on the “Index Expurgatorius.” After this she felt that if she had lived in earlier times she might have aspired to the crown of martyrdom.

The extraordinary energy and vitality of Mary Carpenter never declined. When she was over sixty years of age she made four successive visits to India, with the double object of arousing public opinion there about the education of women, and the condition of convicts, especially of female convicts. At the age of sixty-six she visited America. She had long been deeply interested in the social and political condition of the United States, and had many warm personal friends there. Her first impulse to reformatory work had come from an American citizen, Dr. Tuckerman; her sympathy and help had been abundantly bestowed upon the Abolitionist party, and she was of course deeply thankful when the Civil War in America ended as it did in the victory of the North, and in the complete abolition of negro slavery in the United States. Her mind remained vigorous and susceptible to new impressions and new enthusiasms to the last. Every movement for elevating the position of women had her encouragement. She frequently showed her approval of the movement for women’s suffrage by signing petitions in its favour, and was convinced that legislation affecting both sexes would never be what it ought to be until women as well as men had the power of voting for Members of Parliament. In 1877, within a month of her death, she signed the memorial to the Senate of the London University in favour of the admission of women to medical degrees.

She passed away peacefully in her sleep, without previous illness or decline of mental powers, in June 1877, leaving an honoured name, and a network of institutions for the reform of young criminals, and the prevention of crime, of which our country will for many years to come reap the benefit.

III

CAROLINE HERSCHEL

“As when by night the glassOf Galileo less assured observesImagined lands and regions in the moon.” – Paradise Lost.

Every one knows the fame of Sir William Herschel, the first distinguished astronomer of that name, the builder and designer of the forty-foot telescope, and the discoverer of the planet, called after George III., Georgium Sidus. Hardly less well known is the name of his sister, Caroline Herschel, who was her brother’s constant helper for fifty years. She was the discoverer of eight comets; she received, for her distinguished services to science, the gold medal of the Royal Astronomical Society, and the gold medal conferred annually by the King of Prussia for science; she was also made an honorary member of the Royal Astronomical Society and of the Royal Irish Academy, and received many other public marks of appreciation of the value of her astronomical labours. Few women have done as much as she for the promotion of science, and few have been more genuinely humble in their estimate of their own attainments. Nothing made her more angry than any praise which appeared, even in the slightest degree, to detract from the reputation of her brother; over and over again she asserted that she was nothing more than a tool which he had taken the trouble to sharpen. One of her favourite expressions about herself was that she only “minded the heavens” for her brother. “I am nothing,” she wrote; “I have done nothing: all I am, all I know, I owe to my brother. I am only a tool which he shaped to his use – a well-trained puppy-dog would have done as much.”

Scientific men and scientific societies did not endorse Caroline Herschel’s extremely humble estimate of herself. In the address to the Astronomical Society by Mr. South, on presenting the medal to Miss Herschel in 1828, the highest praise was conferred upon her as her brother’s fellow-worker, and as an original observer. “She it was,” said Mr. South, “who reduced every observation, made every calculation; she it was who arranged everything in systematic order; and she it was who helped him (Sir W. Herschel) to obtain his imperishable name. But her claims to our gratitude do not end here: as an original observer she demands, and I am sure she has, our unfeigned thanks.” He then narrates the series of her astronomical discoveries, and adds, referring to the brother and sister: “Indeed, in looking at the joint labours of these extraordinary personages, we scarcely know whether most to admire the intellectual power of the brother, or the unconquerable industry of his sister.”

The sharpest tool, or the best-trained puppy-dog in the world, could hardly have earned such praise as this. Without endorsing what Caroline said of herself in her generous wish to heighten the fame of her brother, it must, however, be conceded that in a remarkable degree she was what he made her. With an excellent, and indeed an exceptionally powerful, natural understanding, she was ready to apply it in any direction her brother chose. She was far from being a mere tool, but her mind resembled a fine musical instrument upon which her brother was able to play the lightest air or the grandest symphony, according as he pleased. At his bidding she became, first, a prima donna, then an astronomer; if he had so wished it, she would probably with equal readiness and versatility have turned her attention to any other branch of science or art. Caroline Herschel was, indeed, a fine example of what devoted love can do to elevate the character and develop the natural capacity of the understanding.

She was born in Hanover on the 16th March 1750, the youngest but one of six children. Her exceptionally long life of nearly ninety-eight years closed in January 1848. Her memory, therefore, included the earthquake of Lisbon, the whole French Revolution, the meteor-like rise and fall of Napoleon, and all the history of modern Europe to the eve of the socialistic outbreak of 1848. Her family life, before she left Germany, was of the narrowest possible kind. She had only one sister, seventeen years older than herself; and as Sophia Herschel married early, Caroline became the only girl in her family circle, and to the full was she kept to those exclusively feminine pursuits and occupations which the proprieties of Germany at that time enforced. Her mother appears to have been enthusiastically opposed to the education of girls. Her father wished to give her a good education, but the mother insisted that nothing of the kind should be attempted. How she learned to read and write we are not told in the biography written by her grand-niece, Mrs. J. Herschel. These accomplishments were by no means common among German women of the humbler middle class a hundred years ago. She did, however, acquire them, in spite of her mother’s decree that two or three months’ training in the art of making household linen was all the education that Caroline required. Her father, who was a professional musician himself, wished to teach her music, but could only do so by stealth, or by taking advantage of half an hour now and then, when his wife was in an exceptionally good temper. In a letter, written when she was eighty-eight years old, Caroline recalls these furtive hours stolen from the serious occupations of her life, which then consisted in sewing, “ornamental needlework, knitting, plaiting hair, and stringing beads and bugles.” “It was my lot,” she writes, “to be the Cinderella of the family… I could never find time for improving myself in many things I knew, and which, after all, proved of no use to me afterwards, except what little I knew of music … which my father took a pleasure in teaching me – N.B., when my mother was not at home. Amen.

Very early in her life her brother William became Caroline’s idol and hero. He was twelve years older than herself, and distinguished himself among the group of brothers for tenderness and kindness to the little maiden. Her eldest brother, Jacob, was a fastidious gentleman, and Caroline’s inability to satisfy his requirements for nicety at table and as a waitress, often earned her a whipping. But her brother William’s gentility was of a different order. She narrates one instance, which doubtless was a specimen of others, when “My dear brother William threw down his knife and fork and ran to welcome and crouched down to me, which made me forget all my grievances.” Little did William or Caroline guess that in the kind brother soothing the little sister’s trouble, the future astronomer was “sharpening the tool” that was hereafter to be of such inestimable service to him.

The connection of England and Hanover under one crown caused an intimate association between the two countries. William Herschel’s first visit to England was as a member of the band of the regiment of which his father was bandmaster. On this first visit to England, William expended his little savings in buying Locke’s “Essay on the Human Understanding.” Jacob made an equally characteristic purchase of specimens of English tailoring art. These professional journeys to England led, in the course of time, to William Herschel establishing himself as a music-master and professional musician at Bath. This, however, he very early regarded merely as a means to an end. He taught music to live, but he lived for his astronomical studies and for the inventions and improvements in telescopes which he afterwards introduced to the world. When Caroline was seventeen years old, her father died, leaving his family very ill provided for; Caroline was more closely than ever confined to the tasks of a household drudge and to endeavouring to supply home-made luxuries for Jacob. This went on for five years, the mother and sister slaving night and day in order that Jacob might cut a figure in the world not humbling to the family pride. In 1772 William Herschel unexpectedly arrived from England, and his short visit ended in his sister Caroline returning with him to Bath. She left, as she writes with some awe, even after an interval of many years, “without receiving the consent of my eldest brother to my going.”

There could not possibly be a greater contrast than that between Caroline’s life in Hanover and her life in England. From being a maid-of-all-work in a not very interesting family, where there was a dull monotony in her daily routine of drudgery, she found she was to become a public singer, an astronomer’s apprentice, and an assistant manufacturer of scientific instruments; she was not only her brother’s housekeeper, but his helper and coadjutor in every act of his life. Nothing is more remarkable than the account of the life of William and Caroline Herschel at Bath. He frequently gave from thirty-five to forty music-lessons a week; this, with his work as director of public concerts, kept the wolf from the door, and, needless to say, occupied his daylight hours with tolerable completeness. The nights were given to “minding the heavens,” or to making instruments necessary for minding them much more efficiently than had hitherto been possible. Every room in the house was converted into a workshop. William Herschel literally worked on, night and day, without rest, his sister on several occasions keeping him alive by putting bits of food into his mouth while he was still working. Once when he was finishing a seven-foot mirror for his telescope, he never took his hands from it for sixteen hours. The great work of constructing the forty-foot telescope took place at Bath; and at Bath also, while still practising the profession of a music-master, Herschel discovered the Georgium Sidus, and was acknowledged as the leading authority on astronomy in England.

Up to the time of Herschel’s improvements, six or eight inches used to be considered a large size for the mirror of an astronomical telescope. His first great telescope had a twelve-foot mirror. There is a most exciting account in Mrs. Herschel’s Life of Caroline Herschel, of the failure of the first casting of the mirror for the thirty-foot reflector. The molten metal leaked from the vessel containing it and fell on the stone floor, pieces of which flew about in all directions as high as the ceiling. The operators fortunately escaped without serious injury. “My poor brother fell, exhausted with heat and exertion, on a heap of brickbats.” The disappointment must have been intense, but nothing ever baffled these indefatigable workers, and the second casting was a complete success.

Five years after she had joined her brother at Bath, Caroline made her first appearance as a public singer. She was very successful, and her friends anticipated that her well-cultivated and beautiful voice would become a means of providing her with an ample income. She, however, had so fully identified herself with her brother’s astronomical labours, that she only regarded her musical acquirements as a means of setting him free to devote himself more completely to the real object of his life. His fame as a maker of telescopes had by this time spread all over Europe, and many scientific societies, royal persons, and other celebrities, ordered telescopes of him. On these orders he was able to realise a large profit, but Caroline always grudged the time devoted to their execution. Her aim for her brother was not that he should become rich or even well-to-do, but that he should devote himself unreservedly to advance the progress of astronomical science. She was ready to live on a crust, and to give herself up to the most pinching economies and even privations, for this end. She was the keeper of her brother’s purse, and received his commands to spend therefrom anything that was necessary for herself; her thrift and self-denial may be judged from the fact that the sum thus abstracted for her own personal wants seldom amounted to more than £7 or £8 a year.

The next great change in the life of the brother and sister took place in 1782, when William Herschel left Bath and was appointed Astronomer-Royal by George the Third. His salary of only £200 a year involved a great loss of income, but this, in his eyes, was a small matter in comparison with the advantage of having his time entirely free to give up to his favourite studies. They bade farewell to Bath, and settled first at Datchet, shortly after, however, removing to Slough. Caroline had dismal visions of bankruptcy, but William was in the highest spirits, and declared that they would live on eggs and bacon, “which would cost nothing to speak of, now that they were really in the country.”

Caroline was now installed as an assistant astronomer, and was given a telescope, which she calls a “seven-foot Newtonian Sweeper”; and she was instructed, whenever she had an evening not in attendance on her brother, to “sweep for comets”; but her principal business appears, at this time, to have been waiting on her brother, and writing down the results of his observations; they worked quite as hard as they had done at Bath. They laboured at the manufacture of instruments all day, and at the observation of the heavens all night. No severity of weather, if the sky was clear, ever kept them from their posts. The ink often froze with which Caroline was writing down the results of her brother’s observations. It has been well said that if it had not been for occasional cloudy nights, they must have died of overwork. The apparatus for erecting the great forty-foot telescope, and the iron and woodwork for its various motions, were all designed by William Herschel, and fixed under his immediate direction. His sister, in her Recollections, wrote: “I have seen him stretched many an hour in the burning sun across the top beam, whilst the iron-work for the various motions was being fixed.” The penurious salary granted to William Herschel was supplemented by special grants for the removal and the erection of all this machinery; and in 1787 Caroline’s services to her brother were publicly recognised by her receiving the appointment of assistant to her brother at a salary of £50 a year. She was at all times grateful to members of the royal family for acts of kindness shown by them to her brother and herself; but it is evident that she felt that, so far as money was concerned, she had not much cause for gratitude to the royal bounty. She points out that at the time when Parliament was granting George III. the sum of £80,000 a year for encouraging science, £200 was considered a sufficient salary for the first astronomer of the day; and yet money could flow liberally enough in some directions, for £30,000 was at that time being spent on the altar-piece of St. George’s Chapel, Windsor. Even Caroline’s little salary of £50 a year was not regularly paid. It was a trial to her again to become a pensioner on her brother’s purse, and it was not till nine quarters of her official salary remained unpaid, that she reluctantly applied to him for help. No wonder that in reading, after her brother’s death, an account of his life and its achievements, she remarks, “The favours of monarchs ought to have been mentioned, but once would have been enough.”

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